that weakness surcharged with kindness, the fruits of love, not able
to abide the interchoking of such extremities, the paleness of his
face witnessed the parting of his spirits, so that not able to stand,
Musidorus was forced to fall with him, or else would not stand after
him. And at the suddenness of his unexpected adventure, or vehemently
respectable misadventure; like one (who unawares slipping from a great
height) is choked betwixt the height and the lowness, ere he can
consider, either whence he fell, or where he falls. Being thrown from
the top of contentment, to be drowned in the depths of misery, he had
his reasonable part so hastily overwhelmed with confusion, that he
remained dead alive, as the other was living in death. At last,
re-assembling his confounded senses from the rocks of ruin, grief had
gathered so much strength through weakness, as to attempt an
impossibility in manifesting itself.
“O what a monster of misery am I! even when most fortunate, most
unfortunate, who never had a lightning of comfort, but that it was
suddenly followed with a thunder of confusion. Twice was my felicity
by land (that it might be washed for ever away) made a prey to the
inexorable waves, whilst the relenting destinies pitying the rigour of
their own decrees, to prevent their threatened effects, would have
drowned me in (respecting the ocean of sorrow prepared to swallow me)
that little drop of the sea. And, O thrice happy I, if I had perished
whilst I was altogether unhappy; then, when a dejected shepherd
offensive to the perfection of the world, I could hardly, being
oppressed by contempt, make myself worthy to be disdained, disdain to
be despised, being a degree of grace. {435} O would to God that I had
died obscurely, whilst my life might still have lived famous with
others, and my death have died with myself; whilst my not being known
might have kept my dishonour unknown, even then when matched, matched
by one, and in the presence of many fighting for one who was more dear
to me than all the world. Ah me! most miserable, in not being more
miserable. Such a pestilentious influence poisoned the time of my
nativity, that I have had a spark of happiness, to clear me the way to
destruction. I was carried high to be fit for a precipice, and that
from that height I might behold how low the dungeons were wherein I
was to fall. Even now I was so far from fear, that I was higher than
hope, being in imagination master of all my wishes; yet at an instant,
as if all that could be inflicted on myself were not sufficient to
afflict me, being armed with resolution, both to brave the terrors of
death, and to contemn the flatteries of life, I am tormented in
another, whose sufferings could only make me tenderly sensible. And
with that, sorrow, as it were sorry to be interrupted by utterance,
did damn itself up to swell higher, feeding on the contemplation of
itself within: where, when absolute tyrant of the breast, it might
rather burst him, than burst out.”
Then he was lying down senselessly on his senseless friend, as in all
estates striving to be still like him, when lo he felt his breast
beat, and thereafter saw his unclouded eyes weakly strive to shine
again; thus first re-saluting the light, “Oh where am I?” Musidorus
replied: “With him who is hasting to die with you.” “No,” said he, “I
have hastened to live with you.” “Death or life,” said Musidorus,
“either of them must join us, but neither of them is able to part us.”
With that Pyrocles, weakly rising, entrusted his feet with their own
burden, but Musidorus, jealous of the carriage of so precious a
treasure, would needs aid them with his arm, his strength
strengthening Pyrocles, and the weakness of Pyrocles weakening him.
Thus, whilst guided by one, who was acquainted with the castle, they
were seeking out a room, where Pyrocles reposing might cause take a
trial of the estate of his body, and repair the bloody breaches of the
late battery; it being, though evil fortified, yet well defended: as
they were walking along a gallery, they heard, from a chamber
neighbouring the side of it, a dolorous sound, but so heavily
delivered with a disorderly convoy, that choked with sobs, else
drowned with tears, the pains of the bearer had so spoiled the birth
that it could not be known; yet a secret sympathy, by an unexpressible
working, did more wound the mind of Pyrocles, than it was wounded by
all the wounds of his body, he pitying his complaint, though not
knowing from whom, nor for what: “O how the soul, apt for all
impressions transcending {436} reason, can comprehend unapprehensible
things;” this was the lamentation of the lamentable Philoclea.
The ladies after the departure of Zelmane, by the inundation in their
ears of horrible sounds, were violently invited to come fearfully to a
window overlooking the court, where they beheld the bloody effects of
that, whereof they were the innocent causes. At first the lilies of
their cheeks overgrowing the roses, paleness had almost displaced
beauty, were it not beauty was so powerful as to make paleness
beautiful; yet their often travelled memory instructed their judgment,
that misery being at a height, could not but of force either work the
end of itself, or a beginning of comfort, and they could expect no
worse estate than that in which they were.
Pamela would fain have flattered herself to think that it was
Musidorus come to deliver her, but she had rather have still remained
captive than to have drawn him to such a danger for her delivery; and
having once apprehended that he was there, never a blow was given but
that she was wounded with it, being ever sorry for the overthrown,
never glad for the overthrower; either pity prevailing with the
tenderness of her sex, or because she knew no danger could come by
overcoming.
As for Philoclea, she who through the gentleness of her own nature
would have smarted for any other who had been in danger, when she
remembered the hazard of her treasure Zelmane, who, as she knew, did
not use to be an idle spectator of so earnest a game, a multitude of
thoughts, without art artificial, did paint fear in her face, and
engrave grief in her bosom. Whilst they continued thus, Pamela, in
vain striving to match majesty with affection, stood with a distracted
stateliness, and with a stately astonishment, where grief and fear in
Philoclea made easily a consort in sorrow, with watery eyes, like the
sun shining in a shower, weakly clearing a cloudy countenance; when
suddenly they heard one cry, since the castle was won to set the
ladies at liberty; but they who were well acquainted both with the
frowns and smiles of fortune, as they had ever triumphed over the one,
would not suffer themselves to be led captives by the other; neither
could this accomplish their contentment, till they had the lords of
that pleasant bondage, which they did value more than unvaluable
liberty; the constrained activity of the body having nothing
diminished the voluntary thraldom of the mind.
But ah! this smooth calm came only to make them the more sensible of
the succeeding tempest, which the breath of one from below, roaring
forth the death of Zelmane, did thunder up upon them. Pamela (like a
rock amidst the sea, beaten both with the winds and with the waves,
yet itself immoveable) did receive this rigorous {437} charge with a
constant, though sad countenance, and with fixed eyes witnessing the
moving of her mind, yet neither uttering word, nor tear, as disdaining
to employ their weakness in so great a grief. Such might have been the
gesture of Niobe hearing the news of her children’s death, ere she was
metamorphosed into a stone; like one, majesty triumphing over misery,
who would rather burst strongly within than be disburdened by bursting
out in an abject manner.
But, ah me, the confounded Philoclea, who, being the weaker, had
received the sharpest assault, an affectionate fury forcing from her
an absolute passion, which a dutiful kindness through compassion only
provoked in her sister, she, smothered with so monstrous a weight, did
sink down under it to the earth.
This made Pamela forget her other grief without any comfort,
transferring her affection from her friend to her more than friendly
sister; for whom she saw at that time her care might be more
serviceable, wherewith she brought her to herself, and she herself to
sorrow. At first the tongue and the eyes being too feeble instruments
for so violent a passion, she used her hands, beating that breast
which the most barbarous creature else in the world could not have
done; offering those torn hairs as oblations to him after death, which
had been the delights of his life; and deforming that face, the
register of nature’s wonders, confirmed by the admiration of men.
Which when Pamela, of a patient became a physician, sought to hinder,
she thus said: “Alas! sister, you do not know what a treasure I have
lost, even a treasure more worth than all the world was worthy to
enjoy. Ah, pardon me thou, whom even death is not able to kill in my
soul: pardon me, who have ever concealed thy secret, now to discover
mine own, for while my life lasts, short may it be, and long it shall
not be, I will show to all the world that, which, whilst thou livedst,
I would have been ashamed to have shown to thyself even thy perfection
and mine affection. Neither do I regard how the conceits of others
censure my carriage in this; for there is no eye now, wherein I desire
to appear precious, nor no opinion, whereof I crave to make a
purchase; death may end my life, but not my love, which, as it is
infinite, must be immortal. I would gladly use means to dispatch this
miserable life; but it were a shame for me, if, after so great a
disaster, sorrow only were not sufficient to kill me.” And with that
beauty in the heaven of her face, two suns eclipsed, being wrapped up
in paleness, she fell down grovelling on the ground.
Pyrocles, imagining what report might be made, and not doubting what
effect it would work, bent to furnish physic for her mind, ere he
sought any for his own body, came in at the door, whom Pamela, {438}
her arms and her tongue rivals in kindness, embracing, said, “Never
more welcome, though ever welcome, Zelmane; thou who ever art
victorious, hast thou likewise brought thyself away a trophy from
death?” “Sweet ladies,” replied she, “who would faint to fight for
such divine creatures as you are? and who could have force to fight
against you?”
Philoclea, who at first, either dull through excessive dolour, did not
conceive her sister’s words; or else suspecting, as she thought, her
impossible desire to please her, all being doubtful to trust what they
do extremely affect, did misconceive her meaning. She was raising her
eyes to examine her ears: but the most trusty of her senses preventing
both, by a palpable proof, gave her an absolute assurance; so that ere
she could think Zelmane was at all to be embraced, finding herself
embraced by Zelmane, she was lifted up to a heaven of joy, as before
she had been sunk down in a hell of grief; never absolutely her own;
but either ravished or ruined. Spying the blood on Zelmane’s garment,
not knowing whether her own, or her enemy’s, she grew pale; and then,
looking on her sister, she blushed, suspecting that she suspected the
cause of her paleness, conferring it with her former plaints, to be
more than a friendly kindness; but Zelmane, fearing what might be the
effects of her fear, said, that she expected a congratulation of her
victory, and not condoling of past danger, which was acquitted with
the speechless answer of an affectionate look, and a passionate
pressing of her hand.
Then Pamela, inquiring the perilous course of her short progress, she
told how fortified with their fortune, trusting more to it than to her
own valour, which, like their beauty, could not but prevail, she had
first overthrown the two brethren of Anaxius; and thereafter, fighting
with himself, it was her chance, God strengthening her weakness to
punish his injustice, to kill him; she could not say overcome him, no,
she was not ashamed to affirm, that though he was killed, she thought
him not overcome, seeing both he died with opinion, and in action of
victory; death preventing the knowledge of his last success. A rare
happiness, his life and fortune having both but one bound.
Both highly praising her valour, and admiring her modesty, and glad of
their own delivery, whereof they thought her the author, thoughts
striving to express themselves the more powerfully without words, they
were acknowledging the fame with a grateful countenance, and kindly
affecting looks, when Zelmane, not complementally hunting that which
she fled, but like one who with a glass reflects the force of the sun
somewhere else, earnestly protested that she would be loth to usurp
that which was due to another, especially in the owner’s presence.
And, turning towards {439} the black knight, who all the time stood
aside as her attender, though armed, trembling for fear of one
unarmed, who unarmed, would not have been so afraid of an army in
arms, she freely affirmed, “There is the deliverer of us all, from
whom we receive our liberty, to whom we owe ourselves, since it is
that which makes us ourselves.”
Then the black knight, invited by the willing countenance of the
princess, abasing his helmet, advanced more fearfully than to a
battle, to kiss her hand: when Zelmane, courteously retired Philoclea
a little distance from thence, as glad to confer with her, as to give
her friend occasion to confer with Pamela, who presently, whilst the
roses of his lips made a flower of affection with the lilies of her
hands, knowing her own Dorus, at the suddenness of the assault, the
moving of her mind was betrayed by the changes of her countenance, the
blood of her face ebbing and flowing according to the tide of
affection; yet borrowing a mask from hate, wherewith to hide love, she
thus charged him, who already had yielded: “How durst you thus presume
to present yourself in my presence, being discharged it, when you
deserved the uttermost that reason could devise, or fury execute? Hath
my dejected estate emboldened you to exalt yourself against me?” Then
he, gathering courage from the extremity of despair, thus cleared his
intention: “True it is, lady of my life, and shall be of my death, I
was worthy then to have been banished from the world. But what of a
world of worlds? I was banished from your sight, and, which is worst
of all, deservedly. Neither come I now of contempt, but only to
testify my obedience, which otherwise at this time might have been
construed to a cowardice. Such a love as mine, wedded to virtue, can
never be so adulterated by any accident, no, nor yet ravished by
passion, as to bring forth a bastard disobedience, whereof my very
conscience not being able to accuse my thoughts, I come to clear
myself. But now, having performed all that was within the compass of
my power, a part of my blood witnessing my affection, which I wish
were confirmed by the rest: you may see, directness of my destiny,
that no force can force me to anything, much less from your sight,
save only your own will, which is unto me a law, yea, an oracle. And
now when you see I do it not for fear of others, but only out of a
reverence to you; if not for your satisfaction, yet for my punishment,
so to persecute him whom you hate, I will go waste the remnant of my
wretched days in some remote wilderness as not worthy to be seen of
any, since odious in your sight: having, I hope, by many proofs
prevailed thus much with your opinion, that after my death you will
think there was some worth in me; though not worthy of your love.”
When he, full of humble affection, was retiring himself with a
courtesy as low {440} as his thoughts; she, thinking enough done to
try him, yet without seeming to trust him, whilst, though guilty of
grief, her countenance could accuse her of no care, as out of a fresh
remembrance, said, “That she would not have Dametas to lose a servant,
nor Mopsa a suitor, by her means; and if he would needs return towards
the lodges, that he should first expect some employment homewards from
her.” Then he, as one, who fallen in the bottom of some deep water,
coming to float above, in sight of land, receiveth some comfort,
though still in danger, began to re-assemble his dispersed spirits
again, looking more cheerfully. But ere his thoughts, every one of
them overflowing another, could settle themselves in words, she,
preventing the violence of so sudden a change, did call to her sister,
by accusing their indiscretion, in holding these two so long by
talking with them, from looking to themselves. Which Philoclea
allowed, trembling with an earnest fear, to know in what estate
Zelmane stood.
They two, injured by this courtesy, with an unwilling obedience
accepted of it; more respecting the pleasure of others, than their own
necessity. Pamela as only affecting Zelmane, offered her either all,
or a part of their chamber: and she, her tongue rebelling against her
heart, refused what she desired, pretending a lothness to trouble
them. Then the sisters offered to accompany them; but, after they had
a while coloured true kindness with ordinary compliments, Zelmane
prevailed against herself, to go accompanied as she came: yet both
looking as if they would have left their eyes behind them, as well as
their hearts; as soon as they were by themselves in a chamber, Zelmane
disapparelling herself, the black knight, though better skilled in
giving, than in curing of wounds, yet lately experienced by passing
the like danger, he would needs prove a surgeon: and after he had
purchased the things necessary, having considered his wounds, he found
none, save the last that went through the body, dangerous; and yet not
deadly: thereafter melting their minds in discourses, either of them
had his own contentment doubled by hearing of the others.
Then the black knight, taking leave for a while, locking the door
behind him, went down to the court, to try if any spark of the late
fire remained as yet to quench. For after the opposite party, as if
their arms were not sufficient to arm them, unless their arms were
armed with walls, ran to fortify themselves within houses, which had
no strength save that which men were to afford them: he, who thought
his own good fortune no better than a misfortune, till he was assured
that his friend had the like, without whom no happiness of his could
be accomplished, recommending the remnant of the adversary’s ruins to
his two {441} companions, had gone to learn if he were alike happy in
all places: and they, fear freezing the courage, and dissolving the
hearts of their scattered enemies, found quickly more throwing
themselves weaponless at their feet, than they could have leisure
severally to raise, so that they were more weary, though more
contented with pardoning than they had been with punishing.
Some more crafty, or more fearful, cried out at the windows that they
would surrender upon security of pardon. But they, scorning to
capitulate with fugitives, who would not have done it with them when
fighters: and disdaining all that, by the most large construction,
could be wrested to the sense of constraint, they would not equal them
with those who were already humble till they submitted in a more
submissive manner, depending only on their free disposition. Which
they, either trusting to the virtue of others, or mistrusting their
own, having done the knight of the sheep was constrained, his wound
bleeding in great abundance, which being made by an impoisoned dart,
had inflamed all his body, to retire. The other, having received the
keys of the gate, committed the chief captives to keepers, till the
black knight’s coming, who presently thereafter exacting what
conditions he pleased, did discharge them all. Then sentinels were set
on the wall, and a company appointed to watch all night: when suddenly
one came from their friend, to desire them to come and take their last
farewell of him: a request wonderfully grieving them, yet quickly
granted; yea, performed ere answered.
Being met, and all others retired, he with these words deeply wounded
their souls. “Dear friends, whom I may justly call so, though none of
us as yet doth know another; You see, I have acted my part, and the
curtain must quickly be drawn. Death, the only period of all respects,
doth dispense with a free speech. At a tilting in Iberia, where I was
born, dedicated to the memory of the queen Andromana’s marriage, a
novice in arms, amongst others, I ran in a pastoral show against the
Corinthian knights, whom the success had preferred in the opinion of
the beholders: till the worthily admirable princes, Musidorus and
Pyrocles, drawn forth by the young prince Palladius, brought back the
reputation to our party, and there did such things as might have
honoured Mars, if he had been in any of their places, and made either
of them worthy of his. Thereafter being drawn away from that country
by an accident, the report whereof craves a longer time, and a
stronger breath than the heavens are like to afford me, their glory
tyrannizing over my rest, did kindle such flames in my bosom, that,
burning with a generous ardour, I did resolve leaving my own country,
as too strict a bound for my thoughts, to try my fortune, where I
might either live famous, or die {442} unknown; vowing withal to
travel, till these princes were either the subject or witnesses of my
valour. What passed in my way I pass over: perchance others may
remember. At last, invited by fame, I came to this fatal country, it
the band of my heart was, and now must be of my body: where first
carried with curiosity, the fever of youth, I went to the Arcadian
pastorals for my recreation, but found the ruin of my rest. There,
blinded with beholding, and tormented with delight, my earnest eyes
surfeited on the excellencies of the pattern of perfection, the
quintessence of worth, even the most divinely divine Philoclea. Ah too
adventurous eyes! Neither could this content them, but they would
needs offer up her picture on the altar of my heart; where, by my
thoughts their choice might be allowed, yea, and idolatrously
advanced. For they, scorning the simple rudeness of the eyes, as
easily defrauded of their too forwardly affected object, would
securely entreasure it in a more precious place, by a piercing
apprehension sinking it in the soul for ever. For a time, suffered as
a stranger, and a shepherd, known as you know, by the name of
Philisides, amongst the rest, I had the means to pour forth my plaints
before her, but never to her, and, though overthrown, not rendered, I
had concluded never to have thrown the dice betwixt hope and despair,
so betraying my estate to the tyranny of another’s will. No, I was
resolved she should never know her power in me, till I had known her
mind of me: so that, if she would not raise me, she should not have
means to insult over me. Thus if I had not procured pity, I should not
have exposed myself to disdain.
“In the haughtiness of my heart, thinking nothing impossible, I durst
promise myself, that, my deeds having purchased reputation, with words
worthy of respect, I might venture the process of my affection. In the
meantime I joined joyful with you in this late war now ended: though
professing a general desire of glory, yet for a particular end, and
happy end, since I send for her. But since whilst I lived, I had not
the means, as I wished, to content her. I crave not, by the knowledge
of this, after death to discontent her. It shall satisfy me, that I
die before my hopes; and she cannot grieve for the loss of that which
she never knew to be hers.”
With this, the other sliding apart to bear and bury his sorrow
privately, the black knight, weeping, embraced him in his arms, and
told him what he was, saying, he was glad that his vow was performed;
he being a benefitted witness, not the endangered subject of his
valour. Then contentment, budding forth in his countenance, flourished
in a smile, and having kissed his friends, desiring to live in their
memory, wished them as contented lives, {443} as his was a death. He
died as joyful as he left them sorrowful, who had known him a mirror
of courage and courtesy, of learning and arms; so that it seemed that
Mars had begotten him upon one of the Muses.
Musidorus, exceedingly sorrowful for this irreparable loss, was yet
more sorrowful when he remembered himself to be in danger of a
greater; and recommending the direction of all below to the knight of
the pole, he went himself up to visit his patient, whom he found,
though lying, yet resting; and though not sleeping, yet dreaming. As
soon as he heard Musidorus, starting as one awakened out of a slumber,
he looked on his face, grieved to see the impression of grief in it,
he not knowing the cause, with an inquisitive amazement. But the other
preventing that threatened tempest, did blow away the clouds that were
gathered in his countenance; telling him that he had no interest in
the anguish which then did afflict him. “What,” said Pyrocles, being
passionately moved, “can Musidorus have anything wherein I have no
interest?” “Aye,” said he, “and for the present a greater wonder; my
grief may breed you joy, I having lost a friend, and you a rival.”
Then he began to discourse unto him what was past. And beside that,
which was justly deserved, pity adorning praise and praise augmenting
pity, a generous passion so conquered the unconquerable Pyrocles, that
he lamented him dead, whom he had not known; no, nor would never have
loved alive, and undoubtedly would have wished him no better success
than he had. Yea the very thing which before might have most
discontented him, did then most content him; having his judgment
confirmed by the like, in one of such worth.
After that, laid down in one bed together, friendship making them
free, and solitariness bold, whilst their minds began to be delivered
of all, wherewith they had a long time travelled, a maid came to the
door, sent by the two sisters, to visit Zelmane, who hearing two,
where she expected but one, and the one by the manner of his speech
likely to be a man, did presently return, and reported to the ladies,
who were lying together, that whereof her ears had given her
sufficient assurance. At which news Pamela, burning within, sparkled
forth these words to her sister: “What wonder though strangers ever
wandering, wander from all things. Chiefly those of our sex, who being
born to be bounded within houses, when they cannot be bounded within
kingdoms, how can they be bounded by modesty? Yet, though I hate the
deed, the respect of the doer, but more of us whose company she hath
haunted, left her reproach, by the commentary of fame, be too largely
extended, binds me to conceal her shame, that {444} we blush not at
it. But we must either free ourselves from her, or she herself from
this slander.”
“Oh,” but answered the ever (and now more than ever) mild Philoclea,
“we must not, sister, rashly condemn those whom we have oftentimes
considerately approved, lest the change be in our judgment, and not in
them. No doubt, because of the indisposition of her body, it was
necessary that she should have someone to accompany her; perchance a
woman mistaken, and if a man, who knows for what end? She, who being
sound would acquaint herself with none, in this estate could not be
acquainted with any.”
“It is an easy matter,” replied Pamela, “for one who can deceive to
dissemble; neither is this a new acquaintance. You might have seen her
use that knight who did come in with her, rather kindly than
courteously; a preceding friendship overpassing present respects: for
where a great familiarity is, no ceremonial duty can be observed.”
Then Philoclea, having found her, could hardly restrain the violence
of a just laughter. “As for that which you affirm last,” said she, “I
cannot deny it: no, I dare assure you, and assure yourself I will
assure nothing without assurance, that knight is the man of the world
whom Zelmane most dearly loves, and yet I know, that neither would he
offer nor she suffer her honour to be wronged, as you imagine.” This
last wound was too deep for Pamela to speak after it: so that she,
abandoning her heart to throw itself over the rock of unkindness, in
danger to be drowned with her own tears, was thus prevented by
Philoclea: “Dear sister, and if any word can express more dearness
more dear than that, your using me not only as a sister, but as a
friend in the highest degree of trust, would make me ashamed to
mistrust you, or that you should be beholden to any other than to me
for my secret. So might my strangeness justify your unkindness, though
you should discover and condemn that which I know you will conceal,
perchance approve, and further being by my imparting of it to you,
made of the party, ere the report of others make you a judge; be bold
my tongue: though my cheeks blush, yet they cover you. Be not ashamed,
nay even glory to tell that Zelmane is the prince Pyrocles: he, whom
you have heard so oft, yet ever to his honour named; and, to define
him unto you more particularly, the friend of Musidorus, over whom
with him you are jealous; they lying now in one bed, with no less love
than I told you. Why he goes disguised with others, and why I am plain
with you I need not tell; you may imagine. One God hath metamorphosed
both, the one in a shepherd, the other in a woman; and we only can
restore them to themselves, and themselves to the world, that they may
grace it with the glory of their actions as they were wont to do.”
{445}
Then Philoclea, exchanging estates with her sister, words arrested by
thoughts, she became sad, and the other joyful; who thinking herself
well revenged of the past scorn, and having a sufficient pledge of her
sister’s secrecy, began to complain of their father’s strict using of
them, by surmisings of his own minding to mar their fortunes, so that
where he should rejoice at such an occasion, if coming to the
knowledge thereof, he would not fail to disappoint it, perchance with
the ruin of the princes; which would not only prove a particular loss
for them, but, which she lamented more, a general loss for all the
world; depriving it of these patterns of virtue, who in all their
actions did but point out the height of perfection, and encourage
others to follow their footsteps in the way of worth. Therefore it
behoved them to regard themselves, and seriously to consider a matter
of so great importance. Then, both beginning to muse, night did cast
the nets of sleep over their eyes, yet could not hinder their earnest
thoughts from prosecuting the course of their own fancies: for what
they were thinking when waking, they still dreamed when sleeping.
But ere the morning star began to retire, as giving place to a greater
light, whose coming, it, as a forerunner, had only warned the world to
attend, both awaked complaining of the night’s length, and having with
passionate discourses worn away darkness, as weary of them, they arose
and hastily apparelled themselves, though not in a curious, yet in a
comely manner. Then, with a pretended charity, they would needs go
visit the diseased patient, being themselves impatient. A little
before their coming, Musidorus being gone to give order for the burial
of Philisides, and, at the earnest desire of Pyrocles, of Anaxius,
whose valour now had the full praise, from which his own presumption
had derogated much whilst he lived: as they approached to his chamber
door, they heard Pyrocles preparing his voice for the convoy of a
sadly conceived, and weakly delivered song, which they resolved not to
interrupt, attending the letter which followed.
More dangerous darts than death, love throws I spy,
Who by experience now know both their wounds:
Death pierc’d me all, yet could not make me die:
Love with a thought me in effect confounds.
The power of death, art sometimes may restrain,
Where love, I find, can never physic find:
Death only plagues the body but with pain,
Where love with pleasure doth torment the mind.
Death still to all alike none free doth leave;
Where partial love shafts but at some doth send:
{446}
Death with more mercy kills than love doth save:
Death’s end breeds rest, love never rests to end.
Death doth enlarge, where love imprisons still;
Death forc’d by fates; love willingly doth kill.
As soon as this song was ended, Pamela opened the door, saluting him
still (so to disguise her knowledge) by the name of Zelmane; and asked
in what estate she was with herself, who returned this answer; “How
can I smart having such angels to give me comfort? Or how can I feel
pain in their presence, whose faces are heavens of pleasure?” “Since,”
said Pamela, “being only unfortunate by falling in our company, the
hazard of your life hath procured our liberty, so that accidentally,
though far from our intention, we have been the causes of all your
trouble, how can we think of your pain, but as of our own? Or have any
delight whilst you rest grieved?” “Wonders of worth,” said Zelmane, “I
shall ever, whilst I live, reckon for my highest happiness my being
honoured by your company; and as for my travels in this, they are by
the success abundantly rewarded, since I could aspire to no higher
good than I have compassed, having purchased you any contentment.”
Whilst that passionate Zelmane, with an animated fervency, did
incorporate her hand with Philoclea’s, whose speaking looks, however
some time out of modesty obliquely moving, had a continual revolution
about his face; the black knight’s coming in drew Pamela’s spirits
from her thoughts to her eyes. A gentleman followed him, directed from
Basilius; who after his duty done to the ladies, having shown them
that their father and mother were in good health, invited by their
enquiring attendants, told how the first, whom prodigal fame had
breathed forth with news, hastened by himself, as who carried an
acceptable message in hope of benefit or thanks, certified the king
how the castle was won, and his daughters delivered by the black
knight, who before had put a period to the victories of Amphialus. At
this Pamela looking on Musidorus, blushed; and he, though by no
gesture betraying his joy, rejoiced, not because he heard himself
praised, but because she heard him praised, and that Anaxius in a
single combat was killed by Zelmane, she not long over-living the
victory.
The king hearing this, who of his gracious nature would rather save
one friend than destroy all his enemies, as if the delivery of his
daughters had been a matter of small moment, and a gain too light to
counterpoise so great a loss, did abandon his soul to the tyranny of
sorrow, even more than majesty in a prince, or virtue in affliction,
in the balances of reason, would have allowed of such weight. At this
Zelmane’s smile was accompanied with Philoclea’s. {447} But when he
spoke of Gynecia’s griefs overgrowing the other, they grew pale, being
afraid of the fountain from whence her tears did flow, lest it should
drown them.
But whilst Gynecia (the messenger insisted) as run mad with anguish,
enclosed in a chamber, would suffer none to come unto her; all
wondered that her children being safe, a stranger’s death, or her
husband’s grief, could weaken the known strength of her mind so much.
The next messenger came, being the latter, and thereby the better
informed, who sugared the first news with the assurance of Zelmane’s
safety. Then the queen coming forth as after a great tempest, the sky
of her countenance cleared, looking brighter than before. The king
would have come himself here in person, but he was persuaded to send
Philanax with a number of chosen men, to receive the castle and
ladies; eftsoons being curious to know who cured Zelmane; when it was
told him that the knight who won the castle would trust none with that
save himself, he was sorry that one of his worth should be put to such
trouble, and would needs have an ordinary surgeon sought out to
undertake the charge. “In the meantime the queen came and brought out
of a box a sovereign balm, which she hath sent by me to be applied to
your wounds, fair Zelmane, not doubting but they will quickly become
sound if her direction be observed, which is only that you rest and
keep yourself quiet from company now, and by the way till she herself
may use other remedies. And for this effect she entreats you, miracles
of nature, her daughters, to forbear her company during this time:
that your example, whose authority abused might embolden the
indiscretion of inferiors, may be a law for others: and she assured me
that she would by a secret spy learn how she were obeyed in this. Such
a care hath she of this sweet lady’s health.”
By the end of this commission well did Zelmane and Philoclea know at
whom in particular those general injunctions did only aim. This
enjoined abstinence did give Zelmane a surfeit in sorrow, who had
rather have continued still infirm, than to have recovered by so cruel
a physic. And yet her misery was multiplied when she remembered the
cause, whereof this, in respect of that which she did expect, was a
slender issue, and but a little fury, sent to afflict her out of that
hell of Gynecia’s breast, into whose company she was shortly to enter.
Now the black knight, purposing to depart before Philanax arrived,
brought his companion, the knight of the pole, as a partner of his
victory, to kiss the ladies’ hands extenuating his own part, and
preferring his: Those who have true worth in themselves, can never
envy it in another. Thereafter advising him privately to have their
little company in a readiness, he went with an uncounterfeited {448}
reverence, humbling himself before the idol of his soul, to know her
will: telling her what he had done, being only done for her, he would
attend thanks from no other; neither would he be known till he might
be known for hers: and she, her countenance rather lightening courtesy
than affection, desired him to return to his old master, and he should
be restored to the estate which by his fault he had before justly
forfeited; wishing that he would carry himself more moderately
hereafter, if he would not incur her indignation, and raise all regard
of him out of her memory.
Then Musidorus, as contented as one who had been brought from hell to
heaven, with many vehement attestations to win trust with her, and
imprecations against himself in case of perjury, wished, if ever his
mind were so unhappy as to be surprised by any purpose tending in the
least degree to grieve her, that he might never live till it took
effect, but die ere it were discovered. And like a wary gamester, who
having once advantage is loth to adventure again, willing to seal up
his ears with the acceptable sounds which they had received, he took
leave, leaving his heart with her, and taking hers with him. Then went
he towards Pyrocles, the joy of his heart shining through his face,
and acquainted him with his unwilling absenting himself, referring all
further conference till their meeting at the arbour. And having in a
complimental manner craved, but not desired employment from Philoclea,
in any service after the funerals were performed, he marched with his
troop away, the most part thinking that he went to meet Philanax:
whilst Pamela from a window followed with her eyes, till clouds of
dust did bury their object in the air.
Soon after their departure from the castle, about this time, Philanax
arrived, who, immediately after he had received the castle in the
king’s name, sought for the knight, whose gift, though not given by
him, he esteemed it to be. For he, being generously judicious, thought
it more fit that princes should defray obligations by rewards, every
man being inferior to him to whom he stands indebted, than to be
behind with any by being beholden; and hearing that he was gone by
public enquiry for him, and praises of him, he witnessed to the world
how highly his valour was valued. After he had saluted the princesses,
he visited Zelmane, and told her how careful his master was to have
those wounds cured, which in his service had been procured, that
thereafter he might otherwise express his gratefulness. But Zelmane
affirmed that though that blood which was shed had been followed by
all the rest of her body; with the king’s former courtesies towards
her, the deserving by the recompense was both preceded and exceeded.
Then Philanax, loth to strive with deeds in words, {449} desired her,
if her health might serve, to provide for her removing with the rest
to-morrow, otherwise, that should be done for her which she herself
would direct.
Immediately after his departure Zelmane arose; and having apparelled
herself, began to walk, not so much to try how she might comport with
the intended journey, as that she might pretend any means which might
afford her the satisfaction of Philoclea’s presence; where, violently
carried by her thoughts, she came soon, but not so soon as she wished,
and was wished: where Pamela apart entertaining her thoughts, she thus
entered with Philoclea: “Dear love, Oh in what an ocean of troubles
doth our estate continually float, yet hath never so much as attained
the sight of any secure port. I see that this freedom will but bring
us to a greater bondage: we are led from captivity, only to become
captives. For where before those senseless walls were thought
sufficient to guard us, we shall be watched now by one more jealous
than Juno, with more eyes than ever Argus had. I would willingly
convey you where I might enjoy you, and you a kingdom: but this, my
infirmity first hindered, and the coming of Philanax hath altogether
prevented. In the meantime, till for performing of that, a longed for
occasion come, I must arm myself against your father’s folly, and your
mother’s fury. The one’s might easily be deluded, but the other’s
cannot be resisted, but by a show of yielding, which I must cunningly
counterfeit: and therefore trust no external show; for whoever have my
countenance, you have my heart.” Philoclea’s words were, that she
cared not where she went, so it were with him, nor what she did, so it
were warranted by his direction, as bent rather to burn her breast,
than to let it lodge any thought which durst but doubt of the
sufficiency of his intentions, since whatever circle they made, having
always for their centre the excellency of his own worth. So parting,
as if they had been to go to live in sundry kingdoms; though going to
live in one company, night invited them to repose.
The next morning being saluted by the trumpet’s sounds, and all ready
to remove, they were quickly transported over the lake; and as
quickly, when landed, mounted by the provident care of Philanax, to
finish their journey. But ere they came two or three miles off the
lodges, Basilius met them, who embraced his daughters; not that he
would go first to them, but that he would be last with Zelmane, whom
he had kissed with his eyes, ere his lips were drawn from his
daughters. And as soon as he had shown as much affection, encountering
her, as his state before so many would permit: he said, that
notwithstanding her countenance was the treasure in the world whereof
he was most covetous, {450} yet it grieved him that another should be
so happy as to have procured her liberty rather than himself; and that
it was his purpose, as a private adventurer, to have manifested his
affection, fighting as a knight, not as a king, for her delivery.
Zelmane replying, that it had been against all reason, that so great a
prince, on whom the lives of so many did depend, should have been
hazarded for the life of one whose fall could extend no further than
to her own ruin: “Your ruin,” said he, “I wish that mine were first;
for it could not but follow after. And do not think that the black
knight, or any other durst do more for you than I: yet such is the
miserable estate of us kings, that we cannot prove men, but are
compelled to move in our own sphere.”
The journey’s end cutting off their discourse, Gynecia was waiting on
their alighting, and having first duty--tyrannizing over
affection--carelessly kissed Pamela, disdainfully Philoclea, and
vehemently Zelmane, thereafter enquiring of her wounds, thanks (though
bestowing nothing defraying much) were courteously returned for the
balm which was sent; she protesting that if no other thing could help,
she would pull out her own heart, when Basilius interrupted them,
coming to have lightened his heart, by burdening his body with his
mistress’s alighting.
Dametas came starting and leaping like a giddy kid to meet with
Pamela; and as soon as she was alighted, for the first salutation,
told her how much she was beholden to him, having shown his manhood
and goodwill as much as the best fellow in these bounds could have
done, swearing that he had ventured more for her than he would do for
all the world again, and for his own life too; “Aye,” quoth he, “and
when my man Dorus durst not be seen, who was thought a brave fellow,
yet he feigned a business far from the noise of war, to seek sheep;
but the truth is, to hide himself, whilst my deeds made all our army
laugh for joy: so that during all that time of trouble, which I
tremble yet to think upon, I never heard of him, till even now he sent
me word by a shepherd, whom he met on the way, that he had found the
ewes which had strayed, with great difficulty, and was driving them at
leisure, for fear they should miscarry. But when he comes, I promise I
will make his cowardice be known for leaving me, when I would fain
have left myself for fear.” “O but,” said Pamela, “you must not be
offended, though every man be not so stout as you are; he may be an
evil soldier, but yet a good shepherd: and I hope you keep him that he
may keep sheep, not that he may kill men.” “Now in good faith,” said
he, “I see you are not changed, for you were ever wise, and so you do
continue still. I may well chide the fellow, but I will not beat him.”
{451}
Then all entering the lodge with Basilius, though the supper was
ready, Gynecia would dress Zelmane’s wounds first, and Basilius would
see them dressed; so by his despised importunateness restraining the
torrent of Gynecia’s passions, which would but burst forth more
furiously thereafter. This freeing Zelmane’s ears at that time, was
but a relief to her, as they find who expel poison by counterpoison,
she being as weary of him, as afraid of the other.
Then sitting down to the supper, more curious of a surfeit to their
eyes, than for their sustenance to the rest of the body: the eyes of
Basilius were ever feeding on the face of Zelmane with a fearful
earnestness, save sometimes when they were constrained to retire by
the violence of his wife’s looks, thinking that they with a jealous
anger had upbraided his error, which she, otherwise busied, had never
so much as observed. The one of her eyes was settled like a fixed star
on Zelmane, the other like a wandering comet threatening confusion
where it shined, strayed betwixt Zelmane, and her daughter Philoclea,
watching and chastising with her look her stolen looks. Zelmane’s
languishing lights made the table envied, whilst her dejected looks
did only bless it, as scorning to look on any, since she might not
look where she liked. Philoclea chained by thoughts to Zelmane, did
imitate her being pensive, because she was pensive: yet like a cunning
painter, who having fully fed his eyes with the affected object, turns
back within himself, that his imagination may engrave it the more
exactly within his memory, she would sometimes with a thievishly
adventurous look spy Zelmane’s gesture, that she might the better
counterfeit it in her countenance. As for Pamela, she kept her
accustomed majesty, being absent where she was, and present where she
was not. Then, the supper being ended, after some ambiguous speeches,
which might, for fear of being mistaken, be taken in two senses, or
else were altogether estranged from the speaker’s mind; speaking as in
a dream, not what they thought, but what they would be thought to
think: everyone retired to the lodge where they had used afore to lie;
Basilius having first invited them the next morning to see a pastoral
represented by the ordinary shepherds, to congratulate their
prosperous return.
* * *[b3-09]
{452}
After that Basilius, according to the oracle’s promise, had received
home his daughters, and settled himself again in his solitary course
and accustomed company, there passed not many days ere the now fully
recomforted Dorus, having waited a time of Zelmane’s walking alone
towards her little arbour took leave of his master Dametas’s husbandry
to follow her. Near whereunto overtaking her, and sitting down
together among the sweet flowers, whereof that place was very
plentiful, under the pleasant shade of a broad leaved sycamore, they
recounted one to another their strange pilgrimage of passions,
omitting nothing which open hearted friendship is wont to lay forth,
where there is cause to communicate both joys and sorrows, for indeed
there is no sweeter taste of friendship than the coupling of souls in
this mutuality, either of condoling or comforting; where the oppressed
mind finds itself not altogether miserable, since it is sure of one
which is feelingly sorry for his misery: and the joyful spends not his
joy, either alone, or there where it may be envied; but may freely
send it to such a well-grounded object, from whence he shall be sure
to receive a sweet reflection of the same joy, and, as in a clear
mirror of sincere goodwill, see a lively picture of his own gladness.
But after much discourse on either part, Dorus, his heart scarce
serving him to come to the point whereunto his then coming had been
wholly directed, as loth in the kindest sort to discover to his friend
his own unkindness, at length, one word emboldening another, made
known to Zelmane, how Pamela upon his vehement oath to offer no force
unto her, till he had invested her in the duchy of Thessalia, had
condescended to his stealing her away to the next seaport. That
besides the strange humours she saw her father more and more falling
into, and unreasonable restraint of her liberty, whereof she knew no
cause but light-grounded jealousies, added to the hate of that manner
of life, and confidence she had in his virtue, the chiefest reason had
won her to this was the late danger she stood in of losing him, the
like whereof, not unlike to fall if this course were continued, she
chose rather to die than again to undergo. That now they waited for
nothing else but some fit time for their escape, by the absence of
their three loathsome companions, in whom folly engendered suspicion.
“And therefore now,” said Dorus, “my dear cousin, to whom nature began
my friendship, education confirmed it, and virtue hath made it
eternal; here have I discovered the very foundation whereupon my life
is built: be you the judge betwixt me and my fortune. The violence of
love is not unknown to you, and I know my case shall never want pity
in your consideration. How all the joys of my heart do leave me, in
thinking I must for a time be absent from you, the eternal truth is
witness unto me, I know I {453} should not so sensibly feel the pangs
of my last departure. But this enchantment of my restless desire hath
such authority in myself above myself, that I am become a slave unto
it, I have no more freedom in mine own determination. My thoughts are
now all bent how to carry away my burdenous bliss. Yet, most beloved
cousin, rather than you should think I do herein violate that holy
band of true friendship wherein I unworthy am knit unto you, command
me stay. Perchance the force of your commandment may work such
impression into my heart that no reason of mine own can imprint into
it. For the gods forbid, the foul word of abandoning Pyrocles might
ever be objected to the faithful Musidorus. But if you can spare my
presence, whose presence no way serves you, and by the division of
those two lodges is not oft with you: nay, if you can think my absence
may, as it shall, stand you in stead, by bringing such an army hither,
as shall make Basilius, willing or unwilling, to know his own hap, in
granting you Philoclea, then I will cheerfully go about this my most
desired enterprise, and shall think the better half of it already
achieved, being begun in the fortunate hour of my friend’s
contentment.”
These words, as they were not knit together with such a constant
course of flowing eloquence as Dorus was wont to use, so was his voice
interrupted with sighs, and his countenance with interchanging colour
dismayed. So much his own heart did find him faulty to unbend any way
the continual use of their dear friendship. But Zelmane, who had all
this while gladly hearkened to the other tidings of their friends
happy success, when this last determination of Dorus struck her
attentive ears, she stayed a great while oppressed with a dead
amazement. There came straight before her mind, made tender with woes,
the images of her own fortune, her tedious longings, her causes to
despair, the cumbersome folly of Basilius, the enraged jealousy of
Gynecia, herself a prince without retinue; a man annoyed with the
troubles of womankind, loathsomely loved, and dangerously loving. And
now for the perfecting of all, her friend to be taken away by himself,
to make the loss the greater by the unkindness. But within a while she
resolutely passed over all inward objections; and preferring her
friend’s profit to her own desire, with a quiet, but heavy look, she
thus answered him: “If I bear thee this love, virtuous Musidorus, for
mine own sake, and that our friendship grew, because I, for my part,
might rejoice to enjoy such a friend, I should now so thoroughly feel
my own loss, that I should call the heavens and earth to witness how
cruelly you rob me of my greatest comfort, measuring the breach of
friendship by mine own passion. But because indeed I love thee for
thyself, and in my judgment judge of thy worthiness to be loved, I am
content to {454} build my pleasure upon thy comfort, and then will I
deem my hap in friendship great when I shall see thee, whom I love,
happy. Let me be only sure thou lovest me still, the only price of
true affection: go therefore on, worthy Musidorus, with the guide of
virtue and service of fortune. Let thy love be loved, thy desires
prosperous, thy escape safe, and thy journey easy. Let everything
yield his help to thy desert, for my part absence shall not take thee
from mine eyes, nor affliction shall bar me from gladding in thy good,
nor a possessed heart shall keep thee from the place it hath for ever
allotted unto thee.”
Dorus would fain have replied again, to have made a liberal confession
that Zelmane had of her side the advantage of well-performing
friendship: but partly his own grief of parting from one he loved so
dearly, partly the kind care in what state she should leave Zelmane,
bred such a conflict in his mind, that many times he wished he had
either never attempted, or never revealed his secret enterprise. But
Zelmane, who had now looked to the utmost of it, and established her
mind upon an assured determination: “My only friend,” said she, “since
to so good towardness your courteous destinies have conducted you, let
not a ceremonial consideration of our mutual love be a bar unto it. I
joy in your presence, but I joy more in your good: that friendship
brings forth the fruits of enmity which prefers his own tenderness
before his friend’s damage. For my part, my greatest grief herein
shall be, I can be no further serviceable unto you.” “O Zelmane,” said
Dorus, with his eyes even covered with water, “I did not think so soon
to have displayed my determination unto you, but to have made my way
first in your loving judgment. But alas! as your sweet disposition
drew me so far, so doth it now strengthen me in it. To you therefore
be the due commendation given; who can conquer me in love, and love in
wisdom. As for me, then shall goodness turn to evil, and
ungratefulness be the token of a true heart, when Pyrocles shall not
possess a principal seat in my soul, when the name of Pyrocles shall
not be held of me in devout reverence.”
They would never have come to the cruel instant of parting, nor to the
ill-faring word of farewell, had not Zelmane seen afar off the old
Basilius, who having performed a sacrifice to Apollo, for his
daughters’, but principally for his mistress’s happy return, had since
been everywhere to seek her. And now being come within compass of
discerning her, he began to frame the loveliest countenance he could,
stroking up his legs, setting his beard in due order, and standing
bolt upright. “Alas!” said Zelmane, “behold an evil fore-token of your
sorrowful departure. Yonder see I one of my furies, which doth daily
vex me, farewell, farewell {455} my Musidorus, the gods make fortune
to wait on thy virtues, and make me wade through this lake of
wretchedness.” Dorus burst out into a flood of tears, wringing her
fast by the hand. “No, no,” said he, “I go blindfold whither the
course of my ill hap carries me: for now, too late, my heart gives me
this our separating can never be prosperous. But if I live, attend me
here shortly with an army.” Thus both apparelled with the grievous
renting of their first combination, having first resolved with
themselves that whatsoever fell upon them, they should never upon any
occasion utter their names, for the conserving the honour of their
royal parentage, but keep the names of Daiphantus and Palladius, as
before had been agreed between them, they took divers ways: Dorus to
the lodge-ward, where his heavy eyes might be something refreshed;
Zelmane towards Basilius, saying to herself, with a scornful smiling,
“Yet hath not my friendly fortune deprived me of a pleasant
companion.” But he, having with much search come to her presence,
doubt and desire bred a great quarrel in his mind. For his former
experience had taught him to doubt; and true feeling of love made
doubts dangerous, but the working of his desire had ere long won the
field. And therefore, with the most submissive manner his behaviour
could yield, “O goddess,” said he, “towards whom I have the greatest
feeling of religion, be not displeased at some show of devotion I have
made to Apollo, since he, if he knew anything, knows that my heart
bears far more awful reverence to yourself, than to his, or any other
the like deity.” “You will ever be deceived in me,” answered Zelmane;
“I will make myself no competitor with Apollo, neither can blasphemies
to him be duties to me.” With that Basilius took out of his bosom
certain verses he had written, and kneeling down, presented them to
her. They contained this:
Phoebus, farewell, a sweeter saint I serve,
The high conceits, thy heav’nly wisdom’s breed,
My thoughts forget: my thoughts which never swerve
From her in whom is sown their freedom’s seed,
And in whose eyes my daily doom I read.
Phoebus, farewell, a sweeter saint I serve,
Thou art far off, thy kingdom is above;
She heav’n on earth with beauties doth preserve,
Thy beams I like, but her clear rays I love:
Thy force I fear, her force I still do prove.
Phoebus yield up thy title in my mind;
She doth possess, thy image is defac’d,
But if thy rage some brave revenge will find,
On her, who hath in me thy temple raz’d,
Employ thy might, that she my fires may taste,
And how much more her worth surmounteth thee,
Make her as much more base by loving me.
{456}
“This is my hymn to you,” said he, “not left me by my ancestors, but
begun in myself. The temple wherein it is daily sung is my soul; and
the sacrifice I offer to you withal is all whatsoever I am.” Zelmane,
who ever thought she found in his speeches the ill taste of a
medicine, and the operation of a poison, would have suffered a
disdainful look to have been the only witness of her good acceptation
but that Basilius began afresh to lay before her many pitiful prayers
and in the end to conclude that he was fully of opinion it was only
the unfortunateness of that place that hindered the prosperous course
of his desires. And therefore since the hateful influence, which made
him embrace this solitary life was now passed over him, as he doubted
not the judgment of Philanax would agree with his, and his late
mishaps had taught him how perilous it was to commit a prince’s state
to a place so weakly guarded, he was now inclined to return to his
palace in Mantinea, and there he hoped he should be better able to
show how much he desired to make all he had hers: with many other such
honey words, which my pen grows almost weary to set down. This indeed
nearly pierced Zelmane: for the good beginning she had obtained of
Philoclea made her desire to continue the same trade, till the more
perfecting of her desires; and to come to any public place she did
deadly fear, lest her mask by many eyes might the sooner be
discovered, and so her hopes stopped, and the state of her joys
endangered. Therefore a while she rested, musing at the daily changing
labyrinth of her own fortune, but in herself determined it was her
only best to keep him there, and with favours to make him love the
place where the favours were received, as disgraces had made him apt
to change the soil.
Therefore, casting a kind of corner-look upon him, “It is truly said,”
said she, “that age cooleth the blood. How soon, good man, you are
terrified before you receive any hurt? Do you not know that daintiness
is kindly unto us? And that hard obtaining, is the excuse of woman’s
granting? Yet speak I not as though you were like to obtain, or I to
grant. But because I would not have you imagine I am to be won by
courtly vanities, or esteem a man the more because he hath handsome
men to wait on him, when he is afraid to live without them.” You might
have seen Basilius humbly swell, and, with a lowly look, stand upon
his tiptoes; such diversity her words delivered unto him. “O
Hercules,” answered he, “Basilius afraid? Or his blood cold that boils
in such a furnace? Care I who is with me while I enjoy your presence?
Or is any place good or bad to me, but as it pleaseth you to bless or
curse it? O let me be but armed in your good grace, and I defy
whatsoever there is or can be against me. No, no, your love is
forcible, and my age is not without vigour.”
{457}
Zelmane thought it not good for his stomach to receive a surfeit of
too much favour, and therefore thinking he had enough for the time to
keep him from any sudden removing, with a certain gracious bowing down
of her head towards him, she turned away, saying she would leave him
at this time to see how temperately he could use so bountiful a
measure of her kindness. Basilius, that thought every drop a flood
that bred any refreshment, durst not further press her, but with
ancient modesty left her to the sweet repast of her own fancies.
Zelmane, as soon as he was departed, went toward Pamela’s lodge in
hope to have seen her friend Dorus, to have pleased herself with
another painful farewell, and further to have taken some advice with
him touching her own estate, whereof before sorrow had not suffered
her to think. But being come even near the lodge, she saw the mouth of
a cave, made as it should seem by nature in despite of art, so fitly
did the rich growing marble serve to beautify the vault of the first
entry. Under foot the ground seemed mineral, yielding such a
glistering show of gold in it as they say the river Tagus carries in
his sandy bed. The cave framed out into many goodly spacious rooms,
such as self-liking men have with long and learned delicacy found out
the most easeful: there ran through it a little sweet river, which had
left the face of the earth to drown herself for a small way in this
dark but pleasant mansion. The very first show of the place enticed
the melancholy mind of Zelmane, to yield herself over there to the
flood of her own thoughts. And therefore, sitting down in the first
entry of the cave’s mouth, with a song she had lately made, she gave a
doleful way to her bitter affects, and sung to this effect:
Since that the stormy rage of passions dark
(Of passions dark, made dark by beauty’s light)
With rebel force, hath clos’d in dungeon dark
My mind, ere now led forth by reason’s light.
Since all the things which give mine eyes their light.
Do foster still the fruits of fancies dark:
So that the windows of my inward light
Do serve to make my inward powers dark.
Since, as I say, both mind and senses dark
Are hurt, not help’d, with piercing of the light:
While that the light may show the horrors dark,
But cannot make resolved darkness light:
I like this place, where at the least the dark
May keep my thoughts from thought of wonted light.
{458}
Instead of an instrument, her song was accompanied with the wringing
of her hands, the closing of her weary eyes, and even sometimes cut
off with the swelling of her sighs, which did not suffer the voice to
have his free and native passage. But, as she was a while musing upon
her song, raising up her spirits, which were something fallen into the
weakness of lamentation, considering solitary complaints do no good to
him whose help stands without himself, she might afar off first hear a
whispering sound, which seemed to come from the inmost part of the
cave, and being kept together with the close hollowness of the place,
had, as in a trunk, the more liberal access to her ears, and by and by
she might perceive the same voice deliver itself into musical tunes,
and with a base Lyra give forth this song:
Hark, plaintful ghosts, infernal furies, hark
Unto my woes the hateful heavens do send,
The heavens conspir’d to make my vital spark
A wretched wreck, a glass of ruin’s end.
Seeing, alas, so mighty powers bend
Their ireful shot against so weak a mark,
Come cave, become my grave, come death, and lend
Receipt to me, within thy bosom dark.
For what is life to daily dying mind,
Where, drawing breath, I suck the air of woe:
Where too-much sight makes all the body blind,
And highest thoughts downward most headlong throw?
Thus then my form, and thus my state I find,
Death wrapp’d in flesh, to living grave assign’d.
And pausing but a little, with mournful melody it continued this
octave:
Like those sick folks in whom strange humours flow,
Can taste no sweets, the sower only please,
So to my mind, while passions daily grow,
Whose fiery chains, upon his freedom seize;
Joys strangers seem, I cannot bide their show,
Nor brook aught else but well-acquainted woe.
Bitter griefs taste best, pain is my ease,
Sick to the death, still loving my disease.
“O Venus,” said Zelmane, “who is this so well acquainted with me, that
can make so lively a portraiture of my miseries? It is surely the
spirit appointed to have care of me, which doth now, in this dark
place, bear part with the complaint of his unhappy charge. For if it
be so, that the heavens have at all times a measure of their wrathful
harms, surely so many have come to my {459} blissless lot that the
rest of the world hath too small a portion to make with cause so
wailful a lamentation. But,” said she, “whatsoever thou be, I will
seek thee out, for thy music well assures me we are at least-hand
fellow-prentices to one ungracious master.” So rose she and went,
guiding herself by the still plaining voice, till she saw upon a stone
a little wax-light set, and under it a piece of paper, with these
verses very lately, as it should seem, written in it:
How is my sun, whose beams are shining bright,
Become the cause of my dark ugly night?
Or how do I, captiv’d in this dark plight,
Bewail the case, and in the cause delight?
My mangled mind huge horrors still do fright,
With sense possessed, and claim’d by reason’s right:
Betwixt which two in me I have this fight:
Where who so wins, I put myself to flight.
Come cloudy fears, close up my dazzled sight,
Sorrows suck up the marrow of my might,
Due sighs blow out all sparks of joyful light,
Tire on despair upon my tired spright.
An end, an end, my dull’d pen cannot write,
Nor maz’d head think, nor falt’ring tongue recite.
And hard underneath the sonnet were these words written:
This cave is dark, but it had never light.
This wax doth waste itself, yet painless dies.
These words are full of woes, yet feel they none.
I darkened am, who once had clearest sight.
I waste my heart, which still new torments tries.
I plain with cause, my woes are all mine own.
No Cave, no wasting wax, no words of grief,
Can hold, show, tell my pains without relief.
She did not long stay to read the words, for not far off from the
stone she might discern in a dark corner, a lady lying with her face
so prostrate upon the ground that she could neither know nor be known.
But, as the general nature of man is desirous of knowledge, and sorrow
especially glad to find fellows, she went, as softly as she could
convey her feet, near unto her, where she heard these words come with
vehement sobbings from her. “O darkness,” said she, “which dost
lightsomely, methinks, make me see the picture of my inward darkness:
since I have chosen thee to be {460} the secret witness of my sorrows,
let me receive a false receipt in thee; and esteem them not tedious,
but, if it be possible, let the uttering them be some discharge to my
over-laden breast. Alas! sorrow, now thou hast the full sack of my
conquered spirits, rest thyself awhile, and set not still new fire to
thy own spoils: O accursed reason, how many eyes thou hast to see thy
evils, and how dim, nay blind thou art in perceiving them? Forlorn
creature that I am! I would I might be freely wicked, since wickedness
doth prevail: but the footsteps of my overtrodden virtue lie still as
bitter accusations against me. I am divided in myself, how can I
stand? I am overthrown in myself, who shall raise me? Vice is but a
nurse of new agonies, and the virtue I am divorced from, makes the
hateful comparison the more manifest. No, no, virtue, either I never
had but a shadow of thee, or thou thyself are but a shadow. For how is
my soul abandoned? How are all my powers laid waste? My desire is
pained because it cannot hope, and if hope came, his best should be
but mischief. O strange mixture of human minds; only so much good
left, as to make us languish in our own evils. Ye infernal furies, for
it is too late for me to awake my dead virtue, or to place my comfort
in the angry gods, ye infernal furies, I say, aid one that dedicates
herself unto you; let my rage be satisfied, since the effect of it is
fit for your service. Neither be afraid to make me too happy, since
nothing can come to appease the smart of my guilty conscience, I
desire but to assuage the sweltering of my hellish longing dejected
Gynecia.”
Zelmane no sooner heard the name of Gynecia, but that, with a cold
sweat all over her, as if she had been ready to tread upon a deadly
stinging adder, she would have withdrawn herself, but her own passion
made her yield more unquiet motions than she had done in coming. So
that she was perceived, and Gynecia suddenly risen up, for indeed it
was Gynecia, gotten into the cave, the same cave wherein Dametas had
safely kept Pamela in the late uproar, to pass her pangs, with change
of places. And as her mind ran still upon Zelmane, her piercing
lover’s eye had soon found it was she. And seeing in her countenance
to fly away, she fell down at her feet, and catching fast hold of her:
“Alas!” said she, “whither, or from whom dost thou fly away? The
savagest beasts are won with service, and there is no flint but may be
mollified: how is Gynecia so unworthy in thine eyes? or whom cannot
abundance of love make worthy? O think not that cruelty, or
ungratefulness can flow from a good mind! O weigh, alas! weigh with
thyself the new effects of this mighty passion, that I, unfit for my
estate, uncomely for my sex, must become a suppliant at thy feet! By
the happy woman that bare thee, by all the joys of thy {461} heart,
and success of thy desire, I beseech thee turn thyself to some
consideration of me, and rather show pity in now helping me, than in
too late repenting my death, which hourly threatens me.” Zelmane
imputing it to one of her continual mishaps, thus to have met with
this lady, with a full weary countenance; “Without doubt, Madam,” said
she, “where the desire is such as may be obtained, and the party well
deserving as yourself, it must be a great excuse that may well colour
a denial: but when the first motion carries with it a direct
impossibility, then must the only answer be, comfort without help, and
sorrow to both parties; to you not obtaining, to me not able to
grant.” “O,” said Gynecia, “how good leisure you have to frame these
scornful answers? Is Gynecia thus to be despised? Am I so vile a worm
in your sight? No, no, trust to it hard-hearted tiger, I will not be
the only actor of this tragedy: since I must fall, I will press down
some others with my ruins; since I must burn, my spiteful neighbours
shall feel my fire. Dost thou not perceive that my diligent eyes have
pierced through the cloudy mask of thy disguisement? Have I not told
thee, O fool (if I were not much more fool) that I knew thou wouldst
abuse us with thy outward show? wilt thou still attend the rage of
love in a woman’s heart? The girl, thy well-chosen mistress, perchance
shall defend thee when Basilius shall know how thou hast sotted his
mind with falsehood, and falsely sought the dishonour of his house.
Believe it, believe it, unkind creature, I will end my miseries with a
notable example of revenge, and that accursed cradle of mine shall
feel the smart of my wound, thou of thy tyranny, and lastly (I
confess) myself of mine own work.”
Zelmane that had long before doubted herself to be discovered by her,
and now plainly finding it was, as the proverb saith, like them that
hold the wolf by the ears, bitten while they hold, and slain if they
loose. If she held her off in these wonted terms, she saw rage would
make her love work the effects of hate; to grant unto her, her heart
was so bound upon Philoclea, it had been worse than a thousand deaths.
Yet found she it was necessary for her to come to a resolution, for
Gynecia’s sore could bide no leisure, and once discovered, besides the
danger of Philoclea, her desires should be for ever utterly stopped.
She remembered withal the words of Basilius, how apt he was to leave
this life, and return to his court, a great bar to her hopes. Lastly,
she considered Dorus’s enterprise might bring some strange alteration
of this their well-liked fellowship. So that encompassed with these
instant difficulties, she bent her spirits to think of a remedy, which
might at once both save her from them, and serve her to the
accomplishment of her only pursuit. Lastly, she {462} determined thus,
that there was no way but to yield to the violence of their desires,
since striving did the more chafe them. And that following their own
current, at length of itself it would bring her to the other side of
her burning desires.
Now in the meanwhile, the divided Dorus, long divided between love and
friendship, and now for his love divided from his friend, though
indeed without prejudice of friendship’s loyalty, which doth never bar
the mind from his free satisfaction: yet still a cruel judge over
himself, thought he was some ways faulty, and applied his mind how to
amend it with a speedy and behoveful return. But then was his first
study, how to get away, whereto already he had Pamela’s consent
confirmed and concluded under the name of Mopsa in her own presence:
Dorus taking this way, that whatsoever he would have of Pamela he
would ask her, whether in such a case it were not best for Mopsa so to
behave herself, in that sort making Mopsa’s envy an instrument of that
she did envy. So having passed over his first and most feared
difficulty, he busied his spirits how to come to the harvest of his
desires, whereof he had so fair a show. And thereunto (having gotten
leave for some days of his master Dametas, who now accounted him as
his son-in-law) he roamed round about the desert, to find some unknown
way that might bring him to the next seaport, as much as might be out
of all course of other passengers: which all very well succeeding him,
and he having hired a barque for his life’s traffic, and provided
horses to carry her thither, returned homeward, now come to the last
point of his care, how to go beyond the loathsome watchfulness of
these three uncomely companions, and therein did wisely consider how
they were to be taken with whom he was to deal, remembering that in
the particularities of everybody’s mind and fortune, there are
particular advantages, by which they are to be held. The muddy mind of
Dametas he found most easily stirred with covetousness. The cursed
mischievous heart of Miso, most apt to be tickled with jealousy, as
whose rotten brain could think well of nobody. But young mistress
Mopsa, who could open her eyes upon nothing that did not all to
be-wonder her, he thought curiosity the fittest bait for her. And
first for Dametas, Dorus having employed a whole day’s work, about a
ten mile off from the lodge, quite contrary way to that he meant to
take with Pamela, in digging and opening the ground under an ancient
oak that stood there, in such sort as he might longest hold Dametas’s
greedy hopes in some show of comfort, he came to his master with a
countenance mixed between cheerfulness and haste, and taking him by
the right hand, as if he had a great matter of secrecy to reveal unto
him: “Master,” said he, “I did never think that the gods had appointed
my mind freely brought up to have so {463} longing a desire to serve
you, but that they minded thereby to bring some extraordinary fruit to
one so beloved of them as your honesty makes me think you are. This
binds me even in conscience to disclose that which I persuade myself
is allotted unto you, that your fortune may be of equal balance with
your deserts.” He said no further, because he would let Dametas play
upon the bit a while, who not understanding what his words intended,
yet well finding they carried no evil news, was so much the more
desirous to know the matter, as he had free scope to imagine what
measure of good hap himself would. Therefore putting off his cap to
him, which he never had done before, and assuring him he should have
Mopsa, though she had been all made of cloth of gold, he besought
Dorus not to hold him long in hope, for that he found a thing his
heart was not able to bear. “Master,” answered Dorus, “you have so
satisfied me with promising me the utmost of my desired bliss, that if
my duty bound me not, I were in it sufficiently rewarded. To you
therefore shall my good hap be converted, and the fruit of my labour
dedicated.” Therewith he told him, how under an ancient oak (the place
he made him easily understand by sufficient marks he gave to him) he
had found digging but a little depth, scatteringly lying a great
number of rich medals, and that, piercing further into the ground he
had met with a great stone, which, by the hollow sound it yielded,
seemed to be the cover of some greater vault, and upon it a box of
cypress, with the name of the valiant Aristomenes, graven upon it: and
that within the box he found certain verses, which signified that some
depth again under that all his treasures lay hidden, what time for the
discord fell out in Arcadia, he lived banished. Therewith he gave
Dametas certain medals of gold he had long kept about him, and asked
him, because it was a thing much to be kept secret, and a matter one
man in twenty hours might easily perform, whether he would have him go
and seek the bottom of it, which he refrained to do till he knew his
mind, promising he would faithfully bring him what he found, or else
that he himself would do it, and be the first beholder of that
comfortable spectacle; no man need doubt which part Dametas would
choose, whose fancy had already devoured all this great riches, and
even now began to grudge at a partner, before he saw his own share.
Therefore taking a strong jade, laden with spades and mattocks, which
he meant to bring back otherwise laden, he went in all speed
thitherward, taking leave of nobody, only desiring Dorus he would look
well to the princess Pamela, promising him mountains of his own
labour, which nevertheless he little meant to perform, like a fool,
not considering, that no man is to be moved with part, that neglects
the whole. Thus away went Dametas, {464} having already made an image
in his fancy, what palaces he would build, how sumptuously he would
fare, and among all other things imagined what money to employ in
making coffers to keep his money; his ten miles seemed twice so many
leagues, and yet contrary to the nature of it, though it seemed long,
it was not wearisome. Many times he cursed his horse’s want of
consideration, that in so important a matter would make no greater
speed: many times he wished himself the back of an ass to help to
carry away the new sought riches (an unfortunate wisher, for if he had
as well wished the head, it had been granted him). At length being
come to the tree, which he hoped should bear so golden acorns, down
went all his instruments, and forthwith to the renting up of the
hurtless earth, where by and by he was caught with the lime of a few
promised medals, which was so perfect a pawn unto him of his further
expectation that he deemed a great number of hours well employed in
groping further into it, which with logs and great stones was made as
cumbersome as might be, till at length, with sweaty brow, he came to
the great stone. A stone, God knows, full unlike to the cover of a
monument, but yet there was the cypress box with “Aristomenes” graven
upon it, and these verses written in it.
A banish’d man, long barr’d from his desire
By inward lets, of them his state possessed,
Hid here his hopes, by which he might aspire
To have his harms with wisdom’s help redressed.
Seek then and see what man esteemeth best,
All is but this, this is our labour’s hire:
Of this we live, in this we find our rest;
Who holds this fast no greater wealth require,
Look further then, so shalt thou find at least,
A bait most fit for hungry minded guest.
He opened the box, and to his great comfort read them, and with fresh
courage went about to lift up that stone. But in the meantime, ere
Dametas was half-a-mile gone to the treasure-ward, Dorus came to Miso,
whom he found sitting in the chimney’s end, babbling to herself, and
showing by all her gestures that she was loathsomely weary of the
world, not for any hope of a better life, but finding no one good,
neither in mind nor body, whereout she might nourish a quiet thought,
having long since hated each thing else, began now to hate herself.
Before this sweet humoured dame Dorus set himself, and framed towards
her such a smiling countenance, as might seem to be mixed between a
tickled mirth and a forced pity. Miso, to whom cheerfulness in others
was ever a sauce of envy in herself, took quickly mark of his
behaviour, {465} and with a look full of forworn spite: “Now the
devil,” said she, “take these villains that can never leave grinning,
because I am not so fair as mistress Mopsa, to see how this skipjack
looks at me.” Dorus, that had the occasion he desired, “Truly
mistress,” answered he, “my smiling is not at you, but at them that
are from you, and indeed I must needs a little accord my countenance
with others’ sport.” And therewithal took her in his arms, and rocking
her to and fro, “In faith mistress,” said he, “it is high time for you
to bid us good night for ever, since others can possess your place in
your own time.” Miso, that was never void of malice enough to suspect
the uttermost evil, to satisfy a further shrewdness, took on a present
mildness, and gently desired him to tell her what he meant; “For,”
said she, “I am like enough to be knavishly dealt with by that churl
my husband.” Dorus fell off from the matter again, as if he had meant
no such thing, till by much refusing her entreaty, and vehemently
stirring up her desire to know, he had strengthened a credit in her to
that he should say. And then with a formal countenance, as if the
conscience of the case had touched himself. “Mistress,” said he, “I am
much perplexed in mine own determination, for my thoughts do ever will
me to do honestly, but my judgment fails me what is honest, betwixt
the general rule, that entrusted secrecies are holily to be deserved,
and the particular exception, that the dishonest secrecies are to be
revealed; especially there, where by revealing they may either be
prevented, or at least amended. Yet in this balance your judgment
weighs me down, because I have confidence in it, that you will use
what you know moderately, and rather take such faults as advantage to
your own good desert, than by your bitter using it be contented to be
revenged on others with your own harms. So it is, mistress,” said he,
“that yesterday driving my sheep up to the stately hill which lifts
his head over the fair city of Mantinea, I happened upon the side of
it, in a little falling of the ground, which was a rampier against the
sun’s rage, to perceive a young maid, truly of the finest stamp of
beauty; and that which made her beauty the more admirable, there was
at all no art added to the helping of it: for her apparel was but such
as shepherds’ daughters are wont to wear; and as for her hair, it hung
down at free liberty of his goodly length, but that sometimes falling
before the clear stars of her sight, she was forced to put it behind
her ears, and so open again the treasures of her perfection, which
that for a while had in part hidden. In her lap there lay a shepherd
so wrapped up in that well-liked place, that I could discern no piece
of his face, but as mine eyes were intent in that, her angel-like
voice struck mine ears with this song.
{466}
My true love hath my heart, and I have his,
By just exchange, one for the other giv’n:
I hold his dear, and mine he cannot miss;
There never was a bargain better driv’n.
His heart in me, keeps me and him in one,
My heart in him, his thoughts and senses guide:
He loves my heart, for once it was his own,
I cherish his, because in me it bides.
His heart his wound received from my sight:
My heart was wounded with his wounded heart,
For as from me, on him his hurt did light;
So still me thought in me his heart did smart:
Both equal hurt, in this change sought our bliss,
My true love hath my heart, and I have his.
“But as if the shepherd that lay before her had been organs, which
were only to be blown by her breath, she had no sooner ended with the
joining her sweet lips together, but that he recorded to her music
this rural poesy.
O words which fall like summer dew on me,
O breath more sweet, than is the growing bean;
O tongue in which all honeyed liquors be,
O voice that doth the thrush in shrillness strain;
Do you say still, this is her promise due,
That she is mine, as I to her am true.
Gay hair, more gay than straw when harvest lies,
Lips red and plump, as cherry’s ruddy side,
Eyes fair and great like fair great ox’s eyes;
O breast in which two white sheep swell in pride:
Join you with me, to seal this promise due,
That she be mine, as I to her am true.
But thou white skin, as white as curds well pressed,
So smooth as sleek stone, like it smooths each part:
And thou dear flesh, as soft as wool new dressed,
And yet as hard as brawn, made hard by art:
First four but say, next four their saying seal,
But you must pay the gage of promis’d weal.
“And with the conclusion of his song he embraced her about the knees.
‘O sweet Charita,’ said he, ‘when shall I enjoy the rest of my toiling
thoughts; and when shall your blissful promise, now due, be verified
with just performance?’ With that I drew nearer to them and saw, for
now he had lifted up his face {467} to glass himself in her fair eyes,
that it was my master Dametas”; but here Miso interrupted his tale
with railing at Dametas, with all those exquisite terms, which I was
never good scold enough to imagine. But Dorus, as if he had been much
offended with her impatiency, would proceed no further till she had
vowed more stillness: “For,” said he, “if the first drum thus chafe
you, what will you be when it comes to the blows.” Then he told her,
how after many familiar entertainments betwixt them, Dametas, laying
before her his great credit with the king, and withal giving her very
fair presents, with promise of much more, had at length concluded
together to meet that night at Mantinea in the Oudemian Street, at
Charita’s uncle’s house, about ten of the clock. After which bargain
Dametas had spied Dorus, and, calling him to him, had with great
bravery told him all his good hap, willing him in any case to return
to the old witch Miso; “for so indeed, mistress of liveliness, and not
of ill-will, he termed you, and to make some honest excuse of his
absence. ‘For,’ said he, kissing Charita, ‘if thou didst know what a
life I lead with that drivel, it would make thee even of pity receive
me into thy only comfort.’ ‘Now mistress,’ said he, ‘exercise your
discretion, which if I were well assured of, I would wish you to go
yourself to Mantinea, and (lying secret in some one of your gossip’s
houses till the time appointed come) so may you find them together,
and using mercy reform my master from his evil ways.’”
There had nothing more enraged Miso than the praises Dorus gave to
Charita’s beauty, which made her jealousy swell the more with the
poison of envy. And that being increased with the presents she heard
Dametas had given her, which all seemed torn out of her bowels, her
hollow eyes yielded such wretched looks, as one might well think Pluto
at that time might have had her soul, very good, cheap. But when the
fire of spite had fully caught hold of all her inward parts, then
whosoever would have seen the picture of Alecto, or with what manner
of countenance Medea killed her own children, needed but take Miso for
the full satisfaction of that point of his knowledge. She that could
before scarce go but supported by crutches, now flew about the house,
borne up by the wings of anger; there was no one sort of mortal
revenge that had ever come to her ears, but presented itself now to
her gentle mind. At length with few words, for her words were choked
up with the rising of her revengeful heart, she ran down, and with her
own hands saddled a mare of hers; a mare that seven years before had
not been acquainted with the saddle, and so to Mantinea she went,
casting with herself how she might couple shame with the punishment of
her accursed husband: but the person is not worthy in whose passion I
should too long stand.
{468}
Therefore now must I tell you that mistress Mopsa, who was the last
party Dorus was to practice his cunning withal, was at the parting of
her parents attending upon the princess Pamela, whom, because she
found to be placed in her father’s house, she knew it was for
suspicion the king had of her. This made Mopsa with a right base
nature, which joys to see any hard hap happen to them they deem happy,
grow proud over her, and use great ostentation of her own diligence,
in prying curiously into each thing that Pamela did. Neither is there
anything sooner overthrows a weak heart than opinion of authority,
like too strong a liquor for so feeble a glass; which joined itself to
the humour of envying Pamela’s beauty, so far that oft she would say
to herself, if she had been born a princess as well as Pamela, her
perfections then should have been as well seen as Pamela’s. With this
manner of woman, and placed in these terms, had Dorus to play his last
part, which he would have quickly dispatched in tying her up in such a
manner that she should little have hindered his enterprise. But that
the virtuous Pamela, when she saw him so minded, by countenance
absolutely forbid it, resolutely determining she would not leave
behind her any token of wrong: since the wrong done to herself was the
best excuse of her escape: so that Dorus was compelled to take her in
the manner he first thought of, and accordingly Pamela sitting musing
at the strange attempt she had condescended unto, and Mopsa hard by
her (looking in a glass with very partial eyes) Dorus put himself
between them, and casting up his face to the top of the house,
struggling all over his body, and stamping sometimes upon the ground,
gave Mopsa occasion (who was as busy as a bee to know anything) to ask
her lover Dorus what ailed him, that made him use so strange a
behaviour: he, as if his spirits had been ravished with some
supernatural contemplation, stood still mute, sometimes rubbing his
forehead, sometimes starting in himself, that he set Mopsa in such an
itch of inquiry that she would have offered her maidenhead, rather
than be long kept from it. Dorus not yet answering to the purpose,
still keeping his amazement: “O Hercules,” said he, “resolve me in
this doubt. A tree to grant one’s wishes! Is this the cause of the
king’s solitary life? which part shall I take? happy in either,
unhappy because I cannot know which were my best hap.” These doubtful
self-speeches, made Mopsa yet in a further longing of knowing the
matter: so that the pretty pig, laying her sweet burden about his
neck, “My Dorus,” said she, “tell me these words, or else I know not
what will befall me, honey Dorus, tell them me.” Dorus having
stretched her mind upon a right last: “Extremely loved Mopsa,” said
he, “the matters be so great, as my heart fails me in the telling
them: but since {469} you hold the greatest seat in it, it is reason
your desire should add life unto it.” Therewith he told her a
far-fetched tale; how that many millions of years before, Jupiter
fallen out with Apollo, had thrown him out of heaven, taking from him
the privilege of a god. So that poor Apollo was fain to lead a very
miserable life, unacquainted to work, and never used to beg, that in
this order having in time learned to be Admetus’s herdsman, he had
upon occasion of fetching a certain breed of beasts out of Arcadia,
come to that very desert, where wearied with travel, and resting
himself in the boughs of a pleasant ash tree, which stood a little off
from the lodge, he had with pitiful complaints, gotten his father
Jupiter’s pardon, and so from that tree was received again to his
golden sphere. But having that right nature of a god, never to be
ungrateful, to Admetus he had granted a double life: and because that
tree was the chapel of his prosperous prayers, he had given it this
quality, that whatsoever of such estate, and in such manner as he then
was, sat down in that tree, they should obtain whatsoever they wished.
This Basilius having understood by the oracle, was the only cause
which had made him try, whether framing himself to the state of an
herdsman, he might have the privilege of wishing only granted to that
degree; but that having often in vain attempted it, because indeed he
was not such, he had now opened the secret to Dametas, making him
swear he should wish according to his direction. “But because,” said
Dorus, “Apollo was at that time with extreme grief, muffled round
about his face, with a scarlet cloak Admetus had given him, and
because they that must wish, must be muffled in like sort, and with
like stuff, my master Dametas is gone I know not whither, to provide
him a scarlet cloak, and to-morrow doth appoint to return with it. My
mistress, I cannot tell how, having gotten some inkling of it, is
trudged to Mantinea, to get herself a cloak before him, because she
would have the first wish. My master at his parting, of great trust
told me this secret, commanding me to see nobody should climb that
tree. But now Mopsa,” said he, “I have here the like cloak of mine
own, and am not so very a fool, as though I keep his commandments in
others, to bar myself. I rest only extremely perplexed, because having
nothing in the world I wish for, but the enjoying you and your favour,
I think it a much pleasanter conquest to come to it by your own
consent, than to have it by such a charming force as this is. Now
therefore choose, since have you I will, in what sort I shall have
you.” But never child was so desirous of a gay puppet, as Mopsa was to
be in the tree, and therefore without squeamishness, promising all he
would, she conjured him by all her precious loves that she might have
the first possession of the wishing tree, assuring him that for the
{470} enjoying her, he would never need to climb far. Dorus, to whom
time was precious, made no great ceremonies with her; but helping her
up to the top of the tree, from whence likewise she could ill come
down without help, he muffled her round about the face, so truly, that
she herself could not undo it. And so he told her the manner was, she
should hold her mind in continual devotion to Apollo, without making
at all any noise, till at the farthest within twelve hours’ space, she
should hear a voice call her by name three times, and that till the
third time she must in no wise answer; “and then you shall not need to
doubt your coming down, for at that time,” said he, “be sure to wish
wisely, and in what shape soever he come unto you, speak boldly unto
him, and your wish shall have as certain effects as I have a desire to
enjoy your sweet love.” In this plight did he leave Mopsa, resolved in
her heart to be the greatest lady in the world, and never after to
feed on worse than frumenty.
Thus Dorus having delivered his hands of his three tormentors, took
speedily the benefit of his device, and mounting the gracious Pamela
upon a fair horse he had provided for her, he thrust himself forthwith
into the wildest part of the desert, where he had left marks to guide
him from place to place to the next seaport, disguising her very fitly
with scarfs; although he rested assured he should meet that way with
nobody, till he came to his bark, into which he meant to enter by
night. But Pamela, who all this while transported with desire and
troubled with fear, had never free scope of judgment to look with
perfect consideration into her own enterprise, but even by the laws of
love, had bequeathed the care of herself upon him, to whom she had
given herself; now that the pang of desire, with evident hope was
quieted, and most part of the fear passed, reason began to renew his
shining in her heart, and make her see herself in herself; and weigh
with what wings she flew out of her country; and upon what ground she
built so strong a determination. But love, fortified with her lover’s
presence, kept still his own in her heart; so that as they rode
together, with her hand upon her faithful servant’s shoulder, suddenly
casting her bashful eyes to the ground, and yet binding herself
towards him (like the client that commits the cause of all his worth
to a well-trusted advocate) from a mild spirit said unto him these
sweetly delivered words: “Prince Musidorus, for so my assured hope is
I may justly call you, since with no other my heart would ever have
yielded to go; and if so I do not rightly term you, all other words
are as bootless, as my deeds miserable, and I as unfortunate, as you
wicked, my prince Musidorus, I say now that the vehement shows of your
faithful love towards me have brought my mind to answer it in so due a
proportion, that contrary to {471} all general rules of reason, I have
laid in you my estate, my life, my honour: it is your part to double
your former care, and make me see your virtue no less in preserving,
than in obtaining: and your faith to be a faith as much in freedom, as
bondage. Tender now your own workmanship, and so govern your love
towards me, that I may still remain worthy to be loved. Your promise
you remember, which here by the eternal givers of virtue I conjure you
to observe, let me be your own as I am, but by no unjust conquest; let
not our joys which ought ever to last, be stained in our own
consciences, let no shadow of repentance steal into the sweet
consideration of our mutual happiness; I have yielded to be your wife,
stay then till the time that I may rightly be so; let no other defiled
name burden my heart, what should I more say? if I have chosen well,
all doubt is past, since your action only must determine, whether I
have done virtuously or shamefully in following you.”
Musidorus, that had more abundance of joy in his heart than Ulysses
had what time with his own industry he stole the fatal Palladium,
imagined to be the only relic of Troy’s safety, taking Pamela’s hand,
and many times kissed it. “What I am,” said he, “the gods I hope will
shortly make your own eyes judge; and of my mind towards you, the
meantime shall be my pledge unto you; your contentment is dearer to me
than mine own, and therefore doubt not of his mind, whose thoughts are
so thralled unto you, as you are to bend or slack them as it shall
seem best unto you. You do wrong to yourself, to make any doubt that
a base estate could ever undertake so high an enterprise or a spotted
mind be able to behold your virtues. Thus much only I confess, I can
never do, to make the world see you have chosen worthily, since all
the world is not worthy of you.” In such delightful discourses, kept
they on their journey, maintaining their hearts in that right harmony
of affection, which doth interchangeable deliver each to other the
secret workings of their souls, till with the unusual travel, the
princess being weary, they alighted down in a fair thick wood, which
did entice them with the pleasantness of it to take their rest there.
It was all of pine trees, whose broad heads meeting together, yielded
a perfect shade to the ground, where their bodies gave a spacious and
pleasant room to walk in, they were set in so perfect an order that
every way the eye being full, yet no way was stopped. And even in the
midst of them, were there many sweet springs which did lose themselves
upon the face of the earth. Here Musidorus drew out such provisions of
fruits and other cates, as he had brought for that day’s repast, and
laid it down upon the fair carpet of the green grass. But Pamela had
much more pleasure to walk under {472} those trees, making in their
barks pretty knots, which tied together the names of Musidorus and
Pamela, sometimes intermixedly changing them, to Pammidorus and
Musimela, with twenty other flowers of her travelling fancies, which
had bound themselves to a greater restraint than they could without
much pain well endure: and to one tree more beholding to her than the
rest, she entrusted the treasure of her thoughts in these verses:
Do not disdain, O straight up-raised pine,
That wounding thee, my thoughts in thee I grave:
Since that my thoughts as straight as straightness thine,
No smaller wound, alas! far deeper have.
Deeper engraved, which salve nor time can save,
Giv’n to my heart, by my forewounded eyne:
Thus cruel to myself how canst thou crave
My inward hurt should spare thy outward rine?
Yet still fair tree, lift up thy stately line,
Live long, and long witness my chosen part,
Which barr’d desires, barr’d by myself, impart,
And in this growing-bark grow verses mine.
My heart my word, my word hath giv’n my heart;
The giver giv’n from gift shall never part.
Upon a root of the tree, that the earth had left something barer than
the rest, she wrote this couplet:
Sweet root say thou, the root of my desire
Was virtue clad in constant love’s attire.
Musidorus, seeing her fancies drawn up to such pleasant
contemplations, accompanied her in them, and made the trees as well
bear badges of his passions, as this song engraved in them did
testify:
You goodly pines, which still with brave ascent,
In nature’s pride your heads to heav’nward heave;
Though you besides such graces earth hath lent,
Of some late grace a greater grace receive.
By her who was (O blessed you) content
With her fair hand, your tender barks to cleave,
And so by you (O blessed you) hath sent,
Such piercing words as no thoughts else conceive.
Yet yield your grant, a baser hand may leave
His thoughts in you, where so sweet thoughts were spent,
For how would you the mistress’s thoughts bereave
Of waiting thoughts all to her service meant.
{473}
Nay higher thoughts (though thralled thoughts) I call
My thoughts then hers, who first your rind did rent:
Than hers, to whom my thoughts a lonely thrall
Rising from low, are to the highest bent;
Where hers, whom worth makes highest over all
Coming from her, cannot but downward fall.
While Pamela sitting her down under one of them, and making a poesy of
the fair undergrowing flowers, filled Musidorus’s ears with the
heavenly sound of her music, which before he had never heard, so that
it seemed unto him a new assault given to the castle of his heart,
already conquered: which to signify, and withal reply to her sweet
notes, he sung in a kind of still, but ravishing tune, a few verses:
her song was this, and his reply follows.
PAMELA
Like divers flowers, whose divers beauties serve
To deck the earth with his well-coloured weed,
Though each of them, his private form preserve,
Yet joining forms one sight of beauty breed.
Right so my thoughts, whereon my heart I feed:
Right so my inward parts, and outward glass,
Though each possess a divers working kind;
Yet all well knit to one fair end do pass:
That he to whom these sundry gifts I bind,
All what I am, still one, his own, do find.
MUSIDORUS
All what you are still one, his own to find,
You that are born to be the world’s eye;
What were it else but to make each thing blind:
And to the sun with waxen wings to fly.
No, no, such force with my small force to try,
Is not my skill, or reach of mortal mind:
Call me but yours, my title is most high:
Hold me most yours, then my long suit is sign’d.
You none can claim but you yourself aright,
For you do pass yourself, in virtue’s might.
So both are yours: I bound with gaged heart:
You only yours, too far beyond desert.
{474}
In this virtuous wantonness, suffering their minds to descend to each
tender enjoying their united thoughts, Pamela having tasted of the
fruits, and growing extreme sleepy, having been long kept from it with
the perplexity of her dangerous attempt, laying her head in his lap,
was invited by him to sleep with these softly uttered verses:
Look up, fair lids, the treasure of my heart,
Preserve those beams, this age’s only light:
To her sweet sense, sweet sleep some ease impart,
Her sense too weak to bear her spirit’s might.
And while, O sleep, thou closest up her sight,
Her sight where love did forge his fairest dart,
O harbour all her parts in easeful plight:
Let no strange dream make her fair body start.
But, O dream, if thou wilt not depart
In this rare subject from thy common right:
But wilt thyself in such a seat delight,
Then take my shape, and play a lover’s part:
Kiss her from me, and say unto her sprite,
Till her eyes shine, I live in darkest night.
The sweet Pamela was brought into a sweet sleep with this song, which
gave Musidorus opportunity at leisure to behold her excellent
beauties. He thought her fair forehead was a field where all his
fancies fought, and every hair of her head seemed a strong chain that
tied him. Her fairer lids then hiding her fairer eyes, seemed unto him
sweet boxes of mother-of-pearl, rich in themselves, but containing in
them far richer jewels. Her cheeks with their colour most delicately
mixed, would have entertained his eyes some while, but that the roses
of her lips, whose separating was wont to be accompanied with most
wise speeches, now by force drew his sight to mark how prettily they
lay one over the other, uniting their divided beauties: and through
them the eye of his fancy delivered to his memory the lying, as in
ambush, under her lips of those armed ranks, all armed in most pure
white, and keeping the most precise order of military discipline. And
lest this beauty might seem the picture of some excellent artificer,
forth there stole a soft breath, carrying good testimony of her inward
sweetness: and so stealing it came out, as it seemed loath to leave
his contentful mansion, but that it hoped to be drawn in again to that
well-closed paradise, which did so tyrannize over Musidorus’s effects,
that he was compelled to put his face as low to hers, as he could,
sucking the breath with such joy that he did determine in himself
there had been no life {475} to a Chameleon’s if he might be suffered
to enjoy that food. But long he was not suffered, being within a while
interrupted by the coming of a company of clownish villains, armed
with divers sorts of weapons, and for the rest both in face and
apparel so forewasted that they seemed to bear a great conformity with
the savages; who, miserably in themselves, taught to increase their
mischiefs in other bodies’ harms, came with such cries that they both
awaked Pamela, and made Musidorus turn unto them full of a most
violent rage, with the look of a she-tiger when her whelps are stolen
away.
But Zelmane, whom I left in the cave hardly bestead, having both great
wits and stirring passions to deal with, makes me lend her my pen a
while to see with what dexterity she could put by her dangers. For
having in one instant both to resist rage, and go beyond wisdom, being
to deal with a lady that had her wits awake in everything but in
helping her own hurt, she saw now no other remedy in her case, but to
qualify her rage with hope, and to satisfy her wit with plainness: Yet
lest too abrupt falling into it, should yield too great advantage unto
her, she thought good to come to it by degrees with this kind of
insinuation. “Your wise, but very dark speeches, most excellent lady,
are woven up in so intricate a manner that I know not how to
proportion mine answer unto them: so are your prayers mixed with
threats, and so is the show of your love hidden with the name of
revenge, the natural effect of mortal hatred; you seem displeased with
the opinion you have of my disguising, and yet if I be not disguised,
you must needs be much more displeased. Hope then, the only succour of
perplexed minds, being quite cut off, you desire my affection, and yet
you yourself think my affection already bestowed. Your pretend
cruelty, before you have the subjection, and are jealous of keeping
that which as yet you have not gotten. And that which is strangest in
your jealousy, is both the injustice of it, in being loth that should
come to your daughter, which you deem good; and the vainness, since
you two are so in divers respects, that there is no necessity one of
you should fall to be a bar to the other. For neither, if I be such as
you fancy, can I marry you, which must needs be the only end I can
aspire to in her: neither need the marrying of her keep me from a
grateful consideration, how much you honour me in the love you
vouchsafe to bear me.” Gynecia, to whom the fearful agonies she still
lived in made any small reproval sweet, did quickly find her words
falling to a better way of comfort, and therefore, with a mind ready
to show nothing could make it rebellious against Zelmane but too
extreme tyranny, she thus said: “Alas, too much beloved Zelmane, the
thoughts are but overflowings of the mind, and the {476} tongue is but
a servant of the thoughts; therefore marvel not that my words suffer
contrarieties, since my mind doth hourly suffer in itself whole armies
of mortal adversaries. But, alas, if I had the use of mine own reason,
then should I not need, for want of it, to find myself in this
desperate mischief: but because my reason is vanished, so have I
likewise no power to correct my unreasonableness. Do you therefore
accept the protection of my mind which hath no other resting place,
and drive it not, by being unregarded, to put itself into unknown
extremities. I desire but to have my affection answered, and to have a
right reflection of my love in you. That granted, assure yourself mine
own love will easily teach me to seek your contentment; and make me
think my daughter a very mean price to keep still in mine eyes the
food of my spirits. But take heed that contempt drive me not into
despair, the most violent cause of that miserable effect.”
Zelmane who already saw some fruit of her last determined fancy, so
far as came to a mollifying of Gynecia’s rage, seeing no other way to
satisfy suspicion which was held open with the continual pricks of
love, resolved now with plainness to win trust, which trust she might
after deceive with a greater subtlety. Therefore looking upon her with
a more relenting grace than ever she had done before, pretending a
great bashfulness before she could come to confess such a fault, she
thus said unto her: “Most worthy lady, I did never think till now,
that pity of another could make me betray myself, nor that the sound
of words could overthrow any wise body’s determination. But your
words, I think, have charmed me, and your grace bewitched me. Your
compassion makes me open my heart to you, and leave unharboured my own
thoughts; for proof of it, I will disclose my greatest secret, which
well you might suspect, but never know, and so have your wandering
hope in a more painful wilderness, being neither way able to be lodged
in a perfect resolution. I will, I say, unwrap my hidden estate, and
after make you judge of it, perchance director. The truth is, I am a
man: nay, I will say further to you, I am born a prince. And to make
up your mind in a thorough understanding of me since I came to this
place, I may not deny I have had some sprinkling of I know not what
good liking to my lady Philoclea. For how could I ever imagine the
heavens would have rained down so much of your favour upon me, and of
that side there was a show of possible hope, the most comfortable
counsellor of love. The cause of this my changed attire, was a journey
two years ago I made among the Amazons, where, having sought to try my
unfortunate valour, I met not one in all the country but what was too
hard for me, till in the end, in the presence of their queen {477}
Marpesia, I hoping to prevail against her, challenged an old woman of
fourscore years, to fight on horseback to the uttermost with me. Who
having overthrown me, for the saving of my life, made me swear I
should go like an unarmed Amazon, till the coming of my beard did,
with the discharge of my oath deliver me of that bondage.”
Here Zelmane ended, not coming to a full conclusion, because she would
see what it wrought in Gynecia’s mind, having in her speech sought to
win a belief of her, and, if it might be, by disgrace of herself to
diminish Gynecia’s affection. For the first it had much prevailed: but
Gynecia, whose end of loving her was not her fighting, neither could
her love, too deeply grounded, receive diminishment; and besides, she
had seen herself sufficient proofs of Zelmane’s admirable prowess.
Therefore slightly passing over that point of her feigned dishonour,
but taking good hold of the confessing her manly sex, with the
shamefaced look of that suitor, who having already obtained much, is
yet forced by want to demand more, put forth her sorrowful suit in
these words: “The gods,” said she, “reward thee for thy virtuous pity
of my over-laden soul, who yet hath received some breath of comfort,
by finding thy confession to maintain some possibility of my
languishing hope. But alas! as they who seek to enrich themselves by
mineral industry, the first labour is to find the mine, which to their
cheerful comfort being found, if after any unlooked for stop, or
casual impediment keep them from getting the desired ore, they are so
much the more grieved, as the late conceived hope adds torment to
their former want. So falls it out with me happy or hapless woman, as
it pleaseth you to ordain, who am now either to receive some guerdon
of my most woeful labours, or to return into a more wretched darkness,
having had some glimmering of my blissful sun. O Zelmane, tread not
upon a soul that lies under your foot: let not the abasing of myself
make me more base in your eyes, but judge of me according to that I
am, and have been, and let my errors be made excusable by the immortal
name of love.” With that, under a feigned rage, tearing her clothes,
she discovered some parts of her fair body, which if Zelmane’s heart
had not been so fully possessed that there was no place left for any
new guest, no doubt it would have yielded to that gallant assault. But
Zelmane so much the more arming her determination, as, she saw such
force threatened, yet still remembering she must wade betwixt
constancy and courtesy, embracing Gynecia, and once or twice kissing
her, “Dear lady,” said she, “he were a great enemy to himself, that
would refuse such an offer, in the purchase of which a man’s life were
blessedly bestowed. Nay, how can I ever yield due recompense for so
excessive a favour? but having {478} nothing to give you but myself,
take that: I must confess a small but a very free gift: what other
affection so ever I have had shall give place to as great perfection,
working besides upon the bond of gratefulness. The gods forbid I
should be so foolish as not to see, or so wicked, as not to remember,
how much my small deserts are over-balanced by your unspeakable
goodness. Nay, happy may I well account my mishap among the Amazons,
since that dishonour hath been so true a path to my greatest honour,
and the changing of my outward raiment hath clothed my mind in such
inward contention. Take therefore, noble lady, as much comfort to your
heart, as the full commandment of me can yield you: wipe your fair
eyes, and keep them for nobler services. And now I will presume thus
much to say unto you, that you make much of yourself for my sake, that
my joys of my new obtained riches may be accomplished in you. But let
us leave this place, lest you be too long missed, and henceforward
quiet your mind from any further care, for I will now, to my too much
joy, take the charge upon me, within few days to work your
satisfaction, and my felicity.” Thus much she said, and withal led
Gynecia out of the cave, for well she saw the boiling mind of Gynecia
did easily apprehend the fitness of that lonely place. But indeed this
direct promise of a short space, joined with the cumbersome
familiarness of womankind, I mean modesty, stayed so Gynecia’s mind
that she took thus much at that present for good payment, remaining
with a painful joy, and a wearisome kind of comfort, not unlike to the
condemned prisoner, whose mind still running upon the violent arrival
of his death, hears that his pardon is promised, but not yet signed.
In this sort they both issued out of that obscure mansion: Gynecia
already half persuaded in herself, O weakness of human conceit, that
Zelmane’s affection was turned towards her. For such, alas! we are
all, in such a mould are we cast, that with the too much love we bear
ourselves, being first our own flatterers, we are easily hooked with
others’ flattery, we are easily persuaded of others’ love.