Clerambault spread his new acquisitions before him, starting from

the recognised unworthiness of the enemy-nation as from a certain,

well-known fact; the whole question being to decide if one should see

in this the irremediable decadence of a great people, or the proof,

pure and simple, of a barbarism which had always existed, but hidden

from sight. Clerambault inclined to the latter explanation, and full

of his recent information he held Luther, Kant and Wagner responsible

for the violation of Belgian neutrality, and the crimes of the German

army. He, however, to use a colloquial expression, had never been to

see for himself, being neither musician, theologian, or metaphysician.

He trusted to the word of Academicians, and only made exceptions in

favour of Beethoven, who was Flemish, and Goethe, citizen of a free

city and almost a Strassburger, which is half French,--or French and a

half. He paused for approbation.

He was surprised not to find in Perrotin an ardour corresponding to

his own. His friend smiled, listened, contemplated Clerambault with an

attentive and benevolent curiosity. He did not say no, but he did not

say yes, either, and to some assertions he made prudent reservations.

When Clerambault, much moved, quoted statements signed by two or three

of Perrotin's illustrious colleagues, the latter made a slight gesture

as much as to say: "Ah, you don't say so!"

Clerambault grew hotter and hotter, and Perrotin then changed his

attitude, showing a keen interest in the judicious remarks of his good

friend, nodding his head at every word, answering direct questions

by vague phrases, assenting amiably as one does to someone whom one

cannot contradict.

Clerambault went away out of countenance and discontented, but a few

days later he was reassured as to his friend, when he read Perrotin's

name on a violent protestation of the Academies against the

barbarians. He wrote to congratulate him, and Perrotin thanked him in

a few prudent and sibylline words:

"DEAR SIR,"--he affected in writing the studied, ceremonious formulas

of _Monsieur de Port-Royal_--"I am ready to obey any suggestions of my

country, for me they are commands. My conscience is at her service,

according to the duty of every good citizen."

One of the most curious effects of the war on the mind, was that it

aroused new affinities between individuals. People who up to this time

had not a thought in common discovered all at once that they thought

alike; and this resemblance drew them together. It was what people

called "the Sacred Union." Men of all parties and temperaments,

the choleric, the phlegmatic, monarchists, anarchists, clericals,

Calvinists, suddenly forgot their everyday selves, their passions,

their fads and their antipathies,--shed their skins. And there before

you were now creatures, grouped in an unforeseen manner, like metal

filings round an invisible magnet. All the old categories had

momentarily disappeared, and no one was astonished to find himself

closer to the stranger of yesterday than to a friend of many years'

standing. It seemed as if, underground, souls met by secret roots that

stretched through the night of instinct, that unknown region, where

observation rarely ventures. For our psychology stops at that part

of self which emerges from the soil, noting minutely individual

differences, but forgetting that this is only the top of the plant,

that nine-tenths are buried, the feet held by those of other plants.

This profound, or lower, region of the soul is ordinarily below the

threshold of consciousness, the mind feels nothing of it; but the war,

by waking up this underground life, revealed moral relationships

which no one had suspected. A sudden intimacy showed itself between

Clerambault and a brother of his wife whom he had looked upon until

now, and with good reason, as the type of a perfect Philistine.

Leo Camus was not quite fifty years old. He was tall, thin, and

stooped a little; his skin was grey, his beard black, not much hair on

his head,--you could see the bald spots under his hat behind,--little

wrinkles everywhere, cutting into each other, crossing, like a

badly-made net; add to this a frowning, sulky expression, and a

perpetual cold in the head. For thirty years he had been employed by

the State, and his life had passed in the shadow of a court-yard at

the Department. In the course of years he had changed rooms, but not

shadows; he was promoted, but always in the court-yard, never would he

leave it in this life. He was now Under-Secretary, which enabled him

to throw a shadow in his turn. The public and he had few points of

contact, and he only communicated with the outside world across a

rampart of pasteboard boxes and piles of documents. He was an old

bachelor without friends, and he held the misanthropical opinion

that disinterested friendship did not exist upon earth. He felt no

affection except for his sister's family, and the only way that he

showed that was by finding fault with everything that they did. He was

one of those people whose uneasy solicitude causes them to blame those

they love when they are ill, and obstinately prove to them that they

suffer by their own fault.

At the Clerambaults no one minded him very much. Madame Clerambault

was so easy-going that she rather liked being pushed about in this

way, and as for the children, they knew that these scoldings were

sweetened by little presents; so they pocketed the presents and let

the rest go by.

The conduct of Leo Camus towards his brother-in-law had varied with

time. When his sister had married Clerambault, Camus had not hesitated

to find fault with the match; an unknown poet did not seem to him

"serious" enough. Poetry--unknown poetry--is a pretext for not

working; when one is "known," of course that is quite another thing;

Camus held Hugo in high esteem, and could even recite verses from the

"Châtiments," or from Auguste Barbier. They were "known," you see, and

that made all the difference.... Just at this time Clerambault himself

became "known," Camus read about him one day in his favourite paper,

and after that he consented to read Clerambault's poems. He did not

understand them, but he bore them no ill will on that account. He

liked to call himself old-fashioned, it made him feel superior, and

there are many in the world like him, who pride themselves on their

lack of comprehension. For we must all plume ourselves as we can; some

of us on what we have, others on what we have not.

Camus was willing to admit that Clerambault could write. He knew

something of the art himself,--and his respect for his brother-in-law

increased in proportion to the "puffs" he read in the papers, and he

liked to chat with him. He had always appreciated his affectionate

kind-heartedness, though he never said so, and what pleased also in

this great poet, for great he was now, was his manifest incapacity,

and practical ignorance of business matters; on this ground Camus

was his superior, and did not hesitate to show it. Clerambault had a

simple-hearted confidence in his fellow-man, and nothing could have

been better suited to Camus' aggressive pessimism, which it kept in

working order. The greater part of his visits was spent in reducing

Clerambault's illusions to fragments, but they had as many lives as

a cat, and every time he came it had to be done over again. This

irritated Camus, but secretly pleased him for he needed a pretext

constantly renewed to think the world bad, and men a set of imbeciles.

Above all he had no mercy on politicians; this Government employee

hated Governments, though he would have been puzzled to say what

he would put in their places. The only form of politics that he

understood was opposition. He suffered from a spoiled life and

thwarted nature. He was a peasant's son and born to raise grapes, or

else to exercise his authoritative instincts over the field labourers,

like a watch-dog. Unfortunately, diseases of the vines interfered and

also the pride of a quill-driver; the family moved to town, and now he

would have felt it a derogation to return to his real nature, which

was too much atrophied, even if he had wished it. Not having found his

true place in society, he blamed the social order, serving it, as do

millions of functionaries, like a bad servant, an underhand enemy.

A mind of this sort, peevish, bitter, misanthropical, it seems would

have been driven crazy by the war, but on the contrary it served to

tranquilise it. When the herd draws itself together in arms against

the stranger it is a fall for those rare free spirits who love the

whole world, but it raises the many who weakly vegetate in anarchistic

egotism, and lifts them to that higher stage of organised selfishness.

Camus woke up all at once, with the feeling that for the first time he

was not alone in the world.

Patriotism is perhaps the only instinct under present conditions which

escapes the withering touch of every-day life. All other instincts and

natural aspirations, the legitimate need to love and act in social

life, are stifled, mutilated and forced to pass under the yoke of

denial and compromise. When a man reaches middle life and turns to

look back, he sees these desires marked with his failures and his

cowardice; the taste is bitter on his tongue, he is ashamed of them

and of himself. Patriotism alone has remained outside, unemployed

but not tarnished, and when it re-awakes it is inviolate. The soul

embraces and lavishes on it the ardour of all the ambitions, the

loves, and the longings, that life has disappointed. A half century of

suppressed fire bursts forth, millions of little cages in the social

prison open their doors. At last! Long enchained instincts stretch

their stiffened limbs, cry out and leap into the open air, as of

right--right, do I say? it is now their duty to press forward all

together like a falling mass. The isolated snow-flakes turned

avalanche.

Camus was carried away, the little bureaucrat found himself part of it

all and without fury or futile violence he felt only a calm strength.

All was "well" with him, well in mind, well in body. He had no more

insomnia, and for the first time in years his stomach gave him no

trouble--because he had forgotten all about it. He even got through

the winter without taking cold--something that had never been heard of

before. He ceased to find fault with everything and everybody, he no

longer railed at all that was done or undone, for now he was filled

with a sacred pity for the entire social body--that body, now his, but

stronger, better, and more beautiful. He felt a fraternal bond with

all those who formed part of it by their close union, like a swarm of

bees hanging from a branch, and envied the younger men who went to

defend it. When Maxime gaily prepared to go, his uncle gazed at him

tenderly, and when the train left carrying away the young men, he

turned and threw his arms round Clerambault, then shook hands with

unknown parents who had come to see their sons off, with tears of

emotion and joy in his eyes. In that moment Camus was ready to give

up everything he possessed. It was his honey-moon with Life--this

solitary starved soul saw her as she passed and seized her in his

arms.... Yes, Life passes, the euphoria of a Camus cannot last

forever, but he who has known it lives only in the memory of it, and

in the hope that it may return. War brought this gift, therefore Peace

is an enemy, and enemies are all those who desire it.

Clerambault and Camus exchanged ideas, and to such an extent that

finally Clerambault could not tell which were his own, and as he lost

footing he felt more strongly the need to act; for action was a kind

of justification to himself.... Whom did he wish to justify? Alas, it

was Camus! In spite of his habitual ardour and convictions he was a

mere echo--and of what unhappy voices.

He began to write Hymns to Battle. There was great competition in this

line among poets who did not fight themselves. But there was little

danger that their productions would clog men's memories in future

ages, for nothing in their previous career had prepared these

unfortunates for such a task. In vain they raised their voices and

exhausted all the resources of French rhetoric, the "poilus" only

shrugged their shoulders.

However people in the rear liked them much better than the stories

written in the dark and covered with mud, that came out of the

trenches. The visions of a Barbusse had not yet dawned to show

the truth to these talkative shadows. There was no difficulty for

Clerambault, he shone in these eloquent contests. For he had the fatal

gift of verbal and rhythmical facility which separates poets from

reality, wrapping them as if in a spider's web. In times of peace this

harmless web hung on the bushes, the wind blowing through it, and the

good-natured Arachne caught nothing but light in her meshes. Nowadays,

however, the poets cultivated their carniverous instincts--fortunately

rather out of date--and hidden at the bottom of their web one could

catch sight of a nasty little beast with an eye fixed on the prey.

They sang of hatred and holy butchery, and Clerambault did as they

did, even better, for he had more voice. And, by dint of screaming,

this worthy man ended by feeling passions that he knew nothing of. He

learned to "know" hatred at last, know in the Biblical sense, and it

only roused in him that base pride that an undergraduate feels when

for the first time he finds himself coming out of a brothel.

Now he was a man, and in fact he needed nothing more, he had fallen as

low as the others.

Camus well deserved and enjoyed the first taste of each one of these

poems and they made him neigh with enthusiasm, for he recognised

himself in them. Clerambault was flattered, thinking he had touched

the popular string. The brothers-in-law spent their evenings alone

together. Clerambault read, Camus drank in his verses; he knew them by

heart, and told everyone who would listen to him that Hugo had come

to life again, and that each of these poems was worth a victory. His

noisy admiration made it unnecessary for the other members of the

family to express their opinion. Under some excuse, Rosine regularly

made a practice of leaving the room when the reading was over.

Clerambault felt it, and would have liked to ask his daughter's

opinion, but found it more prudent not to put the question. He

preferred to persuade himself that Rosine's emotion and timidity put

her to flight. He was vexed all the same, but the approval of the

outside world healed this slight wound. His poems appeared in

the _bourgeois_ papers, and proved the most striking success of

Clerambault's career, for no other work of his had raised such

unanimous admiration. A poet is always pleased to have it said that

his last work is his best, all the more when he knows that it is

inferior to the others.

Clerambault knew it perfectly well, but he swallowed all the fawning

reviews of the press with infantile vanity. In the evening he made

Camus read them aloud in the family circle, beaming with joy as he

listened. When it was over he nearly shouted:

"Encore!"

In this concert of praise one slightly flat note came from Perrotin.

(Undoubtedly he had been much deceived in him, he was not a true

friend.) The old scholar to whom Clerambault had sent a copy of his

poems did not fail to congratulate him politely, praising his great

talent, but he did not say that this was his finest work; he even

urged him, "after having offered his tribute to the warlike Muse, to

produce now a work of pure imagination detached from the present."

What could he mean? When an artist submits his work for your approval,

is it proper to say to him: "I should prefer to read another one quite

different from this?" This was a fresh sign to Clerambault of the

sadly lukewarm patriotism that he had already noticed in Perrotin.

This lack of comprehension chilled his feeling towards his old friend.

The war, he thought, was the great test of characters, it revised all

values, and tried out friendships. And he thought that the loss of

Perrotin was balanced by the gain of Camus, and many new friends,

plain people, no doubt, but simple and warm-hearted.

Sometimes at night he had moments of oppression, he was uneasy,

wakeful, discontented, ashamed; ... but of what? Had he not done his

duty?

The first letters from Maxime were a comforting cordial; the first

drops dissipated every discouragement, and they all lived on them

in long intervals when no news came. In spite of the agony of these

silences, when any second might be fatal to the loved one, his perfect

confidence (exaggerated perhaps, through affection, or superstition)

communicated itself to them all. His letters were running over with

youth and exuberant joy, which reached its climax in the days that

followed the victory of the Marne. The whole family yearned towards

him as one; like a plant the summit of which bathes in the light,

stretching up to it in a rapture of mystic adoration.

People who but yesterday were soft and torpid, expanded under the

extraordinary light when fate threw them into the infernal vortex of

the war, the light of Death, the game with Death; Maxime, a spoiled

child, delicate, overparticular, who in ordinary times took care

of himself like a fine lady, found an unexpected flavour in the

privations and trials of his new life, and wondering at himself he

boasted of it in his charming, vainglorious letters which delighted

the hearts of his parents.

Neither affected to be cast in the mould of one of Corneille's heroes,

and the thought of immolating their child on the altar of a barbaric

idea would have filled them with horror; but the transfiguration

of their petted boy suddenly become a hero, touched them with a

tenderness never before felt. In spite of their anxiety, Maxime's

enthusiasm intoxicated them, and it made them ungrateful toward their

former life, that peaceful affectionate existence, with its long

monotonous days. Maxime was amusingly contemptuous of it, calling it

absurd after one had seen what was going on "out there."

"Out there" one was glad to sleep three hours on the hard ground, or

once in a month of Sundays on a wisp of straw, glad to turn out at

three o'clock in the morning and warm up by marching thirty kilometres

with a knapsack on one's back, sweating freely for eight or ten hours

at a time.... Glad above all to get in touch with the enemy, and rest

a little lying down under a bank, while one peppered the boches....

This young Cyrano declared that fighting rested you after a march, and

when he described an engagement you would have said that he was at a

concert or a "movie."

The rhythm of the shells, the noise when they left the gun and when

they burst, reminded him of the passage with cymbals in the divine

scherzo of the Ninth Symphony. When he heard overhead as from an

airy music-box the buzzing of these steel mosquitoes, mischievous,

imperious, angry, treacherous, or simply full of amiable carelessness,

he felt like a street boy rushing out to see a fire. No more fatigue;

mind and body on the alert; and when came the long-awaited order

"Forward!" one jumped to one's feet, light as a feather, and ran to

the nearest shelter under the hail of bullets, glad to be in the open,

like a hound on the scent. You crawled on your hands and knees, or on

your stomach, you ran all bent doubled-up, or did Swedish gymnastics

through the underbrush ... that made up for not being able to walk

straight; and when it grew dark you said: "What, night already?--What

have we been doing with ourselves, today?" ... "In conclusion," said

this little French cockerel, "the only tiresome thing in war is what

you do in peace-time,--you walk along the high road."

This was the way these young men talked in the first month of the

campaign, all soldiers of the Marne, of war in the open. If this

had gone on, we should have seen once more the race of barefooted

Revolutionaries, who set out to conquer the world and could not stop

themselves.

They were at last forced to stop, and from the moment that they were

put to soak in the trenches, the tone changed. Maxime lost his spirit,

his boyish carelessness. From day to day he grew virile, stoical,

obstinate and nervous. He still vouched for the final victory, but

ceased after a while to talk of it, and wrote only of duty to be done,

then even that stopped, and his letters became dull, grey, tired-out.

Enthusiasm had not diminished behind the lines, and Clerambault

persisted in vibrating like an organ pipe, but Maxime no longer gave

back the echo he sought to evoke.

All at once, without warning, Maxime came home for a week's leave. He

stopped on the stairs, for though he seemed more robust than formerly,

his legs felt heavy, and he was soon tired. He waited a moment to

breathe, for he was moved, and then went up. His mother came to the

door at his ring, screaming at the sight of him. Clerambault who was

pacing up and down the apartment in the weariness of the long waiting,

cried out too as he ran. It was a tremendous row.

After a few minutes there was a truce to embraces and inarticulate

exclamations. Pushed into a chair by the window with his face to the

light, Maxime gave himself up to their delighted eyes. They were in

ecstasies over his complexion, his cheeks more filled out, his healthy

look. His father threw his arms around him calling him "My Hero"--but

Maxime sat with his fingers twitching nervously, and could not get out

a word.

At table they feasted their eyes on him, hung on every word, but he

said very little. The excitement of his family had checked his first

impetus, but luckily they did not notice it, and attributed his

silence to fatigue or to hunger. Clerambault talked enough for two;

telling Maxime about life in the trenches. Good mother Pauline was

transformed into a Cornelia, out of Plutarch, and Maxime looked at

them, ate, looked again.... A gulf had opened between them.

When after dinner they all went back to his father's study, and they

saw him comfortably established with a cigar, he had to try and

satisfy these poor waiting people. So he quietly began to tell them

how his time was passed, with a certain proud reserve and leaving out

tragical pictures. They listened in trembling expectation, and when

he had finished they were still expectant. Then on their side came a

shower of questions, to which Maxime's replies were short--soon he

fell silent. Clerambault to wake up the "young rascal" tried several

jovial thrusts.

"Come now, tell us about some of your engagements.... It must be fine

to see such joy, such sacred fire--Lord, but I would like to see all

that, I would like to be in your place."

"You can see all these fine things better from where you are," said

Maxime. Since he had been in the trenches he had not seen a fight,

hardly set eyes on a German, his view was bounded by mud and

water--but they would not believe him, they thought he was talking

"contrariwise" as he did when he was a child.

"You old humbug," said his father, laughing gaily, "What does happen

then all day long in your trenches?"

"We take care of ourselves; kill time, the worst enemy of all."

Clerambault slapped him amicably on the back.

"Time is not the only one you kill?"--Maxime drew away, saw the kind,

curious glances of his father and mother, and answered:

"Please talk of something else," and added after a pause:

"Will you do something for me?--don't ask me any more questions

today."

They agreed rather surprised, but they supposed that he needed care,

being so tired, and they overwhelmed him with attentions. Clerambault,

however, could not refrain from breaking out every minute or two in

apostrophes, demanding his son's approbation. His speeches resounded

with the word "Liberty." Maxime smiled faintly and looked at Rosine,

for the attitude of the young girl was singular. When her brother came

in she threw her arms round his neck, but since she had kept in the

background, one might have said aloof. She had taken no part in her

parents' questions, and far from inviting confidence from Maxime she

seemed to shrink from it. He felt the same awkwardness, and avoided

being alone with her. But still they had never felt closer to each

other in spirit, they could not have borne to say why.

Clerambault: The Story of an Independent Spirit During the War · 第 2 / 18 段