XXX. WAR. (148)

Charles Sumner. 1811-1874, was born in Boston. He studied at the Latin

school in his native city, graduated from Harvard University at the age of

nineteen, studied law at the same institution, and was admitted to

practice in 1834. He at once took a prominent position in his profession,

lectured to the law classes at Cambridge for several successive years,

wrote and edited several standard law books, and might have had a

professorship in the law school, had he desired it. In his famous address

on "The True Grandeur of Nations," delivered July 4, 1815, before the

municipal authorities of Boston, he took strong grounds against war among

nations. In 1851 he was elected to the United States Senate and continued

in that position till his death. As a jurist, as a statesman, as an

orator, and as a profound and scholarly writer, Mr. Sumner stands high in

the estimation of his countrymen. In physical appearance, Mr. Sumner was

grand and imposing; men often turned to gaze after him, as he passed along

the streets of his native city.

###

I need not dwell now on the waste and cruelty of war. These stare us

wildly in the face, like lurid meteor lights, as we travel the page of

history. We see the desolation and death that pursue its demoniac

footsteps. We look upon sacked towns, upon ravaged territories, upon

violated homes; we behold all the sweet charities of life changed to

wormwood and gall. Our soul is penetrated by the sharp moan of mothers,

sisters, and daughters--of fathers, brothers, and sons, who, in the

bitterness of their bereavement, refuse to be comforted. Our eyes rest at

last upon one of these fair fields, where Nature, in her abundance,

spreads her cloth of gold, spacious and apt for the entertainment of

mighty multitudes--or perhaps, from the curious subtlety of its position,

like the carpet in the Arabian tale, seeming to contract so as to be

covered by a few only, or to dilate so as to receive an innumerable host.

Here, under a bright sun, such as shone at Austerlitz or Buena

Vista--amidst the peaceful harmonies of nature--on the Sabbath of

peace--we behold bands of brothers, children of a common Father, heirs to

a common happiness, struggling together in the deadly fight, with the

madness of fallen spirits, seeking with murderous weapons the lives of

brothers who have never injured them or their kindred. The havoc rages.

The ground is soaked with their commingling blood. The air is rent by

their commingling cries. Horse and rider are stretched together on the

earth. More revolting than the mangled victims, than the gashed limbs,

than the lifeless trunks, than the spattering brains, are the lawless

passions which sweep, tempest-like, through the fiendish tumult.

Horror-struck, we ask, wherefore this hateful contest? The melancholy, but

truthful answer comes, that this is the established method of determining

justice between nations!

The scene changes. Far away on the distant pathway of the ocean two ships

approach each other, with white canvas broadly spread to receive the

flying gales. They are proudly built. All of human art has been lavished

in their graceful proportions, and in their well compacted sides, while

they look in their dimensions like floating happy islands on the sea. A

numerous crew, with costly appliances of comfort, hives in their secure

shelter. Surely these two travelers shall meet in joy and friendship; the

flag at the masthead shall give the signal of friendship; the happy

sailors shall cluster in the rigging, and even on the yardarms, to look

each other in the face, while the exhilarating voices of both crews shall

mingle in accents of gladness uncontrollable. It is not so. Not as

brothers, not as friends, not as wayfarers of the common ocean, do they

come together; but as enemies.

The gentle vessels now bristle fiercely with death-dealing instruments. On

their spacious decks, aloft on all their masts, flashes the deadly

musketry. From their sides spout cataracts of flame, amidst the pealing

thunders of a fatal artillery. They, who had escaped "the dreadful touch

of merchant-marring rocks"--who had sped on their long and solitary way

unharmed by wind or wave--whom the hurricane had spared--in whose favor

storms and seas had intermitted their immitigable war--now at last fall

by the hand of each other. The same spectacle of horror greets us from

both ships. On their decks, reddened with blood, the murderers of St.

Bartholomew and of the Sicilian Vespers, with the fires of Smithfield,

seem to break forth anew, and to concentrate their rage. Each has now

become a swimming Golgotha. At length, these vessels--such pageants of

the sea--once so stately--so proudly built--but now rudely shattered by

cannon balls--with shivered mast's and ragged sails--exist only as

unmanageable wrecks, weltering on the uncertain waves, whose temporary

lull of peace is now their only safety. In amazement at this strange,

unnatural contest--away from country and home--where there is no country

or home to defend--we ask again, wherefore this dismal duel? Again the

melancholy but truthful answer promptly comes, that this is the

established method of determining justice between nations.

NOTES.--Austerlitz, a small town in Austria, seventy miles north from

Vienna. It is noted as the site of a battle, in December, 1805, between

the allied Austrian and Russian armies, and the French under Napoleon. The

latter were victorious. Buena Vista, a small hamlet in eastern Mexico,

where, in 1847, five thousand Americans, under Gen. Taylor, defeated

twenty thousand Mexicans, under Gen. Santa Anna.

Dreadful touch.--Quoted from Merchant of Venice, Act III, Scene II.

St. Bartholomew.--A terrible massacre took place in France, on St.

Bartholomew's day, August 24, 1572. It has been estimated that twenty

thousand persons perished.

Sicilian Vespers, a revolt and uprising against the French in Sicily,

March 30, 1282, at the hour of vespers.

Smithfield, a portion of London noted as a place for execution during the

sixteenth and seventeenth centuries.

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