FOREWORD.

Between the far away past history of the world, and that which lies near

to us; in the time when the wisdom of the ancient times was dead and

had passed away, and our own days of light had not yet come, there lay a

great black gulf in human history, a gulf of ignorance, of superstition,

of cruelty, and of wickedness.

That time we call the dark or middle ages.

Few records remain to us of that dreadful period in our world’s history,

and we only know of it through broken and disjointed fragments that have

been handed down to us through the generations.

Yet, though the world’s life then was so wicked and black, there yet

remained a few good men and women here and there (mostly in peaceful

and quiet monasteries, far from the thunder and the glare of the worlds

bloody battle), who knew the right and the truth and lived according to

what they knew; who preserved and tenderly cared for the truths that the

dear Christ taught, and lived and died for in Palestine so long ago.

This tale that I am about to tell is of a little boy who lived and

suffered in those dark middle ages; of how he saw both the good and the

bad of men, and of how, by gentleness and love and not by strife and

hatred, he came at last to stand above other men and to be looked up to

by all. And should you follow the story to the end, I hope you may find

it a pleasure, as I have done, to ramble through those dark ancient

castles, to lie with little Otto and Brother John in the high

belfry-tower, or to sit with them in the peaceful quiet of the sunny

old monastery garden, for, of all the story, I love best those early

peaceful years that little Otto spent in the dear old White Cross on the

Hill.

Poor little Otto’s life was a stony and a thorny pathway, and it is well

for all of us nowadays that we walk it in fancy and not in truth.

Otto of the Silver Hand · 第 4 / 19 题