CXXV. Italy is little inferior to France, in numbers of learned women;
but, for the same reason for which we curtailed the recital of the
French ladies, we shall do so by the Italian ones.
CXXVI. _Dorothea Bucca_, a native of Bologna, having from her infancy
been destined to the study of letters, advanced in the profession with
such giant strides, that the famous university of that city, made
in her favour, the singular, and till then unheard-of precedent, of
conferring on her the degree of a doctor; and she continued in the
university as a professor of divinity, for a long time. She flourished
in the fifteenth century.
CXXVII. _Isota Nogarola_, born at Verona, was the oracle of her age;
for, over and above being very learned in philosophy, and theology, she
added to it, the accomplishment of understanding various languages,
and being deeply read in the Fathers; and in point of eloquence, it
is asserted, that she was not inferior to the greatest orators of
that age. The proofs of her ability in this science, are not vulgar,
for she spoke many times before the popes Nicholas V. and Pius II. in
the council of Mantua, which was convened, for the purpose of uniting
the Christian princes against the Turk. That illustrious protector of
letters, cardinal Bessarion, having seen some of the works of Isota,
was so charmed with the spirit of them, that he took a journey from
Rome to Verona on purpose to see her. This lady, died at the age of
thirty-eight, in the year 1466.
CXXVIII. _Laura Ceretti_, in the beginning of the sixteenth century, at
the age of eighteen, taught philosophy publickly, with great applause.
CXXIX. _Cassandra Fidele_, a Venetian lady, was so celebrated for
her knowledge of the Greek language, and likewise for understanding
philosophy, theology, and being deeply read in history, that there
was scarce an illustrious prince of that time, who did not give her
testimonies of his esteem; and they reckon among the admirers of
Cassandra, the popes Julian II., Leo X., Louis XI., king of France, and
our Catholic king Ferdinand, and his queen Isabel. She wrote several
works, and died at the age of a hundred and two, in the year 1567.
CXX. _Cathalina de Cibo_, dutchess of Camerine, in the March of
Ancona, understood Latin, Greek, Hebrew, philosophy, and theology. Her
virtue gave splendor to her learning; she built the first convent the
Capuchins possessed, and died in the year 1557.
CXXXI. _Martha Marchina_, a Neapolitan of low birth, but elevated
genius, who, surmounting the impediments annexed to her humble fortune,
managed so as to get herself instructed in the Latin, Greek, and Hebrew
languages, which she attained a competent knowledge of, with wonderful
velocity, and was no vulgar poetess; but her excellent talents were not
capable of raising her above the sphere of life in which she was born,
the influence of her adverse stars, obstructing the advancement of her
fortune. She removed to Rome, where she supported herself and family
by making wash-balls: but it is probable, if she had had the same
opportunities of studying which have fallen to the lot of other women,
that she would have been a prodigy among the females; and even among
the men also. She died at the age of forty-six, in the year 1646.
CXXXII. _Lucretia Helena Cornaro_, of the illustrious family of the
Cornaro’s of Venice, who, though in the series of this memorial, is the
last of the learned Italian women, on account of her being the most
modern, we may truly say, without doing injustice to any one, that she
in dignity is the first. This woman, who was an honour to her sex,
was born in 1646. From her tender infancy, she manifested a violent
inclination for letters, with which inclination, the wonderful rapidity
of her progress corresponded; for she not only instructed herself
with uncommon facility, in the Latin, Greek, and Hebrew languages,
but she learned also, almost all the living languages of Europe. She
distinguished herself so conspicuously in mathematics, philosophy,
and sacred theology, that the university of Padua, had resolved to
confer on her the degree of a doctor of divinity, which would have been
done, if cardinal Barbarigo, the bishop of that city, had not opposed
carrying the resolve into execution, on account of some scruples
he entertained of the propriety of the thing, it being contrary to
the maxim of St. Paul, which prohibits women from administering, or
teaching in the church; and thus, to prevent violating this canonical
rule, and at the same time, not to be wanting in the proper regard
due to the deserving merit of Helena, they fell upon the expedient of
making her a doctor of philosophy; the ceremony of conferring which
degree on her, was graced and honoured, with the attendance of many
princes and princesses, from various parts of Italy. Her eminence in
scientific knowledge, could only be exceeded, which in reality it was,
by her exemplary piety. At twelve years of age, she took the vow of
virginity. And although afterwards, a German prince, solicited with
ardour, the hand of Helena, and offered to obtain from the pope a
dispensation of her vow, and was likewise assisted in his suit with
the intreaties of all her relations, it was impossible to subdue her
constancy. In order to cut off at a stroke, the hopes of many other
importunate admirers, she was desirous of immediately entering herself
a Benedictine nun; but being prevented by her father, she did all she
could, which was, to renew by a written instrument, her promise of
virginity, together with the addition of the other religious vows,
usually taken by nuns; which, after having executed, she delivered
into the hands of the abbot of the monastery of St. George, as an
oblation to the Benedictine religion. This sacrifice of her liberty,
was followed by her leading so exemplary a life within the walls of her
father’s house, as might excite the envy of the most austere nun. Her
love of retirement was so great, and such was her shame of appearing
in public, that, although in obedience to her father’s commands, she
suffered herself sometimes to be seen; her conforming to do it gave her
such pain, that she was used to say, that obedience would cost her her
life. In effect, this was but short, for she passed from it to another,
at the age of thirty-eight years, with equal rejoicings of the angels,
and lamentations of mankind, leaving many works, which are sufficient
to eternize her fame. A number of authors were the panegyrists of
this extraordinary woman, among whom, was Gregory Leti, who, in his
select extracts from history, gives her the epithets of the heroine of
letters, and a monster of science; calling her at the same time, an
angel of beauty and candour.