FOLK LORE

As most of the ex-slaves interviewed were mere children during the

slavery period they remembered only tales that were told them by their

parents. Two bits of folk lore were outstanding as they were repeated

with many variations by several old women. One of these stories may be a

relic of race memory, dating back to the dawn of the race in Africa.

Several negroes of the locality gave different versions of this story of

the woman who got out of her skin every night. Hannah Murphy, who was

once a slave and now lives in Augusta gives this version:

"Dere was a big pon' on de plantation, and I yeared de ole folks tell a

story 'bout dat pon', how one time dere was a white Mistis what would go

out ev'y evenin' in her cay'age and mek de driver tak her to de pon'.

She would stay out a long time. De driver kep' a wonderin' whut she do

here. One night he saw her go thu' de bushes, and he crep' behin' her.

He saw her step out o' her skin. Da skin jus' roll up and lay down on de

groun', and den de Mistis disappear. De driver wus too skeered to move.

In a little while he yeared her voice sayin', 'Skinny, Skinny, don't you

know me? Den de skin jump up and dere she wus again, ez big as life. He

watch her like dat for a lot o' nights, and den he went and tole de

Marster. De Marster wus so skeered o' her he run away frum de plantation

and quit her."

Laura Stewart, who was born a slave in Virginia, gives this verson of

the same story:

"Dey always tole me de story 'bout de ole witch who git out her skin. I

ain't know it all. In dem days I guess dose kinder things went on. Dey

said while she was out ridin' wid de ole witch she lef' her skin behind

her, and when she come back, de other woman had put salt and pepper on

it; and whan she say, 'Skinny, Skinny, don't you know me?' de ole skin

wouldn't jump up, so she ain't had no skin a-tall."

"Granny," Laura's granddaughter called to her, "tell the ladies about

the Mistis what got bury."

"Oh yes," Laura recalled, "dey didn' bury her so far. A bad man went

dere to git her gold ring off her finger. She make a sound like 'Shs'

like her bref comin' out, and de man got skeered. He run off. She got up

direckly and come to de house. Dey was skeered o' dat Mistis de res' o'

her life and say she were a hant."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume IV, Georgia Narratives, Part 4 · 第 65 / 70 题