OUR MONTHLY GOSSIP.

A Future for Women.

From the last report of the Bureau of Education it appears that twice as

many girls as boys enter high schools in the United States, and that

three times as many complete the four years' course. "Nature," in

commenting upon this fact, attributes it to the great attractiveness of

commercial pursuits in this country, and the consequent eagerness of

boys to enter upon them at as early an age as possible. This is

doubtless the true reason, and the disproportion is more likely to

increase than to diminish, even though the actual number of boys who

rush into a money-making career as soon as they have mastered the

arithmetic necessary for it may be growing smaller. It is beginning,

moreover, to be an every-day matter for women to receive a college

education. There are already three well-filled colleges of high rank

exclusively their own, and the new Bryn Mawr bids fair to be a powerful

rival to Vassar, Smith, and Wellesley. Many of the colleges for men are

open to them; now, and the capitulation of those strongholds of

conservatism. Cambridge. New Haven, and Baltimore, is only a question of

time. Great colleges are ravenous for fresh endowments, and the offer of

a large sum of money may at any moment procure from them the full

admission of women. It is not impossible that before many years have

passed there will be as many women as men receiving a college education.

How is this army of educated women going to occupy itself?

There is another aspect to the question. Not only is the mass of women

better fitted than ever before for worthy occupation, there has never

been a time nor a country in which their traditionary sphere has shrunk

to so small dimensions. Nowhere else are there so many women of such a

station that they are not obliged to toil and spin, nor to sleep all day

to make up for nights of dissipation. For all those who do not have to

concern themselves with the wherewithal of living, the art of living

easily has been brought to a state of great perfection. The general care

of the house and of the children is still the duty of the woman, but the

labor involved in acquitting herself of that duty is a very different

matter from what it was a generation ago. Then all her energies were

needed to bring up a family well. Brewing and baking and soap- and

candle-making were all carried on in the house, and there were a dozen

children to be kept neatly dressed with the aid of no needle but her

own. Now the purchase of the day's supplies is the only important demand

upon her time; well-trained servants, the descendants of the raw Irish

girl her mother struggled with, are capable of carrying on the cooking

and the scrubbing by themselves. Sewing it is hardly worth her while to

do in the house. Stitching her linen collars was once an important item

in her year's work; now it is safe to say that there is not a single

woman who does not buy her collars ready made. Making cotton cloth into

undergarments has become a manufacture in the unetymological sense of

the word. The Viscount de Campo-Grande, in addressing the Royal Academy

of Moral and Political Sciences at Madrid, two years ago, admitted that

sewing was no longer an economy, but urged women to practise it still

for the purpose of quieting their nerves. But the modern American woman

who has had a healthy bringing up, who has divided her girlhood between

vigorous study and active out-door exercise, who can row and skate and

play ball and tennis with her brothers, has no unquiet nerves. She does

not ask for sedatives, but for some high stimulus to call into play her

strong and well-trained faculties. Money-making, the natural sphere of

man, has become a more and more absorbing pursuit, while the usual

feminine occupations have become more than ever trivial and unimportant

at the very moment when the feminine mind has taken a new start in its

development. The woman who is fresh from reading Gauss and Pindar, and

who has taken sides in the discussion between the adherents of Roscher

and of Mill, cannot easily content herself with the petty economies that

result from doing her own cutting and fitting and dusting and

table-setting. Still less, if she has not married, is she satisfied to

look forward to the position of nursery governess to her sister-in-law's

children. Her education has fitted her for something better than to save

the wages of an upper servant. Again the question is forced upon her,

where can she find a fitting field for the exercise of her powers?

To many people, who have all the means of existence they care for

without a struggle, it seems that the only thing that can give a

thorough interest and zest to life is to devote themselves to the

elevation of the degraded classes of society. They find such monotony in

their own comfortable ways of living, and the misery of the very poor

seems so appalling to them, that they cannot escape from the passionate

desire to spend themselves in their service. The problems connected with

the relief and the prevention of the wretchedness by which they are

surrounded have all the interest of a scientific experiment, and are

capable of calling out all the fervor of a religion. But for the few

people here and there who have now the passion of the reformer it is not

impossible that another generation may see many thousands. A second

christianization of the world may convert all the happy into the

consolers of the unhappy, instead of leading people to absorb themselves

in the question of their own salvation. No one can say how great a

change might be made in the fair face of the earth if the effort to

remove the causes of poverty and of disease should become the serious

occupation of half mankind. In the lower stages of existence the

extermination of evil has been the work of a slow and gradual process.

Millions of individuals have been sacrificed in order to produce the few

who were fitted to their surroundings. But at last a creature has been

produced of so much intelligence that he is able to undertake his own

further development. He can speculate upon the causes of his failures in

the search for happiness, and he can apply remedies. It is true that

those remedies have often been productive of more harm than good, it is

true that it would be hard to calculate the evil effects of the English

poor-laws, for instance, but all the experiments that have hitherto

worked badly are but so much material from which to draw a knowledge of

better methods. When the Wlllimantic Thread Company has found a way to

make its girls come singing from their work as they go to it, and to

make better thread at the same time, no one can say that great changes

may not be brought about when once scientific methods shall have been

discovered for the extermination of disease and crime. What more

interesting field for investigation, for theory, for active work, can

women find than that large kind of charity which is to supersede in the

future the indiscriminate alms-giving of the past? The unselfishness

that is demanded by the life of a reformer they have already in large

abundance. There is no limit to the devotion which many women show their

families, but such devotion has in these days become so unnecessary as

to be little more than a higher form of selfishness. Perhaps it only

needs a leader to turn this store of energy into wider channels and to

make it subservient to larger ends. Perhaps the labor and patience and

self-renunciation that are necessary to the regeneration of the world

are to come from women. Such an absolute disregard of self as they are

capable of, if it were once allowed to overflow the narrow limits of the

home, might in no long time turn a goodly portion of the world into a

garden of roses. There are still men who wish to appropriate to

themselves all the high qualities of their women, but they belong to a

race that is destined to rapid extinction, and to most rapid extinction

in this country. That American men are more thoroughly chivalrous than

English is a common belief. It was curiously confirmed by the English

clergyman who wrote to the "Nation," some years ago, to describe the

qualities which an English clergyman ought to have in order to be

successful in this country, and who said that he had found it necessary

not to let it be known that his wife warmed his slippers for him. The

theory that woman exists solely for the purpose of smoothing the

wrinkles from the brow of man is one that seldom finds expression now,

except in the Lenten sermons of men who are content to drop out of the

ranks of those who influence opinion. But the great freedom that the

modern woman has gained for herself, the thorough education that is for

the first time within her reach, the strong sympathies that are her

inheritance,--these are grounds of a responsibility that she cannot but

feel to be a heavy one. What better outlet can she find for her

activities than to carry forward that slow process of fitting together

the human race and its surroundings which it is no longer necessary to

leave to chance?

Lippincott's Magazine, October 1885 · 第 39 / 43 题