[113] Heber (_Journey through India_, vol. i. pp. 209, 356, 357, 359)

gives some curious instances of the extremely low rate at which

the natives are glad to work. As to the ordinary wages in India

in the present century, see _Journal of Asiatic Society_, vol. i.

p. 255, vol. v. p. 171; _Rammohun Roy on the Judicial and Revenue

Systems_, pp. 105, 106; _Sykes's Statistics of the Deccan Reports

of the British Association_, vol. vi. p. 321; _Ward's View of the

Hindoos_, vol. iii. p. 207; _Colebrooke's Digest of Hindu Law_,

vol. ii. p. 184. On wages in the south of India, the fullest

information will be found in Buchanan's valuable work, _Journey

through the Mysore, Canara, and Malabar_, vol. i. pp. 124, 125,

133, 171, 175, 216, 217, 298, 390, 415, vol. ii. pp. 12, 19, 22,

37, 90, 108, 132, 217, 218, 315, 481, 523, 525, 562, vol. iii.

pp. 35, 181, 226, 298, 321, 349, 363, 398, 428, 555. I wish that

all travellers were equally minute in recording the wages of

labour; a subject of far greater importance than those with which

they usually fill their books.

On the other hand, the riches possessed by the upper classes

have, owing to this mal-distribution of wealth, been always

enormous, and sometimes incredible. See _Forbes's Oriental

Memoirs_, vol. ii. p. 297; _Bohlen_, _das alte Indien_, vol. ii.

p. 119; _Travels of Ibn Batuta_, p. 41; _Ward's Hindoos_, vol.

iii. p. 178. The autobiography of the Emperor Jehangueir contains

such extraordinary statements of his immense wealth, that the

Editor, Major Price, thinks that some error must have been made

by the copyist; but the reader will find in _Grote's History of

Greece_ (vol. xii. pp. 229, 245) evidence of the treasures which

it was possible for Asiatic rulers to collect in that state of

society. The working of this unequal distribution is thus stated

by Mr. Glyn (_Transac. of Asiatic Society_, vol. i. p. 482): 'The

nations of Europe have very little idea of the actual condition

of the inhabitants of Hindustan; they are more wretchedly poor

than we have any notion of. Europeans have hitherto been too apt

to draw their opinions of the wealth of Hindustan from the

gorgeous pomp of a few emperors, sultans, nawabs, and rajahs;

whereas a more intimate and accurate view of the real state of

society would have shown that these princes and nobles were

engrossing all the wealth of the country, whilst the great body

of the people were earning but a bare subsistence, groaning under

intolerable burdens, and hardly able to supply themselves with

the necessaries of life, much less with its luxuries.'

This was the first great consequence induced in India by the cheapness

and abundance of the national food.[114] But the evil by no means

stopped there. In India, as in every other country, poverty provokes

contempt, and wealth produces power. When other things are equal, it

must be with classes of men as with individuals, that the richer they

are, the greater the influence they will possess. It was therefore to be

expected, that the unequal distribution of wealth should cause an

unequal distribution of power; and as there is no instance on record of

any class possessing power without abusing it, we may easily understand

how it was that the people of India, condemned to poverty by the

physical laws of their climate, should have fallen into a degradation

from which they have never been able to escape. A few instances may be

given to illustrate, rather than to prove, a principle which the

preceding arguments have, I trust, placed beyond the possibility of

dispute.

[114] Turner, who travelled in 1783 through the north-east of Bengal,

says: 'Indeed, the extreme poverty and wretchedness of these

people will forcibly appear, when we recollect how little is

necessary for the subsistence of a peasant in these regions. The

value of this can seldom amount to more than one penny per day,

even allowing him to make his meal of two pounds of boiled rice,

with a due proportion of salt, oil, vegetables, fish, and chili.'

_Turner's Embassy to Tibet_, p. 11. Ibn Batuta, who travelled in

Hindostan in the fourteenth century, says: 'I never saw a country

in which provisions were so cheap.' _Travels of Ibn Batuta_, p.

194.

To the great body of the Indian people the name of Sudras is given;[115]

and the native laws respecting them contain some minute and curious

provisions. If a member of this despised class presumed to occupy the

same seat as his superiors, he was either to be exiled or to suffer a

painful and ignominious punishment.[116] If he spoke of them with

contempt, his mouth was to be burned;[117] if he actually insulted them,

his tongue was to be slit;[118] if he molested a Brahmin, he was to be

put to death;[119] if he sat on the same carpet with a Brahmin, he was

to be maimed for life;[120] if, moved by the desire of instruction, he

even listened to the reading of the sacred books, burning oil was to be

poured into his ears;[121] if, however, he committed them to memory, he

was to be killed;[122] if he were guilty of a crime, the punishment for

it was greater than that inflicted on his superiors;[123] but if he

himself were murdered, the penalty was the same as for killing a dog, a

cat, or a crow.[124] Should he marry his daughter to a Brahmin, no

retribution that could be exacted in this world was sufficient; it was

therefore announced that the Brahmin must go to hell, for having

suffered contamination from a woman immeasurably his inferior.[125]

Indeed, it was ordered that the mere name of a labourer should be

expressive of contempt, so that his proper standing might be immediately

known.[126] And lest this should not be enough to maintain the

subordination of society, a law was actually made forbidding any

labourer to accumulate wealth;[127] while another clause declared, that

even though his master should give him freedom, he would in reality

still be a slave; 'for,' says the lawgiver--'for of a state which is

natural to him, by whom can he be divested?'[128]

[115] The Sudras are estimated by Ward (_View of the Hindoos_, vol. iii.

p. 281) at 'three-fourths of the Hindoos.' At all events, they

comprise the whole of the working classes; the Vaisyas not being

husbandmen, as they are often called, but landlords, owners of

cattle, and traders. Compare _Institutes of Menu_, chap. ix. sec.

326-333, in _Works of Sir W. Jones_, vol. iii. pp. 380, 381, with

_Colebrooke's Digest_, vol. i. p. 15, from which it appears that

the Vaisyas were always the masters, and that the Sudra was to

'rely on agriculture for his subsistence.' The division,

therefore, between 'the industrious and the servile'

(_Elphinstone's History of India_, p. 12) is too broadly stated,

and we must, I think, take the definition of M. Rhode: 'Die Kaste

der Sudras umfasst die ganze arbeitende, oder um Lohn dienende

Classe des Volks.' _Relig. Bildung der Hindus_, vol. ii. p. 561.

[116] 'Either be banished with a mark on his hinder parts, or the king

shall cause a gash to be made on his buttock.' _Institutes of

Menu_, chap. viii. sec. 281, in _Works of Sir W. Jones_, vol.

iii. p. 315. See also _Ward's View of the Hindoos_, vol. iii. p.

67.

[117] _Menu_, chap. viii. sec. 271, in _Jones's Works_, vol. iii.

p. 314.

[118] _Menu_, chap. viii. sec. 270.

[119] 'If a Sudra gives much and frequent molestation to a Brahmin, the

magistrate shall put him to death.' _Halhed's Code of Gentoo

Laws_, p. 262.

[120] _Halhed's Code of Gentoo Laws_, p. 207. As to the case of striking

a Brahmin, see _Rammohun Roy on the Veds_, p. 227, 2nd edit. 1832.

[121] 'And if a Sooder listens to the Beids of the Shaster, then the

oil, heated as before, shall be poured into his ears; and arzeez

and wax shall be melted together, and the orifice of his ears

shall be stopped up therewith.' _Halhed_, p. 262. Compare the

prohibition in _Menu_, chap. iv. sec. 99, chap. x. sec. 109-111,

in _Jones's Works_, vol. iii. pp. 174, 398.

[122] _Halhed_, p. 262: 'the magistrate shall put him to death.' In

Mrichchakati, the judge says to a Sudra, 'If you expound the

Vedas, will not your tongue be cut out?' _Wilson's Theatre of the

Hindus_, vol. i. part ii. p. 170.

[123] _Ward's View of the Hindoos_, vol. iv. p. 308. To this the only

exception was in the case of theft. _Mill's History of India_,

vol. i. pp. 193, 260. A Brahmin could 'on no account be capitally

punished.' _Asiatic Researches_, vol. xv. p. 44.

[124] _Menu_, chap. xi. sec. 132, in _Works of Sir W. Jones_, vol. iii.

p. 422.

[125] 'A Brahmin, if he take a Sudra to his bed as his first wife, sinks

to the regions of torment.' _Institutes of Menu_, chap. iii. sec.

17, in _Jones_, vol. iii. p. 121. Compare the denial of funeral

rites, in _Colebrooke's Digest of Hindu Law_, vol. iii. p. 328.

And on the different hells invented by the Hindu clergy, see

_Vishnu Purana_, p. 207; _Ward's View of the Hindoos_, vol. ii.

pp. 182, 183; _Coleman's Mythology of the Hindus_, p. 113. The

curious details in _Rhode_, _die Religiöse Bildung der Hindus_,

vol. i. pp. 392, 393, rather refer to Buddhism, and should be

compared with _Journal Asiatique_, I. série, vol. viii. pp. 80,

81, Paris, 1826.

[126] _Menu_, chap. ii. sec. 31, in _Jones_, vol. iii. p. 87; also

noticed in _Rhode_, _Relig. Bildung_, vol. ii. p. 561: 'sein Name

soll schon Verachtung ausdrücken.' So, too, Mr. Elphinstone

(_History of India_, p. 17): 'the proper name of a Sudra is

directed to be expressive of contempt.' Compare _Origines du

Droit_, in _[OE]uvres de Michelet_, vol. ii. p. 387, Bruxelles,

1840.

[127] _Menu_, chap. x. sec. 129, in _Jones_, vol. iii. p. 401. This law

is pointed out by Mill (_History of India_, vol. i. p. 195) as an

evidence of the miserable state of the people, which, Mr. Wilson

(note in p. 213) vainly attempts to evade.

[128] 'A Sudra, though emancipated by his master, is not released from a

state of servitude; for of a state which is natural to him, by

whom can he be divested?' _Institutes of Menu_, chap. viii. sec.

414, in _Works of Sir W. Jones_, vol. iii. p. 333.

By whom, indeed, could he be divested? I ween not where that power was

by which so vast a miracle could be worked. For in India, slavery,

abject, eternal slavery, was the natural state of the great body of the

people; it was the state to which they were doomed by physical laws

utterly impossible to resist. The energy of those laws is, in truth, so

invincible, that wherever they have come into play, they have kept the

productive classes in perpetual subjection. There is no instance on

record of any tropical country, in which wealth having been extensively

accumulated, the people have escaped their fate; no instance in which

the heat of the climate has not caused an abundance of food, and the

abundance of food caused an unequal distribution, first of wealth, and

then of political and social power. Among nations subjected to these

conditions, the people have counted for nothing; they have had no voice

in the management of the state, no control over the wealth their own

industry created. Their only business has been to labour; their only

duty to obey. Thus there has been generated among them, those habits of

tame and servile submission, by which, as we know from history, they

have always been characterized. For it is an undoubted fact, that their

annals furnish no instance of their having turned upon their rulers, no

war of classes, no popular insurrections, not even one great popular

conspiracy. In those rich and fertile countries there have been many

changes, but all of them have been from above, not from below. The

democratic element has been altogether wanting. There have been in

abundance, wars of kings, and wars of dynasties. There have been

revolutions in the government, revolutions in the palace, revolutions on

the throne; but no revolutions among the people;[129] no mitigation of

that hard lot which nature, rather than man, assigned to them. Nor was

it until civilization arose in Europe, that other physical laws came

into operation, and therefore other results were produced. In Europe,

for the first time, there was some approach to equality, some tendency

to correct that enormous disproportion of wealth and power, which formed

the essential weakness of the greatest of the more ancient countries.

As a natural consequence, it is in Europe that everything worthy of the

name of civilization has originated; because there alone have attempts

been made to preserve the balance of its relative parts. There alone has

society been organized according to a scheme, not indeed sufficiently

large, but still wide enough to include all the different classes of

which it is composed, and thus, by leaving room for the progress of

each, to secure the permanence and advancement of the whole.

[129] An intelligent observer says, 'It is also remarkable how little

the people of Asiatic countries have to do in the revolutions of

their governments. They are never guided by any great and common

impulse of feeling, and take no part in events the most

interesting and important to their country and their own

prosperity.' _M'Murdo on the Country of Sindh_, in _Journal of

Asiatic Society_, vol. i. p. 250. Compare similar remarks in

_Herder's Ideen zur Geschichte_, vol. iii. p. 114; and even in

_Alison's History of Europe_, vol. x. pp. 419, 420.

The way in which certain other physical peculiarities confined to

Europe, have also accelerated the progress of Man by diminishing his

superstition, will be indicated towards the end of this chapter; but as

that will involve an examination of some laws which I have not yet

noticed, it seems advisable, in the first place, to complete the inquiry

now before us; and I therefore purpose proving that the line of argument

which has been just applied to India, is likewise applicable to Egypt,

to Mexico, and to Peru. For by thus including in a single survey, the

most conspicuous civilizations of Asia, Africa, and America, we shall be

able to see how the preceding principles hold good of different and

distant countries; and we shall be possessed of evidence sufficiently

comprehensive to test the accuracy of those great laws which, without

such precaution, I might be supposed to have generalized from scanty and

imperfect materials.

The reasons why, of all the African nations, the Egyptians alone were

civilized, have been already stated, and have been shown to depend on

those physical peculiarities which distinguish them from the surrounding

countries, and which, by facilitating the acquisition of wealth, not

only supplied them with material resources that otherwise they could

never have obtained, but also secured to their intellectual classes the

leisure and the opportunity of extending the boundaries of knowledge. It

is, indeed, true that, notwithstanding these advantages, they effected

nothing of much moment; but this was owing to circumstances which will

be hereafter explained; and it must, at all events, be admitted that

they raised themselves far above every other people by whom Africa was

inhabited.

The civilization of Egypt being, like that of India, caused by the

fertility of the soil, and the climate being also very hot,[130] there

were in both countries brought into play the same laws; and there

naturally followed the same results. In both countries we find the

national food cheap and abundant: hence the labour-market over-supplied;

hence a very unequal division of wealth and power; and hence all the

consequences which such inequality will inevitably produce. How this

system worked in India, I have just attempted to examine; and although

the materials for studying the former condition of Egypt are much less

ample, they are still sufficiently numerous to prove the striking

analogy between the two civilizations, and the identity of those great

principles which regulated the order of their social and political

development.

[130] Volney (_Voyage en Egypte_, vol. i. pp. 58-63) has a good chapter

on the climate of Egypt.

If we inquire into the most important circumstances which concerned the

people of ancient Egypt, we shall see that they are exactly the

counterpart of those that have been noticed in India. For, in the first

place, as regards their ordinary food, what rice is to the most fertile

parts of Asia, that are dates to Africa. The palm-tree is found in every

country from the Tigris to the Atlantic;[131] and it supplies millions

of human beings with their daily food in Arabia,[132] and in nearly the

whole of Africa north of the equator.[133] In many parts of the great

African desert it is indeed unable to bear fruit; but naturally it is a

very hardy plant, and produces dates in such profusion, that towards the

north of the Sahara they are eaten not only by man, but also by domestic

animals.[134] And in Egypt, where the palm is said to be of spontaneous

growth,[135] dates, besides being the chief sustenance of the people,

are so plentiful, that from a very early period they have been given

commonly to camels, the only beasts of burden generally used in that

country.[136]

[131] It is, however, unknown in South Africa. See the account of the

Palmaceæ in _Lindley's Vegetable Kingdom_, 1847, p. 136, and

_Meyen's Geog. of Plants_, p. 337.

[132] 'Of all eatables used by the Arabs, dates are the most favourite.'

_Burckhardt's Travels in Arabia_, vol. i. p. 56. See also, for

proof of their abundance in the west of Arabia, vol. i. pp. 103,

157, 238, vol. ii. pp. 91, 100, 105, 118, 209, 210, 214, 253,

300, 331. And on the dates of Oman and the east of Arabia, see

_Wellsted's Travels in Arabia_, vol. i. pp. 188, 189, 236, 276,

290, 349. Compare _Niebuhr_, _Description de l'Arabie_, pp. 142,

296. Indeed, they are so important, that the Arabs have different

names for them according to the stages of their growth. Djewhari

says, 'La dénomination _balah_ précède le nom _bosr_; car la

datte se nomme d'abord _tala_, en suite _khalal_, puis _balah_,

puis _bosr_, puis _rotab_, et enfin _tamr_.' _De Sacy's note to

Abd-Allatif, Relation, de l'Egypte_, p. 74, and see p. 118. Other

notices of the dates of Arabia will be found in _Travels of Ibn

Batuta in Fourteenth Century_, p. 66; _Journal of Asiatic Soc._

vol. viii. p. 286; _Journal of Geograph. Soc._ vol. iv. p. 201,

vol. vi. pp. 53, 55, 58, 66, 68, 74, vol. vii. p. 32, vol. ix.

pp. 147, 151.

[133] Heeren (_Trade of the African Nations_, vol. i. p. 182) supposes

that in Africa, dates are comparatively little known south of 26°

north lat. But this learned writer is certainly mistaken; and a

reference to the following passages will show that they are

common as far down as the parallel of Lake Tchad, which is nearly

the southern limit of our knowledge of Central Africa; _Denham's

Central Africa_, p. 295; _Clapperton's Journal_, in _Appendix to

Denham_, pp. 34, 59; _Clapperton's Second Expedition_, p. 159.

Further east they are somewhat scarcer, but are found much more

to the south than is supposed by Heeren: see _Pallme's Kordofan_,

p. 220.

[134] 'Dates are not only the principal growth of the Fezzan oases, but

the main subsistence of their inhabitants. All live on dates;

men, women, and children, horses, asses, and camels, and sheep,

fowls, and dogs.' _Richardson's Travels in the Sahara_, vol. ii.

p. 323, and see vol. i. p. 343: as to those parts of the desert

where the palm will not bear, see vol. i. pp. 387, 405, vol. ii.

pp. 291, 363. Respecting the dates of western Africa, see

_Journal of Geograph. Society_, vol. xii. p. 204.

[135] 'It flourished spontaneously in the valley of the Nile.'

_Wilkinson's Ancient Egyptians_, vol. ii. p. 372. As further

illustration of the importance to Africa of this beautiful plant,

it may be mentioned, that from the high-palm there is prepared a

peculiar beverage, which in some parts is in great request. On

this, which is called palm-wine, see _M'William's Medical

Expedition to the Niger_, pp. 71, 116; _Meredith's Gold Coast of

Africa_, 1812, pp. 55, 56; _Laird and Oldfield's Expedition into

the Interior of Africa_, 1837, vol. ii. pp. 170, 213; _Bowdich_,

_Mission to Ashantee_, pp. 69, 100, 152, 293, 386, 392. But I

doubt if this is the same as the palm-wine mentioned in

_Balfour's Botany_, 1849, p. 532. Compare _Tuckey's Expedition to

the Zaire_, pp. 155, 216, 224, 356.

[136] _Wilkinson's Ancient Egyptians_, vol. ii. pp. 175-178. See also on

the abundance of dates, the extracts from an Arabian geographer

in _Quatremère_, _Recherches sur l'Egypte_, pp. 220, 221.

From these facts, it is evident that, taking Egypt as the highest type

of African civilization, and India as the highest type of Asiatic

civilization, it may be said that dates are to the first civilization

what rice is to the second. Now it is observable, that all the most

important physical peculiarities found in rice are also found in dates.

In regard to their chemistry, it is well known that the chief principle

of the nutriment they contain is the same in both; the starch of the

Indian vegetable being merely turned into the sugar of the Egyptian. In

regard to the laws of climate, their affinity is equally obvious; since

dates, like rice, belong to hot countries, and flourish most in or near

the tropics.[137] In regard to their increase, and the laws of their

connexion with the soil, the analogy is also exact; for dates, just the

same as rice, require little labour, and yield abundant returns, while

they occupy so small a space of land in comparison with the nutriment

they afford, that upwards of two hundred palm-trees are sometimes

planted on a single acre.[138]

[137] On their relation to the laws of climate, see the remarks

respecting the geographical limits of their power of ripening, in

_Jussieu's Botany_, edit. Wilson, 1849, p. 734.

[138] 'In the valley of the Nile, a feddan (1-3/4 acre) is sometimes

planted with 400 trees.' _Wilkinson's Ancient Egyptians_, vol.

ii. p. 178. At Moorzuk an entire date-palm is only worth about a

shilling. _Richardson's Central Africa_, vol. i. p. 111.

Thus striking are the similarities to which, in different countries, the

same physical conditions naturally give rise. At the same time, in

Egypt, as in India, the attainment of civilization was preceded by the

possession of a highly fertile soil; so that, while the exuberance of

the land regulated the speed with which wealth was created, the

abundance of the food regulated the proportions into which the wealth

was divided. The most fertile part of Egypt is the Said;[139] and it is

precisely there that we find the greatest display of skill and

knowledge, the splendid remains of Thebes, Carnac, Luxor, Dendera, and

Edfou.[140] It is also in the Said, or as it is often called the

Thebaid, that a food is used which multiplies itself even more rapidly

than either dates or rice. This is the dhourra, which until recently was

confined to Upper Egypt,[141] and of which the reproductive power is so

remarkable, that it yields to the labourer a return of two hundred and

forty for one.[142] In Lower Egypt the dhourra was formerly unknown;

but, in addition to dates, the people made a sort of bread from the

lotos, which sprang spontaneously out of the rich soil of the Nile.[143]

This must have been a very cheap and accessible food; while to it there

was joined a profusion of other plants and herbs, on which the Egyptians

chiefly lived.[144] Indeed so inexhaustible was the supply, that at the

time of the Mohammedan invasion there were, in the single city of

Alexandria, no less than four thousand persons occupied in selling

vegetables to the people.[145]

[139] On the remarkable fertility of the Said, see _Abd-Allatif_,

_Relation de l'Egypte_, p. 3.

[140] The superiority of the ruins in Southern Egypt over those in the

northern part is noticed by Heeren (_African Nations_, vol. ii.

p. 69), and must, indeed, be obvious to whoever has studied the

monuments. In the Said the Coptic was preserved longer than in

Lower Egypt, and is known to philologists by the name of Misr.

See _Quatremère_, _Recherches sur la Langue de l'Egypte_, pp. 20,

41, 42. See also on the Saidic, pp. 134-140, and some good

remarks by Dr. Prichard (_Physical Hist._ vol. ii. p. 202); who,

however, adopts the paradoxical opinion of Georgi respecting the

origin of the language of the Thebaid.

[141] Abd-Allatif (_Relation de l'Egypte_, p. 32) says, that in his time

it was only cultivated in the Said. This curious work by

Abd-Allatif was written in A.D. 1203. _Relation_, p. 423. Meiners

thinks that Herodotus and other ancient writers refer to the

dhourra without mentioning it: 'diese Durra muss daher im Herodot

wie in andern alten Schriftstellern vorzüglich verstanden werden,

wenn von hundert, zwey hundert, und mehrfältigen Früchten, welche

die Erde trage, die Rede ist.' _Meiners_, _Fruchtbarkeit der

Länder_, vol. i. p. 139. According to Volney, it is the Holcus

Arundinaceus of Linnæus, and appears to be similar to millet; and

though that accurate traveller distinguishes between them, I

observe that Captain Haines, in a recent memoir, speaks of them

as being the same. Compare Haines in _Journal of Geog. Soc._ vol.

xv. p. 118, with _Volney_, _Voyage en Egypte_, vol. i. p. 195.

[142] 'The return is in general not less than 240 for one; and the

average price is about 3_s._ 9_d._ the ardeb, which is scarcely

3_d._ per bushel.' _Hamilton's Æqyptiaca_, p. 420. In Upper

Egypt, 'the doura constitutes almost the whole subsistence of the

peasantry,' p. 419. At p. 96, Hamilton says, 'I have frequently

counted 3,000 grains in one ear of doura, and each stalk has in

general four or five ears.' For an account, of the dhourra bread,

see _Volney_, _Voyage en Egypte_, vol. i. p. 161.

[143] [Greek: Epean plêrês genêtai ho potamos, kai ta pedia pelagisê,

phuetai en tô hudati krinea polla, ta Aiguptioi kaleousi lôton;

tauta epean drepsôsi, auainousi pros hêlion; kai epeita to ek tou

mesou tou lôtou tê mêkôni eon empheres, ptisantes poieuntai ex

autou artous optous puri.] _Herodot._ ii. 92, vol. i. p. 688.

[144] _Wilkinson's Ancient Egyptians_, vol. ii. pp. 370-372, 400, vol.

iv. p. 59. Abd-Allatif gives a curious account of the different

vegetables grown in Egypt early in the thirteenth century.

_Relation_, pp. 16-36, and the notes of De Sacy, pp. 37-134. On

the [Greek: kyamos] of Herodotus there are some botanical remarks

worth reading in the _Correspondence of Sir J. E. Smith_, vol.

ii. pp. 224-232; but I doubt the assertion, p. 227, that

Herodotus 'knew nothing of any other kind of [Greek: kyamos] in

Egypt than that of the ordinary bean.'

[145] 'When Alexandria was taken by Amer, the lieutenant of the Caliph

Omer, no less than 4,000 persons were engaged in selling

vegetables in that city.' _Wilkinson's Ancient Egyptians_, vol.

ii. p. 372, and see vol. i. p. 277, vol. iv. p. 60. Niebuhr

(_Description de l'Arabie_, p. 136) says that the neighbourhood

of Alexandria is so fertile, that 'le froment y rend le

centuple.' See also on its rich vegetation, _Matter_, _Histoire

de l'Ecole d'Alexandrie_, vol. i. p. 52.

From this abundance of the national food, there resulted a train of

events strictly analogous to those which took place in India. In Africa

generally, the growth of population, though on the one hand stimulated

by the heat of the climate, was on the other hand checked by the poverty

of the soil. But on the banks of the Nile this restraint no longer

existed,[146] and therefore the laws already noticed came into

uncontrolled operation. By virtue of those laws, the Egyptians were not

only satisfied with a cheap food, but they required that food in

comparatively small quantities; thus by a double process, increasing the

limit to which their numbers could extend. At the same time the lower

orders were able to rear their offspring with the greater ease, because,

owing to the high rate of temperature, another considerable source of

expense was avoided; the heat being such that, even for adults, the

necessary clothes were few and slight, while the children of the working

classes were entirely naked; affording a striking contrast to those

colder countries where, to preserve ordinary health, a supply of warmer

and more costly covering is essential. Diodorus Siculus, who travelled

in Egypt nineteen centuries ago, says, that to bring up a child to

manhood did not cost more than twenty drachmas, scarcely thirteen

shillings English money; a circumstance which he justly notices as a

cause of the populousness of the country.[147]

[146] The encouragement given to the increase of population by the

fertility arising from the inundation of the Nile, is observed by

many writers, but by none so judiciously as Malthus; _Essay on

Population_, vol. i. pp. 161-163. This great work, the principles

of which have been grossly misrepresented, is still the best

which has been written on the important subject of population,

though the author, from a want of sufficient reading, often errs

in his illustrations; while he, unfortunately, had no

acquaintance with those branches of physical knowledge which are

intimately connected with economical inquiries.

[147] [Greek: Trephousi de ta paidia meta tinos euchereias adapanou, kai

pantelôs apistou ... anupodetôn de tôn pleistôn kai gymnôn

trephomenon dia tên eukrasian tôn topôn, tên pasan dapanên oi

goneis, achris an eis hêlikian elthê to teknon, ou pleiô poiousi

drachmôn eikusi, di as aitias malista tên Aigupton sumbainei

poluanthrôpia diapherein, kai dia touto pleistas echein megalôn

ergôn kataskeuas.] _Bibliothec. Hist._ book i. chap. lxxx. vol.

i. p. 238.

To compress into a single sentence the preceding remarks, it may be said

that in Egypt the people multiplied rapidly, because while the soil

increased their supplies, the climate lessened their wants. The result

was, that Egypt was not only far more thickly peopled than any other

country in Africa, but probably more so than any in the ancient world.

Our information upon this point is indeed somewhat scanty, but it is

derived from sources of unquestioned credibility. Herodotus, who the

more he is understood the more accurate he is found to be,[148] states

that in the reign of Amasis there were said to have been twenty thousand

inhabited cities.[149] This may, perhaps, be considered an exaggeration;

but what is very observable is, that Diodorus Siculus, who travelled in

Egypt four centuries after Herodotus, and whose jealousy of the

reputation of his great predecessor made him anxious to discredit his

statements,[150] does nevertheless, on this important point, confirm

them. For he not only remarks that Egypt was at that time as densely

inhabited as any existing country, but he adds, on the authority of

records which were then extant, that it was formerly the most populous

in the world, having contained, he says, upwards of eighteen thousand

cities.[151]

[148] Frederick Schlegel (_Philos. of Hist._ p. 247, London, 1846) truly

says, 'The deeper and more comprehensive the researches of the

moderns have been on ancient history, the more have their regard

and esteem for Herodotus increased.' His minute information

respecting Egypt and Asia Minor is now admitted by all competent

geographers; and I may add, that a recent and very able traveller

has given some curious proofs of his knowledge even of the

western parts of Siberia. See Erman's valuable work, _Travels in

Siberia_, vol. i. pp. 211, 297-301.

[149] [Greek: 'Ep' Amasios de basileos legetai Aigyptos malis-a dê tote

eudaimonêsai, kai ta apo tou potamou tê chôrê ginomena, kai ta

apo tês chôrês toisi anthrôpoisi kai polis en autê genesthai tas

apasas tote dismurias tas oikeomenas.] _Herodot._ book ii. chap.

clxxvii. vol. i. pp. 881, 882.

[150] Diodorus, who, though an honest and painstaking man, was in every

respect inferior to Herodotus, says, impertinently enough,

[Greek: osa men oun 'Êrodotos kai tines tôn tas Aiguptiôn prazeis

sun-tazamenôn eschediakasin, ekousiôs prokrinantes tês alêtheias

to paradoxologein, kai muthous plattein psuchagôgias eneka,

parêsomen.] _Biblioth. Hist._ book i. chap. lxix. vol. i. p. 207.

In other places he alludes to Herodotus in the same tone, without

actually mentioning him.

[151] [Greek: Poluanthrôpia de to men palaion polu proesche pantôn tôn

gnôrizomenon topôn kata, tên oikoumenên, kai kath' êmas de

oudenos tôn allôn dokei leipesthai. epi men gar tôn archaion

chronôn esche kômas axiologous, kai poleis pleious tôn murion kai

oktakischiliôn, ôs en tais anagraphais dranx esti

katakechôrismenon.] _Diod. Sic. Biblioth. Hist._ book i. chap.

xxxi. vol. i. p. 89.

These were the only two ancient writers who, from personal knowledge,

were well acquainted with the state of Egypt;[152] and their testimony

is the more valuable because it was evidently drawn from different

sources; the information of Herodotus being chiefly collected at

Memphis, that of Diodorus at Thebes.[153] And whatever discrepancies

there may be between these two accounts, they are both agreed respecting

the rapid increase of the people, and the servile condition into which

they had fallen. Indeed, the mere appearance of those huge and costly

buildings, which are still standing, are a proof of the state of the

nation that erected them. To raise structures so stupendous,[154] and

yet so useless,[155] there must have been tyranny on the part of the

rulers, and slavery on the part of the people. No wealth, however

great, no expenditure, however lavish, could meet the expense which

would have been incurred, if they had been the work of free men, who

received for their labour a fair and honest reward.[156] But in Egypt,

as in India, such considerations were disregarded, because everything

tended to favour the upper ranks of society and depress the lower.

Between the two there was an immense and impassable gap.[157] If a

member of the industrious classes changed his usual employment, or was

known to pay attention to political matters, he was severely

punished;[158] and under no circumstances was the possession of land

allowed to an agricultural labourer, to a mechanic, or indeed to any one

except the king, the clergy, and the army.[159] The people at large were

little better than beasts of burden; and all that was expected from them

was an unremitting and unrequited labour. If they neglected their work,

they were flogged; and the same punishment was frequently inflicted upon

domestic servants, and even upon women.[160] These and similar

regulations were well conceived; they were admirably suited to that vast

social system, which, because it was based on despotism, could only be

upheld by cruelty. Hence it was that, the industry of the whole nation

being at the absolute command of a small part of it, there arose the

possibility of rearing those vast edifices, which inconsiderate

observers admire as a proof of civilization,[161] but which, in reality,

are evidence of a state of things altogether depraved and unhealthy; a

state in which the skill and the arts of an imperfect refinement injured

those whom they ought to have benefited; so that the very resources

which the people had created were turned against the people themselves.

[152] Notwithstanding the positive assertions of M. Matter (_Hist. de

l'Ecole d'Alexandrie_, vol. ii. p. 285; compare _Hist. du

Gnosticisme_, vol. i. p. 48), there is no good evidence for the

supposed travels in Egypt of the earlier Greeks, and it is even

questionable if Plato ever visited that country. ('Whether he

ever was in Egypt is doubtful.' _Bunsen's Egypt_, vol. i. p. 60.)

The Romans took little interest in the subject (_Bunsen_, vol. i.

pp. 152-158); and, says M. Bunsen, p. 152, 'with Diodorus all

systematic inquiry into the history of Egypt ceases, not only on

the part of the Greeks, but of the ancients in general.' Mr.

Leake, in an essay on the Quorra, arrives at the conclusion, that

after the time of Ptolemy, the ancients made no additions to

their knowledge of African geography. _Journal of Geographical

Society_, vol. ii. p. 9.

[153] See on this some good remarks in _Heeren's African Nations_, vol.

ii. pp. 202-207; and as to the difference between the traditions

of Thebes and Memphis, see _Matter_, _Histoire de l'Ecole

d'Alexandrie_, vol. i. p. 7. The power and importance of the two

cities fluctuated, both being at different periods the capital.

_Bunsen's Egypt_, vol. ii. pp. 54, 55, 244, 445, 446; _Vyse on

the Pyramids_, vol. iii. pp. 27, 100; _Sharpe's History of

Egypt_, vol. i. pp. 9, 19, 24, 34, 167, 185.

[154] Sir John Herschel (_Disc. on Natural Philosophy_, p. 60)

calculates that the great pyramid weighs twelve thousand seven

hundred and sixty million pounds. Compare _Lyell's Principles of

Geology_, p. 459, where the still larger estimate of six million

tons is given. But according to Perring, the present quantity of

masonry is 6,316,000 tons, or 82,110,000 cubic feet. See

_Bunsen's Egypt_, vol. ii. p. 155, London, 1854, and _Vyse on the

Pyramids_, 1840, vol. ii. p. 113.

[155] Many fanciful hypotheses have been put forward as to the purpose

for which the pyramids were built; but it is now admitted that

they were neither more nor less than tombs for the Egyptian

kings! See _Bunsen's Egypt_, vol. ii. pp. xvii. 88, 105, 372,

389; and _Sharpe's History of Egypt_, vol. i. p. 21.

[156] For an estimate of the expense at which, one of the pyramids could

be built in our time by European workmen, see _Vyse on the

Pyramids_, vol. ii. p. 268. On account, however, of the number of

disturbing causes, such calculations have little value.

[157] Those who complain that in Europe this interval is still too

great, may derive a species of satisfaction from studying the old

extra-European civilizations.

[158] _Wilkinson's Ancient Egyptians_, vol. ii. pp. 8, 9. 'Nor was any

one permitted to meddle with political affairs, or to hold any

civil office in the state.' ... 'If any artizan meddled with

political affairs, or engaged in any other employment than the

one to which he had been brought up, a severe punishment was

instantly inflicted upon him.' Compare _Diod. Sic. Bibliothec.

Hist._ book i. chap. lxxiv. vol. i. p. 223.

[159] _Wilkinson's Ancient Egyptians_, vol. i. p. 263, vol. ii. p. 2;

_Sharpe's History of Egypt_, vol. ii. p. 24.

[160] _Wilkinson's Ancient Egyptians_, vol. ii. pp. 41, 42, vol. iii. p.

69, vol. iv. p. 131. Compare Ammianus Marcellinus, in _Hamilton's

Ægyptiaca_, p. 309.

[161] _Vyse on the Pyramids_, vol. i. p. 61, vol. ii. p. 92.

That in such a society as this, much regard should be paid to human

suffering, it would indeed be idle to expect.[162] Still, we are

startled by the reckless prodigality with which, in Egypt, the upper

classes squandered away the labour and the lives of the people. In this

respect, as the monuments yet remaining abundantly prove, they stand

alone and without a rival. We may form some idea of the almost

incredible waste, when we hear that two thousand men were occupied for

three years in carrying a single stone from Elephantine to Sais;[163]

that the Canal of the Red Sea alone, cost the lives of a hundred and

twenty thousand Egyptians;[164] and that to build one of the pyramids

required the labour of three hundred and sixty thousand men for twenty

years.[165]

[162] 'Ein König ahmte den andern nach, oder suchte ihn zu übertreffen;

indess das gutmüthige Volk seine Lebenstage am Baue dieser

Monumente verzehren musste. So entstanden wahrscheinlich die

Pyramiden und Obelisken Aegyptens. Nur in den ältesten Zeiten

wurden sie gebauet: denn die spätere Zeit und jede Nation, die

ein nützliches Gewerbe treiben lernte, bauete keine Pyramiden

mehr. Weit gefehlt also, dass Pyramiden ein Kennzeichen von der

Glückseligkeit und Aufklärung des alten Aegyptens seyn sollten,

sind sie ein unwidersprechliches Denkmal von dem Aberglauben und

der Gedankenlosigkeit sowohl der Armen, die da baueten, als der

Ehrgeizigen, die den Bau befahlen.' _Herder's Ideen zur

Geschichte_, vol. iii. pp. 103, 104: see also p. 293, and some

admirable remarks in _Volney's Voyage en Egypte_, vol. i. pp.

240, 241. Even M. Bunsen, notwithstanding his admiration, says of

one of the pyramids, 'the misery of the people, already

grievously oppressed, was aggravated by the construction of this

gigantic building.... The bones of the oppressors of the people

who for two whole generations harassed hundreds of thousands from

day to day,' &c. _Bunsen's Egypt_, vol. ii. p. 176, a learned and

enthusiastic work.

[163] [Greek: Kai touto ekomizon men ep' etea tria dischilioi de oi

prosetetachato andres agôgees.] _Herodot._ book ii. chap. clxxv.

vol. i. p. 897. On the enormous weight of the stones which the

Egyptians sometimes carried, see _Bunsen's Egypt_, vol. i. p.

379; and as to the machines employed, and the use of inclined

roads for the transit, see _Vyse on the Pyramids_, vol. i. p.

197, vol. iii. pp. 14, 38.

[164] _Wilkinson's Ancient Egyptians_, vol. i. p. 70: but this learned

writer is unwilling to believe a statement so adverse to his

favourite Egyptians. It is likely enough that there is some

exaggeration; still no one can dispute the fact of an enormous

and unprincipled waste of human life.

[165] [Greek: Triakonta men yar kai ex muriades andrôn, ôs phasi, tais

tôn ergôn leitourgais prosêdreusan, to de pan kataskeuasma telos

esche mogis etôn eikosi dielthontôn.] _Diod. Sic. Bibliothec.

Hist._ book i. ch. lxiii. vol. i. p. 188.

If, passing from the history of Asia and Africa, we now turn to the New

World, we shall meet with fresh proof of the accuracy of the preceding

views. The only parts of America which before the arrival of the

Europeans were in some degree civilized, were Mexico and Peru;[166] to

which may probably be added that long and narrow tract which stretches

from the south of Mexico to the Isthmus of Panama. In this latter

country, which is now known as Central America, the inhabitants, aided

by the fertility of the soil,[167] seem to have worked out for

themselves a certain amount of knowledge; since the ruins still extant,

prove the possession of a mechanical and architectural skill too

considerable to be acquired by any nation entirely barbarous.[168]

Beyond this, nothing is known of their history; but the accounts we

have of such buildings as Copan, Palenque, and Uxmal, make it highly

probable that Central America was the ancient seat of a civilization, in

all essential points similar to those of India and Egypt; that is to

say, similar to them in respect to the unequal distribution of wealth

and power, and the thraldom in which the great body of the people

consequently remained.[169]

[166] 'When compared with other parts of the New World, Mexico and Peru

may be considered as polished states.' _History of America_, book

vii. in _Robertson's Works_, p. 904. See, to the same effect,

_Journal of Geograph. Society_, vol. v. p. 355.

[167] Compare _Squier's Central America_, vol. i. pp. 34, 244, 358, 421,

vol. ii. p. 307, with _Journal of Geograph. Society_, vol. iii.

p. 59, vol. viii. pp. 319, 323.

[168] Mr. Squier (_Central America_, vol. ii. p. 68); who explored

Nicaragua, says of the statues, 'the material, in every case, is

a black basalt, of great hardness, which, with the best of modern

tools, can only be cut with difficulty.' Mr. Stephens (_Central

America_, vol. ii. p. 355) found at Palenque 'elegant specimens

of art and models for study.' See also vol. iii. pp. 276, 389,

406, vol. iv. p. 293. Of the paintings at Chichen he says (vol.

iv. p. 311), 'they exhibit a freedom of touch which could only be

the result of discipline and training under masters.' At Copan

(vol. i. p. 151), 'it would be impossible, with the best

instruments of modern times, to cut stones more perfectly.' And

at Uxmal (vol. ii. p. 431), 'throughout, the laying and polishing

of the stones are as perfect as under the rules of the best

modern masonry.' Our knowledge of Central America is almost

entirely derived from these two writers; and although the work of

Mr. Stephens is much the more minute, Mr. Squier says (vol. ii.

p. 306), what I believe is quite true, that until the appearance

of his own book in 1853, the monuments in Nicaragua were entirely

unknown. Short descriptions of the remains in Guatemala and

Yucatan will be found in _Larenaudière's Mexique et Guatemala_,

pp. 308-327, and in _Journal of Geograph. Society_, vol. iii. pp.

60-63.

[169] See the remarks on Yucatan in _Prichard's Physical History of

Mankind_, vol. v. p. 348: 'a great and industrious, though

perhaps, as the writer above cited (Gallatin) observes, an

enslaved population. Splendid temples and palaces attest the

power of the priests and nobles, while as usual no trace remains

of the huts in which dwelt the mass of the nation.'

But although the evidence from which we might estimate the former

condition of Central America is almost entirely lost,[170] we are more

fortunate in regard to the histories of Mexico and Peru. There are

still existing considerable and authentic materials, from which we may

form an opinion on the ancient state of those two countries, and on the

nature and extent of their civilization. Before, however, entering upon

this subject, it will be convenient to point out what those physical

laws were which determined the localities of American civilization; or,

in other words, why it was that in these countries alone, society should

have been organized into a fixed and settled system, while the rest of

the New World was peopled by wild and ignorant barbarians. Such an

inquiry will be found highly interesting, as affording further proof of

the extraordinary, and indeed irresistible, force with which the powers

of nature have controlled the fortunes of man.

[170] Dr. M'Culloh (_Researches concerning the Aboriginal History of

America_, pp. 272-340) has collected from the Spanish writers

some meagre statements respecting the early condition of Central

America; but of its social state and history, properly so called,

nothing is known; nor is it even certain to what family of

nations the inhabitants belonged, though a recent author can find

'la civilisation guatemalienne ou misteco-zapotèque et mayaquiche

vivante pour nous encore dans les ruines de Mitla et de

Palenque.' _Mexique et Guatemala, par Larenaudière_, p. 8, Paris,

1843. Dr. Prichard, too, refers the ruins in Central America to

'the Mayan race:' see _Prichard on Ethnology_, in _Report of

British Association for 1847_, p. 252. But the evidence for these

and similar statements is very unsatisfactory.

The first circumstance by which we must be struck, is that in America,

as in Asia and Africa, all the original civilizations were seated in hot

countries; the whole of Peru proper being within the southern tropic,

the whole of Central America and Mexico within the northern tropic. How

the heat of the climate operated on the social and political

arrangements of India and Egypt, I have attempted to examine; and it

has, I trust, been proved that the result was brought about by

diminishing the wants and requirements of the people, and thus producing

a very unequal distribution of wealth and power. But, besides this,

there is another way in which the average temperature of a country

affects its civilization, and the discussion of which I have reserved

for the present moment, because it may be more clearly illustrated in

America than elsewhere. Indeed, in the New World, the scale on which

Nature works, being much larger than in the Old, and her forces being

more overpowering, it is evident that her operations on mankind may be

studied with greater advantage than in countries where she is weaker,

and where, therefore, the consequences of her movements are less

conspicuous.

If the reader will bear in mind the immense influence which an abundant

national food has been shown to exercise, he will easily understand how,

owing to the pressure of physical phenomena, the civilization of

America was, of necessity, confined to those parts where alone it was

found by the discoverers of the New World. For, setting aside the

chemical and geognostic varieties of soil, it may be said that the two

causes which regulate the fertility of every country are heat and

moisture.[171] Where these are abundant, the land will be exuberant;

where they are deficient, it will be sterile. This rule is, of course,

in its application subject to exceptions, arising from physical

conditions which are independent of it; but if other things are equal,

the rule is invariable. And the vast additions which, since the

construction of isothermal lines, have been made to our knowledge of

geographical botany, enable us to lay this down as a law of nature,

proved not only by arguments drawn from vegetable physiology, but also

by a careful study of the proportions in which plants are actually

distributed in different countries.[172]

[171] Respecting the connection between the vegetable productions of a

country and its geognostic peculiarities, little is yet known;

but the reader may compare _Meyen's Geography of Plants_, p. 64,

with _Reports on Botany by the Ray Society_, 1846, pp. 70, 71.

The chemical laws of soil are much better understood, and have a

direct practical bearing on the use of manures. See _Turner's

Chemistry_, vol. ii. pp. 1310-1314; _Brande's Chemistry_, vol. i.

p. 691, vol. ii. pp. 1867-1869; _Balfour's Botany_, pp. 116-122;

_Liebig and Kopp's Reports_, vol. ii. pp. 315, 328, vol. iii. p.

463, vol. iv. pp. 438, 442, 446.

[172] As to the influence of heat and moisture on the geographical

distribution of plants, see _Henslow's Botany_, pp. 295-300, and

_Balfour's Botany_, pp. 560-563. Meyen (_Geog. of Plants_, p.

263) says, 'I, therefore, after allowing for local circumstances,

bring the vegetation of islands also under the law of nature,

according to which the number of species constantly increases

with increasing heat and corresponding humidity.' On the effect

of temperature alone, compare a note in _Erman's Siberia_, vol.

i. pp. 64, 65, with _Reports on Botany by the Ray Society_, pp.

339, 340. In the latter work, it is supposed that heat is the

most important of all single agents; and though this is probably

true, still the influence of humidity is immense. I may mention

as an instance of this, that it has been recently ascertained

that the oxygen used by seeds during germination, is not always

taken from the air, but is obtained by decomposing water. See the

curious experiments of Edwards and Colin in _Lindley's Botany_,

vol. ii. pp. 261, 262, London, 1848; and on the direct

nourishment which water supplies to vegetables, see Burdache's

great work, _Traité de Physiologie_, vol. ix. pp. 254, 398.

A general survey of the continent of America will illustrate the

connexion between this law and the subject now before us. In the first

place, as regards moisture, all the great rivers in the New World are on

the eastern coast, none of them on the western. The causes of this

remarkable fact are unknown;[173] but it is certain that neither in

North, nor in South America, does one considerable river empty itself

into the Pacific; while on the opposite side there are numerous rivers,

some of enormous magnitude, all of great importance, as the Negro, the

La Plata, the San Francisco, the Amazon, the Orinoco, the Mississippi,

the Alabama, the Saint John, the Potomac, the Susquehannah, the

Delaware, the Hudson, and the Saint Lawrence. By this vast water-system

the soil is towards the east constantly irrigated:[174] but towards the

west there is in North America only one river of value, the Oregon;[175]

while in South America, from the Isthmus of Panama to the Straits of

Magellan, there is no great river at all.

[173] There is a difference between the watersheds of the eastern and

western ranges, which explains this in part, but not entirely;

and even if the explanation were more satisfactory than it is, it

is too proximate to the phenomenon to have much scientific value,

and must itself be referred to higher geological considerations.

[174] Of this irrigation some idea may be formed from an estimate that

the Amazon drains an area of 2,500,000 square miles; that its

mouth is 96 miles wide; and that it is navigable 2,200 miles from

its mouth. _Somerville's Physical Geography_, vol. i. p. 423.

Indeed, it is said in an essay on the Hydrography of South

America (_Journal of Geograph. Society_, vol. ii. p. 250), that

'with the exception of one short portage of three miles, water

flows, and is for the most part navigable, between Buenos Ayres,

in 35° south latitude, to the mouth of the Orinoco, in nearly 9°

north.' See also on this river-system, vol. v. p. 93, vol. x. p.

267. In regard to North America, Mr. Rogers (_Geology of North

America_, p. 8, _Brit. Assoc. for 1834_) says, 'the area drained

by the Mississippi and all its tributaries is computed at

1,099,000 square miles.' Compare _Richardson's Arctic

Expedition_, vol. ii. p. 164.

[175] The Oregon, or Columbia as it is sometimes called, forms a

remarkable botanical line, which is the boundary of the

Californian flora. See _Reports on Botany by the Ray Society_, p.

113.

But as to the other main cause of fertility, namely heat, we find in

North America a state of things precisely the reverse. There we find

that while the irrigation is on the east, the heat is on the west.[176]

This difference of temperature between the two coasts is probably

connected with some great meteorological law; for in the whole of the

northern hemisphere, the eastern part of continents and of islands is

colder than the western.[177] Whether, however, this is owing to some

large and comprehensive cause, or whether each instance has a cause

peculiar to itself, is an alternative, in the present state of

knowledge, impossible to decide; but the fact is unquestionable, and its

influence upon the early history of America is extremely curious. In

consequence of it, the two great conditions of fertility have not been

united in any part of the continent north of Mexico. The countries on

the one side have wanted heat; those on the other side have wanted

irrigation. The accumulation of wealth being thus impeded, the progress

of society was stopped; and until, in the sixteenth century, the

knowledge of Europe was brought to bear upon America, there is no

instance of any people north of the twentieth parallel, reaching even

that imperfect civilization to which the inhabitants of India and of

Egypt easily attained.[178] On the other hand, south of the twentieth

parallel, the continent suddenly changes its form, and, rapidly

contracting, becomes a small strip of land, until it reaches the Isthmus

of Panama. This narrow tract was the centre of Mexican civilization; and

a comparison of the preceding arguments will easily show why such was

the case; for the peculiar configuration of the land secured a very

large amount of coast, and thus gave to the southern part of North

America the character of an island. Hence there arose one of the

characteristics of an insular climate, namely, an increase of moisture

caused by the watery vapour which springs from the sea.[179] While,

therefore, the position of Mexico near the equator gave it heat, the

shape of the land gave it humidity; and this being the only part of

North America in which these two conditions were united, it was likewise

the only part which was at all civilized. There can be no doubt that if

the sandy plains of California and southern Columbia, instead of being

scorched into sterility, had been irrigated by the rivers of the east,

or if the rivers of the east had been accompanied by the heat of the

west, the result of either combination would have been that exuberance

of soil by which, as the history of the world decisively proves, every

early civilization was preceded. But inasmuch as, of the two elements of

fertility, one was deficient in every part of America north of the

twentieth parallel, it followed that, until that line was passed,

civilization could gain no resting-place; and there never has been

found, and we may confidently assert never will be found, any evidence

that even a single ancient nation, in the whole of that enormous

continent, was able to make much progress in the arts of life, or

organize itself into a fixed and permanent society.

[176] For proof that the mean temperature of the western coast of North

America is higher than that of the eastern coast, see _Journal of

Geograph. Society_, vol. ix. p. 380, vol. xi. pp. 168, 216;

_Humboldt_, _la Nouvelle Espagne_, vol. i. pp. 42, 336;

_Richardson's Arctic Expedition_, vol. ii. pp. 214, 218, 219,

259, 260. This is well illustrated by the botanical fact, that on

the west coast the Coniferæ grow as high as 68° or 70° north

latitude; while on the east their northern limit is 60°. See an

Essay on the Morphology of the Coniferæ, in _Reports on Botany by

the Ray Society_, p. 8, which should be compared with _Forry on

the Climate of the United States and its Endemic Influences_, New

York, 1842, p. 89.

[177] 'Writers on climate have remarked that the eastern coasts of

continents in the northern hemisphere have a lower mean

temperature than the western coasts.' _Richardson on North

American Zoology_, p. 129, _Brit. Assoc. for_ 1836: see also

_Report for_ 1841, _Sections_, p. 28; _Davis's China_, vol. iii.

pp. 140, 141; _Journal of Geograph. Society_, vol. xxii. p. 176.

[178] The little that is known of the early state of the North-American

tribes has been brought together by Dr. M'Culloh in his learned

work, _Researches concerning America_, pp. 119-146. He says, p.

121, that they 'lived together without laws and civil

regulations.' In that part of the world, the population has

probably never been fixed; and we now know that the inhabitants

of the north-east of Asia have at different times passed over to

the north-west of America, as in the case of the Tschuktschi, who

are found in both continents. Indeed, Dobell was so struck by the

similarity between the North-American tribes and some he met with

nearly as far west as Tomsk, that he believed their origin to be

the same. See _Dobell's Travels in Kamtschatka and Siberia_,

1830, vol. ii. p. 112. And on this question of intercourse

between the two continents, compare _Crantz's History of

Greenland_, vol. i. pp. 259, 260, with _Richardson's Arctic

Expedition_, vol. i. pp. 362, 363, and _Prichard's Physical

History of Mankind_, vol. iv. pp. 458, 463, vol. v. pp. 371, 378.

[179] From general physical considerations, we should suppose a relation

between amount of rain and extent of coast; and in Europe, where

alone we have extensive meteorological records, the connexion has

been proved statistically. 'If the quantity of rain that falls in

different parts of Europe is measured, it is found to be less,

other things being equal, as we recede from the sea-shore.'

_Kaemtz's Meteorology_, 1845, p. 139. Compare pp. 91, 94. Hence,

no doubt, the greater rarity of rain as we advance north from

Mexico. 'Au nord du 20°, surtout depuis les 22° au 30° de

latitude, les pluies, que ne durent que pendant les mois de juin,

de juillet, d'août et de septembre, sont peu fréquentes dans

l'intérieur du pays.' _Humboldt_, _la Nouvelle Espagne_, vol. i.

p. 46.

Thus far as to the physical agents which controlled the early destinies

of North America. But in reference to South America, a different train

of circumstances came into play; for the law by virtue of which the

eastern coasts are colder than the western, is not only inapplicable to

the southern hemisphere, but is replaced by another law precisely the

reverse. North of the equator, the east is colder than the west; south

of the equator, the east is hotter than the west.[180] If now, we

connect this fact with what has been noticed respecting the vast

river-system which distinguishes the east of America from the west, it

becomes evident that in South America there exists that coöperation of

heat and humidity in which North America is deficient. The result is,

that the soil in the eastern part of South America is remarkable for its

exuberance, not only within the tropic, but considerably beyond it; the

south of Brazil, and even part of Uruguay, possessing a fertility not to

be found in any country of North America situated under a corresponding

latitude.

[180] 'The difference between the climates of the east and west coasts

of continents and islands, has also been observed in the southern

hemisphere but here the west coasts are colder than the east,

while in the northern hemisphere the east coasts are the colder.'

_Meyen's Geography of Plants_, 1846, p. 24.

On a hasty view of the preceding generalizations, it might be expected

that the eastern side of South America, being thus richly endowed by

nature,[181] would have been the seat of one of those civilizations,

which, in other parts of the world, similar causes produced. But if we

look a little further, we shall find that what has just been pointed

out, by no means exhausts even the physical bearings of this subject,

and that we must take into consideration a third great agent, which has

sufficed to neutralize the natural results of the other two, and to

retain in barbarism the inhabitants of what otherwise would have been

the most flourishing of all the countries of the New World.

[181] Mr. Darwin, who has written one of the most valuable works ever

published on South America, was struck by this superiority of the

eastern coast; and he mentions that 'fruits which ripen well and

are very abundant, such as the grape and fig, in latitude 41° on

the east coast, succeed very poorly in a lower latitude on the

opposite side of the continent.' _Darwin's Journal of

Researches_, Lond. 1840, p. 268. Compare _Meyen's Geog. of

Plants_, pp. 25, 188. So that the proposition of Daniell

(_Meteorological Essays_, p. 104, sec. xiv.) is expressed too

generally, and should be confined to continents north of the

equator.

The agent to which I allude is the trade-wind; a striking phenomenon, by

which, as we shall hereafter see, all the civilizations anterior to

those of Europe were greatly and injuriously influenced. This wind

covers no less than 56° of latitude; 28° north of the equator, and 28°

south of it.[182] In this large tract, which comprises some of the most

fertile countries in the world, the trade-wind blows, during the whole

year, either from the north-east or from the south-east.[183] The causes

of this regularity are now well understood, and are known to depend

partly on the displacement of air at the equator, and partly on the

motion of the earth; for the cold air from the poles is constantly

flowing towards the equator, and thus producing northerly winds in the

northern hemisphere, and southerly winds in the southern. These winds

are, however, deflected from their natural course by the movement of the

earth, as it revolves on its axis from west to east. And as the rotation

of the earth is, of course, more rapid at the equator than elsewhere, it

happens that in the neighbourhood of the equator the speed is so great

as to outstrip the movements of the atmosphere from the poles, and

forcing them into another direction, gives rise to those easterly

currents which are called trade-winds.[184] What, however, we are now

rather concerned with, is not so much an explanation of the trade-winds,

as an account of the way in which this great physical phenomenon is

connected with the history of South America.

[182] The trade-winds sometimes reach the thirtieth parallel. See

_Daniell's Meteorological Essays_, p. 469. Dr. Traill (_Physical

Geography_, Edin. 1838, p. 200), says, 'they extend to about 30°

on each side of the equator:' but I believe they are rarely found

so high; though Robertson is certainly wrong in supposing that

they are peculiar to the tropics; _History of America_, book iv.

in _Robertson's Works_, p. 781.

[183] 'In the northern hemisphere the trade-wind blows from the

north-east, and in the southern from the south-east.' _Meyen's

Geog. of Plants_, p. 42. Compare _Walsh's Brazil_, vol. i. p.

112, vol. ii. p. 494; and on the 'tropical east-wind' of the Gulf

of Mexico, see _Forry's Climate of the United States_, p. 206.

Dr. Forry says that it has given to the growth of the trees 'an

inclination from the sea.'

[184] Respecting the causes of the trade-winds, see _Somerville's

Connexion of the Physical Sciences_, pp. 136, 137; _Leslie's

Natural Philosophy_, p. 518; _Daniell's Meteorological Essays_,

pp. 44, 102, 476-481; _Kaemtz's Meteorology_, pp. 37-39; _Prout's

Bridgewater Treatise_, pp. 254-256. The discovery of the true

theory is often ascribed to Mr. Daniell; but Hadley was the real

discoverer. _Note in Prout_, p. 257. The monsoons, which popular

writers frequently confuse with the trade-winds, are said to be

caused by the predominance of land, and by the difference between

its temperature and that of the sea: see _Kaemtz_, pp. 42-45. On

what may be called the conversion of the trades into monsoons,

according to the laws very recently promulgated by M. Dove, see

_Report of British Association for_ 1847 (_Transac. of Sections_,

p. 30) and _Report for_ 1848, p. 94. The monsoons are noticed in

_Humboldt's Cosmos_, vol. ii. p. 485; _Asiatic Researches_, vol.

xviii. part i. p. 261; _Thirlwall's History of Greece_, vol. vii.

pp. 13, 55; _Journal of Geograph. Society_, vol. ii. p. 90, vol.

iv. pp. 8, 9, 148, 149, 169, vol. xi. p. 162, vol. xv. pp.

146-149, vol. xvi. p. 185, vol. xviii. pp. 67, 68, vol. xxiii. p.

112; _Low's Sarawak_, p. 30.

The trade-wind, blowing on the eastern coast of South America, and

proceeding from the east, crosses the Atlantic Ocean, and therefore

reaches the land surcharged with the vapours accumulated in its passage.

These vapours, on touching the shore, are, at periodical intervals,

condensed into rain; and as their progress westward is checked by that

gigantic chain of the Andes, which they are unable to pass,[185] they

pour the whole of their moisture on Brazil, which, in consequence, is

often deluged by the most destructive torrents.[186] This abundant

supply, being aided by that vast river-system peculiar to the eastern

part of America, and being also accompanied by heat, has stimulated the

soil into an activity unequalled in any other part of the world.[187]

Brazil, which is nearly as large as the whole of Europe, is covered with

a vegetation of incredible profusion. Indeed, so rank and luxuriant is

the growth, that Nature seems to riot in the very wantonness of power. A

great part of this immense country is filled with dense and tangled

forests, whose noble trees, blossoming in unrivalled beauty, and

exquisite with a thousand hues, throw out their produce in endless

prodigality. On their summit are perched birds of gorgeous plumage,

which nestle in their dark and lofty recesses. Below, their base and

trunks are crowded with brushwood, creeping plants, innumerable

parasites, all swarming with life. There, too, are myriads of insects of

every variety; reptiles of strange and singular form; serpents and

lizards, spotted with deadly beauty: all of which find means of

existence in this vast workshop and repository of Nature. And that

nothing may be wanting to this land of marvels, the forests are skirted

by enormous meadows, which, reeking with heat and moisture, supply

nourishment to countless herds of wild cattle, that browse and fatten on

their herbage; while the adjoining plains, rich in another form of life,

are the chosen abode of the subtlest and most ferocious animals, which

prey on each other, but which it might almost seem no human power can

hope to extirpate.[188]

[185] _Lyell's Principles of Geology_, pp. 201, 714, 715; see also

_Somerville's Physical Geography_, vol. ii. p. 71. And on this

confining power of the Cordillera of the Andes, see _Azara_,

_Voyages dans l'Amérique Méridionale_, vol. i. p. 33. According

to Dr. Tschudi, the eastern chain is properly the Andes, and the

western the Cordillera; but this distinction is rarely made.

_Tschudi's Travels in Peru_, p. 290.

[186] On the rain of Brazil, see _Daniell's Meteorological Essays_,

p. 335; _Darwin's Journal_, pp. 11, 33; _Spix and Martius's

Travels in Brazil_, vol. ii. p. 113; _Gardner's Travels in

Brazil_, pp. 53, 99, 114, 175, 233, 394.

[187] Dr. Gardner, who looked at these things with the eye of a

botanist, says that near Rio de Janeiro the heat and moisture are

sufficient to compensate even the poorest soil; so that 'rocks,

on which scarcely a trace of earth is to be observed, are covered

with vellozias, tillandsias, melastomaceæ, cacti, orchideæ, and

ferns, and all in the vigour of life.' _Gardner's Travels in

Brazil_, p. 9. See also on this combination, _Walsh's Brazil_,

vol. ii. pp. 297, 298, a curious description of the rainy season:

'For eight or nine hours a day, during some weeks, I never had a

dry shirt on me; and the clothes I divested myself of at night, I

put on quite wet in the morning. When it did not rain, which was

very rare, there shone out in some places a burning sun; and we

went smoking along, the wet exhaling by the heat, as if we were

dissolving into vapour.'

[188] On the natural history of Brazil, I have compared a few notices in

_Swainson's Geography of Animals_, pp. 75-87, with _Cuvier_,

_Règne Animal_, vol. i. p. 460, vol. ii. pp. 28, 65, 66, 89, vol.

iv. pp. 51, 75, 258, 320, 394, 485, 561, vol. v. pp. 40, 195,

272, 334, 553; _Azara_, _Amérique Méridionale_, vol. i. pp.

244-388, and the greater part of vols. iii. and iv.; _Winckler_,

_Geschichte der Botanik_, pp. 378, 576-578; _Southey's History of

Brazil_, vol. i. p. 27, vol. iii. pp. 315, 823; _Gardner's

Brazil_, pp. 18, 32-34, 41-44, 131, 330; _Spix and Martius's

Brazil_, vol. i. pp. 207-209, 238-248, vol. ii. pp. 131, 160-163.

And as to the forests, which are among the wonders of the world,

_Somerville's Physical Geog._ vol. ii. pp. 204-206; _Prichard's

Physical History_, vol. v. p. 497; _Darwin's Journal_, pp. 11,

24; _Walsh's Brazil_, vol. i. p. 145, vol. ii. pp. 29, 30, 253.

Such is the flow and abundance of life by which Brazil is marked above

all the other countries of the earth.[189] But, amid this pomp and

splendour of Nature, no place is left for Man. He is reduced to

insignificance by the majesty with which he is surrounded. The forces

that oppose him are so formidable that he has never been able to make

head against them, never able to rally against their accumulated

pressure. The whole of Brazil, notwithstanding its immense apparent

advantages, has always remained entirely uncivilized; its inhabitants

wandering savages, incompetent to resist those obstacles which the very

bounty of Nature had put in their way. For the natives, like every

people in the infancy of society, are averse to enterprise; and being

unacquainted with the arts by which physical impediments are removed,

they have never attempted to grapple with the difficulties that stopped

their social progress. Indeed, those difficulties are so serious, that

during more than three hundred years the resources of European knowledge

have been vainly employed in endeavouring to get rid of them. Along the

coast of Brazil, there has been introduced from Europe a certain amount

of that civilization, which the natives by their own efforts could never

have reached. But such civilization, in itself very imperfect, has never

penetrated the recesses of the country; and in the interior there is

still found a state of things similar to that which has always existed.

The people, ignorant, and therefore brutal, practising no restraint, and

recognizing no law, continue to live on in their old and inveterate

barbarism.[190] In their country, the physical causes are so active,

and do their work on a scale of such unrivalled magnitude, that it has

hitherto been found impossible to escape from the effects of their

united action. The progress of agriculture is stopped by impassable

forests, and the harvests are destroyed by innumerable insects.[191] The

mountains are too high to scale, the rivers are too wide to bridge;

every thing is contrived to keep back the human mind, and repress its

rising ambition. It is thus that the energies of Nature have hampered

the spirit of Man. Nowhere else is there so painful a contrast between

the grandeur of the external world and the littleness of the internal.

And the mind, cowed by this unequal struggle, has not only been unable

to advance, but without foreign aid it would undoubtedly have receded.

For even at present, with all the improvements constantly introduced

from Europe, there are no signs of real progress; while, notwithstanding

the frequency of colonial settlements, less than one-fiftieth of the

land is cultivated.[192] The habits of the people are as barbarous as

ever; and as to their numbers, it is well worthy of remark, that Brazil,

the country where, of all others, physical resources are most powerful,

where both vegetables and animals are most abundant, where the soil is

watered by the noblest rivers, and the coast studded by the finest

harbours--this immense territory, which is more than twelve times the

size of France, contains a population not exceeding six millions of

people.[193]

[189] This extraordinary richness has excited the astonishment of all

who have seen it. Mr. Walsh, who had travelled in some very

fertile countries, mentions 'the exceeding fecundity of nature

which characterizes Brazil.' _Walsh's Brazil_, vol. ii. p. 19.

And a very eminent naturalist, Mr. Darwin, says (_Journal_, p.

29), 'In England, any person fond of natural history enjoys in

his walks a great advantage, by always having something to

attract his attention; but in these fertile climates, teeming

with life, the attractions are so numerous that he is scarcely

able to walk at all.'

[190] Azara (_Amérique Méridionale_, vol. ii. pp. 1-168) gives a

curious, but occasionally a disgusting account of the savage

natives in that part of Brazil south of 16°, to which his

observations were limited. And as to the inhabitants of other

parts, see _Henderson's History of Brazil_, pp. 28, 29, 107, 173,

248, 315, 473; _M'Culloh's Researches concerning America_, p. 77;

and the more recent account of Dr. Martius, in _Journal of

Geograph. Society_, vol. ii. pp. 191-199. Even in 1817, it was

rare to see a native in Rio de Janeiro (_Spix and Martius's

Travels in Brazil_, vol. i. p. 142); and Dr. Gardner (_Travels in

Brazil_, pp. 61, 62) says, that 'more than one nation of Indians

in Brazil' have returned to that savage life from which they had

apparently been reclaimed.

[191] Sir C. Lyell (_Principles of Geology_, p. 682) notices 'the

incredible number of insects which lay waste the crops in

Brazil;' and Mr. Swainson, who had travelled in that country,

says 'The red ants of Brazil are so destructive, and at the same

time so prolific, that they frequently dispute possession of the

ground with the husbandman, defy all his skill to extirpate their

colonies, and fairly compel him to leave his fields

uncultivated.' _Swainson on the Geography and Classification of

Animals_, p. 87. See more about these insects in _Darwin's

Journal_, pp. 37-43; _Southey's History of Brazil_, vol. i. pp.

144, 256, 333-335, 343, vol. ii. pp. 365, 642, vol. iii. p. 876;

_Spix and Martius's Travels in Brazil_, vol. i. p. 259, vol. ii.

p. 117; _Cuvier_, _Règne Animal_, vol. iv. p. 320.

[192] The cultivated land is estimated at from 1-1/2 to 2 per cent. See

_M'Culloch's Geog. Dict._ 1849, vol. i. p. 430.

[193] During the present century, the population of Brazil has been

differently stated at different times; the highest computation

being 7,000,000, and the lowest 4,000,000. Comp. _Humboldt_,

_Nouv. Espagne_, vol. ii. p. 855; _Gardner's Brazil_, p. 12;

_M'Culloch's Geog. Dict._ 1849, vol. i. pp. 430, 434. Mr. Walsh

describes Brazil as 'abounding in lands of the most exuberant

fertility, but nearly destitute of inhabitants.' _Walsh's

Brazil_, vol. i. p. 248. This was in 1828 and 1829, since which

the European population has increased; but, on the whole,

6,000,000 seems to be a fair estimate of what can only be known

approximatively. In _Alison's History_, vol. x. p. 229, the

number given is 5,000,000; but the area also is rather

understated.

These considerations sufficiently explain why it is, that in the whole

of Brazil there are no monuments even of the most imperfect

civilization; no evidence that the people had, at any period, raised

themselves above the state in which they were found when their country

was first discovered. But immediately opposite to Brazil there is

another country, which, though situated in the same continent, and lying

under the same latitude, is subjected to different physical conditions,

and therefore was the scene of different social results. This is the

celebrated kingdom of Peru, which included the whole of the southern

tropic, and which, from the circumstances just stated, was naturally the

only part of South America where any thing approaching to civilization

could be attained. In Brazil, the heat of the climate was accompanied by

a twofold irrigation, arising first from the immense river-system

incidental to the eastern coast; and secondly, from the abundant

moisture deposited by the trade-winds. From this combination there

resulted that unequalled fertility, which, so far as Man was concerned,

defeated its own ends, stopping his progress by an exuberance, which,

had it been less excessive, it would have aided. For, as we have clearly

seen, when the productive powers of Nature are carried beyond a certain

point, the imperfect knowledge of uncivilized men is unable to cope with

them, or in any way turn them to their own advantage. If, however, those

powers, being very active, are nevertheless confined within manageable

limits, there arises a state of things similar to that noticed in Asia

and Africa; where the profusion of Nature, instead of hindering social

progress, favoured it, by encouraging that accumulation of wealth,

without some share of which progress is impossible.

In estimating, therefore, the physical conditions by which civilization

was originally determined, we have to look, not merely at the

exuberance, but also at what may be called the manageability of Nature;

that is, we have to consider the ease with which the resources may be

used, as well as the number of the resources themselves. Applying this

to Mexico and Peru, we find that they were the countries of America

where this combination most happily occurred. For though their resources

were much less numerous than those of Brazil, they were far more easy to

control; while at the same time the heat of the climate brought into

play those other laws by which, as I have attempted to show, all the

early civilizations were greatly influenced. It is a very remarkable

fact, which, I believe, has never been observed, that even in reference

to latitude, the present limit of Peru to the south corresponds with the

ancient limit of Mexico to the north; while, by a striking, but to me

perfectly natural coincidence, both these boundaries are reached before

the tropical line is passed; the boundary of Mexico being 21° N. lat.,

that of Peru 21-1/2° S. lat.[194]

[194] Vidaca being the most southerly point of the present Peruvian

coast; though the conquests of Peru, incorporated with the

empire, extended far into Chili, and within a few degrees of

Patagonia. In regard to Mexico, the northern limit of the empire

was 21°, on the Atlantic coast, and 19° on the Pacific.

_Prescott's History of Mexico_, vol. i. p. 2.

Such is the wonderful regularity which history, when comprehensively

studied, presents to our view. And if we compare Mexico and Peru with

those countries of the Old World which have been already noticed, we

shall find, as in all the civilizations anterior to those of Europe,

that their social phenomena were subordinate to their physical laws. In

the first place, the characteristics of their national food were

precisely those met with in the most flourishing parts of Asia and

Africa. For although few of the nutritious vegetables belonging to the

Old World were found in the New, their place was supplied by others

exactly analogous to rice and dates; that is to say, marked by the same

abundance, by the same facility of growth, and by the same exuberant

returns; therefore, followed by the same social results. In Mexico and

Peru, one of the most important articles of food has always been maize,

which, we have every reason to believe, was peculiar to the American

continent.[195] This, like rice and dates, is eminently the product of a

hot climate; and although it is said to grow at an elevation of upwards

of 7,000 feet,[196] it is rarely seen beyond the fortieth parallel,[197]

and its exuberance rapidly diminishes with the diminution of

temperature. Thus, for example, in New California, its average yield is

seventy or eighty fold;[198] but in Mexico Proper the same grain yields

three or four hundred fold, and, under very favourable circumstances,

even eight hundred fold.[199]

[195] A question has been raised as to the Asiatic origin of maize:

_Reynier_, _Economie des Arabes_, pp. 94, 95. But later and more

careful researches seem to have ascertained beyond much doubt

that it was unknown before America was discovered. Compare

_Meyen's Geography of Plants_, pp. 44, 303, 304; _Walckenaer's

note in Azara, Amérique Méridionale_, vol. i. p. 149; _Cuvier_,

_Progrès des Sciences Naturelles_, vol. ii. p. 354; _Cuvier_,

_Eloges Historiques_, vol. ii. p. 178; _Loudon's Encyclopædia of

Agriculture_, p. 829; _M'Culloch's Dict. of Commerce_, 1849, p.

831. The casual notices of maize by Ixtlilxochitl, the native

Mexican historian, show its general use as an article of food

before the arrival of the Spaniards: see _Ixtlilxochitl_,

_Histoire des Chichimèques_, vol. i. pp. 53, 64, 240, vol. ii.

p. 19.

[196] 'Maize, indeed, grows to the height of 7,200 feet above the level

of the sea, but only predominates between 3,000 and 6,000 of

elevation.' _Lindley's Vegetable Kingdom_, 1847, p. 112. This

refers to the tropical parts of South America; but the Zea Mais

is said to have been raised on the slopes of the Pyrenees 'at an

elevation of 3,000 to 4,000 feet.' See _Austen on the Forty Days'

Maize_, in _Report of Brit. Assoc. for_ 1849, _Trans. of Sec._

p. 68.

[197] M. Meyen (_Geog. of Plants_, p. 302) and Mr. Balfour (_Botany_, p.

567) suppose that in America 40° is about its limit; and this is

the case in regard to its extensive cultivation; but it is grown

certainly as high as 52°, perhaps as high as 54°, north latitude:

see _Richardson's Arctic Expedition_, 1851, vol. ii. pp. 49, 234.

[198] 'Sous la zone tempérée, entre les 33 et 38 degrés de latitude, par

exemple dans la Nouvelle Californie, le maïs ne produit, en

général, année commune, que 70 à 80 grains pour un.' _Humboldt_,

_la Nouvelle Espagne_, vol. ii. p. 375.

[199] 'La fécondité du Tlaolli, ou maïs mexicain, est au-delà de tout ce

que l'on peut imaginer en Europe. La plante, favorisée par de

fortes chaleurs et par beaucoup d'humidité, acquiert une hauteur

de deux à trois mètres. Dans les belles plaines qui s'étendent

depuis San Juan del Rio à Queretaro, par exemple dans les terres

de la grande métairie de l'Esperanza, une fanègue de maïs en

produit quelquefois huit cents. Des terrains fertiles en donnent,

année commune, trois à quatre cents.' _Humboldt_, _Nouv.

Espagne_, vol. ii. p. 374. Nearly the same estimate is given by

Mr. Ward: see _Ward's Mexico_, vol. i. p. 32, vol. ii. p. 230. In

Central America (Guatemala), maize returns three hundred for one.

_Mexique et Guatemala, par Larenaudière_, p. 257.

A people who derived their sustenance from a plant of such extraordinary

fecundity, had little need to exercise their industrious energies; while

at the same time they had every opportunity of increasing their numbers,

and thus producing a train of social and political consequences similar

to those which I have noticed in India and in Egypt. Besides this, there

were, in addition to maize, other kinds of food to which the same

remarks are applicable. The potato, which, in Ireland, has brought about

such injurious effects by stimulating the growth of population, is said

to be indigenous to Peru; and although this is denied by a very high

authority,[200] there is, at all events, no doubt that it was found

there in great abundance when the country was first discovered by the

Europeans.[201] In Mexico, potatoes were unknown till the arrival of

the Spaniards; but both Mexicans and Peruvians lived to a great extent

on the produce of the banana; a vegetable whose reproductive powers are

so extraordinary, that nothing but the precise and unimpeachable

testimony of which we are possessed could make them at all credible.

This remarkable plant is, in America, intimately connected with the

physical laws of climate; since it is an article of primary importance

for the subsistence of man whenever the temperature passes a certain

point.[202] Of its nutritive powers, it is enough to say, that an acre

sown with it will support more than fifty persons; whereas the same

amount of land sown with wheat in Europe will only support two

persons.[203] As to the exuberance of its growth, it is calculated that,

other circumstances remaining the same, its produce is forty-four times

greater than that of potatoes, and a hundred and thirty-three times

greater than that of wheat.[204]

[200] 'La pomme de terre n'est pas indigène au Pérou.' _Humboldt_,

_Nouv. Espagne_, vol. ii. p. 400. On the other hand, Cuvier

(_Histoire des Sciences Naturelles_, part ii. p. 185)

peremptorily says, 'il est impossible de douter qu'elle ne soit

originaire du Pérou:' see also his _Eloges Historiques_, vol. ii.

p. 171. Compare _Winckler_, _Gesch. der Botanik_, p. 92: 'Von

einem gewissen Carate unter den Gewächsen Peru's mit dem Namen

papas aufgeführt.'

[201] And has been used ever since for food. On the Peruvian potato

compare _Tschudi's Travels in Peru_, pp. 178, 368, 386; _Ulloa's

Voyage to South America_, vol. i. pp. 287, 288. In Southern Peru,

at the height of 13,000 or 14,000 feet, a curious process takes

place, the starch of the potato being frozen into saccharine. See

a valuable paper by Mr. Bollaert in _Journal of Geograph.

Society_, vol. xxi. p. 119.

[202] Humboldt (_Nouv. Espagne_, vol. ii. p. 359) says, 'partout où la

chaleur moyenne de l'année excède vingt-quatre degrés

centigrades, le fruit du bananier est un objet de culture du plus

grand intérêt pour la subsistance de l'homme.' Compare _Bullock's

Mexico_, p. 281.

[203] _M'Culloch's Geograph. Dict._, 1849, vol. ii. p. 315.

[204] 'Je doute qu'il existe une autre plante sur le globe, qui, sur un

petit espace de terrain, puisse produire une masse de substance

nourrissante aussi considérable.' ... 'Le produit des bananes

est par conséquent à celui du froment comme 133: 1--à celui des

pommes de terre comme 44: l'_Humboldt_, _Nouvelle Espagne_, vol.

ii. pp. 362, 363. See also _Prout's Bridgewater Treatise_, p.

333, edit. 1845; _Prescott's Peru_, vol. i. pp. 131, 132;

_Prescott's Mexico_, vol. i. p. 114. Earlier notices, but very

imperfect ones, of this remarkable vegetable may be found in

_Ulloa's South America_, vol. i. p. 74; and in _Boyle's Works_,

vol. iii. p. 590.

It will now be easily understood why it was that, in all important

respects, the civilizations of Mexico and Peru were strictly analogous

to those of India and Egypt. In these four countries, as well as in a

few others in Southern Asia and Central America, there existed an

amount of knowledge, despicable indeed if tried by an European standard,

but most remarkable if contrasted with the gross ignorance which

prevailed among the adjoining and cotemporary nations. But in all of

them there was the same inability to diffuse even that scanty

civilization which they really possessed; there was the same utter

absence of any thing approaching to the democratic spirit; there was the

same despotic power on the part of the upper classes, and the same

contemptible subservience on the part of the lower. For, as we have

clearly seen, all these civilizations were affected by certain physical

causes, which, though favourable to the accumulation of wealth, were

unfavourable to a just subdivision of it. And as the knowledge of men

was still in its infancy,[205] it was found impossible to struggle

against these physical agents, or prevent them from producing those

effects on the social organization which I have attempted to trace. Both

in Mexico and in Peru, the arts, and particularly those branches of them

which minister to the luxury of the wealthy classes, were cultivated

with great success. The houses of the higher ranks were filled with

ornaments and utensils of admirable workmanship; their chambers were

hung with splendid tapestries; their dresses and their personal

decorations betrayed an almost incredible expense; their jewels of

exquisite and varied form; their rich and flowing robes embroidered with

the rarest feathers, collected from the most distant parts of the

empire: all supplying evidence of the possession of unlimited wealth,

and of the ostentatious prodigality with which that wealth was

wasted.[206] Immediately below this class came the people; and what

their condition was, may be easily imagined. In Peru the whole of the

taxes were paid by them; the nobles and the clergy being altogether

exempt.[207] But as, in such a state of society, it was impossible for

the people to accumulate property, they were obliged to defray the

expenses of government by their personal labour, which was placed under

the entire command of the state.[208] At the same time, the rulers of

the country were well aware that, with a system like this, feelings of

personal independence were incompatible; they therefore contrived laws

by which, even in the most minute matters, freedom of action was

controlled. The people were so shackled, that they could neither change

their residence, nor alter their clothes, without permission from the

governing powers To each man the law prescribed the trade he was to

follow, the dress he was to wear, the wife he was to marry, and the

amusements he was to enjoy.[209] Among the Mexicans the course of

affairs was similar; the same physical conditions being followed by the

same social results. In the most essential particular for which history

can be studied, namely, the state of the people, Mexico and Peru are the

counterpart of each other. For though there were many minor points of

difference,[210] both were agreed in this, that there were only two

classes--the upper class being tyrants, and the lower class being

slaves. This was the state in which Mexico was found when it was

discovered by the Europeans,[211] and towards which it must have been

tending from the earliest period. And so insupportable had all this

become, that we know, from the most decisive evidence, that the general

disaffection it produced among the people was one of the causes which,

by facilitating the progress of the Spanish invaders, hastened the

downfall of the Mexican empire.[212]

[205] The only science with which they had much acquaintance was

astronomy, which the Mexicans appear to have cultivated with

considerable success. Compare the remark of La Place, in

_Humboldt_, _Nouvelle Espagne_, vol. i. p. 92, with _Prichard's

Physical History_, vol. v. pp. 323, 329; _M'Culloch's

Researches_, pp. 201-225; _Larenaudière's Mexique_, pp. 51, 52;

_Humboldt's Cosmos_, vol. iv. p. 456; _Journal of Geog. Society_,

vol. vii. p. 3. However, their astronomy, as might be expected,

was accompanied by astrology: see _Ixtlilxochitl_, _Histoire des

Chichimèques_, vol. i. p. 168, vol. ii. pp. 94, 111.

[206] The works of art produced by the Mexicans and Peruvians are

under-rated by Robertson: who, however, admits that he had never

seen them. _History of America_, book vii., in _Robertson's

Works_, pp. 909, 920. But during the present century considerable

attention has been paid to this subject: and in addition to the

evidence of skill and costly extravagance collected by Mr.

Prescott, _History of Peru_, vol. i. pp. 28, 142; _History of

Mexico_, vol. i. pp. 27, 28, 122, 256, 270, 307, vol. ii. pp.

115, 116, I may refer to the testimony of M. Humboldt, the only

traveller in the New World who has possessed a competent amount

of physical as well as historical knowledge. _Humboldt, Nouvelle

Espagne_, vol. ii. p. 483, and elsewhere. Compare Mr. Pentland's

observations on the tombs in the neighbourhood of Titicaca

(_Jour. of Geog. Soc._ vol. x. p. 554) with _M'Culloh's

Researches_, pp. 364-366; _Mexique par Larenaudière_, pp. 41, 42,

66; _Ulloa's South America_, vol. i. pp. 465, 466.

[207] 'The members of the royal house, the great nobles, even the public

functionaries, and the numerous body of the priesthood, were all

exempt from taxation. The whole duty of defraying the expenses of

the government belonged to the people.' _Prescott's History of

Peru_, vol. i. p. 56.

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