PLANTATION TIMES

An Interview on May 18, 1937 with Alice Baugh, 64, who remembers hearing

her mother tell of slavery days.

My mammy Ferbie, an' her brother Darson belonged ter Mr. David Hinnant

in Edgecombe County till young Marster Charlie got married. Den dey wuz

drawed an' sent wid him down hyar ter Wendell. De ole Hinnant home am

still standin' dar ter dis day.

Marster Charlie an' Missus Mary wuz good ter de hundred slaves what

belonged ter' em. Dey gib 'em good houses, good feed, good clothes an'

plenty uv fun. Dey had dere co'n shuckin's, dere barn dances, prayer

meetin's an' sich like all de year, an' from Christmas till de second

day o' January dey had a holiday wid roast oxes, pigs, turkey an' all de

rest o' de fixin's. From Saturday till Monday de slaves wuz off an' dey

had dere Sunday clothes, which wuz nice. De marster always gib 'em a

paper so's de patterollers won't git 'em.

Dey went up de riber to other plantations ter dances an' all dem

things, an' dey wuz awful fond uv singin' songs. Dat's whut dey done

atter dey comes ter dere cabins at de end o' de day. De grown folkses

sings an' somebody pickin' de banjo. De favorite song wuz 'Swing Low

Sweet Chariot' an' 'Play on yo' Harp Little David'. De chilluns uster

play Hide an' Seek, an' Leap Frog, an' ever'body wuz happy.

Dey had time off ter hunt an' fish an' dey had dere own chickens, pigs,

watermillons an' gyardens. De fruits from de big orchard an' de honey

from de hives wuz et at home, an' de slave et as good as his marster et.

Dey had a whole heap o' bee hives an' my mammy said dat she had ter

tell dem bees when Mis' Mary died. She said how she wuz cryin' so hard

dat she can't hardly tell 'em, an' dat dey hum lak dey am mo'nin' too.

My mammy marry my pappy dar an' she sez dat de preacher from de

Methodis' Church marry 'em, dat she w'ar Miss Mary's weddin' dress, all

uv white lace, an' dat my pappy w'ar Mr. Charlie's weddin' suit wid a

flower in de button hole. Dey gived a big dance atter de supper dey had,

an' Marster Charlie dance de first [HW correction: fust] set wid my

mammy.

I jist thought of a tale what I hyard my mammy tell 'bout de Issue

Frees of Edgecombe County when she wuz a little gal. She said dat de

Issue Frees wuz mixed wid de white folks, an' uv cou'se dat make 'em

free. Sometimes dey stay on de plantation, but a whole heap uv dem, long

wid niggers who had done runned away from dere marster, dugged caves in

de woods, an' dar dey lived an' raised dere families dar. Dey ain't

wored much clothes an' what dey got to eat an' to w'ar dey swiped from

de white folkses. Mammy said dat she uster go ter de spring fer water,

an' dem ole Issue Frees up in de woods would yell at her, 'Doan yo'

muddy dat spring, little gal'. Dat scared her moughty bad.

Dem Issue Frees till dis day shows both bloods. De white folkses won't

have 'em an' de niggers doan want 'em but will have ter have 'em

anyhow.

My uncle wuz raised in a cave an' lived on stold stuff an' berries. My

cousin runned away 'cause his marster wuz mean ter him, but dey put de

blood hounds on his trail, ketched him. Atter he got well from de

beatin' dey gib him, dey sold him.

I'se hyard ole lady Prissie Jones who died at de age of 103 las' winter

tell 'bout marsters dat when dere slaves runned away dey'd set de

bloodhounds on dere trail an' when dey ketched 'em dey'd cut dere haids

off wid de swords.

Ole lady Prissie tole 'bout slaves what ain't had nothin' ter eat an'

no clothes 'cept a little strip uv homespun, but my mammy who died four

months ago at de age 106 said dat she ain't knowed nothin' 'bout such

doin's.

When de Yankees come, dey come a burnin' an' a-stealin' an' Marster

Charlie carried his val'ables ter mammy's cabin, but dey found 'em. Dey

had a money rod an' dey'd find all de stuff no matter whar it wuz.

Mammy said dat all de slaves cried when de Yankees come, an' dat most uv

'em stayed on a long time atter de war. My mammy plowed an' done such

work all de time uv slavery, but she done it case she wanted to do it

an' not 'cause dey make her.

All de slaves hate de Yankees an' when de southern soldiers comed by

late in de night all de niggers got out of de bed an' holdin' torches

high dey march behin' de soldiers, all of dem singin', 'We'll Hang Abe

Lincoln on de Sour Apple Tree.' Yes mam, dey wuz sorry dat dey wuz free,

an' dey ain't got no reason to be glad, case dey wuz happier den dan

now.

I'se hyard mammy tell 'bout how de niggers would sing as dey picked de

cotton, but yo' ain't hyard none uv dat now. Den dey ain't had to worry

'bout nothin'; now dey has ter study so much dat dey ain't happy nuff

ter sing no mo'.

"Does yo' know de cause of de war?" Aunt Alice went to a cupboard and

returned holding out a book. "Well hyar's de cause, dis _Uncle Tom's

Cabin_ wuz de cause of it all; an' its' de biggest lie what ever been

gived ter de public."

N. C. District: No. 2 [320157]

Worker: Mary A. Hicks

No. Words: 341

Subject: WHEN THE YANKEES CAME

Story Teller: John Beckwith

Editor: Daisy Bailey Waitt

[TR: No Date Stamp]

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1 · 第 56 / 136 题