To Miss Margaret Riley

_Shop Girl, Concerning Her Oppressors_

Your letter has been destroyed, as you requested, and you need not fear

my betraying your confidence.

Your mother was so long in my employ that I feel almost like a

foster-mother to you, having seen you grow up from the cradle to

self-supporting young womanhood.

The troubles and evils which you mention as existing about you, I know

to be quite universal in all large shops, factories, and department

stores, indeed in all houses where the two sexes are employed.

I know that a certain order of men in power use that power to lower the

ideals and standards of womanhood when they can.

A pretty young girl once in my service related to me the cold-blooded

suggestions made to her by her employer to increase the miserable wage

paid her in a sweat-shop.

The sacrifice of her virtue seemed no more to this man than the sale of

an old garment.

The girl did not make the sacrifice, however, and she did not starve,

freeze, or die. She managed to exist and to better her condition by

doing domestic work and saving her money to fit herself for more

congenial employment. When I last saw her she was planning to become a

trained nurse, and had paid for a course of instruction in massage. I

tell you this merely to illustrate a fact I fully believe, that any girl

who is determined to live an honourable life and retain her self-respect

can make her way in the world and rise from lesser to higher positions,

if she is patient and willing to do what is termed menial work as a

stepping-stone. You tell me that scores of girls are kept in poorly

paying, inferior positions when capable of filling better places,

simply because they will not accept the dishonourable attentions of some

of the men in authority.

You beg me to arouse the good women of America to a crusade against what

you say is a growing evil and to boycott such shops and stores.

But you ask me to do what is an impracticable thing.

You would not like to be called as a witness were this matter brought

before the courts. Were all the good women of America to begin such a

crusade, where would they obtain the proofs of their accusations?

And even if the witnesses were ready, there is not a newspaper in the

land that would dare champion the reform. And no great reform can be

made without the aid of the press. The daily papers, as you say, give

columns to protests against lesser evils, but you must know that these

newspapers are largely supported by the profitable advertisements of

manufactories and dry-goods houses. Glance over the columns of any of

our large dailies and see how much space such advertising occupies.

Imagine what it would mean to lose all this high-priced patronage.

Therefore, even if the most moral of editors knew that these

establishments were undermining our social conditions and invading our

homes, I doubt if he could be induced to make a protest. It is a curious

thing to see how many are the kinds of victims caught and held in the

clutches of the money-devil-fish in our wonderful land of freedom.

Even clergymen who are preaching morality and brotherly love are

compelled to keep their mouths shut on certain evils and abuses, lest

they offend the pillars of the church and deprive the treasury of its

income.

In a certain New England town famous for its educational institution, a

clergyman denounced a corporation which had swindled the poor and

deceived scores of citizens. He was requested to discontinue further

references to the matter, as the church treasury was supplied by the

money which accrued from this monopoly.

The most powerful members of the church were officers in the

corporation.

The young clergyman sent in his resignation and gave up an assured

salary to follow the light of his own conscience. But there are few with

his bravery and, therefore, the strongholds of selfishness and

self-indulgence remain impregnable. While we admire the splendid

character which makes a man capable of refusing a salary which means

hush-money, we can at the same time understand the difficult position of

a clergyman with a hungry brood of children to support, who hesitates at

such a move. We can understand how he argues with himself, that by

taking the money of the monopolists, he is able to do more good for

humanity than by refusing it, and losing both influence and income. It

is a false argument, yet the worn and weary mind of the average orthodox

minister will accept it as the advisable course to pursue. So you will

see how difficult is the task you suggest my undertaking. You tell me

that it is useless for you to leave one shop and go to another, as all

are more or less conducted on the same lines; and that it is mere chance

if a girl finds herself in a position where she can advance on her

merits. Even then a sudden change in heads of departments some day may

destroy all her hopes.

You say I have no idea how many girls go wrong just through the

persecution and tyranny of these men--forced to fall in order to keep

herself fed and clothed. I repeat what I said already in this

connection,--that I am certain any girl determined to keep herself above

reproach and ambitious to rise in the world can do so. She may have to

endure many privations and sorrows for a time, and that time may seem

long and weary, _but a change will come for the better as surely as

spring follows winter, if she does not waver_.

If you will look carefully into the facts of the cases which fall under

your observation, I am confident you will see that it is vanity and

indolence, not hunger and oppression, which cause the majority of the

girls you mention to go astray. They desire to make as good an

appearance, and to be given the same privileges of leisure, as the

favourite who has been promoted through unworthy methods.

You tell me you would rather jump from Brooklyn Bridge and end the

struggle at once than lose your self-respect, but that you are weary of

seeing the girls with less conscience, and lesser capabilities, pushed

ahead of you and your worthy associates. Yet I am certain from the tone

of your letter that you will never forget your self-respect, and I have

faith that you can make your way in the world in spite of all the

designing masculine oppressors in existence.

So will any woman, who sets her mark high, and believes in the

invincible power of her own spirit to conquer all the demons of earth.

Do not imagine your position is one of unusual trial and temptation. A

young actress of my acquaintance has been obliged to fight her way

slowly to partial recognition because she would not accept the

conditions offered, with leading rôles and fine wardrobe, by two

polygamous-minded managers.

She is making her way, however, and the very battle she is fighting with

life has strengthened her powers as an artist. A young stenographer has

been compelled to give up two positions because she would not allow the

loverlike attentions of married employers. She was called a silly prude

and discharged. Yet she is occupying an excellent position with a clean

high-class business house to-day.

Domestics are sometimes driven from private homes by the same pursuit of

the employer. Men are only in a state of evolution, and the animal

instincts are still strong in them. The world has allowed them so much

license, and society has been so lenient with their misdeeds, that it

has been difficult for them to practise self-control and aspire to a

higher standard. You must be sorry for them and do what you can to help

them understand the worth and value of true womanhood. Never for one

instant believe that you can be hindered by the machinations of a few

unworthy men, from reaching any goal you set.

One good, intelligently virtuous woman, determined to make the most of

her capabilities by fair methods, can overcome a whole army of

self-indulgent, sensual men, and compel them to doff their hats to her.

I am always deeply sympathetic toward the girl who is tempted through

her emotions, or her affections, to forget herself. But I have no great

pity for the woman who sells herself. There are always charitable

societies, and there are always menial labours to do, and either door of

escape from the sale of honour would be sought by the girl of right

ideals. It is a bitter experience to see the woman who _has_ stepped

down into the soil of life flaunting her finery and her power in the

face of virtue. But look about you and see how soon the finery becomes

tatters--how soon the power is transferred to another.

Woman's position in the world is growing better, brighter, and more

independent with each year. There are more avenues open to her--larger

opportunities waiting for the employment of her abilities. She has tried

a thorny path for centuries, but she has small reason to despair of her

outlook to-day.

Each woman must fight her battle alone, and walk by the light from

within.

The world gives her only a superficial protection, either through its

courts or its society.

Men demand virtue from woman and endeavour in every way to lead her away

from its path.

But the divinity within her can carry her to the heights, if she will

not be lured by the voice of the senses, or frightened by the demands of

the appetite, or debased by the mercenary spirit of the age.

Go on in your brave determination to lead a sensible and moral life, my

dear girl, and let your example be a guide to others, and prove that

woman may succeed on the right basis if she will, in spite of

temptations and oppressions.

A Woman of the World: Her Counsel to Other People's Sons and Daughters · 第 45 / 85 题