Weedah was playing a great trick on the black fellows who lived near
him. He had built himself a number of grass nyunnoos, more than twenty.
He made fires before each, to make it look as if some one lived in the
nyunnoos. First he would go into one nyunnoo, or humpy, and cry like a
baby, then to another and laugh like a child, then in turn, as he went
the round of the humpies he would sing like a maiden, corrobboree like
a man, call out in a quavering voice like an old man, and in a shrill
voice like an old woman; in fact, imitate any sort of voice he had ever
heard, and imitate them so quickly in succession that any one passing
would think there was a great crowd of blacks in that camp. His object
was to entice as many strange black fellows into his camp as he could,
one at a time; then he would kill them and gradually gain the whole
country round for his own. His chance was when he managed to get a
single black fellow into his camp, which he very often did, then by his
cunning he always gained his end and the black fellow's death. This was
how he attained that end. A black fellow, probably separated from his
fellows in the excitement of the chase, would be returning home alone
passing within earshot of Weedah's camp he would hear the various
voices and wonder what tribe could be there. Curiosity would induce him
to come near. He would probably peer into the camp, and, only seeing
Weedah standing alone, would advance towards him. Weedah would be
standing at a little distance from a big glowing fire, where he would
wait until the strange black fellow came quite close to him. Then he
would ask him what he wanted. The stranger would say he had heard many
voices and had wondered what tribe it could be, so had come near to
find out. Weedah would say, "But only I am here. How could you have
heard voices? See; look round; I am alone." Bewildered, the stranger
would look round and say in a puzzled tone of voice: "Where are they
all gone? As I came I heard babies crying, men calling, and women
laughing; many voices I heard but you only I see."
"And only I am here. The wind must have stirred the branches of the
balah trees, and you must have thought it was the wailing of children,
the laughing of the gouggourgahgah you heard, and thought it the
laughter of women and mine must have been the voice as of men that you
heard. Alone in the bush, as the shadows fall, a man breeds strange
fancies. See by the light of this fire, where are your fancies now? No
women laugh, no babies cry, only I, Weedah, talk." As Weedah was
talking he kept edging the stranger towards the fire; when they were
quite close to it, he turned swiftly, seized him, and threw him right
into the middle of the blaze. This scene was repeated time after time,
until at last the ranks of the black fellows living round the camp of
Weedah began to get thin.
Mullyan, the eagle hawk, determined to fathom the mystery, for as yet
the black fellows had no clue as to how or where their friends had
disappeared. Mullyan, when Beeargah, his cousin, returned to his camp
no more, made up his mind to get on his track and follow it, until at
length he solved the mystery. After following the track of Beeargah, as
he had chased the kangaroo to where he had slain it, on he followed his
homeward trail. Over stony ground he tracked him, and through sand,
across plains, and through scrub. At last in a scrub and still on the
track of Beeargah, he heard the sounds of many voices, babies crying,
women singing, men talking. Peering through the bush, finding the track
took him nearer the spot whence came the sounds, he saw the grass
humpies. "Who can these be?" he thought. The track led him right into
the camp, where alone Weedah was to be seen. Mullyan advanced towards
him and asked where were the people whose voices he had heard as he
came through the bush.