CHAPTER XXXIV.

THE PARTITION OF POLAND.

The King patronizes literary and scientific Men.--Anecdotes.--

The Family Quarrel.--Birth of Frederick William III.--Rapid

Recuperation of Prussia.--The King’s Tour of Observation.--Desolate

Aspect of the Country.--Absolutism of Frederick.--Interview between

Frederick and D’Alembert.--Unpopularity of Frederick.--Death of the

King of Poland.--Plans for the Partition of Poland.--Intrigues of

Catharine.--Interview between Frederick and the Emperor Joseph.--

Poland seized by Russia, Prussia, and Austria.--The Division of the

Spoil.--Remorse of Maria Theresa.--Indifference of Frederick to

public Opinion.

There still remained to Frederick twenty-three years of life. He now

engaged very vigorously in the endeavor to repair the terrible ravages

of war by encouraging agriculture, commerce, and all useful arts. He

invited the distinguished French philosophers Helvetius and D’Alembert

to visit his court, and endeavored, though unavailingly, to induce them

to take up their residence in Berlin. They were both in sympathy with

the king in their renunciation of Christianity.

There are many anecdotes of Frederick floating about in the journals

whose authenticity can not be vouched for. The two following are

doubtless authentic. Frederick, as he was riding through the streets of

Berlin, saw a crowd looking upon a picture which was posted high up on

a wall. He requested his groom to see what it was. The servant returned

with the reply, “It is a caricature of your majesty, seated on a stool,

with a coffee-mill between your knees, grinding with one hand, and

picking up the beans which have fallen with the other,”

“Take it down,” said the king, “and hang it lower, that the people may

not hurt their necks in looking at it.”

The crowd heard what he said. With bursts of laughter they tore the

caricature in pieces, scattered it to the winds, and greeted the king,

as he rode away, with enthusiastic shouts of “Our Fritz forever.”

The Crown Prince Frederick had married the daughter of the Duke of

Brunswick. She was a very beautiful, proud, high-spirited woman. Her

husband was a worthless fellow, dissolute in the extreme. She, stung to

madness, and unrestrained by Christian principle, retaliated in kind.

A divorce was the result. The discarded princess retired to the castle

of Stettin, where she lived in comparative seclusion, though surrounded

with elegance.

[Illustration: FREDERICK THE GREAT, ÆT. 59.]

Upon one occasion she ordered a very rich silk dress directly from

Lyons. The custom-house dues were heavy. The custom-house officer

detained the dress until the dues should be paid. The haughty princess,

exceedingly indignant, sent an order to him to bring the dress

instantly to her, and she would pay the demand. As soon as he entered

her apartment, she snatched the dress from his hands, and with her open

palm gave him two slaps in the face, ordering him immediately to leave

the house[175]

The officer drew up a statement of the facts, and sent it to the king,

with the complaint that he had been dishonored in discharging the

duties intrusted to him by his majesty. The king sent the following

reply:

“To the custom-house officer at Stettin. The loss of the excise dues

shall fall to my score. The dress shall remain with the princess;

the slaps to him who received them. As to the pretended dishonor, I

entirely relieve the complainant from that. Never can the appliance of

a beautiful hand dishonor the face of an officer of customs.”

Frederick, with his own pen, gives the following account of this

family quarrel, which resulted in the divorce of the Crown Prince and

Elizabeth:

“Not long ago we mentioned the Prince of Prussia’s marriage with

Elizabeth of Brunswick. The husband, young and dissolute, given up to

a profligate life, from which his relatives could not correct him, was

continually committing infidelities to his wife. The princess, who

was in the flower of her beauty, felt outraged by such neglect of her

charms. Her vivacity and the good opinion she had of herself brought

her upon the thought of avenging her wrongs by retaliation. Speedily

she gave into excesses scarcely inferior to those of her husband.

Family quarrels broke out, and were soon publicly known. The antipathy

which ensued took away all hope of succession. The brothers of the

king, Henry and Ferdinand, avowed frankly that they would never consent

to have, by some accidental birth, their rights of succession to the

crown carried off. In the end, there was nothing for it but proceeding

to a divorce.”[176]

Within three months after the divorce, the Crown Prince, anxious for

an heir, married, on the 18th of April, 1769, the Princess Frederica

Louisa, of Hesse-Darmstadt. A son was born to them, who became

Frederick William III.

Under the energetic administration of Frederick, Prussia began, very

rapidly, to recover from the desolation which had overwhelmed it. The

coin, in a little more than a year, was restored to its purity. In

the course of two years Frederick rebuilt, in different parts of his

realms, fourteen thousand five hundred houses. The army horses were

distributed among the impoverished farmers for plow teams. Early in

June, 1763, the king set out on a general tour of inspection.

“To form an idea,” he writes, “of the general subversion, and how great

were the desolation and discouragement, you must represent to yourself

countries entirely ravaged, the very traces of the old habitations

hardly discoverable. Of the towns some were ruined from top to bottom;

others half destroyed by fire. Of thirteen thousand houses the very

vestiges were gone. There was no field in seed, no grain for the food

of the inhabitants. Sixty thousand horses were needed if there were

to be plowing carried on. In the provinces generally there were half

a million population less than in 1756; that is to say, upon four

millions and a half the ninth man was wanting. Noble and peasant had

been pillaged, ransomed, foraged, eaten out by so many different

armies; nothing now left them but life and miserable rags.

“There was no credit by trading people even for the necessaries of

life. There was no police in the towns. To habits of equity and order

there had succeeded a vile greed of gain and an anarchic disorder. The

silence of the laws had produced in the people a taste for license.

Boundless appetite for gain was their main rule of action. The noble,

the merchant, the farmer, the laborer, raising emulously each the price

of his commodity, seemed to endeavor only for their mutual ruin. Such,

when the war ended, was the fatal spectacle over these provinces, which

had once been so flourishing. However pathetic the description may be,

it will never approach the touching and sorrowful impression which the

sight of it produced.”

The absolutism of Frederick placed all legislative, judicial,

and executive powers in his hands. He was law-maker, judge, and

executioner. The liberty, property, and lives of his subjects were at

his disposal. He could call others to assist him in the government, but

they were merely servants to do his bidding.

“During the war,” writes Frederick, “the councilors and ministers

had successively died. In such time of trouble it had been impossible

to replace them. The embarrassment was to find persons capable of

filling these different employments. We searched the provinces, where

good heads were found as rare as in the capital. At length five chief

ministers were pitched upon.”

The rich abbeys of the Roman Catholics were compelled to establish

manufactures for weaving damasks and table-cloths. Some were converted

into oil-mills, or “workers in copper, wire-drawers, the flaxes and

metals, with water-power, markets, and so on.”

While on this tour of inspection, the celebrated French philosopher

D’Alembert, by appointment, met the king at Geldern, and accompanied

him to Potsdam. D’Alembert was in entire sympathy with the king in his

renunciation of Christianity. In 1755 D’Alembert had, by invitation,

met Frederick at Wesel, on the Rhine. In a letter to Madame Du Deffand,

at Paris, dated Potsdam, June 25, 1763, D’Alembert wrote:

“I will not go into the praises of King Frederick, now my host. I will

merely send you two traits of him, which will indicate his way of

thinking and feeling. When I spoke to him of the glory which he had

acquired, he answered, with the greatest simplicity,

“‘There is a furious discount to be deducted from said glory. Chance

came in for almost the whole of it. I would far rather have written

Racine’s _Athalie_ than have performed all the achievements of this

war.’

“The other trait I have to give you is this. On the 15th of February

last, the day of concluding this peace, which is so glorious to him,

some one said to him, ‘It is the finest day of your majesty’s life.’

The king replied,

“‘The finest day of life is the day on which one quits it.’”[177]

Helvetius, another of the distinguished French deistical philosophers,

was invited to Berlin to assist the king in his financial operations.

To aid the mechanics in Berlin, and to show to the world that the king

was not so utterly impoverished as many imagined, Frederick, on the

11th of June, 1763, laid the foundation of the sumptuous edifice called

“The New Palace of Sans Souci.”

Frederick, though now at peace with all the world, found no nation

in cordial alliance with him. He had always disliked England, and

England returned the dislike with interest. The Duchess of Pompadour,

who controlled France, hated him. Maria Theresa regarded him as a

highway robber who had snatched Silesia from her and escaped with it.

Frederick, thus left without an ally, turned to his former subject,

now Catharine II., whom he had placed on the throne of Russia. On the

11th of April, 1764, one year after the close of the Seven Years’

War, he entered into a treaty of alliance with the Czarina Catharine.

The treaty was to continue eight years. In case either of the parties

became involved in war, the other party was to furnish a contingent of

twelve thousand men, or an equivalent in money.

On the 5th of October, 1763, Augustus, the unhappy King of Poland,

had died at Dresden, after a troubled reign of thirty years. The

crown was elective. The turbulent nobles, broken up into antagonistic

and envenomed cliques, were to choose a successor. Catharine, as

ambitious as she was able and unprincipled, resolved to place one of

her creatures upon the throne, that Poland, a realm spreading over

a territory of 284,000 square miles, and containing a population of

20,000,000, might be virtually added to her dominions. Carlyle writes:

“My own private conjecture, I confess, has rather grown to be, on

much reading of those _Rulhières_ and distracted books, that the

czarina--who was a grandiose creature, with considerable magnanimities,

natural and acquired; with many ostentations, some really great

qualities and talents; in effect, a kind of she Louis Quatorze (if

the reader will reflect on that royal gentleman, and put him into

petticoats in Russia, and change his improper females for improper

males)--that the czarina, very clearly resolute to keep Poland hers,

had determined with herself to do something very handsome in regard to

Poland; and to gain glory, both with the enlightened philosophe classes

and with her own proud heart, by her treatment of that intricate

matter.”

In the court of the czarina there was a very handsome young Pole,

Stanislaus Poniatowski, who had been an acknowledged lover of

Catharine. Though Catharine had laid him aside for other favorites, she

still regarded him with tender feelings. He was just the man to do her

bidding. By skillful diplomacy she caused him to be elected King of

Poland. That kingdom was now entirely in her hands, so far as it was in

the power of its monarch to place it there.

This, however, stirred up great strife in Poland. The nobles were

roused. Scenes of confusion ensued. The realm was plunged into a state

of anarchy. Frederick, being in cordial co-operation with the czarina

in all her measures, instructed his minister in Warsaw to follow

her policy in every particular. It has generally been supposed that

Frederick was the first to propose the banditti division of the kingdom

of Poland between Prussia, Russia, and Austria by means of their united

armies. This is not certain. But, whoever may have at first made the

suggestion, it is very certain that Frederick cordially and efficiently

embarked in the enterprise.[178]

Poniatowski was elected King of Poland on the 7th of September, 1764,

and crowned on the 25th of November. He was then thirty-two years

of age, and the scarcely disguised agent of Catharine. Two or three

years passed of wars and rebellions, and all the usual tumult of

this tumultuous world. In August, 1765, the Emperor Francis died. He

was at Innsprück, attending the marriage festivities of his second

son Leopold. About nine o’clock in the evening of the 18th, while

sauntering through the rooms in the midst of the brilliant gala, he was

struck with apoplexy. He staggered for a moment, fell into the hands of

his son Joseph, and instantly died.

Joseph, the oldest son of Maria Theresa and Francis, by the will of

his mother became emperor. But Maria Theresa still swayed the sceptre

of imperial power, through the hands of her son, as she had formerly

done through the hands of her amiable and pliant husband. The young

emperor was fond of traveling. He visited all the battle-fields of the

Seven Years’ War, and put up many monuments. Through his minister at

Berlin, he expressed his particular desire to make the acquaintance of

Frederick. The interview took place at Neisse on the 25th of August,

1769. His majesty received the young emperor on the grand staircase of

the palace, where they cordially embraced each other.

“Now are my wishes fulfilled,” said the emperor, “since I have the

honor to embrace the greatest of kings and soldiers.”

“I look upon this day,” the king replied, “as the fairest of my life;

for it will become the epoch of uniting two houses which have been

enemies too long, and whose mutual interests require that they should

strengthen, not weaken, one another.”

There were dinner-parties, and military reviews, and operas to beguile

the time. The interview lasted three days. The king and the emperor

often walked out arm in arm. Frederick wrote:

“The emperor has a frankness of manner which seems natural to him.

In his amiable character, gayety and great vivacity are prominent

features.”

Under cover of these festivities important political matters were

discussed. The question of the partition of Poland arose, and

arrangements were made for another interview. Soon after this,

Frederick sent to Catharine a sketch of a plan for partitioning several

provinces in Poland--Russia, Prussia, and Austria each taking a share.

“To which Petersburg, intoxicated with its own outlooks on Turkey, paid

not the least attention.”[179] The second interview, of five days,

commenced on the 3d of September, 1770, at Neustadt, near Austerlitz,

which has since become so famous.

The Prince De Ligne, in a long letter to Stanislaus, King of Poland,

gives an interesting account of several conversations which ensued. In

this narrative he writes:

“I forget how the conversation changed. But I know that it grew so free

that, seeing somebody coming to join in it, the king warned him to take

care, saying that it was not safe to converse with a man doomed by the

theologians to everlasting fire. I felt as if he somewhat overdid this

of his ‘being doomed,’ and that he boasted too much of it. Not to hint

at the dishonesty of these free-thinking gentlemen, who very often

are thoroughly afraid of the devil, it is at least bad taste to make

display of such things. And it was with the people of bad taste whom he

had about him, and some dull skeptics of his own academy, that he had

acquired the habit of mocking at religion.”

The king was not a little vain of the keen thrusts he could

occasionally give the clergy. In a letter to Marie-Antoine, Electress

of Saxony, dated Potsdam, May 3, 1768, he, with much apparent

complacency, records the following witty achievement:

“It is a pity for the human race, madam, that men never can be

tranquil. But they never can be any where. Even the little town

of Neufchâtel has had its troubles. Your royal highness will be

astonished to learn how. A parson there had set forth in a sermon that,

considering the immense mercy of God, the pains of hell could not

last forever. The synod shouted murder at such scandal, and has been

struggling ever since to get the parson exterminated. The affair was of

my jurisdiction, for your royal highness must know that I am pope in

that country. Here is my decision:

“‘Let the parsons who make for themselves a cruel and barbarous God be

eternally damned, as they desire and deserve; and let those parsons who

conceive God gentle and merciful enjoy the plenitude of his mercy.’

“However, madam, my sentence has failed to calm the minds. The schism

continues, and the number of damnatory theologians prevail over the

others.”[180]

The king could be very courteous. He gave a dinner-party, at which

General Loudon, one of the most efficient of the Austrian generals, and

who had often been successfully opposed to Frederick, was a guest. As

he entered the king said,

“General Loudon, take a seat by my side. I had much rather have you

with me than opposite me.” _Mettez vous auprès de moi. J’aime mieux

vous avoir à côté de moi que vis-à-vis._[181]

Catharine was at this time engaged vigorously in a war with the Turks.

Frederick, by his treaty with the czarina, was compelled to assist her.

This ambitious woman, endowed with extraordinary powers, was pushing

her conquests toward Constantinople, having formed the resolve to annex

that imperial city to the empire, and thus to open through the Straits

of the Bosphorus and the Dardanelles new avenues for Russian commerce.

Count Von Kaunitz, an able but proud and self-conceited man, was prime

minister of the Emperor of Germany. His commanding mind exerted quite

a controlling influence over his imperial master. Kaunitz records the

following conversation as having taken place at this interview between

himself and Frederick:[182]

“These Russian encroachments upon the Turk,” said Kaunitz, “are

dangerous to the repose of Europe. His imperial majesty can never

consent that Russia should possess the provinces of Moldavia and

Wallachia. He will much rather go to war. These views of Russia are

infinitely dangerous to every body. They are as dangerous to your

majesty as to others. I can conceive of no remedy against them but

this. Prussia and Austria must join frankly in protest and absolute

prohibition of them.”

“I have nothing more at heart,” Frederick replied, “than to stand well

with Austria. I wish always to be her ally, never her enemy. But the

prince sees how I am situated. Bound by express treaty with her czarish

majesty, I must go with Russia in any war. I will do every thing in my

power to conciliate her majesty with the emperor--to secure such a

peace at St. Petersburg as may meet the wishes of Vienna.”[183]

Singularly enough, the very next day Frederick received an express

from the Divan requesting him, with the aid of Austria, to mediate

peace with Russia. The Turks had encountered such reverses that they

were anxious to sheathe the sword. Frederick with great joy undertook

the mediation. But he found the mediation far more difficult than

he had imagined. Catharine and Maria Theresa, so totally different

in character, entertained a rooted aversion to each other. The

complications were so great that month after month the deliberations

were continued unavailingly. Maria Theresa was unrelentingly opposed to

the advance of Russia upon Constantinople.

Thus originated with the Empress Catharine, one hundred years ago, the

idea of driving the Turks out of Europe, and of annexing Constantinople

to her majestic empire. From that time until now the question has

been increasingly agitating the courts of Europe. Every day, now, the

“Eastern Question” is assuming greater importance. The following map

very clearly shows the commanding position of Constantinople, and the

immense strength, both in a military and a commercial point of view, it

would give to the Russian empire.

Meneval, private secretary of Napoleon I., records that, in one of

the interviews of the emperor with Alexander, the czar offered to

co-operate with Napoleon in all his plans if the emperor would consent

that Russia should take Constantinople. The French emperor replied,

after a moment’s hesitation,

“Constantinople! never. It is the empire of the world.”

[Illustration: MAP OF THE EAST.]

There can be but little doubt, however, that the Bosphorus and the

Dardanelles will ere long be in the hands of Russia. “I know that I or

my successors,” said the Czar Nicholas, “must have Constantinople. You

might as well arrest a stream in its descent from a mountain as the

Russians in their advance to the Hellespont.”[184]

There was a famine in Poland, and the famine was followed by

pestilence. A general state of tumult and discord ensued. Maria Theresa

had gathered a large army on the frontiers of Hungary to watch the

designs of Russia upon Turkey. Availing herself of this disturbed state

of Poland, Maria Theresa marched her troops into one of its provinces

called Zips, which had once belonged to Hungary, and quietly extended

her boundaries around the acquisition. Catharine was much exasperated

by the measure.

The czarina had, about that time, invited Prince Henry, the warlike

brother of Frederick, to visit her. They had met as children when the

czarina was daughter of the commandant at Stettin. Henry was received

with an extraordinary display of imperial magnificence. In the midst

of this routine of feasting, balls, and masquerades, Catharine one day

said to Henry, with much pique, referring to these encroachments on the

part of Maria Theresa,

“It seems that in Poland the Austrians have only to stoop and pick

up what they like. If the court of Vienna has the intention to

dismember that kingdom, its neighbors will have the right to take their

share.”[185]

Frederick caught eagerly at the suggestion, as the remark was reported

to him by his brother. He drew up a new plan of partition, which he

urged with all his powers of address upon both Russia and Austria. The

conscience of Maria Theresa was strongly opposed to the deed. Catharine

and Kaunitz were very greedy in their demands. Circumstances assumed

such an aspect that it was very difficult for Maria Theresa to oppose

the measure. At length, through the extraordinary efforts of Frederick,

on the 5th of August, 1772, the following agreement was adopted:

Russia took 87,500 square miles. Austria received 62,500. The share

which fell to Frederick was but 9456 square miles. Small in respect to

territory as was Frederick’s share, it was regarded, in consequence of

its position and the nature of the country, equally valuable with the

other portions.

“Frederick’s share,” writes Mr. Carlyle, “as an anciently Teutonic

country, and as filling up the always dangerous gap between his Ost

Prussen and him, has, under Prussian administration, proved much the

most valuable of the three, and, next to Silesia, is Frederick’s most

important acquisition.”

In carrying out these measures of partition, which the world has

usually regarded as one of the most atrocious acts of robbery on

record, resort was had both to bribery and force. The King of Poland

was the obsequious servant of Catharine. A common fund was raised by

the three powers to bribe the members of the Polish diet. Each of the

confederate powers also sent an army to the Polish frontiers, ready

to unite and crush the distracted people should there be any forcible

resistance. Thus the deed was accomplished.

Maria Theresa was a devout woman, governed by stern convictions of

duty. Her moral nature recoiled from this atrocious act. But she felt

driven to it by the pressure brought upon her by her own cabinet, her

powerful and arrogant prime minister, and by the courts of Prussia and

Russia. While, therefore, very reluctantly giving her assent to the

measure, she issued the following extraordinary document:

“When all my lands were invaded, and I knew not where in the world to

be brought to bed in, I relied on my good right and the help of God.

But in this thing, where not only public law cries to Heaven against

us, but also all natural justice and sound reason, I must confess never

in my life to have been in such trouble, and I am ashamed to show my

face. Let the prince (Kaunitz) consider what an example we are giving

to all the world, if, for a miserable piece of Poland, or of Moldavia,

or Wallachia, we throw our honor and reputation to the winds. I see

well that I am alone, and no more in vigor. Therefore I must, though to

my very great sorrow, let things take their course.”[186]

A few days afterward, in an official document, she writes: “I consent,

since so many great and learned men will have it so. But long after I

am dead, it will be known what this violating of all that was hitherto

held sacred and just will give rise to.”[187]

Frederick had cultivated a supreme indifference to public opinion. Not

believing in any God, in any future retribution, or in any immortality,

and regarding men merely as the insects of an hour, like the myriad

polyps which, beneath the ocean, rear their stupendous structures

and perish, his sense of right and wrong must necessarily have been

very different from that which a believer in the Christian faith is

accustomed to cherish. In allusion to this subject, he writes:

“A new career came to open itself to me. And one must have been either

without address or buried in stupidity not to have profited by an

opportunity so advantageous. I seized this unexpected opportunity by

the forelock. By dint of negotiating and intriguing, I succeeded in

indemnifying our monarchy for its past losses by incorporating Polish

Prussia with my old provinces. This acquisition was one of the most

important we could make, because it joined Pommern to East Prussia,

and because, rendering us masters of the Weichsel River, we gained the

double advantage of being able to defend that kingdom (East Prussia),

and to draw considerable tolls from the Weichsel, as all the trade of

Poland goes by that river.”

The region thus annexed to Prussia was in a deplorable state of

destitution and wretchedness. Most of the towns were in ruins. War had

so desolated the land that thousands of the people were living in the

cellars of their demolished houses.

“The country people hardly knew such a thing as bread. Many had never

tasted such a delicacy. Few villages possessed an oven. A weaving-loom

was rare; a spinning-wheel unknown. The main article of furniture in

this bare scene of squalor was a crucifix, and a vessel of holy water

under it. It was a desolate land, without discipline, without law,

without a master. On nine thousand English square miles lived five

hundred thousand souls--not fifty-five to the square mile.”[188]

With extraordinary energy and sagacity Frederick set about developing

the resources of his new acquisition. Houses were built. Villages

rose as by magic. Marshes were drained. Emigrants, in large numbers,

mechanics and farmers, were transported to the new lands. Canals

were dug. Roads were improved, and new ones opened. One hundred and

eighty-seven school-masters were sent into the country. Every where

there was plowing, ditching, building.

“As Frederick’s seven years’ struggle of war may be called superhuman,

so was there also, in his present labor of peace, something enormous,

which appeared to his contemporaries almost preternatural, at times

inhuman. It was grand, but also terrible, that the success of the whole

was to him, at all moments, the one thing to be striven after. The

comfort of the individual was of no concern at all.”[189]

The weal or woe of a single human polyp was, in the view of Frederick,

entirely unimportant in comparison with the great enterprises he was

ambitious of achieving. For this dismemberment of Poland Frederick was

severely assailed in a book entitled “Polish Dialogues.” In answer to a

letter from Voltaire, he wrote, under date of March 2, 1775:

“The ‘Polish Dialogues’ you speak of are not known to me. I think of

such satires with Epictetus, ‘If they tell any truth of thee, correct

thyself. If they are lies, laugh at them.’ I have learned, with years,

to become a steady coach-horse. I do my stage like a diligent roadster,

and pay no heed to the little dogs that will bark by the way.”

History of Frederick the Second, Called Frederick the Great. · 第 34 / 36 章