W. E. GLADSTONE ON TENNYSON

[From _The Quarterly Review_, October, 1859]

1. _Tennyson's Poems_. In Two Volumes. London, 1842.

2. _The Princess: a Medley_. London, 1847.

3. _In Memoriam_. London, 1850.

4. _Maud, and other Poems_. London, 1855.

5. _Idylls of the King_. London, 1859.

Mr. Tennyson published his first volume, under the title of "Poems

Chiefly Lyrical," in 1830, and his second, with the name simply of

"Poems," in 1833. In 1842 he reappeared before the world in two volumes,

partly made up from the _débris_ of his earlier pieces; and from this

time forward he came into the enjoyment of a popularity at once great,

growing, and select. With a manly resolution, which gave promise of the

rare excellence he was progressively to attain, he had at this time

amputated altogether from the collection about one-half of the contents

of his earliest work, with some considerable portion of the second; he

had almost rewritten or carefully corrected other important pieces, and

had added a volume of new compositions.

The latter handiwork showed a great advance upon the earlier; as,

indeed, 1833 had shown upon 1830. From the very first, however, he had

been noteworthy in performance as well as in promise, and it was plain

that, whatever else might happen, at least neglect was not to be his

lot. But, in the natural heat of youth he had at the outset certainly

mixed up some trivial with a greater number of worthy productions, and

had shown an impatience of criticism by which, however excusable, he was

sure to be himself the chief sufferer. His higher gifts, too, were of

the quality which, by the changeless law of nature, cannot ripen fast;

and there was, accordingly, some portion both of obscurity and of

crudity in the results of his youthful labours. Men of slighter

materials would have come more quickly to their maturity, and might have

given less occasion not only for cavil but for animadversion. It was yet

more creditable to him, than it could be even to the just among his

critics, that he should, and while yet young, have applied himself with

so resolute a hand to the work of castigation. He thus gave a remarkable

proof alike of his reverence for his art, of his insight into its

powers, of the superiority he had acquired to all the more commonplace

illusions of self-love, and perhaps of his presaging consciousness that

the great, if they mean to fulfil the measure of their greatness, should

always be fastidious against themselves.

It would be superfluous to enter upon any general criticism of this

collection, which was examined when still recent in this Review, and a

large portion of which is established in the familiar recollection and

favour of the public. We may, however, say that what may be termed at

large the classical idea (though it is not that of Troas nor of the

Homeric period) has, perhaps, never been grasped with greater force and

justice than in "Oenone," nor exhibited in a form of more consummate

polish. "Ulysses" is likewise a highly finished poem; but it is open to

the remark that it exhibits (so to speak) a corner-view of a character

which was in itself a _cosmos_. Never has political philosophy been

wedded to the poetic form more happily than in the three short pieces on

England and her institutions, unhappily without title, and only to be

cited, like writs of law and papal bulls, by their first words. Even

among the rejected pieces there are specimens of a deep metaphysical

insight; and this power reappears with an increasing growth of ethical

and social wisdom in "Locksley Hall" and elsewhere. The Wordsworthian

poem of "Dora" is admirable in its kind. From the firmness of its

drawing, and the depth and singular purity of its colour, "Godiva"

stood, if we judge aright, as at once a great performance and a great

pledge. But, above all, the fragmentary piece on the Death of Arthur was

a fit prelude to that lordly music which is now sounding in our ears. If

we pass onward from these volumes, it is only because space forbids a

further enumeration.

The "Princess" was published in 1847. The author has termed it "a

medley": why, we know not. It approaches more nearly to the character of

a regular drama, with the stage directions written into verse, than any

other of his works, and it is composed consecutively throughout on the

basis of one idea. It exhibits an effort to amalgamate the place and

function of woman with that of man, and the failure of that effort,

which duly winds up with the surrender and marriage of the fairest and

chief enthusiast. It may be doubted whether the idea is one well suited

to exhibition in a quasi-dramatic form. Certainly the mode of embodying

it, so far as it is dramatic, is not successful; for here again the

persons are little better than mere _personae_. They are _media_, and

weak _media_, for the conveyance of the ideas. The poem is,

nevertheless, one of high interest, on account of the force, purity and

nobleness of the main streams of thought, which are clothed in language

full of all Mr. Tennyson's excellences; and also because it marks the

earliest effort of his mind in the direction of his latest and greatest

achievements.

* * * * *

With passages like these still upon the mind and ear, and likewise

having in view many others in the "Princess" and elsewhere, we may

confidently assert it as one of Mr. Tennyson's brightest distinctions

that he is now what from the very first he strove to be, and what when

he wrote "Godiva" he gave ample promise of becoming--the poet of woman.

We do not mean, nor do we know, that his hold over women as his readers

is greater than his command or influence over men; but that he has

studied, sounded, painted woman in form, in motion, in character, in

office, in capability, with rare devotion, power, and skill; and the

poet who best achieves this end does also most and best for man.

In 1850 Mr. Tennyson gave to the world, under the title of "In

Memoriam," perhaps the richest oblation ever offered by the affection of

friendship at the tomb of the departed. The memory of Arthur Henry

Hallam, who died suddenly in 1833, at the age of twenty-two, will

doubtless live chiefly in connection with this volume; but he is well

known to have been one who, if the term of his days had been prolonged,

would have needed no aid from a friendly hand, would have built for

himself an enduring monument, and would have bequeathed to his country a

name in all likelihood greater than that of his very distinguished

father. There was no one among those who were blessed with his

friendship, nay, as we see, not even Mr. Tennyson,[1] who did not feel

at once bound closely to him by commanding affection, and left far

behind by the rapid, full, and rich development of his ever-searching

mind; by his

All comprehensive tenderness,

All subtilising intellect.

[1] See "In Memoriam," pp. 64, 84.

It would be easy to show what, in the varied forms of human excellence,

he might, had life been granted him, have accomplished; much more

difficult to point the finger and to say, "This he never could have

done." Enough remains from among his early efforts to accredit whatever

mournful witness may now be borne of him. But what can be a nobler

tribute than this, that for seventeen years after his death a poet, fast

rising towards the lofty summits of his art, found that young fading

image the richest source of his inspiration, and of thoughts that gave

him buoyancy for a flight such as he had not hitherto attained?

It would be very difficult to convey a just idea of this volume either

by narrative or by quotation. In the series of monodies or meditations

which compose it, and which follow in long series without weariness or

sameness, the poet never moves away a step from the grave of his friend,

but, while circling round it, has always a new point of view. Strength

of love, depth of grief, aching sense of loss, have driven him forth as

it were on a quest of consolation, and he asks it of nature, thought,

religion, in a hundred forms which a rich and varied imagination

continually suggests, but all of them connected by one central point,

the recollection of the dead. This work he prosecutes, not in vain

effeminate complaint, but in a manly recognition of the fruit and profit

even of baffled love, in noble suggestions of the future, in

heart-soothing and heart-chastening thoughts of what the dead was and of

what he is, and of what one who has been, and therefore still is, in

near contact with him is bound to be. The whole movement of the poem is

between the mourner and the mourned: it may be called one long

soliloquy; but it has this mark of greatness, that, though the singer is

himself a large part of the subject, it never degenerates into egotism--

for he speaks typically on behalf of humanity at large, and in his own

name, like Dante on his mystic journey, teaches deep lessons of life and

conscience to us all.

* * * * *

By the time "In Memoriam" had sunk into the public mind, Mr. Tennyson

had taken his rank as our first then living poet. Over the fresh hearts

and understandings of the young, notwithstanding his obscurities, his

metaphysics, his contempt of gewgaws, he had established an

extraordinary sway. We ourselves, with some thousands of other

spectators, saw him receive in that noble structure of Wren, the theatre

of Oxford, the decoration of D.C.L., which we perceive he always wears

on his title-page. Among his colleagues in the honour were Sir De Lacy

Evans and Sir John Burgoyne, fresh from the stirring exploits of the

Crimea; but even patriotism, at the fever heat of war, could not command

a more fervent enthusiasm for the old and gallant warriors than was

evoked by the presence of Mr. Tennyson.

In the year 1855 Mr. Tennyson proceeded to publish his "Maud," the least

popular, and probably the least worthy of popularity, among his more

considerable works. A somewhat heavy dreaminess, and a great deal of

obscurity, hang about this poem; and the effort required to dispel the

darkness of the general scheme is not repaid when we discover what it

hides. The main thread of "Maud" seems to be this:--A love once

accepted, then disappointed, leads to blood-shedding, and onward to

madness with lucid alternations. The insanity expresses itself in the

ravings of the homicide lover, who even imagines himself among the dead,

in a clamour and confusion closely resembling an ill-regulated Bedlam,

but which, if the description be a faithful one, would for ever deprive

the grave of its title to the epithet of silent. It may be good frenzy,

but we doubt its being as good poetry. Of all this there may, we admit,

be an esoteric view: but we speak of the work as it offers itself to the

common eye. Both Maud and the lover are too nebulous by far; and they

remind us of the boneless and pulpy personages by whom, as Dr. Whewell

assures us, the planet Jupiter is inhabited, if inhabited at all. But

the most doubtful part of the poem is its climax. A vision of the

beloved image (p. 97) "spoke of a hope for the world in the coming

wars," righteous wars, of course, and the madman begins to receive light

and comfort; but, strangely enough, it seems to be the wars, and not the

image, in which the source of consolation lies (p. 98).

No more shall Commerce be all in all, and Peace

Pipe on her pastoral hillock a languid note,

And watch her harvest ripen, her herd increase.

... a peace that was full of wrongs and shames,

Horrible, hateful, monstrous, not to be told ...

For the long long canker of peace is over and done:

And now by the side of the Black and the Baltic deep,

And deathful grinning mouths of the fortress, names

The blood-red blossom of war with a heart of fire!

What interpretation are we meant to give to all this sound and fury? We

would fain have put it down as intended to be the finishing-stroke in

the picture of a mania which has reached its zenith. We might call in

aid of this construction more happy and refreshing passages from other

poems, as when Mr. Tennyson is

Certain, if knowledge brings the sword,

That knowledge takes the sword away.[1]

[1] "Poems," p. 182, ed. 1853. See also "Locksley Hall," p. 278.

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