Chapter 17.

Miss Carmichael's Parting Words.--San Francisco.--Orson Pratt's

Prophecy. Sail for Hawaii.--Delivered From the Hands of a Wicked

Man.--Visit Walter M. Gibson.--View Kawaimanu.

Wednesday, April 27, 1864. I spent the day visiting my dear mother,

and passed the night beneath my father's hospitable roof. Miss S. E.

Carmichael wrote "A Parting Word to my Friend John R. Young:"

My words are seldom strong, or bright,

A woman's tones are low,

And 'tis not much a hand so slight

Can offer thee, I know,

'Tis like the quivering breath that wakes

Where forest leaves are stirred,

Yet from a friend's true heart it takes

To thee, a parting word,

REMEMBER.

Remember--hope in thy sorrow,

Remember--faith in thy prayer,

Remember--the bright tomorrow

That dawns on the night's despair,

Remember--the hearts that love thee

Are with thee--everywhere.

Remember--the path of duty

When other paths seem fair,

Remember--the truth's white beauty

When weak illusions glare.

And should the world defy thee

Alone its strength to dare,

Remember--Heaven is nigh thee,

Remember--God is there.

A friend's kind thoughts attend thy way

Where e'er that way may be,

And so I make remember,

A parting word to thee.

On April 28, in company with Elder Benjamin Cluff, I took stage for

Sacramento. We were six days and nights, jolting across the dusty,

rut cut deserts. At Austin and Egan mining camps, Nevada, hay was two

hundred dollars per ton and flour 18 cents per pound.

On May 4th we reached San Francisco, where we met Apostles Lorenzo Snow

and Ezra T. Benson, returning from the islands. They had cut Walter M.

Gibson off the Church, and appointed Joseph F. Smith president of the

mission.

I also met and spent six days with Apostle Orson Pratt. He was on his

way to Austria to introduce the Gospel to that nation. He telegraphed

to President Young to see if my mission could be changed, so that I

could accompany him. It was thought best, however, for me to continue

on to the islands.

Sunday, May 22, 1864, I accompanied Brother Pratt in a walk to the

summit of the high cliff west of the city. We found a secluded crevice

and knelt in prayer. He seemed oppressed in spirit, grieving perhaps,

over the infidelity of his son Orson. While he was talking, the

Spirit of the Lord came upon him; and he upbraided the inhabitants of

San Francisco, and prophesied that the city should be destroyed by

earthquake.

On Tuesday, May 24, 1864, we sailed second cabin on the bark Onward,

Hempstead, captain. Brother Cluff and I occupied one room with a

Missourian named McCarty, said to be suffering with consumption. He was

a large, raw-boned man, of a quarrelsome disposition.

One day Captain Hempstead invited us three to have seats on the upper

deck with the first-cabin passengers. The reason for this courtesy was

soon apparent. Among the cabin passengers were several ministers; and

they wanted a little diversion at the expense of the Mormon Elders.

A warm discussion ensued. It was asserted that the Mormons were driven

from Missouri and Illinois on account of their thieving and lawless

acts. In my defense I challenged the proof of a single dishonest deed,

and testified that Joseph and Hyrum were innocent, and that they were

murdered in cold blood.

Mr. McCarty became angry, and boasted that he helped kill Joseph and

Hyrum Smith. I told him then that by his own confession he was a

murderer, and that the curse of God was upon him. He would have struck

me, but the captain interfered, and made him behave.

About midnight of the 30th of May, I was awakened by McCarty. He was

sitting on a stool, in front of his bunk; the full moon shining through

the window giving him a white, ghastly appearance. He told me to get

up and get him a drink. I replied that the guard passed the door every

five minutes and would wait upon him.

He seized a butcher knife, sprang to his feet, and swore he would cut

the heart out of me. I was lying in the middle bunk, and had but little

room in which to move, and nothing with which to defend myself; but I

felt I would rather die than do his bidding. I therefore silently asked

God to deliver me from his power.

He took one step forward, threw up both hands, and fell backwards.

I sprang from the bunk, and raised his head, but the man was dead.

Brother Cluff called the guard, who soon brought the captain and the

doctor. The latter said he died of heart failure.

In the morning they sewed him up in a canvas, a cannon ball at his

feet. I stood by the taff rail, and saw the body slide off the plank;

and as I watched it sink into the depths of the ocean, I rejoiced that

I had borne a faithful testimony of God's martyred prophets, and was

truly grateful that I had been delivered from the hands of a wicked man.

At Honolulu, where we arrived June 10th, we were warmly welcomed by

Elders Joseph F. Smith, William W. Cluff, and the native Saints. In

council it was decided that I should visit Mr. Gibson on Lanai, and

if possible, recover some Church property that he had possession of,

then join Elder A. L. Smith on Maui, and with him visit the Saints and

reorganize the branches of the Church on Maui and Hawaii.

On the 14th of June, I wrote my Brother Franklin W., as follows: "I am

waiting for a vessel to Lahaina. My first labor will be to visit Mr.

Gibson, and try to get back several hundred Books of Mormon that he

got possession of when he first came. He has proved to be a deceitful

though shrewd and capable man, possessed of one absorbing idea, that of

founding an empire of the Pacific Islands. For that purpose he joined

the Church, asked for a mission, and commenced at once his empire

building.

"To raise money, he made merchandise of the Priesthood. Under his

"dispensation," he ordained all the Saints, both men and women. To be

an apostle cost one hundred dollars, a deacon, five dollars. He sold

our meetinghouses, making Lanai the only place where the word of the

Lord could be given to the people.

"Clothed in his temple robes, he publicly laid the foundation of a

temple, using for the chief corner stone, a huge boulder that had drunk

the blood of many a victim, sacrificed by the idol worshipers of Lanai.

He then covered the stone with brush and tabooed it, giving out that if

anyone uncovered it, he would be smitten with death.

"While Apostles Snow and Benson were laboring with Gibson, trying to

bring him to repentance. Elders Joseph F. and Alma L. Smith, W. W.

Cluff, and Talula, Mr. Gibson's daughter, visited the temple site; and

Brother Cluff, with impious hands, pulled the brush away, and left the

"Consecrated" slaughter rock exposed to rain and sun.

"Mr. Gibson had used the old heathen Hale Pule site for the purpose

of working upon the superstitions of the islanders. In their fear he

had enshrined himself as a god. Coming into his presence they would

prostrate themselves in the dust of the earth, and await his bidding to

arise.

"But now in a moment, all his power had been swept away. From their

doors they had seen Elder Cluff _desecrate the tabooed stone_, and

return to them unharmed. The charm was broken. Mr. Gibson was cut off

the Church, and his Polynesian empire soon dissolved. From this on, he

will be a crownless king, without a kingdom."

From Lahaina I crossed to Lanai in a whale boat. I stayed a week

with Mr. Gibson. He surrendered to me five hundred Books of Mormon,

his temple clothes, and a watch that my father had given to him. I

recrossed the channel to Maui--as usual in a whale boat--and found

Elder A. L. Smith anxious to learn the success of my mission.

While waiting for dinner, I wrote:

Lines to Albina.

This little card on which is traced

The image of a lovely rose,

Was given me, by one who shared

My brightest joys, my deepest woes.

It is to me a priceless gem,

A token dearly prized,

As emblematic of the life

Of one I idolize.

I'll place it with my choicest books,

There shall it linger long

To mark the place where I may look

On a favorite author's song.

And when bright words and noble thoughts

Kindle my soul aglow,

I'll think of my wife, as I gaze on the rose

That is traced on the card below.

Very dear to me, are the little gifts

That richer men oft spurn.

They speak to me of the honest love

A humble life may earn.

I will gather them up as flowers that bloom

Beside the pathway of life;

Leaves of affection, wafted from home,

And kissed by the breath of a wife.

On June 28, 1864, we sailed on the schooner Kilauea for Hawaii. On

the 30th, we arrived at Kapaliuka and were warmly welcomed by Brother

Kanaha and his wife Nakiaielua. I have taken much interest in this

family, on account of their strength of character. When Gibson came,

Kanaha had no faith in him, and refused to gather to Lanai, or to deed

his home to him. For these sins he was cut off the Church. But he

continued to hold meetings and kept his little flock together until we

came.

When the old man met us, he wept with joy; and we were equally rejoiced

to see his integrity and manhood. This branch has been replete with

interesting incidents. Here, during our first coming, Elder Hawkins had

been shamefully mobbed. Here Ward E. Pack, cast the devil out of two

Catholic priests who had incited natives to mob him. The act of casting

out had greatly amused the Kanakas.

Monday, July 25, 1864, at Waipio. We started on foot for Kawaimanu

(flying water), a secluded mountain village, seldom visited by white

men, a very fertile glade fifteen miles north of Waipio. We had to

climb a pali two thousand feet in height: a solid rock wall almost

perpendicular. When about half way to the top, we stepped to the side

of the narrow trail and looked down on the sea that washed the rock

below us. The sight made my head dizzy, and I hurriedly drew back. Our

path led over the mountain, near some celebrated waterfalls. I wrote:

Our meal of poi, pakai, and shrimps,

In silence we partake,

Then with a guide to lead the way,

The mountain path we take,

Narrow and winding in its course,

And difficult to find.

The vale below is growing small,

As upward still we climb.

And now great drops of sweat appear

Upon the traveler's brow;

Reminding me of summer days

When following the plow.

Surprised, we meet a mountain maid,

Wild, Indian-like, and free;

Around her waist a shirt is tied--

The custom here, you see.

She meets us with a smiling face--

"Which way, strangers?" asked she.

"We're going to Kawaimanu,

The waterfalls to see."

Breathless we reach the mountain crest,

Where dark winged clouds oft fly;

And seldom can the traveler pass

And keep his jacket dry.

The natives call it "Pele's tears"--

Full often doth she weep,

Till torrents gushing from her eyes

Roll thundering down the steeps.

For "Pele's" home--at Kilauea,

In a burning lake of fire,

Where demons wild, in hideous form,

Are ever hovering nigh her.

But why she weeps, they cannot tell;

Unless to quench her fever,

Or else to drown the mystic yells

Of fiends who never leave her.

Through forests dense our guide doth lead,

And vales of tangled fern,

So green that Neibaur's match receipt

Would fail to make them burn.

The clouds are dark'ning o'er our heads;

And yonder on our right,

The craggy peaks in vapors black

Are hidden from our sight.

Hurrah, we see the waterfall--

Three thousand feet or more

From cliff to cliff three noble streams

Their foaming waters pour.

They're leaping from the battling clouds

That clothe in darkness now,

The storm-scarred cliffs, and snow-crowned peaks

Of Mauna Keas brow.

In foaming sheets, the cloud streams leap,

Sending back roar for roar,

In answer to the deafening crash

That peals from ocean's shore.

The music of the universe

Is never silent here--

By day or night the sea surf's song

Rings in the peasant's ear.

And when I wake, and gaze upon

The authors of that song,

I see the ocean's vast expanse;

The mountains bulwark strong.

For endless ages they have stood:

Eternities to come,

May listen to Waimanus flood,

And the ocean's ceaseless song.

After crossing twelve deep canyons and descending a pali half a mile in

height, we reached the village and were kindly entertained by the few

Saints who reside here. We held three meetings, baptized three persons,

and organized a branch of the Church. We remained one month on Hawaii,

visiting the Saints and organizing branches to the best of our ability.

On the .5th of August we sailed for Maui, and landed on the 6th at

Malia. Here we met President Joseph F. Smith, who in those days, as

now, was always active, and thoughtful for others. He met us on the

beach with horses, and a hearty welcome. A two hours' ride brought us

to Waialuku, where I received several home letters. The cheerfulness of

my family was a comfort to me. As the gentle dews of heaven give life,

beauty, and freshness to the flowers of the field, so good news from

loved ones cheers, animates, and strengthens my heart, fills my bosom

with joy, and makes me a happier, and I hope, a better man.

Memoirs of John R. Young, Utah Pioneer, 1847 · 第 17 / 37 章