MAGNANIMITY.

Immediately after reading Miss Martineau's book on America, Margaret

felt bound in honor to write her a letter, the magnanimity of which is

brought out in full relief, by contrast with the expressions already

given of her affectionate regard. Extracts from this letter, recorded

in her journals, come here rightfully in place:--

'On its first appearance, the book was greeted by a volley

of coarse and outrageous abuse, and the nine days' wonder

was followed by a nine days' hue-and-cry. It was garbled,

misrepresented, scandalously ill-treated. This was all of

no consequence. The opinion of the majority you will find

expressed in a late number of the North American Review. I

should think the article, though ungenerous, not more so than

great part of the critiques upon your book.

'The minority may be divided into two classes: The one,

consisting of those who knew you but slightly, either

personally, or in your writings. These have now read your

book; and, seeing in it your high ideal standard, genuine

independence, noble tone of sentiment, vigor of mind and

powers of picturesque description, they value your book very

much, and rate you higher for it.

'The other comprises those who were previously aware of these

high qualities,--and who, seeing in a book to which they

had looked for a lasting monument to your fame, a degree

of presumptuousness, irreverence, inaccuracy, hasty

generalization, and ultraism on many points, which they did

not expect, lament the haste in which you have written, and

the injustice which you have consequently done to so important

a task, and to your own powers of being and doing. To this

class I belong.

'I got the book as soon as it came out,--long before I

received the copy endeared by your handwriting,--and

devoted myself to reading it. I gave myself up to my natural

impressions, without seeking to ascertain those of others.

Frequently I felt pleasure and admiration, but more frequently

disappointment, sometimes positive distaste.

'There are many topics treated of in this book of which I am

not a judge; but I do pretend, even where I cannot criticize

in detail, to have an opinion as to the general tone of

thought. When Herschel writes his Introduction to Natural

Philosophy, I cannot test all he says, but I cannot err about

his fairness, his manliness, and wide range of knowledge. When

Jouffroy writes his lectures, I am not conversant with all his

topics of thought, but I can appreciate his lucid style and

admirable method. When Webster speaks on the currency, I do

not understand the subject, but I do understand his mode of

treating it, and can see what a blaze of light streams from

his torch. When Harriet Martineau writes about America, I

often cannot test that rashness and inaccuracy of which I hear

so much, but I can feel that they exist. A want of soundness,

of habits of patient investigation, of completeness, of

arrangement, are felt throughout the book; and, for all

its fine descriptions of scenery, breadth of reasoning, and

generous daring, I cannot be happy in it, because it is not

worthy of my friend, and I think a few months given to ripen

it, to balance, compare, and mellow, would have made it so. * *

'Certainly you show no spirit of harshness towards this

country in general. I think your tone most kindly. But many

passages are deformed by intemperance of epithet. * * Would

your heart, could you but investigate the matter, approve such

overstatement, such a crude, intemperate tirade as you have

been guilty of about Mr. Alcott,--a true and noble man,

a philanthropist, whom a true and noble woman, also a

philanthropist, should have delighted to honor; whose

disinterested and resolute efforts, for the redemption of poor

humanity, all independent and faithful minds should sustain,

since the "broadcloth" vulgar will be sure to assail them; a

philosopher, worthy of the palmy times of ancient Greece;

a man whom Carlyle and Berkely, whom you so uphold, would

delight to honor; a man whom the worldlings of Boston hold

in as much horror as the worldlings of ancient Athens did

Socrates. They smile to hear their verdict confirmed from

the other side of the Atlantic, by their censor, Harriet

Martineau.

'I do not like that your book should be an abolition book. You

might have borne your testimony as decidedly as you pleased;

but why leaven the whole book with it? This subject haunts us

on almost every page. It _is_ a great subject, but your book

had other purposes to fulfil.

'I have thought it right to say all this to you, since I felt

it. I have shrunk from the effort, for I fear that I must

lose you. Not that I think all authors are like Gil Bias'

archbishop. No; if your heart turns from me, I shall still

love you, still think you noble. I know it must be so trying

to fail of sympathy, at such a time, where we expect it. And,

besides, I felt from the book that the sympathy between us is

less general than I had supposed, it was so strong on several

points. It is strong enough for me to love you ever, and I

could no more have been happy in your friendship, if I had not

spoken out now.'

Memoirs of Margaret Fuller Ossoli, Volume I · 第 79 / 133 题