CHAPTER VI.

THE HEAVY WORLD IS MOVED.

Archimedes with his lever desired a place to stand that he might move

the world of matter. Garrison with his paper, having found a place for

his feet, demonstrated speedily his ability to push from its solid base

the world of mind. His plan was very simple, viz., to reveal slavery as

it then existed in its naked enormity, to the conscience of the North,

to be "as harsh as truth and as uncompromising as justice." And so, week

after week, he packed in the columns of the _Liberator_ facts, the most

damning facts, against slaveholders, their cruelty and tyranny. He

painted the woes of the slaves as if he, too, had been a slave. For the

first time the masters found a man who rebuked them as not before had

they been rebuked. Others may have equivocated, but this man called

things by their proper names, a spade, a spade, and sin, sin. Others may

have contented themselves with denunciations of the sins and with

excuses for the sinner, as a creature of circumstances, the victim of

ancestral transgressions, but this man offered no excuses for the

slave-holding sinner. Him and his sin he denounced in language, which

the Eternal puts only into the mouths of His prophets. It was, as he had

said, "On this subject I do not wish to think, or speak, or write, with

moderation." The strength and resources of his mother-tongue seemed to

him wholly inadequate for his needs, to express the transcendent

wickedness of slave-holding. All the harsh, the stern, the terrible and

tremendous energies of the English speech he drew upon, and launched at

slaveholders. Amid all of this excess of the enthusiast there was the

method of a calculating mind. He aimed to kindle a conflagration because

he had icebergs to melt. "The public shall not be imposed upon," he

replied to one of his critics, "and men and things shall be called by

their right names. I retract nothing, I blot out nothing. My language is

exactly such as suits me; it will displease many, I know; to displease

them is my intention." He was philosopher enough to see that he could

reach the national conscience only by exciting the national anger. It

was not popular rage, which he feared but popular apathy. If he could

goad the people to anger on the subject of slavery he would soon be rid

of their apathy. And so week after week he piled every sort of

combustible material, which he was able to collect on board the

_Liberator_ and lighting it all, sent the fiery messenger blazing among

the icebergs of the Union. Slaveholders were robbers, murderers,

oppressors; they were guilty of all the sins of the decalogue, were in a

word the chief of sinners. At the same moment that the reformer denied

their right of property in the slave, he attacked their character also,

held them up in their relation of masters to the reprobation of the

nation and of mankind as monsters of injustice and inhumanity. The tone

which he held toward them, steadily, without shadow of change, was the

tone of a righteous man toward the workers of iniquity. The

indifference, the apathy, the pro-slavery sympathy and prejudice of the

free States rendered the people of the North hardly less culpable. They

were working iniquity with the people of the South. This was the long,

sharp goad, which the young editor thrust in between the bars of the

Union and stirred the guilty sections to quick and savage outbursts of

temper against him and the bitter truths which he preached. Almost

directly the proofs came to him that he was HEARD at the South and at

the North alike. Angry growls reached his ears in the first month of the

publication of the _Liberator_ from some heartless New England editors

in denunciation of his "violent and intemperate attacks on

slaveholders." The _Journal_, published at Louisville, Kentucky, and

edited by George D. Prentice, declared that, "some of his opinions with

regard to slavery in the United States are no better than lunacy." The

_American Spectator_ published at the seat of the National Government,

had hoped that the good sense of the "late talented and persecuted

junior editor" of the _Genius_, "would erelong withdraw him even from

the side of the Abolitionists." And from farther South the growl which

the reformer heard was unmistakably ferocious. It was from the State of

South Carolina and the Camden _Journal_, which pronounced the

_Liberator_ "a scandalous and incendiary budget of sedition." These were

the beginning of the chorus of curses, which soon were to sing their

serpent songs about his head. Profane and abusive letters from irate

slaveholders and their Northern sympathisers began to pour into the

sanctum of the editor. Within a few months after the first issue of the

_Liberator_ the whole aspect of the world without had changed toward

him. "Foes are on my right hand, and on my left," he reported to some

friends. "The tongue of detraction is busy against me. I have no

communion with the world--the world none with me. The timid, the

lukewarm, the base, affect to believe that my brains are disordered, and

my words the ravings of a maniac. Even many of my friends--they who have

grown up with me from my childhood--are transformed into scoffers and

enemies." The apathy of the press, and the apathy of the people were

putting forth signs that the long winter of the land was passing away.

To a colored man belongs the high honor of having been the _courier

avant_ of the slavery agitation. This man was David Walker, who lived in

Boston, and who published in 1829 a religio-political discussion of the

status of the negroes of the United States in four articles. The

wretchedness of the blacks in consequence of slavery he depicted in dark

and bitter language. Theodore Parker, many years afterward, said that

the negro was deficient in vengeance, the lowest form of justice.

"Walker's Appeal" evinced no deficiency in this respect in its author.

The pamphlet found its way South, and was the cause of no little

commotion among the master-class. It was looked upon as an instigation

to servile insurrection. The "Appeal" was proscribed, and a price put

upon the head of the author. Garrison deprecated the sanguinary

character of the book. For he himself was the very reverse of Walker.

Garrison was a full believer in the literal doctrine of non-resistance

as enunciated by Jesus. He abhorred all war, and physical collisions of

every description, as wicked and inhuman. He sang to the slave:

"Not by the sword shall your deliverance be;

Not by the shedding of your master's blood,

Not by rebellion--or foul treachery,

Upspringing suddenly, like swelling flood;

Revenge and rapine ne'er did bring forth good.

God's _time is best_!--nor will it long delay;

Even now your barren cause begins to bud,

And glorious shall the fruit be!--watch and pray,

For lo! the kindling dawn that ushers in the day."

He considered "Walker's Appeal" "a most injudicious publication, yet

warranted by the creed of an independent people." He saw in our

Fourth-of-July demonstrations, in our glorification of force as an

instrument for achieving liberty, a constant incentive to the slaves to

go and do likewise. If it was right for the men of 1776 to rise in

rebellion against their mother-country, it surely could not be wrong

were the slaves to revolt against their oppressors, and strike for their

freedom. It certainly did not lie in the mouth of a people, who

apotheosized force, to condemn them. What was sauce for the white man's

goose was sauce for the black man's gander.

The South could not distinguish between this sort of reasoning, and an

express and positive appeal to the slaves to cut the throats of their

masters. The contents of the _Liberator_ were quite as likely to produce

a slave insurrection as was "Walker's Appeal," if the paper was allowed

to circulate freely among the slave population. It was, in fact, more

dangerous to the lives and interests of slaveholders by virtue of the

pictorial representation of the barbarism and abomination of the

peculiar institution, introduced as a feature of the _Liberator_ in its

seventeenth number, in the shape of a slave auction, where the slaves

are chattels, and classed with "horses and other cattle," and where the

tortures of the whipping-post are in vigorous operation. Here was a

message, which every slave, however ignorant and illiterate could read.

His instinct would tell him, wherever he saw the pictured horror, that a

friend, not an enemy, had drawn it, but for what purpose? What was the

secret meaning, which he was to extract from a portrayal of his woes at

once so real and terrible. Was it to be a man, to seize the knife, the

torch, to slay and burn his way to the rights and estate of a man?

Garrison had put no such bloody import into the cut. It was designed not

to appeal to the passions of the slaves, but to the conscience of the

North. But the South did not so read it, was incapable, in fact, of so

reading it. What it saw was a shockingly realistic representation of the

wrongs of the slaves, the immediate and inevitable effect of which upon

the slaves would be to incite them to sedition, to acts of revenge.

Living as the slaveholders were over mines of powder and dynamite, it is

not to be marveled at that the first flash of danger filled them with

apprehension and terror. The awful memories of San Domingo flamed red

and dreadful against the dark background of every Southern plantation

and slave community. In the "belly" of the _Liberator's_ picture were

many San Domingos. Extreme fear is the beginning of madness; it is,

indeed, a kind of madness. The South was suddenly plunged into a state

of extreme fear toward which the _Liberator_ and "Walker's Appeal" were

hurrying it, by one of those strange accidents or coincidences of

history.

This extraordinary circumstance was the slave insurrection in

Southampton, Virginia, in the month of August, 1831. The leader of the

uprising was the now famous Nat Turner. Brooding over the wrongs of his

race for several years, he conceived that he was the divinely appointed

agent to redress them. He was cast in the mould of those rude heroes,

who spring out of the sides of oppression as isolated trees will

sometimes grow out of clefts in a mountain. With his yearning to deliver

his people, there mingled not a little religious frenzy and

superstition. Getting his command from Heaven to arise against the

masters, he awaited the sign from this same source of the moment for

beginning the work of destruction. It came at last and on the night of

August 21st; he and his confederates made a beginning by massacring

first his own master, Mr. Joseph Travis, and his entire family. Turner's

policy was remorseless enough. It was to spare no member of the white

race, whether man, woman, or child, the very infant at the mother's

breast was doomed to the knife, until he was able to collect such an

assured force as would secure the success of the enterprise. This

purpose was executed with terrible severity and exactness. All that

night the work of extermination went on as the slave leader and his

followers passed like fate from house to house, and plantation to

plantation, leaving a wide swathe of death in their track. Terror filled

the night, terror filled the State, the most abject terror clutched the

bravest hearts. The panic was pitiable, horrible. James McDowell, one of

the leaders of the Old Dominion, gave voice to the awful memories and

sensations of that night, in the great anti-slavery debate, which broke

out in the Virginia Legislature, during the winter afterward. One of the

legislators, joined to his idol, and who now, that the peril had passed,

laughed at the uprising as a "petty affair." McDowell retorted--"Was

that a 'petty affair,' which erected a peaceful and confiding portion of

the State into a military camp, which outlawed from pity the unfortunate

beings whose brothers had offended; which barred every door, penetrated

every bosom with fear or suspicion, which so banished every sense of

security from every man's dwelling, that let but a hoof or horn break

upon the silence of the night, and an aching throb would be driven to

the heart? The husband would look to his weapon, and the mother would

shudder and weep upon her cradle. Was it the fear of Nat Turner and his

deluded, drunken handful of followers which produced such effects? Was

it this that induced distant counties, where the very name of

Southampton was strange, to arm and equip for a struggle? No, sir, it

was the _suspicion eternally attached to the slave himself,_--a

suspicion that a Nat Turner might be in every family, that the same

bloody deed might be acted over at any time and in any place, that the

materials for it were spread through the land, and were always ready for

a like explosion."

Sixty one whites and more than a hundred blacks perished in this

catastrophe. The news produced a profound sensation in the Union.

Garrison himself, as he records, was horror-struck at the tidings. Eight

months before he had in a strain of prophecy penetrated the future and

caught a glimpse of just such an appalling tragedy:

"Wo, if it come with storm, and blood, and fire,

When midnight darkness veils the earth and sky!

Wo to the innocent babe--the guilty sire--

Mother and daughter--friends of kindred tie!

_Stranger and citizen alike shall die!_

Red-handed slaughter his revenge shall feed,

And havoc yell his ominous death-cry,

And wild despair in vain for mercy plead--

While hell itself shall shrink and sicken at the deed!"

After the Southampton insurrection the slavery agitation increased

apace, and the _Liberator_ and its editor became instantly objects of

dangerous notoriety in it. The eyes of the country were irresistibly

drawn to them. They were at the bottom of the uprising, they were

instigating the slaves to similar outbreaks. The savage growlings of a

storm came thrilling on every breeze from the South, and wrathful

mutterings against the agitator and his paper grew thenceforth more

distinct and threatening throughout the free States. October 15, 1831,

Garrison records in the _Liberator_ that he "is constantly receiving

from the slave States letters filled with the most diabolical threats

and indecent language." In the same month Georgetown, S.C., in a panic

made it unlawful for a free colored person to take the _Liberator_ from

the post-office. In the same month the Charleston _Mercury_ announced

that "gentlemen of the first respectability" at Columbia had offered a

reward of fifteen hundred dollars for the arrest and conviction of any

white person circulating the _Liberator_, Walker's pamphlet, "or any

other publication of seditious tendency." In Georgia the same symptoms

of fright were exhibited. In the same month the grand jury at Raleigh,

N.C., indicted William Lloyd Garrison and Isaac Knapp for circulating

the _Liberator_ in that county. It was even confidently expected that a

requisition would be made by the Executive of the State upon the

Governor of Massachusetts for their arrest, when they would be tried

under a law, which made their action felony. "Whipping and imprisonment

for the first offence, and death, without benefit of clergy, for the

second." Governor Floyd said in his message to the Virginia Legislature

in December that there was good cause to suspect that the plans of the

Southampton massacre were "designed and matured by unrestrained fanatics

in some of the neighboring States." Governor Hamilton sent to the South

Carolina Legislature in the same month an excited message on the

situation. He was in entire accord with the Virginia Executive as to the

primary and potent agencies which led to the slave uprising in Virginia.

They were "incendiary newspapers and other publications put forth in the

non-slave-holding States, and freely circulated within the limits of

Virginia." As specimens of "incendiary newspapers and other

publications, put forth in the non-slave-holding States," the South

Carolina official sent along with his message, copies of the _Liberator_

and of Mr. Garrison's address to the "Free People of Color," for the

enlightenment of the members of the Legislature. But it remained for

Georgia to cap the climax of madness when her Legislature resolved:

"That the sum of five thousand dollars be, and the same is

hereby appropriated, to be paid to any person or persons who

shall arrest, bring to trial and prosecute to conviction, under

the laws of this State, the editor or publisher of a certain

paper called the _Liberator_, published in the town of Boston

and State of Massachusetts; or who shall arrest and bring to

trial and prosecute to conviction, under the laws of this State,

any other person or persons who shall utter, publish, or

circulate within the limits of this State said paper called the

_Liberator_, or any other paper, circular, pamphlet, letter, or

address of a seditious character."

This extraordinary resolve was signed Dec. 26, 1831, by "Wilson Lumpkin,

Governor." The whole South was in a state of terror. In its insane

fright it would have made short shrift of the editor of the _Liberator,_

had he by accident, force, or fraud have fallen into the clutches of its

laws. The Georgia reward of five thousand dollars was as Mr. Garrison

put it, "a bribe to kidnappers." The Southern method of dealing with the

agitation within the slave States was violent and effective. There could

be no agitation after the agitators were abolished. And the Southern

method was to abolish the agitators.

The suppression of Abolitionism within the slave States was no difficult

matter, but its suppression at the North was a problem of a wholly

different nature, as the South was not long in finding out. It would not

understand why its violent treatment of the disease within its

jurisdiction could not be prescribed as a remedy by the

non-slave-holding half of the Union within its borders. And so the South

began to call loudly and fiercely for the suppression of a movement

calculated to incite the slaves to insubordination and rebellion. This

demand of the South had its influence at the North. Such newspapers as

the _National Intelligencer,_ and the Boston _Courier_ suggested

amendments to the laws whereby the publication of incendiary writings in

the free States might be prohibited. The latter journal allowed that

under the criminal code of Massachusetts "every man has a right to

advocate Abolition, or conspiracy, or murder; for he may do all these

without breaking our laws, although in any Southern State public justice

and public safety would require his punishment." "But," the editor goes

on to remark, "if we have no laws upon the subject, it is because the

exigency was not anticipated.... Penal statutes against treasonable and

seditious publications are necessary in all communities. We have them

for our own protection; if they should include provisions for the

protection of our neighbors it would be no additional encroachment upon

the liberty of the press." The Governors of Virginia and Georgia

remonstrated with Harrison Gray Otis, who was Mayor of Boston in the

memorable year of 1831, "against an incendiary newspaper published in

Boston, and, as they alleged, thrown broadcast among their plantations,

inciting to insurrection and its horrid results." As a lawyer Mayor

Otis, however, "perceived the intrinsic, if not insuperable obstacles to

legislative enactments made to prevent crimes from being consummated

beyond the local jurisdiction." But the South was not seeking a legal

opinion as to what it could or could not do. It demanded, legal or

illegal, that Garrison and the _Liberator_ be suppressed. To the Boston

mayor the excitement over the editor and his paper seemed like much ado

about nothing. The cause appeared to his supercilious mind altogether

inadequate to the effect. And so he set to work to reduce the panic by

exposing the vulgarity and insignificance of the object, which produced

it. That he might give the Southern bugaboo its _quietus_, he directed

one of his deputies to inquire into a publication, of which "no member

of the city government, nor any person," of his honor's acquaintance,

"had ever heard." The result of this inquiry Mayor Otis reported to the

Southern functionaries.

"Some time afterward," he wrote, "it was reported to me by the city

officers that they had ferreted out the paper and its editor; that his

office was an obscure hole, his only visible auxiliary a negro boy, and

his supporters a very few insignificant persons of all colors."

With this bare bodkin Harrison Gray Otis thought to puncture the

Southern panic. But the slaveholders had correcter notions of the nature

and tendency of the Abolition enterprise than had the Boston mayor. They

had a strange, an obstinate presentiment of disaster from the first

instant that the _Liberator_ loomed upon their horizon. It was a battery

whose guns, unless silenced, would play havoc with Southern interests

and the slave system; _ergo_, the paper must be suppressed; _ergo_, its

editor must be silenced or destroyed. And so when Otis, from his serene

height, assured them of his "belief that the new fanaticism had not

made, nor was likely to make, proselytes among the respectable classes

of our people," they continued to listen to their fears, and to cry the

louder for the suppression of the "incendiary newspaper published in

Boston."

The editor of that paper never flinched before the storm of malignity

which was gathering about his head. He pursued the even tenor of his

way, laboring at the case more than fourteen hours every day, except

Sundays, upon the paper, renewing, week after week, his assaults upon

the citadel of the great iniquity, giving no quarter to slave-holding

sinners, but carrying aloft the banner of IMMEDIATE AND UNCONDITIONAL

EMANCIPATION. Otis had looked to numbers and respectability as his

political barometer and cue; but when, after diligent search with

official microscopes, he failed to observe the presence of either in

connection with this "new fanaticism," wise man that he was, he turned

over and renewed his slumbers on the edge of a volcano whose ominous

rumbling the Southern heart had heard and interpreted aright. He was too

near to catch the true import of the detonations of those subterranean

forces which were sounding, week after week, in the columns of the

_Liberator_. They seemed trivial, harmless, contemptible, like the toy

artillery of children bombarding Fort Independence. Garrison's moral

earnestness and enthusiasm seemed to the Boston mayor like the impotent

rage of a man nursing memories of personal injuries suffered at the

South.

If there was panic in the South, there was none in the office of the

_Liberator_. Unterrified by the commotion which his composing-stick was

producing near and far, he laughed to scorn the abuse and threats of his

enemies. When the news of the reward of the State of Georgia "for the

abduction of his person" reached him, he did not quail, great as was his

peril, but boldly replied:

"Of one thing we are sure: all Southern threats and rewards will be

insufficient to deter us from pursuing the work of emancipation. As

citizens of the United States we know our rights and dare maintain them.

We have committed no crime, but are expending our health, comfort, and

means for the salvation of our country, and for the interests and

security of infatuated slaveholders, as well as for the relief of the

poor slaves."

Archimedes with his lever had moved the world. Archimedes "in a small

chamber, unfurnitured and mean," had set a world of pro-slavery passions

and prejudices spinning away into space:

"Such earnest natures are the fiery pith,

The compact nucleus, 'round which systems grow;

Mass after mass becomes inspired therewith,

And whirls impregnate with the central glow."

William Lloyd Garrison, the Abolitionist · 第 6 / 21 章