The _Nouvelle Revue Française_ has emerged from its five years'

concealment with the same characteristics. It still attempts to be a

milieu of pure art and disinterested literature. But it is almost

impossible, in France, for artists to-day to divest themselves of

political preoccupations. They are divided, often fiercely, over

this problem: "Should French thought to-day preserve or abandon its

war attitude? Should it remain defiant towards the foreigner and

subordinate everything to the continuance of the intellectual struggle

against Germanism?" The editors of the _Nouvelle Revue Française_,

who are divided on that question, endeavour in their review itself to

elucidate it by discussions amongst themselves.

* * * * *

The _Revue Critique des Idées et des Livres_ has also just reappeared.

It was the organ of a younger generation than that of the _Nouvelle

Revue Française_, and that is why the majority of its old conductors

no longer respond to the call. More than twenty of them, and notably

Pierre Gilbert, who was the heart and soul of them, were killed in

action. As its name indicates, this review is above all concerned with

criticism. You find in it few poems and no novels. The young men who

united around it aimed at restoring to French literature a classic

discipline, and fighting all the remains of romanticism from democracy

to symbolism. That is why the review published special numbers

dedicated to Richelieu, to Stendhal, to Mistral, and on the occasion

of Rousseau's centenary a special number of another kind, remarkably

violent, devoting to execration the Genevese whom they held to be the

father of French romanticism and the Æolus of all the storms.

The _Revue Critique des Idées et des Livres_ was profoundly influenced

by Charles Maurras. It was the literary organ of the ardent, patriotic

generation aroused in France by his influence and that of Maurice

Barrès. Nevertheless, some months before the war it broke away from

_L'Action Française_; or rather it was that paper, the organ of M.

Maurras, which declared itself unable any longer to commend without

reserve the tendencies of the _Revue Critique_. This cleavage arose out

of some articles in the _Revue Critique_ which praised the philosophy

of M. Bergson. Now _L'Action Française_ had opened war long before on

Bergsonism for reasons which were not philosophic. That is why the

_Revue Critique_, although still benevolently watched by M. Maurras,

was considered by him as a lapse from orthodoxy.

In its resurrected form it has kept its classical tendencies, its

taste for pure criticism, the intellectual discipline which made it

subordinate everything to the national point of view. But on the other

hand it shows an inclination to broaden, to become more elastic, to

take a less rigid and combative attitude than of old. Although most

of its editors are friends of M. Maurras and _L'Action Française_, it

preserves its intellectual autonomy intact and is no longer attached

to a political party. Its rôle seems to be to revive the old tradition

of French classicism. It maintains especially those discussions on the

problems of the day and the eternal problems, those intelligent and

passionate debates which have always given so much animation to young

French reviews.

* * * * *

A new review, the work of which will often be in accord with that

of the _Revue Critique des Idées et des Livres_, is announced for

the month of March, and that announcement has already aroused much

interest. This is the _Revue Universelle_, the organ of the "Parti de

l'Intelligence." This party, which might well have found a less naïve

title, is a nationalist group which proposes to keep the intellect of

France in the channels of national tradition and civic vigilance. It

includes almost all the monarchists of the _Action Française_, but also

a certain number of patriotic writers who are not royalists, including

Camille Mauclair, Daniel Halévy, Edmond Jaloux, Henri Ghéon, and Henri

Massis. It has been founded in opposition to the "Clarté" group of

Romain Rolland, Henri Barbusse, Georges Duhamel, and Pierre Hamp, which

unites intellectuals with socialist and pacifist leanings. It is, in

the world of letters, a resurrection of the old leagues of the "Patrie

Française" and the "Droits de l'Homme," which flourished at the time

of the Dreyfus affair. But up to the present the majority of French

writers have not enrolled themselves in either body.

The title of the _Revue Universelle_ is based on the desire of the

"Parti de l'Intelligence" to make it an organ for propagating French

intellectual influence abroad, for ensuring the dissemination and

establishing the primacy of the classic culture which is bound up

with the French genius. The _Revue Universelle_ will attempt to give

to French nationalism, which has hitherto confined its propaganda

to France, an influence over the world. It is patently a difficult

enterprise and one essentially a little paradoxical. But it will

certainly be very interesting and will deserve to be closely watched

abroad. The _Revue Universelle_ will be directed by the clearest

and strongest head amongst contemporary French students of foreign

politics, M. Jacques Bainville. The names of the chief members of the

"Parti de l'Intelligence" assure from the start a staff of the first

order. The "Clarté" group has not yet announced its intention of

founding a similar organ.

In the spring there will appear a review in French which will fill a

place at present empty: the _Revue de Genève_, whose editor will be

M. Robert de Traz. This will be a review essentially European, which

will aim at giving an exact picture of intellectual Europe to-day, and

will examine objectively æsthetic, political, religious and moral,

national and international tendencies. Its founders believe that an

authoritative position is assured.

* * * * *

Most of these reviews are or will be reviews of ideas. In contrast to

what was the case twenty years ago the reviews which are devoted to new

and bold artistic manifestations remain on a lower level. Before the

war the _Phalange_ was a very live and picturesque review around which

were grouped a number of the old-time Symbolists and newer writers,

from Francis Viélé-Griffin to Guillaume Apollinaire. Almost all the

young made their débuts in the _Phalange_. It is regrettable that its

director, M. Jean Royère, has decided not to revive it after the war.

The literature which is attached to Futurist and Cubist art has for

organ the review _Littérature_, rather slender but curious. During the

war there began to appear a very sumptuous Cubist review of literature

and art, _L'Elan_, which was very interesting but did not survive its

fourth number.

* * * * *

It does not come within my present scope to refer to the old reviews,

which are well enough known to English readers. But I must mention

that in the last year a new one has been added to these, the _Minerve

Française_, classical and traditional in tenets and of an excellent

literary standard. Finally, as for the weekly papers, half way between

the dailies and the reviews properly so called, they are not so

important in France as in England. _L'Opinion_ and _L'Europe Nouvelle_

are at present the most alive; those and the _Revue Hebdomadaire_,

which is in another category.

In fine, the young French reviews to-day are preoccupied with ideas

first and art second. It is difficult for them, even when they are

willing, to avoid a definite orientation towards politics and the

problems of politics. They are the natural voices of a generation which

is prevented by actual events from indulging in detached speculations.

But that period of transition will pass and will no doubt soon

help forward a movement in France for the recovery of the precious

privileges of spiritual liberty.

ALBERT THIBAUDET

BIBLIOGRAPHIES OF MODERN AUTHORS

MAURICE HEWLETT

_Verse_

A MASQUE OF DEAD FLORENTINES. Dent. 1895.

SONGS AND MEDITATIONS. Constable. 1896.

ARTEMISION, IDYLLS AND SONGS. Elkin Mathews. 1909.

THE AGONISTS--A TRILOGY OF GOD AND MAN--MINOS, KING OF CRETE, ARIADNE

IN NAXOS, THE DEATH OF HIPPOLYTUS. Macmillan. 1911.

HELEN REDEEMED AND OTHER POEMS. Macmillan. 1913.

SINGSONGS OF THE WAR. Poetry Bookshop. 1914.

THE SONG OF THE PLOW: BEING THE ENGLISH CHRONICLE. Heinemann. 1916.

GAI SABER: TALES AND SONGS. A Collection of Poems. Elkin Mathews. 1916.

THE LOVING STORY OF PERIDORE AND PERIVALE. A Poem. Collins. 1917.

THE VILLAGE WIFE'S LAMENT. A Poem. Secker. 1918.

_Prose_

EARTHWORK OUT OF TUSCANY. Being Impressions and Translations. Dent.

1895.

THE FOREST LOVERS. A Romance. Macmillan. 1898.

PAN AND THE YOUNG SHEPHERD. A Pastoral. Lane. 1898.

LITTLE NOVELS OF ITALY. Chapman & Hall. 1899.

THE LIFE AND DEATH OF RICHARD YEA-AND-NAY. Macmillan. 1900.

NEW CANTERBURY TALES. Constable. 1901.

THE QUEEN'S QUAIR, OR THE SIX YEARS' TRAGEDY. Macmillan. 1904.

THE ROAD IN TUSCANY. Macmillan. 1904.

QUATTROCENTISTERIA: HOW SANDRO BOTTICELLI SAW SIMONETTA IN THE SPRING.

Mosher, Portland, Maine. 1904.

[Taken from _Earthwork out of Tuscany_.]

FOND ADVENTURES. Tales of the Youth of the World. Macmillan. 1905.

THE FOOL ERRANT. Heinemann. 1905.

THE STOOPING LADY. Macmillan. 1907.

THE SPANISH JADE. Cassell. 1908.

HALFWAY HOUSE. A Comedy of Degrees. Chapman & Hall. 1908.

OPEN COUNTRY. A Comedy with a Sting. Macmillan. 1909.

LETTERS TO SANCHIA UPON THINGS AS THEY ARE. Macmillan. 1910.

[Reprinted from _Open Country_.]

REST HARROW. A Comedy of Resolution. Macmillan. 1910.

BRAZENHEAD THE GREAT. Smith, Elder. 1911.

THE SONG OF RENNY. Macmillan. 1911.

MRS. LANCELOT. A Comedy of Assumptions. Macmillan. 1912.

LOVE OF PROSERPINE. Macmillan. 1913.

BENDISH: A STUDY IN PRODIGALITY. Macmillan. 1913.

THE LITTLE ILIAD. A Novel. Heinemann. 1915.

A LOVERS' TALE. Ward, Lock. 1915.

LOVE AND LUCY. Macmillan. 1916.

FREY AND HIS WIFE. Ward, Lock. 1916.

THORGILS OF TREADHOLT. Ward, Lock. 1917.

GUDRID THE FAIR. Constable. 1918.

THE OUTLAW. Constable. 1919.

He has also written introductions to Bidder's _In the Shadow of the

Crown_ (1899); to _Cynthia_ (1918); to _Twelfth Night_ (Vol. 2,

Renaissance Edition of Shakespeare); to Stendhal's _The Chartreuse of

Parma_; and to Wilfred Thorley's _Confessional and other Poems_.

MAX BEERBOHM

THE HAPPY HYPOCRITE. A Fairy Tale for tired men. Bodley Booklets. 1897.

[In 1918 Mr. Lane published a new edition with coloured drawings by

GEORGE SHERINGHAM.]

THE WORKS OF MAX BEERBOHM. Lane. 1898.

MORE. (Essays.) Lane. 1899.

THE POET'S CORNER. (Caricatures.) Heinemann. 1904.

YET AGAIN. (Essays.) Chapman & Hall. 1909.

ZULEIKA DOBSON, OR AN OXFORD LOVE STORY. Heinemann. 1911.

A XMAS GARLAND. (Parodies.) Heinemann. 1912.

FIFTY CARICATURES. Plates. Heinemann. 1913.

THE SECOND CHILDHOOD OF JOHN BULL. (Cartoons.) Swift. 1912.

CATALOGUE OF AN EXHIBITION OF CARTOONS BY M.B. (Leicester Galleries.)

1913.

SEVEN MEN. Heinemann. 1919.

DRAMA

MARRIAGE À LA MODE

It was impossible to know from the reception of _Marriage à la Mode_

at the Phœnix Society's production last month whether the numerous

complaints of the behaviour of the audience when _The Duchess of

Malfi_ was performed had had effect or not, for Dryden's comedy puts

no strain of any sort on the audience. It is a sign both of Dryden's

greatness and of his weakness. For that "superhuman craftsmanship"

of which Professor Saintsbury speaks is the privilege of a writer

whose imagination does not outrun his powers. There is nothing in his

mind that he finds difficult to express. And the difference in merit

between one Dryden play and another is not a difference of degree in

technical accomplishment--of success in expression--as it is with

greater poets, but a difference in the value of the subject-matter.

When Dryden gets hold of a good dramatic idea he writes a good play,

when his material is deficient in interest his play is inferior. There

are no violent ups and downs in any one play, whereas a poet of more

passion and imagination does more mixed work. Some of Shakespeare's

finest scenes and passages are in his least satisfactory plays, and

though Shakespeare's natural genius for language was immeasurably

greater than Dryden's so that it was impossible for him to write at any

length without writing here and there wonderfully, yet he had, almost

necessarily, less absolute command of it. Dryden's was an intellectual

mastery that practically never failed him either in prose or verse.

He is not considered to have had any natural gift for comedy. Hazlitt

says: "Dryden's comedies have all the point that there is in ribaldry,

and all the humour that there is in extravagance. I am sorry that I

can say nothing better of them. He was not at home in this kind of

writing, of which he was himself conscious. His play was _horse-play_.

His wit (what there is of it) is ingenious and scholar-like, rather

than natural and dramatic," and more recent critics have suggested that

Dryden was unfitted for the new comedy that became universal after the

Restoration--the comedy that held a mirror up to Society rather than to

Nature--since Dryden "was not much a man of society."

It seems to me that this last criticism is largely true, but if he is

not witty in the sense that Congreve and Sheridan are witty, he is

often quite as amusing, and I cannot altogether agree with Hazlitt's

pronouncement that his wit was "ingenious and scholar-like rather than

natural and dramatic." Nothing could be more natural, for example,

than the Epilogue to _Marriage à la Mode_, spoken by Rhodophil, which

convulsed the house at the Lyric Theatre, and I doubt if it would be

possible to find among all the Restoration Comedies an Epilogue so

"dramatic"--revealing such insight into the feelings aroused by the

play in the audience, and making such effective use of that knowledge.

When Rhodophil says:

There are more Rhodophils in this theatre,

More Palamedes, and some few wives, I fear:

But yet too far our poet would not run;

Though 'twas well offered, there was nothing done.

He would not quite the women's frailty bare,

But stript them to the waist, and left them there:

And the men's faults are less severely shown,

For he considers that himself is one--

Some stabbing wits, to bloody satire bent,

Would treat both sexes with less compliment;

Would lay the scene at home; of husbands tell,

For wenches taking up their wives i' the Mall;

And a brisk bout, which each of them did want

Made by mistake of mistress and gallant.

Our modest author thought it was enough

To cut you off a sample of the stuff:

He spared my shame, which you, I'm sure, would not.

For you were all for driving on the plot:

You sighed when I came in to break the sport,

And set your teeth when each design fell short.

The audience at the Phœnix Society rose with uproarious laughter to

each hit, it was so palpable. Again I find all the comedy scenes, the

scenes between Palamede, Doralice, Rhodophil, and Melantha wholly

admirable and exhilarating to a degree. I would almost gladly give

up the whole of Congreve and Sheridan for this poetical, extravagant

and romantic humour. The name of poet still clung to dramatic wits

in the time of Congreve, and Congreve had perhaps some slight excuse

for calling himself a poet, but when the eighteenth century had

really arrived, when the abominable Sheridan came we had got into a

prose age indeed. And yet I have no wish to call Sheridan--and still

less Congreve--abominable, except by comparison with Dryden. We also

have to acknowledge that the cultivation of verbal wit, of repartee,

of elaborate social rococo, was the expression of the poetic fire

instinctively preserving itself in an age so spiritually unfavourable

to romance that it had to make itself externally romantic. Having lost

imagination it fell back on decoration. A whole elaborate social ritual

was built up to provide stimulants to the imprisoned senses. When in

_The Way of the World_ Mrs. Millamant says to Mirabell:

Good Mirabell, don't let us be familiar or fond, nor kiss before

folks, like my Lady Fadler and Sir Francis: nor go to Hyde Park

together the first Sunday in a new chariot, to provoke eyes and

whispers, and then never to be seen there together again; as if we

were proud of one another the first week, and ashamed of one another

ever after. Let us never visit together nor go to a play together;

but let us be very strange and well-bred: let us be as strange as if

we had been married a great while, and as well-bred as if we were not

married at all.

It is a _cri-de-cœur_. It is of the very essence of poetry in a narrow

and worldly age. It is such passages in Congreve that justify Hazlitt

in declaring--by comparison--that Dryden's wit was scholar-like rather

than natural, for there is not a passage in Dryden's comedies so real,

in the sense of being so local an expression of that passion for

beauty which haunts the human heart and which in a society of the kind

in which Mrs. Millamant moved will find such odd embodiment and be

to ordinary eyes so completely disguised. In such a passage Congreve

proves his right to be called a poet. What poetry there is in the

society with which he is dealing he has expressed; for that appeal of

the fine lady to Mirabell was a clutching at straws, a last despairing

attempt at the preservation of some particle of beauty, of romance in

the sordid life in which the married woman of fashion was about to be

engulfed.

The poetry of this scene reaches back to the beautiful scene in

_Marriage à la Mode_ between Palmyra and Leonidas, though, as I have

said, Dryden is more romantic, and so neither Palmyra nor Leonidas

are of any age, they are merely the youth of all time. But surely no

one can read the following passage without being moved to admiration

of its beautiful ease, its romantic simplicity as contrasted with the

romantic luxuriousness of the Elizabethans:

LEON.: How precious are the hours of love in courts!

In cottages, when love has all the day,

Full, and at ease, he throws it half away.

Time gives himself, and is not valued, there;

But sells at mighty rates, each minute, here:

There, he is lazy, unemployed, and slow;

Here he's more swift; and yet has more to do.

So many of his hours in public move,

That few are left for privacy and love.

PALM.: The sun, methinks, shines faint and dimly, here;

Light is not half so long, nor half so clear:

But oh! when every day was yours or mine,

How early up! what haste he made to shine!

LEON.: Such golden days a prince must hope to see,

Whose every subject is more blessed than he.

PALM.: Do you remember when their tasks were done,

How all the youth did to our cottage run?

While winter-winds were whistling loud without,

Our cheerful hearth was circled round about:

With strokes in ashes, maids their lovers drew;

And still you fell to me, and I to you.

LEON.: When love did of my heart possession take,

I was so young my soul was scarce awake:

I cannot tell when first I thought you fair;

But sucked in love, insensibly as air.

PALM.: I know too well when first my love began,

When at our wake you for the chaplet ran:

Then I was made the Lady of the May,

And, with the garland, at its goal did stay:

Still as you ran, I kept you full in view;

I hoped, and wished, and ran, methought, for you.

As you came near, I hastily did rise,

And stretched my arm outright, that held the prize.

The custom was to kiss whom I should crown;

You kneeled, and in my lap your head laid down:

I blushed, and blushed, and did the kiss delay;

At last my subjects forced me to obey:

But, when I gave the crown, and then the kiss,

I scarce had breath to say, Take that--and this.

The whole of this beautiful scene was delightful on the stage, and by

Palmyra (Miss Rita Thom), in particular, the verse was exquisitely

spoken. One had that experience, rare indeed in the modern theatre, of

subconsciously feeling that the whole audience was hanging on the words.

Again, what could be finer in its way than the scene--greatly

helped by the stage-production at the Lyric Theatre, and by Mr.

Norman Wilkinson's setting giving it an appropriate atmosphere of

masquerade--where Doralice and Melantha are in boys' habits? Here

Melantha's French affectation is used with the greatest skill to bring

about a scene which is the very essence of romantic swagger. There are

few scenes, if any, in Congreve or Sheridan that equal in wit this

repartee between the pretended boys, Doralice and Melantha, egged on

by Palamede and Rhodophil, leading up to Melantha's final extravagance:

I'll sacrifice my life for French poetry,

and the audience rocked with laughter at Miss Athene Seyler (Melantha)

and Miss Cathleen Nesbitt (Doralice), who were superb in their

representation of the parts.

Whenever these old comedies are revived there is always bound to

spring up from somewhere a demand that they should be bowdlerized.

Really the misplaced squeamishness of some men and women is something

to marvel at! I have seen nearly every revue, musical comedy, and

play that has been produced in London during the last two years, and

I declare unhesitatingly that there is something radically wrong

with the mentality of the people who can go habitually to the London

theatres and music-halls and yet find that there is anything "filthy"

about Dryden. Certainly there is no innuendo in Dryden, he is frankly

outspoken. But filthy! Shade of Charles Lamb! What is to be done with

such people? Not once during the whole performance of _Marriage à la

Mode_ was there an occasion when the most sensitive of young girls

could have felt even momentarily uncomfortable. Such was far from being

the case with a play that had quite a long run at a London theatre not

long ago, to which, as far as I know, no one objected!

The London Mercury, Vol. I, Nos. 1-6, November 1919 to April 1920 · 第 78 / 95 段