XIX. SPEECH BEFORE THE VIRGINIA CONVENTION. (115)

Patrick Henry, 1730-1799, was born in Hanover County, Virginia, He

received instruction in Latin and mathematics from his father, but seemed

to develop a greater fondness for hunting, fishing, and playing the fiddle

than for study. Twice he was set up in business, and twice failed before

he was twenty-four. He was then admitted to the bar after six weeks' study

of the law. He got no business at first in his profession, but lived with

his father-in-law. His wonderful powers of oratory first showed themselves

in a celebrated case which he argued in Hanover Courthouse, his own father

being the presiding magistrate. He began very awkwardly, but soon rose to

a surprising height of eloquence, won his case against great odds, and was

carried off in triumph by the delighted spectators. His fame was now

established; business flowed in, and he was soon elected to the Virginia

Legislature. He was a delegate to the Congress of 1774, and in 1775 made

the prophetic speech of which the following selection is a portion. It

was his own motion that the "colony be immediately put in a state of

defense." During the Revolution he was, for several years, Governor of

Virginia. In 1788 he earnestly opposed the adoption of the Federal

Constitution. When he died, he left a large family and an ample fortune.

In person, Mr. Henry was tall and rather awkward, with a face stern and

grave. When he spoke on great occasions, his awkwardness forsook him, his

face lighted up, and his eyes flashed with a wonderful fire. In his life,

he was good-humored, honest, and temperate. His patriotism was of the

noblest type; and few men in those stormy times did better service for

their country than he.

###

It is natural for man to indulge in the illusions of hope. We are apt to

shut our eyes against a painful truth, and listen to the song of that

siren till she transforms us into beasts. Is this the part of wise men,

engaged in a great and arduous struggle for liberty? Are we disposed to be

of the number of those, who, having eyes, see not, and having ears, hear

not the things which so nearly concern their temporal salvation? For my

part, whatever anguish of spirit it may cost, I am willing to know the

whole truth; to know the worst, and to provide for it.

I have but one lamp by which my feet are guided; and that is the lamp of

experience. I know of no way of judging of the future but by the past;

and, judging by the past, I wish to know what there has been in the

conduct of the British ministry for the last ten years to justify those

hopes with which gentlemen have been pleased to solace themselves and the

house? Is it that insidious smile with which our petition has been lately

received? Trust it not: it will prove a snare to your feet. Suffer not

yourselves to be betrayed with a kiss. Ask yourselves, how this gracious

reception of our petition comports with those warlike preparations which

cover our waters and darken our land. Are fleets and armies necessary to a

work of love and reconciliation? Have we shown ourselves so unwilling to

be reconciled that force must be called in to win back our love? Let us

not deceive ourselves. These are the implements of war and subjugation,--

the last arguments to which kings resort.

I ask, gentlemen, what means this martial array, if its purpose be not to

force us into submission? Can gentlemen assign any other possible motive

for it? Has Great Britain any enemy in this quarter of the world, to call

for all this accumulation of navies and armies? No, she has none. They are

meant for us: they can be meant for no other. They are sent over to bind

and rivet upon us those chains which the British ministry have been so

long forging. And what have we to oppose to them? Shall we try argument?

We have been trying that for the last ten years. Have we anything new to

offer upon the subject? Nothing. We have held the subject up in every

light in which it was capable; but it has been all in vain.

Shall we resort to entreaty and humble supplication? What terms shall we

find which have not been already exhausted? Let us not, I beseech you,

deceive ourselves longer. We have done everything that could be done, to

avert the storm which is now coming on. We have petitioned; we have

remonstrated; we have supplicated; we have prostrated ourselves at the

foot of the throne, and implored its interposition to arrest the

tyrannical bands of the ministry and parliament. Our petitions have been

slighted; our remonstrances have produced additional violence and insult;

our supplications disregarded; and we have been spurned with contempt from

the foot of the throne.

In vain, after these things, may we indulge the fond hope of peace and

reconciliation. There is no longer any room for hope. If we wish to be

free; if we mean to preserve inviolate those inestimable privileges for

which we have been so long contending; if we mean not basely to abandon

the noble struggle in which we have been so long engaged, and which we

have pledged ourselves never to abandon until the glorious object of our

contest shall be obtained--we must fight! I repeat it, we must fight! An

appeal to arms and the God of Hosts, is all that is left us.

They tell us that we are weak; unable to cope with so formidable an

adversary. But when shall we be stronger? Will it be the next week, or the

next year? Will it be when we are totally disarmed, and when a British

guard shall be stationed in every house? Shall we gather strength by

irresolution and inaction? Shall we acquire the means of effectual

resistance by lying supinely on our backs, and hugging the delusive

phantom of hope, until our enemies shall have bound us hand and foot? We

are not weak, if we make a proper use of those means which the God of

nature hath placed in our power.

Three millions of people, armed in the holy cause of liberty, and in such

a country as that which we possess, are invincible by any force which our

enemy can send against us. Besides, we shall not fight our battles alone.

There is a just God who presides over the destinies of nations; and who

will raise up friends to fight our battles for us. The battle is not to

the strong alone; it is to the vigilant, the active, the brave. Besides,

we have no election. If we were base enough to desire it, it is now too

late to retire from the contest. There is no retreat but in submission and

slavery! Our chains are forged. Their clanking may be heard on the plains

of Boston! The war is inevitable; and; let it come! I repeat it, let it

come!

It is in vain to extenuate the matter. Gentlemen may cry peace, peace; but

there is no peace. The war is actually begun. The next gale that sweeps

from the north, will bring to our ears the clash of resounding arms! Our

brethren are already in the field! Why stand we here idle? What is it that

gentlemen wish? What would they have? Is life so dear, or peace so sweet,

as to be purchased at the price of chains and slavery? Forbid it, Almighty

God! I know not what course others may take; but as for me, give me

liberty, or give me death.

Notes.--Observe, in this lesson, the all-controlling power of emphasis in

determining the falling inflection. The words "see," "hear," and "my," in

the first paragraph, the word "that" in the second, and "spurned" and

"contempt" in the fourth paragraph, are examples of this. Let the reader

remember that a high degree of emphasis is sometimes expressed by a

whisper; also, that emphasis is often expressed by a pause.

It will be well to read in this connection some good history of the

opening scenes of the Revolution.

McGuffey's Sixth Eclectic Reader · 第 240 / 374 题