CHAPTER II.

THE "VEAST."

"And the King commandeth and forbiddeth, that from henceforth

neither fairs nor markets be kept in church-yards, for the

honor of the church."--_Statutes_: 13 Edw. I. Stat. II. Chap.

VI.

As that venerable and learned poet[1] (whose voluminous works we

all think it the correct thing to admire and talk about, but don't

read often) most truly says, "The child is father to the man;" _a

fortiori_,[2] therefore he must be father to the boy." So, as we are

going at any rate to see Tom Brown through his boyhood, supposing we

never get any farther (which, if you show a proper sense of the value

of this history, there is no knowing but what we may), let us have a

look at the life and environments[3] of the child, in the quiet

country village to which we were introduced in the last chapter.

[1] #Learned poet#: Wordsworth; the quotation, which follows,

is from "My heart leaps up."

[2] #A fortiori#: for a stronger reason.

[3] #Environments#: surroundings.

TOM BROWN'S NURSE.

Tom, as has been already said, was a robust and combative urchin, and

at the age of four began to struggle against the yoke and authority

of his nurse. That functionary[4] was a good-hearted, tearful,

scatter-brain[5] girl, lately taken by Tom's mother, Madam Brown, as

she was called, from the village school to be trained as nursery-maid.

Madam Brown was a rare trainer of servants, and spent herself freely

in the profession; for profession it was, and gave her more trouble by

half than many people take to earn a good income. Her servants were

known and sought after for miles round. Almost all the girls who

attained a certain place in the village school were taken by her, one

or two at a time, as house-maids, laundry-maids, nursery-maids, or

kitchen-maids, and, after a year or two's drilling, were started in

life amongst the neighboring families, with good principles and

wardrobes. One of the results of this system was the perpetual despair

of Mrs. Brown's cook and own maid, who no sooner had a notable[6] girl

made to their hands, than missus was sure to find a good place for her

and send her off, taking in fresh importations from the school.

Another was, that the house was always full of young girls with clean,

shining faces; who broke plates and scorched linen, but made an

atmosphere of cheerful homely life about the place, good for every one

who came within its influence. Mrs. Brown loved young people, and in

fact human creatures in general, above plates and linen. They were

more like a lot of elder children than servants, and felt to her more

as a mother or aunt than as a mistress.

[4] #Functionary#: one charged with the performance of a duty.

[5] #Scatter-brain#: thoughtless.

[6] #N[)o]table#: industrious, smart.

Tom's nurse was one who took in her instruction very slowly,--she

seemed to have two left hands and no head; and so Mrs. Brown kept her

on longer than usual that she might expend her awkwardness and

forgetfulness upon those who would not judge and punish her too

strictly for them.

Charity Lamb was her name. It had been the immemorial habit of the

village to christen children either by Bible names, or by those of the

cardinal[7] and other virtues; so that one was forever hearing in the

village street, or on the green, shrill sounds of "Prudence! Prudence!

thee cum' out o' the gutter"; or "Mercy! drat[8] the girl, what

bist[9] thee a doin' wi' little Faith?" and there were Ruths, Rachels,

Keziahs, in every corner. The same with the boys; they were Benjamins,

Jacobs, Noahs, Enochs. I suppose the custom has come down from

puritan[10] times--there it is, at any rate, very strong still in

the Vale.

[7] #Cardinal#: chief.

[8] #Drat#: plague take.

[9] #Bist#: art.

[10] #Puritan#: the Puritans were those who were dissatisfied

with the English Church and wished to _purify_ it, as they

said, from certain ceremonies. They quite generally gave their

children Bible names.

TOM BROWN'S FIRST REBELLION.

Well, from early morn till dewy eve, when she had it out of him in

the cold tub before putting him to bed, Charity and Tom were pitted

against one another. Physical power was as yet on the side of Charity,

but she hadn't a chance with him wherever head-work was wanted. This

war of independence began every morning before breakfast, when Charity

escorted her charge to a neighboring farm-house which supplied the

Browns, and where by his mother's wish, Master Tom went to drink

whey,[11] before breakfast. Tom had no sort of objection to whey,

but he had a decided liking for curds, which were forbidden as

unwholesome, and there was seldom a morning that he did not manage

to secure a handful of hard curds, in defiance of Charity and the

farmer's wife. The latter good soul was a gaunt angular woman, who,

with an old black bonnet on the top of her head, the strings dangling

about her shoulders, and her gown tucked through her pocket holes,

went clattering about the dairy, cheese-room, and yard, in high

pattens.[12] Charity was some sort of niece of the old lady's, and was

consequently free of the farm-house and garden, into which she could

not resist going for the purposes of gossip and flirtation with the

heir-apparent,[13] who was a dawdling fellow, never out at work as he

ought to have been. The moment Charity had found her cousin, or any

other occupation, Tom would slip away; and in a minute shrill cries

would be heard from the dairy: "Charity, Charity, thee lazy huzzy,

where bist?" and Tom would break cover,[14] hands and mouth full of

curds, and take refuge on the shaky surface of the great muck

reservoir in the middle of the yard, disturbing the repose of the

great pigs. Here he was in safety, as no grown person could follow

without getting over his knees; and the luckless Charity, while her

aunt scolded her from the dairy-door, for being "allus hankering about

arter our Willum, instead of minding Master Tom," would descend from

threats to coaxing, to lure Tom out of the muck, which was rising over

his shoes and would soon tell a tale on his stockings for which she

would be sure to catch it from missus's maid.

[11] #Whey#: in making cheese the milk separates, the thick

part forming curd, and the watery portion whey.

[12] #Pattens#: wooden-soled shoes.

[13] #Heir-apparent#: the legal heir.

[14] #Break cover#: come out from his hiding-place.

TOM BROWN'S ABETTORS--NOAH.

Tom had two abettors in the shape of a couple of old boys, Noah and

Benjamin by name, who defended him from Charity, and expended much

time upon his education. They were both of them retired servants of

former generations of the Browns. Noah Crooke was a keen, dry

old man of almost ninety, but still able to totter about. He talked to

Tom quite as if he were one of his own family, and indeed had long

completely identified the Browns with himself. In some remote age he

had been the attendant of a Miss Brown, and had conveyed her about the

country on a pillion.[15] He had a little round picture of the

identical gray horse caparisoned with the identical pillion, before

which he used to do a sort of fetish[16] worship and abuse turnpike

roads and carriages. He wore an old full-bottomed wig,[17] the gift of

some dandy old Brown whom he had valeted[18] in the middle of last

century, which habiliment Master Tom looked upon with considerable

respect, not to say fear; and indeed his whole feeling toward Noah was

strongly tainted with awe; and when the old gentleman was gathered to

his fathers, Tom's lamentation over him was not unaccompanied by a

certain joy at having seen the last of the wig: "Poor old Noah, dead

and gone," said he, "Tom Brown so sorry! Put him in the coffin, wig

and all!"

[15] #Pillion#: a seat, for a woman, attached to the hinder

part of a saddle.

[16] #Fetish#: an idol.

[17] #Full-bottomed wig#: this was a large wig worn by all men

of fashion in the last century.

[18] #Valeted#: served; (from _valet_, a gentleman's private

servant).

TOM BROWN'S ABETTORS--BENJY.

But old Benjy was young master's real delight and refuge. He was a

youth by the side of Noah, scarce seventy years old. A cheery,

humorous, kind-hearted old man, full of sixty years of Vale gossip,

and of all sorts of helpful ways for young and old, but above all for

children. It was he who bent the first pin with which Tom extricated

his first stickleback[19] out of "Pebbly Brook," the little stream

which ran through the village. The first stickleback was a splendid

fellow, with fabulous red and blue gills. Tom kept him in a small

basin till the day of his death, and became a fisherman from that day.

Within a month from the taking of the first stickleback, Benjy had

carried off our hero to the canal, in defiance of Charity; and between

them, after a whole afternoon's pop-joying,[20] they had caught three

or four coarse fish and a perch, averaging perhaps two and a half

ounces each, which Tom bore home in rapture to his mother as a

precious gift, and which she received like a true mother with equal

rapture, instructing the cook nevertheless, in a private interview,

not to prepare the same for the squire's dinner. Charity had appealed

against old Benjy in the meantime, representing the dangers of the

canal banks; but Mrs. Brown, seeing the boy's inaptitude for female

guidance, had decided in Benjy's favor, and from thenceforth the old

man was Tom's dry nurse. And as they sat by the canal watching their

little green and white float,[21] Benjy would instruct him in the

doings of deceased Browns. How his grandfather, in the early days of

the great war, when there was much distress and crime in the Vale, and

the magistrates had been threatened by the mob, had ridden in with a

big stick in his hand, and held the Petty Sessions[22] by himself. How

his great uncle, the rector, had encountered and laid the last ghost,

who had frightened the old women, male and female, of the parish, out

of their senses, and who turned out to be the blacksmith's apprentice,

disguised in drink and a white sheet. It was Benjy too who saddled

Tom's first pony, and instructed him in the mysteries of horsemanship,

teaching him to throw his weight back and keep his hand low; and who

stood chuckling outside the door of the girls' school when Tom rode

his little Shetland into the cottage and round the table, where the

old dame and her pupils were seated at their work.

[19] #Stickleback#: a small fish.

[20] #Pop-joying#: nibbling by fish.

[21] #Float#: a cork or bit of wood attached to a fish-line.

[22] #Petty sessions#: a criminal court held by a justice of

the peace.

Benjy himself was come of a family distinguished in the Vale for their

prowess in all athletic games. Some half-dozen of his brothers and

kinsmen had gone to the wars, of whom only one had survived to come

home, with a small pension, and three bullets in different parts of

his body; he had shared Benjy's cottage till his death, and had left

him his old dragoon's[23] sword and pistol, which hung over the

mantle-piece, flanked by a pair of heavy single-sticks, with which

Benjy himself had won renown long ago as an old gamester,[24] against

the picked men of Wiltshire, and Somersetshire,[25] in many a good

bout at the revels and pastimes of the country-side. For he had been a

famous back-sword man in his young days, and a good wrestler at elbow

and collar.

OUR VEAST.

Back-swording and wrestling were the most serious holiday pursuits of

the Vale,--those by which men attained fame,--and each village had its

champion. I suppose that, on the whole, people were less worked then,

than they are now; at any rate, they seemed to have more time and

energy for the old pastimes. The great times for back-swording came

round once a year, in each village at the feast. The Vale "veasts"

were not the common statute feasts[26], but much more ancient

business. They are literally, so far as one can ascertain, feasts of

the dedication, _i.e._, they were first established in the church-yard

on the day on which the village church was opened for public worship,

which was on the wake or festival of the patron saint, and have been

held on the same day in every year since that time.

[23] #Dragoons#: soldiers who serve on foot or on horseback,

as occasion requires.

[24] #Old gamester#: a person skilled in the game of

single-stick or back sword.

[25] #Wiltshire and Somersetshire#: counties west of

Berkshire.

[26] #Statute feasts#: festivals established by law.

There was no longer any remembrance of why the "veast" had been

instituted, but nevertheless it had a pleasant and almost sacred

character of its own. For it was then that all the children of the

village, wherever they were scattered, tried to get home for a holiday

to visit their fathers and mothers and friends, bringing with them

their wages or some little gift from up the country for the old folk.

Perhaps for a day or two before, but at any rate on "veast-day" and

the day after, in our village, you might see strapping, healthy young

men and women from all parts of the country going round from house to

house in their best clothes, and finishing up with a call on Madam

Brown, whom they would consult as to putting out their earnings to the

best advantage, or how best to expend the same for the benefit of the

old folk. Every household, however poor, managed to raise a

"feast-cake" and bottle of ginger or raisin wine, which stood on the

cottage table ready for all comers, and not unlikely to make them

remember feast-time,--for feast-cake is very solid and full of huge

raisins. Moreover feast-time was the day of reconciliation for the

parish. If Job Higgins and Noah Freeman hadn't spoken for the last six

months, their "old women" would be sure to get it patched up by that

day. And though there was a good deal of drinking and low vice in the

booths[27] of an evening, it was pretty well confined to those who

would have been doing the like "veast or no veast"; and, on the whole,

the effect was humanizing and Christian. In fact, the only reason why

this is not the case still, is that gentlefolk and farmers have taken

to other amusements, and have, as usual, forgotten the poor. They

don't attend the feasts themselves, and call them disreputable,

whereupon the steadiest of the poor leave them also, and they become

what they are called. Class amusements, be they for dukes or

plow-boys, always become nuisances and curses to a country. The true

charm of cricket[28] and hunting is, that they are still, more or less

sociable and universal; there's a place for every man who will come

and take his part.

[27] #Booths#: temporary sheds, etc., for the sale of

refreshments, pedlers' goods, and the like.

[28] #Cricket#: the English national game of ball.

APPROACH OF VEAST-DAY.

No one in the village enjoyed the approach of "veast-day" more than

Tom, in the year in which he was taken under old Benjy's tutelage.[29]

The feast was held in a large green field at the lower end of the

village. The road to Farringdon ran along one side of it, and the

brook by the side of the road; and above the brook was another large

gentle-sloping pasture-land, with a foot-path running down it from the

church-yard; and the old church, the originator of all the mirth,

towered up with its gray walls and lancet windows[30] overlooking

and sanctioning the whole, though its own share therein had been

forgotten. At the point where the foot-path crossed the brook and

road, and entered on the field where the feast was held, was a long,

low, roadside inn, and on the opposite side of the field was a large,

white, thatched farm-house, where dwelt an old sporting farmer, a

great promoter of the revels.

[29] #Tutelage#: guardianship.

[30] #Lancet windows#: high, narrow windows of the earliest

Gothic architecture.

Past the old church, and down the foot-path, pottered[31] the old man

and the child, hand in hand, early on the afternoon of the day before

the feast, and wandered all around the ground which was already being

occupied by the "cheap Jacks,"[32] with their green-covered carts and

marvellous assortment of wares, and the booths of more legitimate[33]

small traders with their tempting arrays of fairings[34] and eatables;

and penny peep-shows and other shows, containing pink-eyed ladies, and

dwarfs, and boa-constrictors, and wily Indians. But the object of most

interest to Benjy, and of course to his pupil, also, was the stage of

rough planks, some four feet high, which was being put up by the

village carpenter for the back-swording and wrestling; and after

surveying the whole tenderly, old Benjy led his charge away to the

roadside inn, where he ordered a glass of ale and a long pipe for

himself, and discussed these unwonted luxuries on the bench outside in

the soft autumn evening with mine host, another old servant of the

Browns, and speculated with him on the likelihood of a good show of

old gamesters to contend for the morrow's prizes, and told tales of

the gallant bouts forty years back, to which Tom listened with all his

ears and eyes.

[31] #Pottered#: walked slowly, sauntered.

[32] #"Cheap Jacks"#: pedlers.

[33] #Legitimate#: lawful.

[34] #Fairings#: ribbons, toys, and other small articles sold

for presents.

MORNING OF THE VEAST.

But who shall tell the joy of the next morning, when the church bells

were ringing a merry peal and old Benjy appeared in the servants'

hall, resplendent in a long blue coat and brass buttons, and a pair of

old yellow buckskins[35] and top-boots,[36] which he had cleaned for

and inherited from Tom's grandfather; a stout thorn-stick in his hand,

and a nosegay of pinks and lavender in his button-hole, and led away

Tom in his best clothes, and two new shillings in his breeches

pockets? Those two, at any rate, look like enjoying the day's revel.

[35] #Buckskins#: buckskin breeches.

[36] #Top-boots#: high boots.

They quicken their pace when they get into the church-yard, for

already they see the field thronged with country folk, the men in

clean white smocks or velveteen or fustian[37] coats, with rough plush

waistcoats of many colors, and the women in the beautiful scarlet

cloak, the usual outdoor dress of West-country women in those days,

and which often descended in families from mother to daughter, or in

new-fashioned stuff[38] shawls, which, if they would but believe it,

don't become them half so well. The air resounds with the pipe and

tabor,[39] and the drums and trumpets of the showmen shouting at the

doors of their caravans,[40] over which tremendous pictures of the

wonders to be seen within hang temptingly; while through all rises the

shrill "root-too-too-too" of Mr. Punch, and the unceasing pan-pipe[41]

of his satellite.

[37] #Fustian#: coarse cloth.

[38] #Stuff#: woollen.

[39] #Pipe and tabor#: fife and drum.

[40] #Caravans#: show wagons.

[41] #Pan-pipe#: several pipes or fifes fastened together in

a row, and blown by an attendant or "satellite," in the Punch

and Judy show.

"Lawk a' massey, Mr. Benjamin," cries a stout motherly woman in a red

cloak as they enter the field, "be that you? Well, I never! you do

look purely.[42] And how's the squire, and madam, and the family?"

[42] #Purely#: nicely.

Benjy graciously shakes hands with the speaker, who has left our

village for some years, but has come over for "veast-day" on a visit

to an old gossip--and gently indicates the heir apparent of the

Browns.

"Bless his little heart! I must gi' un a kiss. Here, Susannah,

Susannah!" cries she, raising herself from the embrace, "come and

see Mr. Benjamin and young Master Tom. You minds[43] our Sukey, Mr.

Benjamin? she be growed a rare slip of a wench[44] since you seen her,

tho' her'll be sixteen come Martinmas[45]. I do aim[46] to take her to

see madam to get her a place."

[43] #Minds#: remember.

[44] #Wench#: a young peasant girl.

[45] #Martinmas#: the feast of St. Martin, Nov. 11.

[46] #Aim#: intend.

And Sukey comes bouncing away from a knot of old school-fellows, and

drops a courtesy to Mr. Benjamin. And elders come up from all parts to

salute Benjy, and girls who have been madam's pupils to kiss Master

Tom. And they carry him off to load him with fairings; and he returns

to Benjy, his hat and coat covered with ribbons, and his pockets

crammed with wonderful boxes, which open upon ever new boxes and

boxes, and popguns and trumpets, and apples, and gilt gingerbread from

the stall of Angel Heavens, sole vender thereof, whose booth groans

with kings and queens, and elephants, and prancing steeds, all

gleaming with gold. There was more gold on Angel's cakes than there is

ginger in those of this degenerate age. Skilled diggers might yet make

a fortune in the church-yards of the Vale by carefully washing the

dust of the consumers of Angel's gingerbread. Alas! he is with his

namesakes, and his receipts have, I fear, died with him.

THE JINGLING MATCH.

And then they inspect the penny peep-show, at least Tom does, while

old Benjy stands outside and gossips, and walks up the steps, and

enters the mysterious doors of the pink-eyed lady and the Irish Giant,

who do not by any means come up to their pictures; and the boa will

not swallow his rabbit, but there the rabbit is waiting to be

swallowed,--and what can you expect for tuppence?[47] We are easily

pleased in the Vale. Now there is a rush of the crowd, and a tinkling

bell is heard, and shouts of laughter; and Master Tom mounts on

Benjy's shoulders, and beholds a jingling match in all its glory. The

games are begun, and this is the opening of them. It is a quaint[48]

game, immensely amusing to look at; and as I don't know whether it is

used in your counties, I had better describe it. A large roped ring is

made, into which are introduced a dozen or so of big boys and young

men who mean to play; these are carefully blinded and turned loose

into the ring, and then a man is introduced not blind-folded, with a

bell hung round his neck, and his two hands tied behind him. Of

course, every time he moves, the bell must ring, as he has no hand to

hold it, and so the dozen blind-folded men have to catch him. This

they cannot always manage if he is a lively fellow, but half of them

always rush into the arms of the other half, or drive their heads

together, or tumble over; and then the crowd laughs vehemently, and

invents nicknames for them on the spur of the moment, and they, if

they be choleric, tear off the handkerchiefs which blind them, and not

unfrequently pitch into one another, each thinking that the other must

have run against him on purpose. It is great fun to look at a jingling

match certainly, and Tom shouts and jumps on old Benjy's shoulders at

the sight, until the old man feels weary, and shifts him to the strong

young shoulders of the groom, who has just got down to the fun.

[47] #Tuppence#: two pence or four cents; the English penny,

being equal to two cents.

[48] #Quaint#: odd, old-fashioned.

And now, while they are climbing the pole in another part of the

field, and muzzling in a flour-tub[49] in another, the old farmer

whose house, as has been said, overlooks the field, and who is master

of the revels, gets up the steps on to the stage, and announces to all

whom it may concern that a half-sovereign[50] in money will be

forthcoming for the old gamester who breaks most heads; to which the

squire and he have added a new hat.

[49] #Muzzling in a flour-tub#: running their heads into a tub

of flour to fish out prizes.

[50] #Half-sovereign#: ten shillings ($2.50).

The amount of the prize is sufficient to stimulate the men of the

immediate neighborhood, but not enough to bring any very high talent

from a distance; so, after a glance or two round, a tall fellow, who

is a down shepherd,[51] chucks his hat on to the stage and climbs up

the steps, looking rather sheepish. The crowd, of course, first cheer,

then chaff[52] as usual, as he picks up his hat and begins handling

the sticks to see which will suit him.

[51] #Down shepherd#: a shepherd on the downs or chalk hills.

[52] #Chaff#: make fun, ridicule.

THE BACK-SWORDING.

"Wooy,[53] Willum Smith, thee canst plaay wi' he[54] arra[55] daay,"

says his companion to the blacksmith's apprentice, a stout young

fellow of nineteen or twenty. Willum's sweetheart is in the "veast"

somewhere, and has strictly enjoined him not to get his head broke at

back-swording, on pain of her highest displeasure; but as she is not

to be seen (the women pretend not to like to see the back-sword play,

and keep away from the stage), and as his hat is decidedly getting

old, he chucks it on to the stage, and follows himself, hoping that he

will only have to break other people's heads, or that after all Rachel

won't really mind.

[53] #Wooy#: why.

[54] #He#: here, him.

[55] #Arra#: any.

Then follows the greasy cap, lined with fur, of a half-gipsy,

poaching,[56] loafing fellow who travels the Vale not for much

good, I fancy:

"Full twenty times was Peter feared

For once that Peter was respected,"[B]

[B] Wordsworth's "Peter Bell."

in fact. And then three or four other hats, including the glossy

castor[57] of Joe Willis, the self-elected and would-be champion of

the neighborhood, a well-to-do young butcher of twenty-eight or

thereabouts, and a great strapping fellow, with his full allowance of

bluster. This is a capital show of gamesters, considering the amount

of the prize; so, while they are picking their sticks and drawing

their lots, I think I must tell you, as shortly as I can, how the

noble old game of back-sword is played; for it has sadly gone out of

late, even in the Vale, and maybe you have never seen it.

[56] #Poaching#: game-stealing.

[57] #Castor#: a tall silk hat.

The weapon is a good stout ash-stick with a large basket-handle,[58]

heavier and some what shorter than a common single-stick. The players

are called "old gamesters"--why, I can't tell you--and their object is

simply to break one another's head: for the moment that blood runs an

inch anywhere above the eyebrow, the old gamester to whom it belongs

is beaten, and has to stop. A very slight blow with the sticks will

fetch blood, so that it is by no means a punishing pastime, if the men

don't play on purpose, and savagely, at the bodies and arms of their

adversaries. The old gamester going into action only takes off his hat

and coat, and arms himself with a stick; he then loops the fingers of

his left hand in a handkerchief or strap, which he fastens round his

left leg, measuring the length, so that when he draws it tight with

his left elbow in the air, that elbow shall just reach as high as his

crown. Thus you see, so long as he chooses to keep his left elbow up,

regardless of cuts, he has a perfect guard for the left side of his

head. Then he advances his right hand above and in front of his head,

holding his stick across, so that its point projects an inch or two

over his left elbow; and thus his whole head is completely guarded,

and he faces his man armed in like manner; and they stand some three

feet apart, often nearer, and feint,[59] and strike, and return at one

another's head, until one cries "hold," or blood flows. In the first

case they are allowed a minute's time, and go on again; in the latter,

another pair of gamesters are called on. If good men are playing, the

quickness of the return is marvellous; you hear the rattle like that a

boy makes drawing his stick along palings, only heavier; and the

closeness of the men in action to one another gives it a strange

interest, and makes a spell at back-swording a very noble sight.

[58] #Basket-handle#: a handle protected by wicker-work.

[59] #Feint#: to pretend to make a thrust or to give a blow.

JOE AND THE GIPSY.

They are all suited now with sticks, and Joe Willis and the gipsy man

have drawn the first lot. So the rest lean against the rails of the

stage, and Joe and the dark man meet in the middle, the boards having

been strewed with sawdust; Joe's white shirt and spotless drab

breeches and boots contrasting with the gipsy's coarse blue shirt and

dirty green velveteen breeches and leather gaiters. Joe is evidently

turning up his nose at the other, and half insulted at having to break

his head.

The gipsy is a tough, active fellow, but not very skilful with his

weapon, so that Joe's weight and strength tell in a minute; he is too

heavy metal for him; whack, whack, whack, come his blows, breaking

down the gipsy's guard, and threatening to reach his head every

moment. There it is at last--"Blood, blood!" shouted the spectators,

as a thin stream oozes out slowly from the roots of his hair, and the

umpire[60] calls to them to stop. The gipsy scowls at Joe under his

brows in no pleasant manner, while Master Joe swaggers about, and

makes attitudes, and thinks himself, and shows that he thinks himself,

the greatest man in the field.

[60] #Umpire#: judge or referee.

Then follow several stout sets-to between the other candidates for the

new hat, and at last come to the shepherd and Willum Smith. This is

the crack set-to of the day. They are both in famous wind, and there

is no crying "hold"; the shepherd is an old hand, and up to all the

dodges; he tries them one after another, and very nearly gets at

Willum's head by coming in near, and playing over his guard at the

half-stick, but somehow Willum blunders through, catching the stick on

his shoulders, neck, sides, every now and then, anywhere but on his

head, and his returns are heavy and straight, and he is the youngest

gamester and a favorite in the parish, and his gallant stand brings

down shouts and cheers, and the knowing ones think he'll win if he

keeps steady, and Tom, on the groom's shoulder, holds his hands

together, and can hardly breathe for excitement.

Alas for Willum! his sweetheart, getting tired of female

companionship, has been hunting the booths to see where he can have

got to, and now catches sight of him on the stage in full combat. She

flushes and turns pale; her old aunt catches hold of her saying:

"Bless 'ee,[61] child, doan't 'ee go a'nigst[62] it;" but she breaks

away and runs toward the stage calling his name. Willum keeps up his

guard stoutly, but glances for a moment toward the voice. No guard

will do it, Willum, without the eye. The shepherd steps round and

strikes, and the point of his stick just grazes Willum's forehead,

fetching off the skin, and the blood flows, and the umpire cries

"Hold," and poor Willum's chance is up for the day. But he takes it

very well, and puts on his old hat and coat, and goes down to be

scolded by his sweetheart, and led away out of mischief. Tom hears him

say coaxingly as he walks off:--

"Now doan't ee, Rachel! I wouldn't ha' done it, only I wanted

summut[63] to buy ee a fairing wi', and I be as vlush[64] o' money as

a twod[65] o' veathers."[66]

[61] #'ee#: thee, you.

[62] #A'nigst#: near.

[63] #Summut#: something or somewhat.

[64] #Vlush#: flush.

[65] #Twod#: a toad.

[66] #Veathers#: feathers.

"Thee minds what I tells ee," rejoins Rachel, saucily, "and doan't ee

keep blethering[67] about fairings." Tom resolves in his heart to give

Willum the remainder of his two shillings after the back-swording.

[67] #Blethering#: talking nonsense.

Joe Willis had all the luck to-day. His next bout ends in an easy

victory, while the shepherd has a tough job to break his second head;

and when Joe and the shepherd meet, and the whole circle expect and

hope to see him get a broken crown, the shepherd slips in the first

round, and falls against the rails, hurting himself so that the old

farmer will not let him go on, much as he wishes to try; and that

imposter, Joe (for he is certainly not the best man) struts and

swaggers about the stage the conquering gamester, though he hasn't had

five minutes' really trying play.

A NEW "OLD GAMESTER."

Joe takes the new hat in his hand, and puts the money in it, and then,

as if a thought strikes him, and he doesn't think his victory quite

acknowledged down below, walks to each face of the stage, and looks

down, shaking the money, and chaffing, as how he'll stake hat and

money and another half sovereign, "agin any gamester as hasn't played

already." Cunning Joe! he thus gets rid of Willum and the shepherd who

is quite fresh again.

No one seems to like the offer, and the umpire is just coming down,

when a queer old hat, something like a doctor of divinity's

shovel,[68] is chucked on the stage, and an elderly quiet man steps

out, who has been watching the play, saying he should like to cross a

stick "wi' the prodigalish young chap."

[68] #Shovel#: a broad-brimmed hat turned up at the sides. It

was formerly much worn by clergymen of the Church of England.

The crowd cheer and begin to chaff Joe, who turns up his nose and

swaggers across to the sticks. "Imp'dent old wos-bird!"[69] says he,

"I'll break the bald head on un to the truth."

[69] #Wos-bird#: a bird that steals corn.

The old boy is very bald, certainly, and the blood will show fast

enough if you touch him, Joe.

JOE OUT OF LUCK.

He takes off his long-flapped coat, and stands up in a long-flapped

waistcoat, which Sir Roger de Coverley[70] might have worn when it was

new, picks out a stick, and is ready for Master Joe, who loses no

time, but begins his old game, whack, whack, whack, trying to break

down the old man's guard by sheer strength. But it won't do--he

catches every blow close by the basket: and though he is rather stiff

in his returns, after a minute walks Joe about the stage, and is

clearly a staunch old gamester. Joe now comes in, and making the most

of his height, tries to get over the old man's guard at half stick, by

which he takes a smart blow in the ribs and another on the elbow, and

nothing more. And now he loses wind and begins to puff, and the crowd

laugh: "Cry, 'hold,' Joe--thee's met thy match!" Instead of taking

good advice and getting his wind, Joe loses his temper and strikes at

the old man's body.

[70] #Sir Roger de Coverley#: a typical old country gentleman

of delightful simplicity of character. See Addison's

"Spectator."

"Blood, blood!" shout the crowd, "Joe's head's broke!"

Who'd have thought it? How did it come? That body-blow left Joe's

head unguarded for a moment, and with one turn of the wrist the

old gentleman has picked a neat bit of skin off the middle of his

forehead; and though he won't believe it, and hammers on for three

more blows despite of the shouts, is then convinced by the blood

trickling into his eyes. Poor Joe is sadly crestfallen, and fumbles in

his pocket for the other half-sovereign, but the old gamester won't

have it. "Keep thy money, man, and gi's[71] thy hand," says he, and

they shake hands; but the old gamester gives the hat to the shepherd,

and, soon after, the half-sovereign to Willum, who thereout decorates

his sweetheart with ribbons to his heart's content.

[71] #Gi's#: give us.

"Who can a[72] be! Wur[73] do a cum from?" ask the crowd. And it soon

flies about that the west-country champion, who played a tie[74] with

Shaw, the life-guardsman[75] at "Vizes"[76] twenty years before, has

broken Joe Willis's crown for him.

[72] #A#: he.

[73] #Wur#: where.

[74] #Tie#: a contest in which neither side gains the victory.

[75] #Life-guardsman#: one of the Queen's body-guard.

[76] #"Vizes"#: a contraction of Devizes, a town in Wiltshire.

THE REVELS ARE OVER.

How my country fair is spinning out! I see I must skip the wrestling,

and the boys jumping in sacks, and rolling wheelbarrows blindfolded;

and the donkey-race, and the fight which arose thereout, marring the

otherwise peaceful "veast," and the frightened scurrying away of the

female feast-goers, and descent of Squire Brown, summoned by the wife

of one of the combatants to stop it, which he wouldn't start to do

till he had got on his top-boots. Tom is carried away by old Benjy,

dog-tired and surfeited with pleasure, as the evening comes on and the

dancing begins in the booths; and though Willum and Rachel in her new

ribbons, and many another good lad and lass, don't come away just yet,

but have a good step out and enjoy it, and get no harm thereby, yet

we, being sober folk, will just stroll away up through the

church-yard, and by the old yew-tree; and get a quiet dish of tea and

bit of talk with our gossips, as the steady ones of our village do,

and so to bed.

THE OLD BOY MORALIZETH ON VEASTS.

That's a fair, true sketch, as far as it goes, of one of the larger

village feasts in the Vale of Berks, when I was a little boy. They

are much altered for the worse, I am told. I haven't been at one

these twenty years, but I have been at the statute fairs in some

west-country towns, where servants are hired, and greater abominations

cannot be found. What village feasts have come to, I fear, in many

cases, may be read in the pages of "Yeast,[77]" though I never saw one

so bad--thank God!

Do you want to know why? It is because, as I said before, gentlefolk

and farmers have left off joining or taking any interest in them. They

don't either subscribe to the prizes, or go down and enjoy the fun.

[77] #Yeast#: a novel by Charles Kingsley.

Is this a good or a bad sign? I hardly know. Bad, sure enough, if it

only arises from the further separation of classes consequent on

twenty years of buying cheap and selling dear, and its accompanying

overwork; or because our sons and daughters have their hearts in

London club-life, or so-called society, instead of in the old English

home duties; because farmers' sons are aping fine gentlemen, and

farmers' daughters caring more to make bad foreign music than good

English cheeses. Good, perhaps, if it be that the time for the old

"veast" has gone by, that it is no longer the healthy, sound

expression of English country holiday-making; that, in fact, we as a

nation have got beyond it, and are in a transition state, feeling for

and soon likely to find some better substitute.

Only I have just got this to say before I quit the text. Don't let

reformers of any sort think that they are going really to lay hold

of the working boys and young men of England by any educational

grapnel[78] whatever, which hasn't some _bona fide_[79] equivalent for

the games of the old country "veast" in it; something to put in the

place of the back-swording and wrestling and racing; something to

try the muscles of men's bodies, and the endurance of their hearts,

and to make them rejoice in their strength. In all the new-fangled

comprehensive plans which I see, this is all left out; and the

consequence is that your great Mechanics' Institutes end in

intellectual priggism;[80] and your Christian Young Men Societies

in religious Pharisaism.

[78] #Grapnel#: a grappling hook.

[79] #Bona fide#: real.

[80] #Priggism#: affectation, conceit.

ADVICE TO YOUNG SWELLS.

Well, well, we must bide our time. Life isn't all beer and

skittles,--but beer and skittles,[81] or something better of the same

sort, must form a good part of every Englishman's education. If I

could only drive this into the heads of you rising Parliamentary lords

and young swells who "have your ways made for you," as the saying

is,--you who frequent palaver houses[82] and West-End clubs,[83]

waiting, always ready to strap yourselves on to the back of poor dear

old John,[84] as soon as the present used-up lot (your fathers and

uncles), who sit there on the great Parliamentary-majorities'

pack-saddle, and make believe they are guiding him with their

red-tape[85] bridle, tumble, or have to be lifted off.

[81] #Skittles#: the game of ninepins.

[82] #Palaver houses#: talk houses--the Houses of Parliament.

[83] #West-End Clubs#: clubs in the fashionable quarter of

London.

[84] #Old John#: John Bull.

[85] #Red-tape#: official routine and formalism.

I don't think much of you yet--I wish I could; though you do go

talking and lecturing up and down the country to crowded audiences,

and are busy with all sorts of philanthropic intellectualism, and

circulating libraries and museums, and Heaven only knows what besides,

and try to make us think, through newspaper reports, that you are,

even as we, of the working classes. But, bless your hearts, we

"aren't so green," though lots of us of all sorts toady[86] you

enough certainly, and try to make you think so.

[86] #Toady#: flatter.

I'll tell you what to do now; instead of all this trumpeting and fuss,

which is only the old Parliamentary-majority dodge over again--just

you go each of you (you've plenty of time for it, if you'll only give,

up t'other line) and quietly make three or four friends, real friends

among us. You'll find a little trouble in getting at the right sort,

because such birds don't come lightly to your lure,--but found they

may be. Take, say, two out of the professions, lawyer, parson,

doctor--which you will; one out of trade, and three or four out of the

working-classes, tailors, engineers, carpenters, engravers--there's

plenty of choice. Let them be men of your own ages, mind, and ask them

to your homes; introduce them to your wives and sisters, and get

introduced to theirs, give them good dinners, and talk to them about

what is really at the bottom of your hearts; and box, and run, and row

with them, when you have a chance. Do all this honestly as man to man,

and by the time you come to ride old John, you'll be able to do

something more than sit on his back, and may feel his mouth with some

stronger bridle than a red-tape one.

Ah, if you only would! But you have got too far out of the right rut,

I fear. Too much over civilization, and the deceitfulness of riches.

It is easier for a camel to go through the eye of a needle. More's the

pity. I never came across but two of you who could value a man wholly

and solely for what was in him; who thought themselves verily and

indeed of the same flesh and blood as John Jones, the attorney's

clerk, and Bill Smith, the costermonger,[87] and could act as if they

thought so.

[87] #Costermonger#: a fruit and vegetable pedler.

Tom Brown at Rugby · 第 2 / 11 章