CHAPTER XXIII.

Summer Weather of the Prairies.--Purity of the Atmosphere--

Canadians on the March.--Sickness in the Camp.--Big River.--

Vulgar Nomenclature.--Suggestions About the Original Indian

Names.--Camp of Cheyennes.--Trade for Horses.--Character of

the Cheyennes.--Their Horsemanship.--Historical Anecdotes of

the Tribe.

THE course taken by Mr. Hunt was at first to the northwest, but soon

turned and kept generally to the southwest, to avoid the country

infested by the Blackfeet. His route took him across some of the

tributary streams of the Missouri, and over immense prairies, bounded

only by the horizon, and destitute of trees. It was now the height of

summer, and these naked plains would be intolerable to the traveller

were it not for the breezes which swept over them during the fervor of

the day, bringing with them tempering airs from the distant mountains.

To the prevalence of these breezes, and to the want of all leafy covert,

may we also attribute the freedom from those flies and other insects

so tormenting to man and beast during the summer months, in the lower

plains, which are bordered and interspersed with woodland.

The monotony of these immense landscapes, also, would be as wearisome as

that of the ocean, were it not relieved in some degree by the purity and

elasticity of the atmosphere, and the beauty of the heavens. The sky

has that delicious blue for which the sky of Italy is renowned; the sun

shines with a splendor unobscured by any cloud or vapor, and a starlight

night on the prairies is glorious. This purity and elasticity of

atmosphere increases as the traveller approaches the mountains and

gradually rises into more elevated prairies.

On the second day of the journey, Mr. Hunt arranged the party into small

and convenient messes, distributing among them the camp kettles. The

encampments at night were as before; some sleeping under tents, and

others bivouacking in the open air. The Canadians proved as patient of

toll and hardship on the land as on the water; indeed, nothing could

surpass the patience and good-humor of these men upon the march. They

were the cheerful drudges of the party, loading and unloading the

horses, pitching the tents, making the fires, cooking; in short,

performing all those household and menial offices which the Indians

usually assign to the squaws; and, like the squaws, they left all the

hunting and fighting to others. A Canadian has but little affection for

the exercise of the rifle.

The progress of the party was but slow for the first few days. Some of

the men were indisposed; Mr. Crooks, especially, was so unwell that

he could not keep on his horse. A rude kind of litter was, therefore,

prepared for him, consisting of two long poles, fixed, one on each side

of two horses, with a matting between them, on which he reclined at full

length, and was protected from the sun by a canopy of boughs.

On the evening of the 23d (July) they encamped on the banks of what

they term Big River; and here we cannot but pause to lament the stupid,

commonplace, and often ribald names entailed upon the rivers and other

features of the great West, by traders and settlers. As the aboriginal

tribes of these magnificent regions are yet in existence, the Indian

names might easily be recovered; which, besides being in general more

sonorous and musical, would remain mementoes of the primitive lords

of the soil, of whom in a little while scarce any traces will be left.

Indeed, it is to be wished that the whole of our country could be

rescued, as much as possible, from the wretched nomenclature inflicted

upon it, by ignorant and vulgar minds; and this might be done, in a

great degree, by restoring the Indian names, wherever significant

and euphonious. As there appears to be a spirit of research abroad in

respect to our aboriginal antiquities, we would suggest, as a worthy

object of enterprise, a map, or maps, of every part of our country,

giving the Indian names wherever they could be ascertained. Whoever

achieves such an object worthily, will leave a monument to his own

reputation.

To return from this digression. As the travellers were now in a country

abounding with buffalo, they remained for several days encamped upon the

banks of Big River, to obtain a supply of provisions, and to give the

invalids time to recruit.

On the second day of their sojourn, as Ben Jones, John Day, and others

of the hunters were in pursuit of game, they came upon an Indian camp on

the open prairie, near to a small stream which ran through a ravine.

The tents or lodges were of dressed buffalo skins, sewn together and

stretched on tapering pine poles, joined at top, but radiating at

bottom, so as to form a circle capable of admitting fifty persons.

Numbers of horses were grazing in the neighborhood of the camp, or

straying at large in the prairie; a sight most acceptable to the

hunters. After reconnoitering the camp for some time, they ascertained

it to belong to a band of Cheyenne Indians, the same that had sent

a deputation to the Arickaras. They received the hunters in the most

friendly manner; invited them to their lodges, which were more cleanly

than Indian lodges are prone to be, and set food before them with true

uncivilized hospitality. Several of them accompanied the hunters back

to the camp, when a trade was immediately opened. The Cheyennes were

astonished and delighted to find a convoy of goods and trinkets thus

brought into the very heart of the prairie; while Mr. Hunt and his

companions were overjoyed to have an opportunity of obtaining a further

supply of horses from these equestrian savages.

During a fortnight that the travellers lingered at this place, their

encampment was continually thronged by the Cheyennes. They were a civil,

well-behaved people, cleanly in their persons, and decorous in their

habits. The men were tall, straight and vigorous, with aquiline noses,

and high cheek bones. Some were almost as naked as ancient statues,

and might have stood as models for a statuary; others had leggins and

moccasins of deer skin, and buffalo robes, which they threw gracefully

over their shoulders. In a little while, however, they began to appear

in more gorgeous array, tricked out in the finery obtained from the

white men; bright cloths, brass rings, beads of various colors; and

happy was he who could render himself hideous with vermilion.

The travellers had frequent occasions to admire the skill and grace with

which these Indians managed their horses. Some of them made a striking

display when mounted; themselves and their steeds decorated in gala

style; for the Indians often bestow more finery upon their horses than

upon themselves. Some would hang around the necks, or rather on the

breasts of their horses, the most precious ornaments they had obtained

from the white men; others interwove feathers in their manes and tails.

The Indian horses, too, appear to have an attachment to their wild

riders, and indeed, it is said that the horses of the prairies readily

distinguish an Indian from a white man by the smell, and give a

preference to the former. Yet the Indians, in general, are hard

riders, and, however they may value their horses, treat them with great

roughness and neglect. Occasionally the Cheyennes joined the white

hunters in pursuit of the elk and buffalo; and when in the ardor of the

chase, spared neither themselves nor their steeds, scouring the prairies

at full speed, and plunging down precipices and frightful ravines that

threatened the necks of both horse and horseman. The Indian steed, well

trained to the chase, seems as mad as the rider, and pursues the game as

eagerly as if it were his natural prey, on the flesh of which he was to

banquet.

The history of the Cheyennes is that of many of those wandering tribes

of the prairies. They were the remnant of a once powerful people called

the Shaways, inhabiting a branch of the Red River which flows into Lake

Winnipeg. Every Indian tribe has some rival tribe with which it wages

implacable hostility. The deadly enemies of the Shaways were the Sioux,

who, after a long course of warfare, proved too powerful for them, and

drove them across the Missouri. They again took root near the Warricanne

Creek, and established themselves there in a fortified village.

The Sioux still followed with deadly animosity; dislodged them from

their village, and compelled them to take refuge in the Black Hills,

near the upper waters of the Sheyenne or Cheyenne River. Here they lost

even their name, and became known among the French colonists by that of

the river they frequented.

The heart of the tribe was now broken; its numbers were greatly

thinned by their harassing wars. They no longer attempted to establish

themselves in any permanent abode that might be an object of attack

to their cruel foes. They gave up the cultivation of the fruits of

the earth, and became a wandering tribe, subsisting by the chase, and

following the buffalo in its migrations.

Their only possessions were horses, which they caught on the prairies,

or reared, or captured on predatory incursions into the Mexican

territories, as has already been mentioned. With some of these they

repaired once a year to the Arickara villages, exchanged them for corn,

beans, pumpkins, and articles of European merchandise, and then returned

into the heart of the prairies.

Such are the fluctuating fortunes of these savage nations. War, famine,

pestilence, together or singly, bring down their strength and thin their

numbers. Whole tribes are rooted up from their native places, wander

for a time about these immense regions, become amalgamated with other

tribes, or disappear from the face of the earth. There appears to be a

tendency to extinction among all the savage nations; and this tendency

would seem to have been in operation among the aboriginals of this

country long before the advent of the white men, if we may judge from

the traces and traditions of ancient populousness in regions which

were silent and deserted at the time of the discovery; and from the

mysterious and perplexing vestiges of unknown races, predecessors of

those found in actual possession, and who must long since have become

gradually extinguished or been destroyed. The whole history of the

aboriginal population of this country, however, is an enigma, and a

grand one--will it ever be solved?

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