CHAPTER V.

We started south to the Arkansas River in the fall of 1872, and when

we got to where Dodge City now stands, we found the first buildings

under construction. None of us dreamed of the reputation that was to

come to that town through its gun men. There were only a few houses at

Dodge. I remember that the Cox house, the first hotel, was open.

Deciding to "put on airs," we went to the hotel for dinner. Our bill

of fare was pork and beans, black coffee, bread and pepper sauce,

especially pepper sauce, for which we paid seventy-five cents. We

could have beat it, hands down, in our own camp. I can recall the

names of a number of the first business establishments:

Wright & Company ("Bob" Wright), general supply store.

Zimmerman's hardware, gun and ammunition store.

McCart & Fringer, drug store. Fringer afterwards was judge of Ford

county court.

Kelly & Beaty, saloon. Kelly was a jolly, good-natured man, and

was always popular. He was always called "Dog" Kelly.

Murray & Waters, saloon.

Beeson & Harris, saloon.

Hoover's saloon.

The buildings were mostly box affairs, and built in the quickest

possible way. But a palace does not make happiness, and I am sure that

in the rough, frontier towns of those days there was lots of

contentment and good cheer in the rudest shacks. The wind and the snow

came in at the cracks in winter, and in summer the rain beat through

and the red dust swirled along the floor, but we paid little attention

to such things. Our skin was tough and we had many things to occupy

our time. We were constantly in the open air, which hardened us until

we suffered scarcely any annoyance from wind or weather, such as would

have been looked upon as hardships not to be endured, by men living

cooped up in cities, where there is rarely a chance to fill one's

lungs with fresh air, and where heaviest clothing cannot compensate

for lack of physical exercise. It is possible by exposure for men to

toughen their skin and their bodies, just as they can toughen their

hands. The Indian is a good example of this fact.

[Illustration: _"Billy" Dixon, in His Prime as a Scout and

Plainsman._]

At this time Dodge City was the terminus of the Santa Fe railroad. The

railroad company was still grading, and had moved as far west as the

State line, at Granada, Kas., where building stopped for about a year.

Dodge City sprang up like a mushroom. Buildings went up day and night,

and in a month's time the first dozen houses had been increased to a

small town.

Like moths drawn by the flame of a lamp, a picturesque lot of men

gathered at Dodge. Practically all of them were looking for adventure

and excitement, rather than for opportunities to become preachers,

lawyers or merchants. They came from the border towns that dotted like

beads that western fringe of civilization. Dodge City belonged mostly

to the under-world in those days, and its ways were the ways of men

and women who stayed up all night and slept all day. Buffalo-hunters,

railroad graders, gamblers, dance hall actors and dancers and that

nondescript class that lived without doing any kind of work

predominated. But there were good men and women in Dodge, and as in

most genuine American communities, they finally won out, despite its

revelries and dissipations. The professional gun man that gave Dodge

most of its reputation, especially in eastern States, did not ply his

business as a business until later years.

Money was plentiful in those days. Anybody could get money, and there

was no excuse for being "broke." Business thrived, and some of the

stores could supply a man with practically anything he needed. The men

of Dodge City spent their money as quickly as they made it, so lots of

money was constantly in circulation. Whisky-drinking was a pastime or

diversion in which few men did not indulge. It was true, however, that

some of Dodge City's most famous characters never drank a drop of

intoxicating liquors. They did not dare do it. They belonged to the

class known as "killers." To get drunk or to drink enough whisky to

make the nerves unsteady meant death for such men, as the enemy was

always lying in wait for them.

I cannot boast of having been an altogether perfect man in my conduct

in those wild, free days, but there was two popular forms of amusement

in which I did not indulge--dancing and gambling. I never bet a nickel

on cards nor gambled in any form in my life though I saw all these

things going on every night when I was in a border town, especially at

Dodge. Why I did not, rather than the mere fact that I did not dance

or gamble, always seemed to me to be of most interest. My only answer

would be that this sort of thing did not appeal to me, and this was

sufficient beyond any moral reason for my conduct.

As a class, the early population of Dodge was free-hearted and would

divide the last dollar with a friend or a stranger in distress. The

people stood by each other in all emergencies. Nobody thought of

locking his door at night.

When the Santa Fe's construction was stopped at Granada, hundreds of

men were thrown out of employment, and found it necessary to make some

kind of shift for work, or leave the country. Right here is where the

rapid extermination of the buffalo began. All of these men who could

rustle a team and a wagon and get hold of an outfit went out on the

Plains to kill buffalo. During the fall and winter of 1872 and 1873

there were more hunters in the country than ever before or afterwards.

This was the beginning of the high tide of buffalo-hunting, and

buffalo fell by thousands. More were killed that season than in all

subsequent seasons combined. I feel safe in saying that 75,000

buffaloes were killed within 60 or 75 miles of Dodge City during that

time. The noise of the guns of the hunters could be heard on all

sides, rumbling and booming hour after hour, as if a heavy battle were

being fought. There was a line of camps all the way from Dodge City to

Granada.

During all this time, and since 1871 Jack Callahan and I had worked

together. Perkins and Donnelly were still with us. "Cranky" McCabe,

his good humor having revived, came back to work for me. A single

night at the card table in Dodge City generally wound up McCabe's ball

of yarn, and at once he was ready to return to the buffalo range and

without complaint. Apparently, there was something he had to get out

of his system, and after he had been purged he was ready to resume his

old ways. There was not a lazy bone in his body, and I never had a

better hand. I was very much attached to Jack Callahan. He was always

in good humor, which is a fine quality for a man to have in a hunting

camp. A bad temper can spoil the pleasure of an entire camp. Some

mornings we would sleep late. When the sun got in his eyes, Jack would

jump up, exclaiming "By George, this will never do! It will never buy

my girl a dress nor pay for the one she has."

After we had been at Dodge City a few days, taking in the sights, we

grew tired of loafing, and decided to strike out and go to new hunting

grounds. So we went up the Arkansas River, along the north side, to

what was known as Nine Mile Ridge, where we crossed to the south side

of the river.

The increasing numbers and destructiveness of the buffalo-hunters had

been making the Plains Indians more and more hostile. The danger to

hunters was increasing day by day. All that region south of the

Arkansas was forbidden ground, the Indians insisting that the white

men should obey the terms of the Medicine Lodge treaty. If the killing

of the buffaloes should continue unabated, the Indians would soon be

facing starvation; at least, their old freedom would be at an end, as

they could no longer roam the country at will, confident of finding

meat in abundance wherever they might go.

The Arkansas was called the "dead line," south of which no hunter

should go. The river was patrolled at intervals by Government troops,

as a feeble indication that the Medicine Lodge treaty had not been

forgotten, but their vigilance was so lax that there was no difficulty

in crossing back and forth without detection. The danger of attack by

Indians was a far more potent obstacle to the buffalo-hunter, but as

buffaloes grew fewer in number and the price of hides advanced, even

this did not deter hardy hunters from undertaking forays into the

forbidden country. The troops were supposed to prevent the passing of

the Indians to the north side of the river. This was another scheme

that failed to work.

We gazed longingly across the sandy wastes that marked the course of

the Arkansas. The oftener we looked the more eager we became to tempt

fate. Even the sky looked more inviting in that direction, and often

after a flurry of cold weather the wind from the south was mild, balmy

and inviting. As a matter of fact, the possible danger of encountering

hostile Indians added spice to the temptation.

So we crossed over. Finding a pleasant stretch of bottom land, where

the grass grew tall and thick, we cut and stacked a lot of prairie hay

for our teams and saddle horses. The grass waved above our horses'

backs as we rode along. Later, we found Indians too numerous in this

vicinity for us to devote much time to hunting and we abandoned this

camp.

Before we made the change, however, Callahan and I, both well mounted,

and followed by one man in a light wagon, started southward on a

scouting trip, intending to be gone several days. We wanted to feel

out the country and locate the buffalo herds.

When we reached Crooked Creek, we ran smack into a bunch of Indians,

and had a skirmish with them. The Indians could not speak English.

This did not prevent our understanding them. Their old chief motioned

to us to go northward. That was a long time ago, yet I remember

clearly the appearance of this old warrior. Noticeably, fastened under

the skin of his left cheek he wore a long, brilliant feather. All the

warriors were painted red and yellow. We believed, however, that we

were able to take care of ourselves, and continued on our way. Further

down the creek, we struck another band of hostiles. This was rather

too much of the same thing, and we decided that if we valued our

scalps we had better pull out.

We turned round and headed for camp, missing it about three miles in

the darkness, and going into camp for the night in the enemy's

country. Next morning we got back in safety, and called all hands

round to discuss the situation. Plainly, to stay south of the Arkansas

meant putting in more time fighting Indians than in hunting buffaloes.

But buffaloes had begun coming in by thousands, so we agreed to remain

two or three days and make as big a kill as possible. Hunting was

good, and a week had slipped by. The hides were green, which forced us

to linger until they were dry. Not only were hides more easily handled

when dry, but they made lighter loads.

About the ninth day, we found ourselves running short of meat. A bunch

of buffaloes were grazing about two miles distant. Mounting my horse,

I told the boys that I would ride out and kill two good ones for meat.

I was so well acquainted with the ways of buffaloes that I could judge

quickly by their actions whether they would run or stand when

approached. I saw that these were getting ready to run.

This fact was a plausible hint that Indians were moving through the

country. My own experience and the testimony of other hunters

convinced me that nothing causes greater alarm among buffaloes than

the scent or odor of Indians, a peculiarity easily distinguished by a

white man's nostrils. When Indian hunting parties went on the buffalo

grounds to get their winter's supply of meat, the herds were soon in

great commotion, making it difficult for the white hunter to do his

killing at a "stand." Strange as it may seem, if there were no Indians

moving among the buffaloes, the latter would pay scarcely any

attention to white hunters, even though the big buffalo guns were

booming from sunrise to sunset.

Upon nearing the buffaloes as closely as I thought expedient, I

dismounted and began crawling. Picking out a young bull, I turned

loose with my big "50" gun. The herd stampeded at the first crack, and

raised such a dust that I could distinguish nothing. I fired as

rapidly as I could pull the trigger at the indistinguishable mass, and

was lucky enough to bring down six or seven before the herd was out of

range.

This fusillade from my gun set things moving in camp, where the boys

jumped to the conclusion that I had been attacked by Indians. To add

to the excitement a herd of about fifty antelopes appeared on a hill

perhaps half a mile from camp. The swiftly running animals would

traverse a wide circle and dash again to the top of the hill, where

they would stand rigidly attentive gazing in my direction. The excited

imagination of the boys in camp soon transformed these harmless

creatures into mounted Indians. They had not the slightest doubt of my

having been killed and scalped, my body left weltering in its own

blood, and speared and arrowed until it resembled a sieve.

When I rode into camp a few minutes later, I found everything ready

for flight and battle. All the fighting guns were conveniently at

hand, and all the camp equipment was loaded on the wagon. The boys

were just at the point of pulling out, but had lingered a moment to

debate whether they should try to recover my dead body or whoop her up

for Dodge City.

Jack Callahan was declaring that it would be wrong to go away without

being sure that I was dead. While this discussion was under way each

man was as busy as a coon in a hen roost. McCabe had been set at work

priming a lot of shells, which were already loaded. In his excitement

he held the primers in his left hand, asking all the while, "Where in

thunder are those primers? I can't find a single one, yet I saw a lot

of them only a moment ago. Unless we get these shells primed, we'll be

in bad shape!"

McCabe was so nervous that the primers rattled in his shaking hand,

without his seeing them. McCabe lived in mortal terror of Indians,

though as brave as a lion under all other emergencies, a peculiarity I

have seen in other men on the Plains. The scent or odor of the Indian

affected some men as it did certain animals other than the buffalo.

All kinds of game seemed to know when an Indian was around. A horse

could be safely depended upon to give warning of the near approach of

an Indian. I have had my horse run to and fro on his picket rope,

manifesting the greatest alarm, apparently without cause, as I could

see nothing. I never failed, however, to find later that an Indian had

been close by.

The boys gazed at me in utmost astonishment as I rode into camp, safe

and sound. They could not believe that I had really returned, and

began asking me a thousand questions. We laughed over what had

happened, each teasing the other about having been "scared out of a

year's growth." All save McCabe took the joking in good nature. When

the boys began poking fun at him about losing the primers, McCabe

slashed on his war paint, and squared off to fight. He shouted that he

would fight with bare fists, with a butcher knife or with a gun

whoever repeated the story. He would have done as he threatened, but

all of us liked him and only laughed at him the more.

We loaded up with hides next day and pulled out for Dodge City, where

we were lucky enough to strike a good market. We had to make three

trips to get all the hides, for which we received from $2.50 to $4 a

piece, the highest price we ever received. The full amount was $1,975,

but the buyer wrote us a check for the even sum of $2,000, a little

matter like $25 being of no moment in those days at Dodge City.

The weather was now growing much colder, warning us that we should

prepare for snow, sleet and howling blizzards. Each man bought himself

a supply of warm winter clothing, and with lots of supplies and

ammunition, we again went in search of the shaggy buffalo. We went up

the Arkansas as far west as the next railroad station, where we hunted

a few days, finding buffaloes so scarce that we moved over on the head

of South Pawnee.

I had been over this country the previous winter, and knew where there

was a splendid spring of water, which I discovered in an unusual

manner. On a hot, sultry August day I had left my horse down in the

valley, and wandered off on foot after a bunch of buffaloes, going

much further than I suspected at the time. Growing very thirsty, I

began casting about for signs of water. Crossing the head of a small

"draw," I saw a patch of green about a quarter of a mile distant. I

hastened toward the spot, and there, to my astonishment, found a

spring of clear, sweet water that boiled from a crevice in the rock.

In after years I thought many times of the delightful sensation of

lying beside that spring and drinking until I could drink no more.

While resting, I carved in full my name, "William Dixon," in the soft

sandstone rock at the head of the spring. Many years later, when I was

living at Plemons, the county seat of Hutchinson county, Texas, I met a

land agent who told me that he had seen my name on a rock at the head

of a spring in western Kansas. He had no idea that he was talking to

the man who carved the name. This man said that the country was

thickly settled by prosperous farmers, which seemed incredible when I

recalled the days when its principal inhabitants were buffaloes,

mustangs, Indians and buffalo hunters.

We shifted camp as soon as the buffaloes began thinning in numbers.

Reaching North Pawnee, we went up as far as Walnut Creek, changing our

camp as the buffaloes shifted, and finally going back south to Silver

Lake, ten miles north of the Arkansas River. This lake was out on the

open Plains.

Here we were struck by another blizzard. There were two outfits camped

at Silver Lake. The "norther" struck us with terrific fury, and caught

us short of fuel, other than buffalo "chips." I wish here to say

something in honor of the buffalo chip. In later years, as the

fortunes of the settlers in western Kansas improved and their social

aspirations grew stronger, there were those who looked askance upon

the humble buffalo chip, though they had seen the time when they were

devoutly grateful for the genial warmth that spread from its glowing

fire. It was the friend and benefactor of countless hunters and

settlers in hours of need and extremity. The buffalo chip was simply

the dry dung of the buffalo, purely vegetable, and made an excellent

fire, over which coffee could be boiled and meat fried to a turn. When

dry the buffalo chip caught the flame easily, and soon burned to a

dull red. Many a dark night have I looked with gladness at the distant

buffalo chip fire, knowing that around it I would find hospitable

companions and lots of warmth.

There was a big scramble to make snug when the norther hit us. As soon

as it broke, we tied buffalo hides to the wagons to form a shelter for

our horses, but the wind was so strong that it tore down the hides and

carried them rattling and bounding across the Plains. Worst of all,

the gale blew all the fire out of our camp stoves. We were forced to

go to bed to keep from freezing to death, and we remained wrapped in

our blankets under our buffalo robes until next day.

I am sure that in these later years we do not have the sudden

blizzards, such as swept howling from the north in those early days,

which is fortunate, as they would cause untold suffering to people and

livestock.

The weather had moderated by next day, and we went in search of our

stock, which we found at John O'Loughlin's road-ranch, twelve miles

south of Silver Lake. As there was snow on the ground and it was

difficult to find fuel, even buffalo chips, we decided to stay at

O'Loughlin's place until the weather settled. Other hunters were in

the same plight as ourselves, and they too came drifting in to

O'Loughlin's. We were a jolly crowd. What sport we had, telling

stories of our hunts, drinking whisky, playing cards and shooting at

targets. I was especially fond of the latter.

In such a gathering there were always mischievous fellows forever

scheming to play jokes and pranks upon their companions. While at

O'Loughlin's a sham duel, one of the funniest things I ever saw, was

pulled off.

Among the hunters was a young fellow who was continually stirring up

trouble by quarreling. At O'Loughlin's he began imposing upon a quiet,

peaceable man who never bothered anybody. The boys persuaded him to

challenge the bully to fight a duel, telling him they would load the

bully's gun with blank cartridges. The arrangements were soon made.

The bully was willing to fight--at least he seemed to be. He was the

only man in camp that did not know that the affair was a "frame up."

The seconds were chosen, and the time and place of the meeting fixed.

The weapons were to be six-shooters, at fifteen steps.

The buffalo hunters lined up to see the fight. The quiet fellow was to

shoot over the bully's head, but close enough for him to hear the

whistle of the bullet. At the command of "fire" both pistols cracked,

but nobody was hit. The bully winced a bit at the sound of the bullet

as it passed over his head. He soon went locoed, and became so badly

frightened that he could hardly stand. His knees knocked together, and

he trembled like a wet dog on a cold day. Before the second encounter

could take place, the bully squawked, saying that he had enough. He

was teased and rawhided until he left camp, and pulled out for

pleasanter surroundings.

As soon as the weather grew warmer, the hunters went to their camps.

We returned to Silver Lake, but not finding buffaloes plentiful enough

to make hunting profitable, we went over on what was known as White

Woman's Fork, usually a dry stream, with water only in the rainy

season. At this time the melting snow had formed pools. White Woman's

Fork is between the Arkansas and the Smoky Hill.

Buffaloes were so scarce that we followed White Woman's Fork to its

head and there went over to the brakes of the Smoky Hill, and from

there we pulled to Sand Creek, in Colorado. While on Sand Creek we

camped one night where the Chivington massacre of Cheyenne Indians

took place in the 60's. Chivington was in command of a force of

Colorado troops, and took the Indians wholly by surprise. Among the

Indians was Black Kettle's band of Cheyennes, afterwards destroyed by

General Custer on the Washita in Southwestern Oklahoma. Chivington

gave orders to kill everything that looked like an Indian--women and

children, old and young--and his command was obeyed with utmost

cruelty. We could see bones still scattered over the battleground.

Our hunt for buffaloes was proving to be a kind of wild goose chase.

We had made a complete circle, without finding them in sufficient

numbers to warrant our hunting in any one place. We went back down the

Arkansas until we reached Lakin, Kansas, where we stayed eight or ten

days gathering up the hides we had left at different places. We hauled

them to Dodge City.

By this time the spring of 1873 was at hand. Callahan and I dissolved

partnership, as Callahan wanted to go into the saloon business at

Granada, Colorado. He lived there until General Miles started from

Fort Dodge in 1874 on his campaign against the southwest Plains

Indians. Callahan went along as wagon master.

I did not have enough of the buffalo game, however, and after going

back to my old camp on Pawnee Fork, I crossed the Arkansas in May,

1873, and went up the river to what was known as Allberry Crossing, on

the old Santa Fe trail. Here we camped and explored the country, but

failed to find many buffaloes, and began working south toward the

Cimarron--toward the forbidden and dangerous land. We struck the

Cimarron at what was known as Wagonbed Springs, southwest of Dodge. At

that time the Cimarron River was called the dead line. Few hunters had

gone south of the Arkansas. Many who had been hunting around Dodge in

1872 and 1873 had abandoned the hide business, because of the

diminishing number of buffaloes, and for the better reason that they

did not wish to follow the main herd into the Indian country.

Ranging between the Arkansas and the Cimarron in the summer of 1873,

we worked west as far as the Beaver, in Stanton County, Kansas. We

prospered, as buffaloes were plentiful. Our hides were hauled to

Granada, on the Colorado line.

Along in the fall we went to Dodge and loaded up with supplies for an

expedition even further south. We struck Crooked Creek and finally the

Cimarron, ten miles below Wagonbed Springs, where we planned to stay

during the winter, and built a dugout. Buffaloes were everywhere, but

like the leaves of the winter forest--disappearing never to return.

While in camp at this place we saw a spectacular sight. A big war

party of Cheyennes passed on their way to fight the Utes. The latter

lived in Colorado. The Cheyennes were out for blood. Their horses were

in fine shape, and each warrior was fully equipped with weapons. We

learned that the Utes had long been in the habit of coming down to the

buffalo country every fall to kill their winter's supply of meat. The

Cheyennes, proud and arrogant, were opposed to this invasion of their

hunting grounds by the mountain Indians and had decided to make an end

of it if possible. Much has been written about the desperate warfare

and the bloody battles between Indians and white men. I am rather of

the opinion that war between Indian tribes was even worse. They fought

to exterminate each other if possible.

This expedition of Cheyennes was divided into many small

parties--three or four warriors traveling together. We had heard of

their attacking other buffalo hunters, and running off their stock. We

kept both eyes open, day and night. Frequently, these Indians would

stop at our camp, to which we offered no objection if there were only

a few in the party, but if fifteen or twenty came in sight, heading

toward our camp, we signalled for them to pass around without

stopping. We did not dare run the risk of letting a superior force of

Indians get at close quarters under the guise of friendship, as soon

every hunter's scalp would have been dangling on the Cheyenne bridles.

Occasionally, upon approaching, the Cheyennes would lay down their

guns, and advance unarmed, to show that they did not intend to offer

us injury. We always fed them well.

About fifteen warriors came into camp one day, and were soon greatly

interested in a pair of field glasses that I used in looking over the

country for landmarks, buffaloes and Indians. After letting our

visitors look through them, I laid the glasses on a pile of bedding

and thought no more about them. After the Indians had ridden away, I

reached for the glasses to look over a bunch of Indians that had

assembled on a hill a mile or so distant. The glasses had disappeared.

I was fighting mad, and determined to get my glasses or kill an Indian

or two. Seizing my buffalo gun and mounting my best horse, I started

in pursuit of the thieves. The rascals suspected my purpose, and long

before I got within shooting range they scattered like quail and hid

themselves. The country was rough and broken and I found it decidedly

too dangerous to attempt to hunt them out.

In approaching our camp, it had been the practice of the Cheyennes to

come with their horses running at headlong speed, possibly to "throw a

scare" into the white men. We at once set our heads against this sort

of thing, and soon convinced the Indians that we would fire into them

if the practice were repeated.

[Illustration: _Indian Camp of Buffalo Hide Tepees._]

All these Cheyennes were rigged out in full war style. Each had a led

horse, his war horse, which was the Indian's pride, and which he loved

above his other possessions. He gave his war horse the best of care,

and kept him expressly for battle.

The detachments of this big Cheyenne war party were about three days

passing our camp, and during that time we remained close at home. One

of us constantly stood guard on a high point close by. There was smell

of Indian in the air. Our horses were picketed during the day, and at

night we tied them to the wagons. There were only four of us, and we

could not afford to make the slightest mistake.

After the country was clear of Indians, we made a trip over on

Sharpe's Creek, but found no buffaloes--the passing of the Indians had

scared the buffaloes out of their wits. If the buffaloes would not

come to us, we would go to the buffaloes, so we shifted camp from the

Cimarron down to the Beaver, in "No Man's Land."

Making short drives each day, to spy out the country, we got as far

west as the present town of Guymon, Okla., where we camped several

days to clean up several scattering bunches of buffaloes, all bulls.

These old bulls were easily killed, and their hides brought the best

prices.

Here we met some of the same Cheyennes that had passed our camp on the

Cimarron. They were on their way back home to Indian Territory. They

recognized us. I had acquired some knowledge of the Cheyenne language,

and questioned them about their trip to the Ute country. It was funny

to hear them tell how they had "run the Utes clean over the

mountains." They claimed they had killed stacks and stacks of Utes,

going through the motions of how the Utes ran in getting away from the

Cheyennes.

After making a kill of buffaloes, the hides were always left on the

ground to dry, before hauling them to market. We had left a big lot of

hides and provisions at our Cimarron camp. The passing of the Indians

on their way back home made us feel that it might be well to see what

the situation was in our old camp. We expected to find all our hides

gone and our provisions stolen; to our great surprise we found

everything just as we had left it. The plains Indians were highly

suspicious, and it is possible that they feared the provisions might

be poisoned.

The thinning out of the buffaloes made hunting laborious. Riding out

early one morning, I managed to kill about thirty during the day's

hunt, all of them cows. It was a strange fact that buffalo cows and

bulls ranged together only during the breeding season; at other times

they went in separate bunches.

Next morning we went out to do our skinning. Having run short of meat,

I had drawn several of the carcasses, and was so busily engaged that I

did not notice what was going on around me.

The day was warm, with the wind in the south. Then the wind died until

there was perfect calm for about fifteen minutes. Suddenly, our

attention was drawn to the unusual appearance of the sandhills to the

north of us, along the river. We could see a fog of dust and sand,

which struck us in a shorter time than it takes to tell it. We were

caught in the jaws of a norther, the terror of the Plainsman. All

animals seem to know instinctively when a norther is coming, and grow

nervous and restless.

It is difficult to see or to breathe when a norther is at its height,

and unless good shelter is near at hand there is danger of quickly

freezing to death. We were wise enough to know that the best thing for

us to do would be to get back to camp as quickly as possible. Tossing

our meat into the wagon, we jumped in and headed for camp with our

mules at a gallop. On my horse I rode beside the mules, urging them

along with my quirt. Despite our instant flight and our speed, we were

nearly frozen when we arrived at camp.

These winter storms usually exhausted themselves at the end of two or

three days, but while they are raging it is impossible to leave camp

with safety.

After we had thawed out, we decided to tackle the Beaver country

again, and went up that stream to a place then known as Company M,

where we struck off in a southwesterly direction and came to the

Coldwater, which further toward its source is known as the Al Frio,

which means "cold water," and undoubtedly was named by the Mexicans

who used to hunt in that region. The favorite weapon of these Mexicans

was the lance, which necessarily brought them at close quarters with

the buffaloes, and required swift horses.

The Coldwater takes its rise from a number of springs which form a

series of remarkable pools of water. At this place afterwards was

built one of the headquarters of the old XIT Ranch outfit. The

buildings stand today as they did in earlier years, but the phase of

life that dwelt there has vanished forever. When the XIT established

itself in the Texas Panhandle, the cowboy was typical, genuine and

picturesque. He was the cock of the walk, who could eat centipedes for

breakfast and barbed wire for supper without injuring his digestion,

and dance all night and ride all day without missing a step. His like

will never be seen again. He had a rough hide and a tender heart, and

an ear that was inclined to every hard luck story that passed his way.

Buffalo Springs stands in the open Plains south of the Beaver and just

south of the line that divides the Texas Panhandle from Cimarron

County, Oklahoma. Here is a considerable growth of timber, consisting

of cottonwoods, elms and willows. The traveler will go many, many

weary miles south before he again sees a clump of timber or finds

living water.

The beginning of the Al Frio is a spring near a lone cottonwood tree

about a mile west of the ranch house. The water rises in a fissure in

the rock. Some rather fabulous stories have been told about its depth.

Now follow a chain of deep pools of dark and steely clearness,

chillingly cold even in hottest midsummer, with steep, precipitous

banks, along which waves a dense and almost impenetrable growth of

reeds and tall, wiry grass. Here abound bass in such size and numbers

as to tempt the most expert angler.

Buffalo Springs is a veritable garden in the dry and dusty Plains, an

oasis in the desert. Countless birds not found elsewhere on the Plains

assemble here in summer, beautifying with song and bright plumage all

the green, cool places. Flowers of exquisite fragrance and great

brilliancy of color are found. There are many varieties. In fall and

spring, migratory water-fowl descend to disport themselves in the

pools.

The ranch house, which still remains in excellent condition, was such

a house as appealed to a man seeking shelter from winter storms or

summer heat. Its original walls of adobe were boxed and plastered,

giving them a thickness of nearly two feet. On its dirt floors jangled

many a spur. At the kitchen door hangs the triangle gong with which

the cook called the "woollies" to meals. Struck with its heavy bar of

iron, this old gong booms and rumbles until it can be heard far out on

the Plains. Each of its sides measured more than two feet.

When this region was wild and uninhabited, these springs were

frequented by buffaloes in enormous numbers, crowding and fighting

their way to water. In the neighborhood of the pools were treacherous

bogs which at this day are a menace to live stock. In the old days

buffaloes must have mired there by hundreds.

Here the Indians encountered this noble game to their liking. A mile

or two east of the springs, there is a slight swell in the Plains

where the Comanches are said to have maintained their hunting camp

when in that vicinity. From this camp the Plains could be surveyed for

miles in every direction. Mounting their horses, the Indian hunters

descended like thunderbolts upon the buffaloes massed at the springs,

and slaughtered them at will. The hides were pegged down and dried in

camp and the meat hung on poles and cured in the dry, pure air for

winter use. A kill could be made as often as the red hunters wished to

rush to the attack.

This account of the history of Buffalo Springs has been given by Mr.

John Skelley, one of the rugged and reliable pioneers of Cimarron

county; he lives at the postoffice of Wheeless:

"I was at Buffalo Springs as early as 1878, when I was a boy 14 years

old. At that time there were no buildings. There had been some adobes

made, either by Bill Hall, of Kansas City, or Dan Taylor of Trinidad,

or both, in order to build a house to shelter their winter

line-riders, as a line-camp was kept at the Springs every winter. My

father was a freighter at Trinidad, where I was raised, and he hauled

the lumber down to Buffalo Springs from Trinidad, to cover and floor

the house. I made the trip with him. This was in 1878.

"The house was never built, as the fall and winter of '78 were so cold

and severe that the line-riders burned all the lumber for wood. The

nearest timber was on the Currumpaw or Beaver, about eight or ten

miles northwest of the Springs, where there are still a few stunted

cedars and a growth of cottonwoods.

"In 1884 the Capitol Freehold Land & Cattle Syndicate established a

ranch at Buffalo Springs. This company is the one that built the

capitol at Austin, Texas, for which it was paid in millions of acres

of land. This ranch was stocked with cattle. I worked for the man who

had the fence contract. We finished the contract in December, 1885.

"During that year the owners had put in about 20,000 head of cattle,

brought from the south. Better grass could not be found anywhere. A

few mustangs and buffaloes were still left in the country, but

disappeared from that vicinity in 1887. Stragglers could be found

around Company M water as late as 1889. This water was six or eight

miles southeast of the present town of Boise City, the county seat of

Cimarron county, Oklahoma.

"In the fall of 1885 a big prairie fire broke out and swept the

country bare from the Beaver south almost to the South Canadian. We

fought it with all our strength, but there were not men enough in the

country to get it under control. This misfortune was followed by an

early and severe winter. The company at Buffalo Springs drifted its

herds out to the Canadian and to the south Plains, yet despite every

precaution the loss was tremendous. I was told that only 7,000 head of

the 20,000 were gathered the following spring.

"The company did not jump the game, but went ahead next year. Old man

Boise, who was killed by Sneed, was general manager of the company for

a good many years, and built up a fine ranch. A man named Campbell was

the first manager at Buffalo Springs, followed by an Englishman named

Maud. After these came Boise, who took the outfit about 1890.

"The timber that is growing at Buffalo Springs was planted by the

company, and is not a natural growth. I know of no natural timber

south of there until the Canadian is reached, though the company has

set out several tracts in timber, and there is now lots of water in

wells on their holdings between Buffalo Springs and the Canadian.

"In the old days when we left Buffalo Springs and traveled southeast

we found no live water until we got to the head of the Rio Blanco,

about fifty miles distant, and ten or twelve miles southeast of the

present town of Delhart. There was and still is water at what we used

to call the Perico water-holes, some 10 or 12 miles south of the

Ranch, but this water has neither source nor outlet, as it rises and

then sinks again, the Perico gradually vanishing in the Plains.

"The Springs was a great hunting ground for buffaloes. In the fall of

1878 the valley was alive with buffaloes and mustangs, and when I was

there in that year I saw several hunters' camps. A long time ago I

talked to old Mexicans who told me that they hunted buffaloes at the

Springs when they were boys. They said that expeditions of both

Mexicans and Navajoes came from the settlements on the Rio Grande, in

New Mexico, to procure their winter's meat.

"There was an old trail leading to the Springs from New Mexico, thence

to Agua Frio, and on down through the country to the eastward. We used

to call this the 'old buffalo trail.' I have not seen it in more than

twenty-five years, but am told that it has become so overgrown with

grass that it has almost disappeared. When I was there as a boy there

were thousands of antelope on the Plains; now most of them are gone.

The Fort Worth & Denver City railroad company began running its trains

through the company's big estate in the spring of 1888, which hastened

the disappearance of the game."

We camped over night at Buffalo Springs, and next day followed the Al

Frio or Coldwater, which is a dry stream with occasional water holes.

After proceeding about thirty miles, we saw that the stream was

bearing too far to the north, so we turned south and struck the brakes

of the Big Blue, a tributary of the South Canadian. This was a new

country to all of us, and as strange to us as if we were its first

visitors. We came to a pool that was alive with all kinds of fish, and

in all directions deer and wild turkeys seemed as thick as

grasshoppers. With a whoop, everybody voted unanimously to go into

camp at this place.

As a fisherman I never had any luck. Leaving this sport to the rest of

the outfit, I mounted my horse, and set out to explore the surrounding

country. In roaming around, I reached an abandoned Mexican camp on one

of the prongs of the Blue. It had been untenanted for years. I was

told by older hunters that the Mexicans used to come here every fall

to kill buffaloes, bringing pack trains. They remained until they got

a winter's supply of meat, drying the meat and rendering the tallow.

I rejoined the outfit and we kept moving until we reached the South

Canadian, crossing this stream at a point near where the LX Ranch was

afterwards located. Further south, we struck Palo Duro Canyon below

the waterfalls. This was a dry stream, and we were compelled to rely

upon melted snow for ourselves and stock. We crossed Mulberry Creek at

its head waters, and camped there several days.

After crossing the Canadian, we began seeing signs of Mexican hunters,

the spots where they had camped the preceding fall being plainly

visible. Shifting our course more to the northeast, we crossed the

head tributaries of Salt Fork and North Fork of Red River, coming back

to the Canadian about twenty miles above where Canadian City, Texas,

now stands.

During all this wandering we had not seen a white man, nor a human

being of any kind--only a vast wilderness, inhabited by game--truly

the hunter's paradise. When we saw Red River we thought that it

certainly must be the South Canadian, being misled by the fact that

both were sandy streams and both dry at that time. We could see a

difference between the two, however, when we got to the Canadian.

Life and adventures of "Billy" Dixon of Adobe Walls, Texas panhandle · 第 5 / 13 章