CHAPTER II

ON THE TERRACE

“There must be some misunderstanding,” said the Marquis.

“I am afraid,” rejoined the Curé, “that there is something worse.”

They were pacing slowly up and down the terrace at Chantemerle among

the roses of the late June of 1792. The little river Lay, curled about

the foot of the hill, and hugged by the wooded slopes which clung

above it, caught the eye with an occasional sparkle of its shallows,

for the south façade of the house, dominating the slightly sloping

garden, owned a bolder prospect than many in the province. On the

other side, indeed, where the avenue approached it on level ground,

the topmost windows of the château showed only the characteristic

Vendean expanse of view, which gave the look of a flat country to a

region that was not really flat, but which had nothing to catch the

eye, among the innumerable stunted trees which bordered every field,

save a roof or two with its red and curving tiles. But the garden

front looked down on what was almost a ravine.

As they turned at the end of the path the Marquis glanced up at the

house, and at that moment Madame de Château-Foix emerged from the

structure in the Palladian style by which the Marquis Octavien-François

had, in the days of Louis XIV., somewhat disastrously enlarged his

semi-Renaissance dwelling-place. She stood for a moment on the level

stone space at the head of the flight of steps running down to the

terrace, then, smiling at her son, seated herself in a low chair set

in the shade of the incongruous pavilion, which was in fact her

boudoir. Gilbert and the priest continued their leisurely and absorbed

promenade.

Beside the Marquise, on a table, lay some unfinished needlework, and

in its bright folds a dingy little volume, to which her hand went out

mechanically. But she did not read it; her eyes strayed to the figure

of her son, as he passed with bent head and a puzzled expression in

the gaze which now and again met her own, but hardly saw her. She

glanced quickly at his companion. At that instant the Curé leisurely

folded up the letter which he had been reading, and handed it

back to the Marquis. In his face, at least, there was no lack of

comprehension, no hesitation. But M. des Graves would not attempt more

than the bare expression of his thoughts; he would neither urge nor

persuade. That was not his way. If it had been, Gilbert de Chantemerle

would not have been down there with him now; that his mother knew very

well.

She recognised—was rather proud of—the unyielding character of her

son, his insusceptibility to influence, his inflexible adherence to

his own standards of conduct—and these were high. She realised, though

less clearly, how little M. des Graves tried to influence him. Devout

Catholic as she was, it was only given to her in rare glimpses to see

that the priest had a settled policy of holding his hand, not from

the impossibility of accomplishing anything, but from principle. She

knew that he held strong views on the abuse of power. There was

always about this old friend of her husband’s a sensation—to her

uncomfortable—of force voluntarily withheld from exercise. Sometimes

the sensation affected her with almost physical irritation. And deep

down in her soul, beneath the occasional mild exultation at her son’s

untrammelled state, lay the regret that M. des Graves had not brought

his influence to bear on Gilbert’s spiritual life. For Gilbert’s

somewhat devout boyhood had merged into a manhood of indifference; his

preoccupation with Catholicism was ethical, his creed a joyless

allegiance to a system of morals. He had never openly broken away from

the Church as his father had done, and to her ordinances he paid the

bare outward homage that she demanded—but it was less than a minimum

payment. Not without reason, as she suspected, did he always absent

himself from Chantemerle at Easter, timing his annual visit to his

less exacting Southern tenantry to coincide with that critical

festival. The Vendean peasantry were thus free to draw the charitable

but untrue conclusion that he went to his duties at Château-Foix.

Yet in any other part of France his conduct would have passed as

exemplary, but here, in the midst of a people ardently faithful, it

had not that complexion. And this, with a priest always at hand as

counsellor!

Counsellor, indeed, M. des Graves had been, and what a good one!

Indeed, it sometimes seemed to the Marquise that almost all through

her married life he had been explaining something to some one of

them—her husband, herself, her son. Eight years ago, in that episode

of supreme joy which shone out amidst her grief, when Gilbert had

taken the resolution of living on his estates, it was to the Curé that

he had turned for help in his unfamiliar task. And the priest had

given him the most unstinted aid. But it was not difficult to see his

capacity for assistance in matters of larger import, and Gilbert had

discussed with him every political crisis of which the last three

years had been so prodigal, from the calling of the States-General in

’89, at which, as a good Liberal, he had rejoiced, to the declaration

of war against Austria in the spring of the present year, which had

not pleased him at all.

There was, indeed, in recent events material enough for many and many

a conference on the terrace walk. In the great flood which was

changing the face of France there ran a tide bearing the provinces

of the West to a destination which no man could see—a tide whose

waves threatened, with the submerging of every familiar landmark, to

engulf more particularly M. des Graves and all his caste. Since the

suppression of the religious orders, the sales of ecclesiastical

property, and the promulgation of the civil constitution of the clergy

in 1790, no part of France had suffered more severely from the

anti-clerical policy of the Government. Hundreds of parishes had been

deprived of the priest who refused the civil oath. In some the

“constitutional” curé, the “intrus,” celebrated Masses which the

faithful would not attend; in some the church had been devoted to

other uses, while the non-juror, if he were not in hiding, or in a

foreign country, was probably eating out his heart in the _chef-lieu_

of the department, cut off from his people, and forced to report

himself every morning to the authorities. For the Vendean peasant,

with his fervid piety, no more cruel persecution could have been

devised. But though hundreds of priests were interned at Angers, in

order to prevent them from preparing their flocks for the Easter

communion, Vendée proper had not suffered to such an extent as the

neighbouring departments until, in the early spring of 1792, the

authorities decreed that all non-jurors residing there for less than

a year, should leave it in a week.

It was the first step of purely local persecution. The municipality of

Chantonnay, the little town in whose district lay the village of

Chantemerle, had been very slow indeed to take any anti-clerical

action. No “constitutional” priest had ever been installed at

Chantemerle, and M. des Graves was accustomed to proceed with his

ministrations as calmly as though he were ignorant of what was hanging

over his head. But he knew well enough—and his flock, too—that he was

a favoured exception. His parish was like a little island which the

encroaching tide is bound in the end to submerge. Neither château nor

village had yet recovered from the horror with which they had heard of

Vergniaud’s proposal in the Assembly on May 27th for the deportation

of priests to foreign parts, when orders came from Fontenay that all

non-jurors not born in the department were to leave it at once. And

M. des Graves was not a Vendean born.

Yet, though the thunderbolt had fallen in the first week of June, on

this, the 25th of the same month, the Curé had said his Mass as usual

in the little church, had visited his parishioners, and was now pacing

sedately up and down with the master of the Château, who, as a noble,

was only a shade less obnoxious to the Jacobin Directory than himself.

The explanation lay in the priest’s resolution, and in the fact that

Fontenay-le-Comte, the _chef-lieu_, was a good deal further away than

Chantonnay. The municipality had not moved. Neither had M. des Graves.

On all these things did Madame de Château-Foix reflect as she watched

the two figures. She did not allow herself to dwell on what would

happen if M. des Graves were actually turned out of his cure. The

prospect was too terrible. It had naturally been discussed ere this,

and she knew that Gilbert was determined to shelter the priest, as

long as possible, in the château itself, turning the chapel into a

resort for the villagers, as had been done the previous September,

with temporary success, at Saint-Mars-la-Réorthe. To have the Curé

permanently in the house would not be so great a change after all.

From this consideration the Marquise passed to that of another

imminent change which would, on the other hand, make a vast difference

to her. Fate had preserved her son to her long unmarried. Lucienne

d’Aucourt, who had left her convent at the age of fifteen nearly four

years ago, had spent the ensuing years with her mother—transferred in

1778 to the newly-formed household of the Princess Elisabeth—in her

apartments at Versailles, and, afterwards, at the Tuileries, whither

Gilbert went twice a year to pay his respects. But the shock of the

disastrous flight to Varennes had killed Madame d’Aucourt within

three months. Her death would have seemed the signal for Gilbert to

claim his bride, but the Comtesse’s last wish was that her daughter

should not be married until she had reached the unusually late age of

nineteen. Respect for this desire and the friendship which the

Princess Elisabeth extended to the daughter of her lady-in-waiting

induced Gilbert, unwillingly, to postpone the ceremony, and Lucienne

remained at Court under the technical chaperonage of an old cousin of

her mother’s, Madame de Fontenelle. But her nineteenth birthday was

advancing; by the autumn the château would know a new mistress. It was

the plain duty of the present châtelaine to school herself to the

thought; repugnance, as she recognised, was insensate, for she was

genuinely fond of Lucienne, who was, moreover, the bride of her own

choosing. She took up again the little book of devotions as if to find

there a corrective for her own rather jealous thoughts.

A moment later the volume was again in her lap. Gilbert was reading to

the priest a portion of the letter which he held in his hand. He was

too far away for Madame de Château-Foix to hear the words, yet a frown

of impatience creased her brow, for she knew from whom the letter

came. For perhaps the hundredth time she was submerged in the

bewildering rush of affection and annoyance, familiar enough in the

years that had passed since Louis de Saint-Ermay had come to amaze

them with his naughtiness and hold them captive with his audacious

joy. She was as sure as if she had read it that his letter was the

harbinger of annoyance. And Gilbert would give him his time and his

advice, just as in old days he had given up to him his toys. Life, it

seemed, was consistently unfair—always ready to heap fresh gifts on

the spoilt child. Louis had always had what he wanted, and there were

always to be found persons holding that ridiculous opinion enunciated

years ago by M. des Graves—that it was good for him to be happy. And

what sort of happiness was his? The Marquise had never closely

enquired into the manner of the Vicomte’s life in Paris, but she had

every reason to believe that he amused himself somewhat over-well. His

modest estate near Poitiers was hopelessly mortgaged; she suspected

Gilbert of having more than once paid his debts for him. Now that the

King’s constitutional guard, the successor of the bodyguard, had been

disbanded also, she might have wondered what kept him still in Paris,

had she not known his fervid loyalty—and that, too, of a type rather

rare when almost every extreme Royalist conceived it to be his duty to

emigrate. This devotion Madame de Château-Foix considered to be the

best thing she knew about her nephew; she set it over against his

unconquerable levity and extravagance. It was not, in her eyes, a

count against him that his reckless temper sometimes got the better

of the nonchalant frivolity beneath which it was buried, for she

infinitely preferred the volcanic to the surface stratum. He had, for

instance, as a _garde-du-corps_, been at Versailles on the great night

of the 5th of October 1789, and, so far as his family had been able to

elicit, had had on that occasion a narrow escape of sharing the fate

of his massacred comrades, MM. de Varicourt and Deshuttes. The Marquis

de Lafayette told Gilbert that his cousin was only saved from the

effects of an entirely useless defiance of the mob, as the whole

cortège started the next day for Paris, by a fishwife from the Halles,

who threw her arms round him and declared that no one should touch

_un si bel enfant_. The Vicomte always denied this tale, which was

galling to his dignity—for what youth of twenty-three (as he then was)

is pleased to be termed a child?—and doubly so because, in common with

most of the extreme Royalists, he hated and distrusted the narrator.

When Château-Foix first asked him about it, he replied that the

incident was undoubtedly one of the dreams which came to Lafayette in

that inopportune and much-derided slumber on which the opposite party

laid so much of the blame for that night’s events.

But Louis’ scrapes were not always political.

It was no mitigation of the Marquise’s annoyance—rather it was an

addition of fresh fuel—to know that if Louis had come himself instead

of writing she would have denied him nothing; there was no resisting

his personal charm. But her principles, her prejudices, and her

maternal jealousy, all of which the Vicomte de Saint-Ermay could

vanquish when he was present, were apt, in his absence, to clamour

the louder for their temporary extinction. It was so this evening.

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