Though elsewhere Martene explains the term by "Ædituus, custos ædis."

With regard to the latter word, the meaning of which MR. JEBB inquires,

_Berefellarii_, I may suggest that he will find, on reading somewhat

further in the archbishop's _Statuta_ for Beverley, a further account of

these same _Berefellarii_; which almost precludes the likelihood of a

blunder in the original document, or at least of _Beneficiarii_ being the

correct word. For the archbishop, having occasion to mention them again,

gives the origin of their institution:

"Quos quidem Berefellarios recolendæ memoriæ Dom. Johannes de Thoresby

dudum Eborum Archiepiscopus ad honorem dictæ Ecclesiæ Beverlaci, et

majorem decentiam ministrantium in eadem provincia ordinabat."

He then proceeds:

"Sed quia eorum turpe nomen Berefellariorum, patens risui remanebat,

dictos Septem de cætero non Berefellarios sed Personas volumus

nuncupari."

And accordingly we find them called hereafter in this document by the very

indefinite appellation, _Septem Personæ_.

The word _Berefellarii_ seems obviously to be of Anglo-Saxon origin; as

well from the extract I have given above, as from the absence of the term

in works on the continental rituals, as Martene for instance. And I would

suggest, in default of a better derivation, that the word may have been

Latinised from the Anglo-Saxon _bere fellan_ or _sellan_. The office would

then be that of almoner, and the _Berefellarii_ would be the "persons" who

doled out victuals to the poor; literally, _barley-givers_. Such an

original would make the term liable to the objection to which the

archbishop alluded; and the office does not altogether disagree with what

was stated as the object of its institution, viz.:

"Ad honorem ecclesiæ Beverlaci, et majorem decentiam ministrantium in

eadem."

Notes and Queries, Number 176, March 12, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 81 / 152 题