Lord Haldane has many interesting _obiter dicta_. He insists on the

need (never more necessary than now) for politicians to understand the

meaning of the words they use, and the nature of the main conceptions

which are entertained by the nation, and those which dominate their own

minds. He says that his opinion of the German people remains unchanged.

"They were very much like our own people, except in one thing. This

was that they were trained simply to obey, and to carry out whatever

they were told by their rulers. I used, during numerous unofficial

tours in Germany, to wander about incognito, and to smoke and drink

beer with the peasants whenever I could get the chance. What impressed

me was the little part they had in directing their own government, and

the little they knew about what it was doing." Lord Haldane dates this

habit of mind back to the days of Frederick the Great; but is there not

something to be said for the view that it is to be traced back through

the period of the religious wars into the baronial Middle Ages?

Lord Haldane's conclusion is that "the question is not one simply

of the letter of a treaty, but is one of the spirit in which it is

made.... The foundations of a peace that is to be enduring must,

therefore, be sought in what is highest and most abiding in human

nature." These sentiments are eloquently supported by Mr. Maynard

Keynes, who resigned his position at the Peace Conference (where he

represented the Treasury) because he felt that the negotiations were

not being inspired by that spirit and by those high and abiding ideals.

His argument, which is supported by very acute reasoning, is that the

economic clauses of the Treaty threaten the ruin of our interlocked

economic civilisation; and, with the skill of an artist, he strengthens

the gloom of his tale by giving in introductory chapters a tragic

setting: a concourse of statesmen, oblivious of the greatness of the

issues involved, men of mechanical or cunning minds, men obstinate

and narrow, ruthless and cynical, adroit and cunning, intriguing,

hoodwinking, whilst their world was rolling towards the precipice.

The issues he considers, the arguments he advances, are far too

controversial to be entered into here: but it is a book which states

one point of view far more powerfully than it has been stated anywhere

else and, as such, should be read, if only to be answered. We take it

that beyond the public questions which engage the author's mind there

must have been a personal one (which is also, however, a public one)

which must have caused him much disquiet: the question how far a civil

servant, whilst the events under discussion are still in progress, is

morally entitled to divulge things he would not have seen save in his

official capacity. He may--this we suppose is beyond dispute--resign

and conduct argument on the basis of facts known to the public; but

should he watch statesmen at private assemblies, judge their characters

by what he sees there, and then come out and attempt to blow them

sky-high? We suppose that Mr. Keynes, who is no doubt convinced that

his estimates are sound and that the whole future of the world may

depend upon people realising what he believes to be the truth, would

say that there was a conflict of obligations, and that the larger one

had overcome the lesser. But we do think that there is room here for

investigation and definition by a political philosopher with some

practical experience. The problem is not a simple one.

A HANDBOOK OF THE LEAGUE OF NATIONS. By SIR GEOFFREY BUTLER. With an

Introduction by Lord Robert Cecil. Longmans. 5_s._ net.

THE RESPONSIBILITIES OF THE LEAGUE. By EUSTACE PERCY. Hodder &

Stoughton. 6_s._ net.

It would hardly be possible to find two more different books on the

same subject than these two. Hence it is extraordinarily instructive to

read them together. Sir Geoffrey Butler is an academic international

lawyer, a lecturer in International Law and Diplomacy in the University

of Cambridge. He is therefore well qualified for the task which he has

undertaken, a short and elementary treatise, "which tries to place

the League in its historical perspective." He traces the history of

international relations and shows that the League is a development of

the idea of a Concert of Europe as opposed to the idea of a Balance of

Power. He then explains the constitution and machinery of the League

as it appears in the Paris Covenant, gives the text of the Covenant,

and adds a commentary or explanation of its various clauses. Sir

Geoffrey does not possess a light or facile pen, and occasionally his

meaning is singularly obscure. The book is academically cautious and

unoriginal, but it sticks to its object, which is to explain the kind

of international instrument which the victorious statesmen fashioned in

Paris. Hence it will be useful to those who do not possess technical

knowledge but wish to understand the significance of the clauses, or

bare bones, of the Covenant.

Lord Eustace Percy is not concerned with bare bones, but with the flesh

and blood which may or may not one day clothe the skeleton which the

victorious Powers produced at Paris. No one could call the author or

his book cautious; they are always trying to get back to fundamentals.

To Lord Eustace the Covenant of the League is a "revolution," and

he endeavours to show the revolution in British policy which it

implies--the ultimate, fundamental responsibilities which, with the

signature of the Covenant, the nation and its statesmen assumed.

In order to do this, he not only examines the League and Covenant;

he gives a most interesting account of the previous international

position and policy of Britain, the United States, and the chief

Continental Powers; he analyses and criticises the terms of the

Paris peace treaties; he deals with Labour unrest; the epidemic of

revolution, Bolshevism. The whole forms a restless, brilliant, and

often paradoxical essay on international relations. Its great merit is

that the natural reaction to it in the reader is thought. It is true

that the author's own political thinking is frequently much less deep

than it would appear to be on a cursory examination; but at least if

he cannot himself go to any great depths, he always tries to go as

deep as he can, and he carries his reader below the obvious surface of

political platitudes. His method is to appear at first to go almost to

the extreme limits of "progressiveness" and unorthodoxy, and then, by

the help of a paradox, to double on his tracks and to show that after

all the "progressives" are out of date, and nothing much could have

been done other than has been done. Thus he begins by writing about

such terms of the Peace as the Saar, the Balkans and Austria, Shantung,

the Adriatic, and the economic clauses, in language which we might

expect from the extreme Left, and then, when the reader is beginning to

feel that he has been robbed of his last illusion, he is headed back

from despair with the paradox that "in a sense, the strength of the

Treaty lies in its weakest parts--in those provisions which are the

least workable in practice."

For some tastes there will be too much of this kind of paradox in

this book. Lord Eustace is, perhaps, at his best when he is dealing

either with past history or with the immediate subject of his book,

the Responsibilities of the League. The League, in his view, is "the

one novel contribution made to the settlement by the Conference at

Paris"; it creates the conditions and machinery necessary if the

family of nations is to realise a "policy of joint responsibilities,"

and to deal continuously in a spirit of friendly co-operation with

"the standing common interests of nations." This thesis is explained,

worked out, and illustrated with very great ability. Lord Eustace

obviously considers that those who framed the Covenant produced the

best international framework and machinery which at the moment it was

possible for practical statesmanship to produce. Those who expected or

asked for more are, in his opinion, impractical idealists, or, what

is worse, they do not see that the whole object of the League is to

continue and develop the existing international system of absolutely

sovereign States. His treatment of this extremely difficult and

important question of sovereignty is the least satisfactory part of his

handling of the League. He holds that the doctrine of communal society

"applied to the League of Nations clearly rules out first of all any

encroachment upon the sovereignty of its members." But sovereignty

does not consist solely, as he seems to imply, in "the claim of the

State against any of its members," and surely the League might limit

or "encroach upon" the sovereignty of its members without necessarily

creating a Super-State. It is a pity that Lord Eustace has not dealt

more thoroughly with this question, for it is vital to another

important opinion held by him, namely, that the League must be the

enemy of and bulwark against Bolshevik or Communist Governments.

THE GOVERNMENT OF INDIA. By J. RAMSAY MACDONALD. Swarthmore Press.

10_s._ 6_d._ net.

This is not a mere list of criticisms and reminiscences written by

a carpet-bagger. Mr. Macdonald was in India as a member of the last

Public Services Commission. He has studied numerous official and

unofficial books and documents, and has met and heard the views of

representatives of all classes and schools of political thought. He has

stayed with Provincial Governors, Indian leaders, district officers,

and heads of native institutions, such as the Gurukul of Hardwar and

the Rabindranath Tagore school at Bholpur.

The result is a book of great interest, written with an insight and

moderation which will commend it to many who do not agree with all

its conclusions. It was written, Mr. Macdonald tells us, before the

Montagu-Chelmsford Report was published; but it is none the worse

for this. References and comments on the Report have been added, and

every line may be read with profit alike by the extreme reformer, the

moderate constitutionalist and the firm conservative.

Mr. Macdonald begins with an account of the rise of Nationalism and a

sketch of the history of European penetration and the advance of the

East India Company in India. This enables the British reader at once to

understand the remainder of the book, and places him in possession of a

store of knowledge which may help to foster that interest in India and

her problems so lacking in British electors and politicians alike.

The pronouncement of August, 1917, the Montagu-Chelmsford Report, and

the passing of the Government of India Act of 1919 are first steps

towards the establishment of self-government for India; but the real

difficulty to be solved is the representation of the mass of the

people. Mr. Macdonald holds that "The democratic forms of the West are

not the only forms in which democracy can take shape.... India is not

a nation of equal citizens so much as an organisation of co-operating

social functions." The question of diversity of race and language

will remain even when primary education has become general, and Mr.

Macdonald might have made clearer his views of the lines on which

genuine popular representation can be secured. He does, indeed, in his

account of the 50,000,000 "outcastes" of India give us a dim vision of

his hopes that with education will come leaders of ability to represent

them; but this does not solve the main problem of ascertaining and

giving expression to the will of the people. With the Councils and

reformed administration India will be somewhat in the position of

England in 1832, and whether she is to develop under British tutelage,

or to be left to work out her own salvation under her own bourgeois

Government, is a question which statesmen will be called on to decide

in the near future.

The chapters on finance and on religion and Nationalism are among the

best in the book, while the pithy accounts of the ceaseless toil of

a Lieutenant-Governor and of a District Officer should disabuse the

minds of those who have been accustomed to regard Indian civilians as

comfortable overpaid loafers.

SCIENCE

THEORETICAL AND APPLIED COLLOID CHEMISTRY. By WOLFGANG OSTWALD. John

Wiley & Sons and Chapman & Hall. 11_s._ 6_d._ net.

THE CHEMISTRY OF COLLOIDS. By RICHARD ZSIGMONDY. John Wiley & Sons and

Chapman & Hall. 13_s._ 6_d._ net.

Colloid chemistry, for which Dr. Wolfgang Ostwald claims to have

established the right "to existence as a separate and independent

science," is a study of very recent development, which has come to its

own during the past twenty years. In many respects its development

offers a close parallel to that of catalysis, a branch of chemistry

recently noticed in these columns. In both cases we have a few

brilliant, isolated studies, succeeded by a long period during which

little attention was paid to the subject; in both cases this century

has seen a large body of chemists, especially the younger men,

attracted to the investigation, the phenomena in question, and results

have been rapidly attained which have proved of great theoretical

interest, and have already found wide application in industry. Just as

the old idea that there were a few special catalysts has been succeeded

by the belief now held that every substance can be made to act as a

catalyst in suitable circumstances, so it is now stated freely that,

instead of there being a small class of colloids, any substance can be

prepared in a colloid state. Incidentally, colloidal preparations are

widely used as catalysts.

Colloid chemistry may be said to have arisen some fifty years ago in

the researches of Thomas Graham, who showed that a large class of

liquids or semi-liquids would not diffuse through animal membranes,

as do ordinary solutions of salts. Because many of these substances

were sticky he gave to the whole class the name which they now hold,

colloid. Since then his conception has been extended, and it is now

realised that, strictly speaking, we should talk rather of a substance

in a colloidal state than of a colloid, since typically crystalline

substances, such as ordinary salt, can be prepared in colloidal

solution. The characteristic of such a solution is the fineness of

sub-division--the dispersion--of the "dissolved" substance. In a true

solution, in the ordinary sense, we have, in general, the substance

existing as separate molecules dispersed throughout the solvent. In

a mechanical suspension, such as may be prepared from exceedingly

fine sand and water, the suspended particles, which take some time

to settle, can be easily seen with a microscope, if not with the

naked eye. In between these two classes of dispersed systems we have

solutions in which the particles, while consisting, in general, of

a very large number of molecules, are small enough to pass through

filter-paper and escape the ordinary microscope, while at the same

time they do not diffuse through membranes and can be seen by special

optical arrangements, _i.e._, the so-called ultramicroscope. Such

dispersed systems are colloidal systems, which have only recently

been investigated in detail, although Faraday prepared colloidal

solutions of metallic gold which still exist. Colloidal chemistry

has been picturesquely called "the world of neglected dimensions,"

which is appropriate enough. Of course the exact degree of dispersion

which constitutes a colloidal solution is purely arbitrary, since,

as Wolfgang Ostwald--the son of Wilhelm Ostwald--insists in the book

before us, solutions are known which show all ranges of sub-division

of the dissolved substance, from molecular dimensions to visible

particles. Various distinguishing tests have led to solutions in which

the diameter of the particles lies anywhere between a millionth and a

thousandth of a millimetre being conventionally called colloids.

The scientific, industrial, and medical applications of colloid

chemistry increase in number daily--we are already confronted with

the word colloidotherapy--and there is a growing demand for books

on the subject. The two before us are each by authors who are

celebrated for their researches in the subject: Zsigmondy invented the

ultramicroscope, which has been responsible for the most important

recent advances in the study of colloidal solution, and Wolfgang

Ostwald has added clearness to nearly every branch of the subject.

Ostwald's book, adequately translated by Dr. Martin Fischer (although,

we may remark, the word "enormity" is not generally used as a synonym

for hugeness), is based on a series of lectures given by him in America

just before the war. Publication has been delayed by the war, and it is

interesting to note that in the preface, written in 1915 when Germany

was apparently in a good position, the author looks to science to form

the first bridge between the peoples then at war, and exclaims, "How

should I, for example, cease to admire, to adopt, and to develop the

labours of a W. B. Hardy, a W. M. Bayliss, a J. Perrin, a P. P. von

Weimarn, and others, just because they belong to a people hostile to my

own?" The book gives a most excellent sketch of the whole field, by one

who is an enthusiast in his subject, and may be thoroughly recommended

as an introduction for those who are beginners, even if their general

knowledge of chemistry is slight, while even the expert will find much

in it to interest him. As a detail we may mention that Ostwald gives a

quick receipt for the preparation of red colloidal gold with ordinary

distilled water, while other authors, including Zsigmondy, insist

that the preparation is a delicate undertaking, requiring specially

distilled water and the greatest care. The wonderful range of phenomena

now included in the subject is clearly brought out, and the pictures

of Liesegang rings and the ultramicroscopic photograph of a setting

cement are beautiful. The treatment of gels, the jelly-like form into

which certain colloidal solutions pass, is particularly good, and gives

much valuable information not hitherto available in popular form.

The last two chapters, or lectures, on scientific applications and

technical applications of colloid chemistry are of surpassing interest,

as indicating the practical importance which this young science has

attained. All life processes take place in a colloid system, and

the necessity to physiologists of the study of colloids is forcibly

emphasised. Rubber milk, or later, is a colloid, so that all the

problems of coagulation of rubber and its subsequent vulcanisation are

included in the subject. The setting of cements is a colloidal problem.

These, and many other questions, are briefly but clearly discussed. The

experiments which accompanied the lectures are described, and are most

suggestive.

Professor Zsigmondy's book is more technical, and deals mainly with

"hydrosols" and "hydrogels." The author's reputation in this field

vouches for the excellence of the treatment of the many expert problems

discussed. Naturally the subjects of ultramicroscopy and protective

colloids are discussed in detail--the author originated the "gold

figure" used to express the protective effect of a colloid. The

theoretical discussions are particularly valuable, and physiologists

will read with interest the long discussion of protein bodies. There

is an appendix on industrial colloid chemistry by the translator, Dr.

Ellwood Spear, in which the problems of rubber manufacture, tanning,

and other industrial processes are very briefly treated. There is in

this section a chapter on smoke abatement, but the methods mentioned

scarcely fall within the province of colloid chemistry as generally

understood. A final chapter, by Dr. J. F. Norton, deals with the

application of colloid chemistry to sanitation.

MODERN SCIENCE AND MATERIALISM. By HUGH ELLIOT. Longmans. Green & Co.

7_s._ 6_d._ net.

This book is an exposition of monism, the philosophic theory that

asserts the identical nature of mind and matter, as distinct from

the dualistic "superstition"--as our author terms it--of matter and

spirit. Sir Oliver Lodge, in a recent article, claims that three

fundamental things are required to explain our universe: viz., Mind,

with its rudiment Life; Matter, with its element the electric charge;

and Ether, with its fundamental properties equivalent to elasticity

and inertia. Mr. Elliot will have none of this. For him there is no

reason to postulate other things than those capable of investigation

by physical science--the ether and matter are essentially of the same

kind, while all the phenomena of life are, if not at present explained

on a physico-chemical basis, yet ultimately explicable in terms of the

exact sciences. Life is a name for certain properties of protoplasm,

and the chemical reactions of life are more complicated, but not more

mysterious, than those of the laboratory. As for "ghosts, gods, souls,

_et hoc genus omne_," our author holds that "these have long been

rejected from the belief of most advanced thinkers." He traverses the

assertion of Professors Mach and Karl Pearson, that while science can

explain "how" things occur it cannot explain "why" (the point under

discussion depends, of course, on Mr. Elliot's interpretations of the

words), he pours scorn upon Herbert Spencer, Bergson, and all the

vitalists. Altogether the book is one of the most pugnacious defences

of monism which we have read, and will delight the bitter opponents

of all spiritualistic philosophies. At the same time the author

maintains that his philosophy is not materialistic, in the ordinary

sense, but a form of idealism, and this, of course, is true, in a way,

of any form of monism, it being possible either to say that the atom

of matter is as full of mystery as life, or that life is as full of

mechanism as the atom. It is obviously impossible in the limited space

at our disposal to criticise the arguments put forward on a subject so

complicated and controversial, but we think that nobody will admit

Mr. Elliot to be as unbiassed as he appears to consider himself,

judging by his remarks on the bias of the vitalists. His claim for

the support of the physiologists reminds us that Dr. J. S. Haldane

recently opened a discussion on the question, "Are Physical, Biological

and Physiological Categories Irreducible?" by a pronouncement in the

affirmative; the physicists also are not all monists. The question is

more two-sided than our author will admit. His science is unfortunately

by no means beyond reproach: to say that the charge on the electron is

"inconceivably immense" is either extraordinary inaccuracy of phrase or

extraordinary error, while to state that the electron has weight is to

assert something of which we have no experimental evidence. That light

is a vibrating motion of the same character as sound is incorrect, and

such instances can be multiplied. These things are not of fundamental

importance to Mr. Elliot's argument, but they show, to say the least,

a deplorable looseness of expression. Nevertheless, the book is worth

reading to all interested, either as friends or enemies, in the

monistic philosophy, and may lead some of those who talk so freely of

souls and mind to be a little more precise as to what they mean by

these terms.

ACCOUNTS RENDERED OF WORK DONE AND THINGS SEEN. By J. Y. BUCHANAN.

Cambridge University Press. 21_s._ net.

The London Mercury, Vol. I, Nos. 1-6, November 1919 to April 1920 · 第 61 / 95 段