Marcus Tullius Cicero

Of none of the men of his own time do we know so much as of Marcus

Tullius Cicero. His contemporaries we know from the accounts given and

judgements passed by others: Cicero we know from his own. He was the

first speaker of his age, and his speeches deal largely with the

politics and people of his time, as he defended or attacked the men and

their acts. Cicero was anything but impartial; yet it is from what he

says that much of our picture of Caesar and Crassus, Pompeius, Antonius,

Catiline, Clodius, Cato, Brutus and a host of others are drawn. In all

the long gallery of portraits he has painted none is so sharp and vivid

as his own. It comes to us not only through his speeches but through all

his writings--and he wrote admirably on many philosophical and

semi-philosophical subjects--and above all through his letters. These

letters are addressed for the most part to his intimate friend the

banker Pomponius Atticus, but also to others including most of the

prominent men of his time, and to his daughter Tullia, to whom he was

devotedly attached. They give a day-to-day picture of the life of Rome

and also of the man who wrote them. Cicero was immersed, like most men

of his time, in politics. He rose, to his own ineffable delight

(a delight which he expresses again and again with childlike

complacency), to be consul. But the explanation of a character that at

times amused and at times exasperated his contemporaries, and has caused

the same mixture of feelings to much later admirers, is that he was, in

his essence, an artist. He wanted, as do many artists, to be and do

other things. He was more vain of his dubious success in politics than

of the splendour of his oratory or the beauty of his writing. In action

he was timid, uncertain, and quite unable to cope with the great

currents of his time, snobbish and constantly mistaken in his judgements

of people, and alternately elated and despairing in his view of public

events. When he takes up his pen he is a master.

[Illustration: CICERO]

Cicero was in some ways typical of the new men in Rome. He was born at

Arpinum, where his family belonged to the Italian middle class. His

parents were sufficiently well-to-do for the young man to receive an

excellent education, completed, like that of other well-bred young men

of the time, by attending lectures in Athens on literature and

philosophy. His father's death brought him a fortune that though not

large was sufficient, together with a small estate at Arpinum and a

house in Rome.

[Illustration: ARPINUM.

Cicero's birthplace]

But Cicero had no mind for a life of fashionable idleness. For a

middle-class provincial there was little chance in politics, so long as

Sulla's laws stood. He therefore turned to the law courts. There he soon

made himself a great name, the more distinguished since he kept up the

old custom of refusing fees. A wealthy marriage increased his

consequence. His honesty and ability made him respected by all sorts of

people. Cicero used his gifts in the most honourable way by defending

the people of the provinces, who before his time had hardly ever got a

hearing, against the rapacity of some of the Roman tax collectors.

A case which made his name known throughout the Roman world was the

prosecution of Caius Verres which he undertook on behalf of the people

of Sicily. Verres, once an officer in Marius's army, was a man of

notoriously bad character. Like other praetors he looked on his

governorship simply as an opportunity to make money for himself and his

friends; it was freely said, even in Rome, that his misrule was ruining

Sicily. And Sicily was one of the chief granaries of Rome. The greatest

excitement was aroused over the case because the Democratic party took

it up as a means of discrediting the Government; and at the same time

brought in a Bill for the reform of the law courts by making the jurors

not senators only, but, as before Sulla's time, men belonging to the

Equestrian Order. This frightened the Conservatives: they saw that much

hung on the case of Verres. Quintus Hortensius, the most famous advocate

of his time, agreed to defend him.

Cicero went to Sicily to collect evidence. He was quick to feel, in all

his sensitive nerves, the tense atmosphere of excitement gathering round

the case. It was to make or mar him. His genius rose delighted to the

great occasion. He understood, as the Conservatives did not, the

feelings that were dumbly stirring the mind of the ordinary decent

Roman, and could give them voice. As the evidence he had collected was

unrolled the story of the greed of Verres and the suffering of the

people of Sicily was laid bare step by step. Excitement and anger

against the class in power who did and defended such things grew and

grew. Each day an enormous crowd thronged the Forum and at times its

feelings made it positively dangerous. One witness told how a Roman

citizen had been crucified: his appeal, 'Civis Romanus sum--I am a Roman

citizen', had fallen on deaf ears. At this the hearers were stirred to

such rage that Verres was only saved from being torn to pieces by the

adjournment of the hearing. After fourteen days the defendants realized

that their case was lost; no judge dared acquit Verres. He fled the city

and was never heard of again. Cicero was the hero of the hour.

The man who appears and feels himself a hero when addressing a great

crowd, who can work their feelings and his own into tempestuous

enthusiasm, is often a weak reed, swayed by every impulse and incapable

of the long slow effort required to carry a purpose into action. This

was the case with Cicero. When speaking he was carried away by his own

passion. Then he appeared to know exactly what he thought. Alone,

however, he was moody, a prey to fearful doubt and depression, one day

full of enthusiasm, the next despairing. He was at once vain and timid;

uncertain of himself and turned this way and that by the praise or blame

of others. His great desire was to be admired by every one. His

comparatively humble origin made him feel any attention from the nobles

far more flattering than it was.

In a good sense as well as in a bad he was a Conservative. His study of

history made him feel full of respect for any institution that had

lasted a long time, and for men belonging to ancient families. He felt

this even at a time when his writings and speeches were making him known

throughout Italy and admired by men whose praise was worth having. The

rich men and many of the aristocrats were far inferior to Cicero in

brains and character; yet he longed and strove to get into 'society'.

Society at the time was extravagant, frivolous, vicious, and

hard-hearted. Cicero was modest and frugal in his personal habits,

serious in the bent of his mind, a man of high moral principle and

tender domestic affections. Yet nothing pleased him more than an

invitation to one of the houses of the smart set; nothing vexed him more

than to be thought old-fashioned or middle-class in his ideas.

All these feelings made him regard his own election to the consulship,

and the support he received as candidate from the noble Conservatives,

as the most wonderful affair. Yet the real reason why the Conservatives

supported him was not that they loved Cicero but that they loathed

Catiline, the third strong candidate, and were prepared to go to great

lengths to keep him out. Antonius, who was elected as Cicero's

colleague, though a friend of Crassus, was considered to be harmless.

This consulship was the turning point in Cicero's life. He had always

wanted to stand well with all parties. Now he was compelled to take his

place definitely on the Conservative side. More than that, it finally

caused him to lose his sense of balance altogether and to think of

himself as a statesman: a part for which he was ill fitted. He was so

much impressed with his own importance that he bought a vast house on

the Palatine. To do so he had to borrow money and thus got into debt.

Before he had been free, after his consulship he became entangled and

embarrassed.

This was the case with many of the leading politicians and men of all

parties, and hampered their actions in countless ways. In order to win

popular favour they spent huge sums on shows and gave feasts and

presents to the populace. They lived altogether in a way expensive and

showy beyond their means. To do this they had to borrow money at

exorbitant terms, and were thus helplessly in the power of the rich men

who lent to them. Caesar at this time was fearfully in debt and

constantly in difficulties on this account. So were innumerable

fashionable young aristocrats. The Roman laws of debt were still

extremely harsh and all acted against the unfortunate debtor. Prices

were steadily rising: the vast wealth of the few made the lot of the

many increasingly hard. While Lucullus was in the East there had been a

serious financial crisis in Rome, and the effects of this lasted for a

long time.

As a consequence of this state of things a vast number of people of all

classes were stirred to wild excitement and enthusiasm when Catiline,

who was determined to be consul and by no means inclined to sit down

under one rebuff, set out a programme of which the chief item was a

wiping off of a large part of all outstanding debts. The poorer people

were on his side in this almost to a man. So were a great many needy

aristocrats, especially among the younger men. The rich, on the other

hand, especially the class of Knights, to which most of the big

financiers and trading houses belonged, were furious. They were ready to

throw all their influence and the great power of the purse on to the

side of the Conservatives, who cried that Catiline's programme meant

revolution. On both sides the wildest excitement and the most extreme

bitterness of feeling was stirred up.

Catiline was a man of low character, and of very bad record, quite

reckless. But he was by no means without ability. There was something to

be said for his programme if nothing for the man who proposed it.

Certainly the law of debt needed to be reformed. The rich did not argue

against it: they fell into a panic. They saw that popular feeling and

popular votes would be on Catiline's side. But they had money and could

bribe. They did bribe so effectively that when it came to the election

he was beaten again.

The alarm of the propertied classes did not, however, die down, or the

excitement of the disappointed. People had talked of revolution and

civil war so loud and long during the elections that they began to

believe in it. Cicero had been going about for days with a cuirass under

his toga. He really believed that grave plots were on foot. He spent his

time listening to spies and informers. One day he came down to the

Senate with a very long face declaring that he 'knew all'. He produced

no proofs, but most people were too much excited to ask for proofs. The

word plot was enough. A state of siege was proclaimed in the city.

Soon afterwards news came that a follower of Catiline had actually got

some soldiers together in Etruria. Catiline, however, was still in Rome.

He attended a meeting of the Senate. On his bench he sat alone, shunned

by all the other senators, who applauded loudly while Cicero thundered

against him. At last Catiline, unable to bear it any longer, got up,

marched out of the Senate House, and left Rome. Cicero did not dare to

have him arrested. There were as yet no solid proofs against him. A few

days later proofs came. Catiline's supporters in Rome lost their heads

without him. They were foolish enough to ask some ambassadors of the

Allobroges--a tribe of Gauls, then in the city with a petition to the

Senate--whether their people would send soldiers to assist a rising.

Cicero now seemed to have the Catilinarians in his hand. They were

ready, some of them, to bring the Gauls into Italy! That was enough.

There was a wild outburst of feeling. All sorts of prominent people,

including Caesar, were said to be implicated. Catiline had escaped, but

all his close associates were arrested and brought up for trial by the

Senate. Cicero hurried on the proceedings. He was terrified by the wild

passion that swept all classes, the senators no less than the howling

mobs outside. After two days' debate the question of what should be done

to the conspirators was put to the vote. The first senator voted for

death. All the others who followed voted for death until it came to

Caesar. Caesar knew of the rumours going about and the risk of his own

position as leader of the party to which Catiline had belonged.

Nevertheless with great courage he voted against the death penalty.

Every Roman citizen, he urged, had the right to appeal to his fellows.

To put men to death without trial was illegal. Cato, however, made a

powerful plea on the other side. Death was decreed. As Caesar left the

Senate House a group of knights threatened him with swords.

Next day Cicero, accompanied by a solemn procession of senators, saw the

executions carried out. Caesar was not in the procession. A huge crowd

escorted Cicero back to his home. They declared, and he proudly

believed, that he had saved the country. Plutarch thus describes

_Cicero's Day of Triumph_

Cicero passed through the Forum and, reaching the prison, handed

over Lentulus to the officer with orders to put him to death; then

he brought down Cethegus and the rest separately for execution.

And when he saw many of the conspirators still standing together

in the Forum, ignorant of what had happened and waiting for

darkness in the belief that the men were alive and could be

rescued, he cried to them with a loud voice, 'They lived,' Thus

Romans signify death if they wish to avoid words of ill omen.

Evening had already come when he returned through the Forum to his

house on the Palatine, no longer attended by the citizens with

silence or even with restraint, but received everywhere with

shouts and clapping of hands, and saluted as saviour and founder

of his country. The streets were bright with the gleam of all the

torches and links that were placed at the doors, and the women

displayed lights from the roofs that they might see the hero and

do him honour, as he made his stately progress escorted by the

noblest in Rome; most of whom had conducted great wars and entered

the city in triumphal processions and added whole tracts of sea

and land to the empire, and who now agreed as they marched along

that the Roman people was indebted to many leaders and generals of

their day for wealth and spoil and power, but to Cicero alone for

safety and life, because he had freed it from so vast and terrible

a danger. For it was not thought so wonderful that he had crushed

the conspiracy and punished the conspirators, but that he had

quenched the most serious insurrection ever known with very little

suffering, and without domestic strife and disturbance.

Plutarch, lvii. 22. §§ 2-5.

The circumstances of Cicero's exile and return are described by Plutarch

in passages that give a lively picture of the life of the time:

Cicero, convinced that he must go into exile or leave the question

to be decided by armed conflict with Clodius, determined to ask

Pompeius for help; but he had purposely gone away and was now

staying at his villa in the Alban hills. Accordingly, Cicero first

sent Piso, his son-in-law, to make an appeal, and afterwards went

himself. When Pompeius knew that he had come, he did not wait to

see him (for he was terribly ashamed to face the man who had

engaged in hard struggles on his behalf and often shaped his

policy to please him), but at the request of Caesar, whose

daughter he had married, he was false to those obsolete services,

and, slipping out by a back door, managed to evade the interview.

Thus betrayed by Pompeius and left without support, Cicero put

himself in the hands of the consuls. Gabinius was harsh and

unrelenting, but Piso spoke more gently to him, bidding him

withdraw and let Clodius have his day, endure the changed times,

and become once more the saviour of his country, which his enemy

had filled with strife and suffering. After this answer Cicero

consulted his friends, and Lucullus urged him to remain in the

assurance that he would prevail, but others advised him to go into

exile; for the people would feel his loss when it had enough of

the mad recklessness of Clodius. He accepted this council, and

taking to the Capitol the image of Minerva, a prized possession

which had long stood in his house, he dedicated it with the

inscription, 'To Minerva, guardian of Rome,' Then, having got an

escort from his friends, he left the city secretly at night, and

journeyed by land through Lucania, wishing to reach Sicily.

31. §§ 2-5.

As a matter of fact the immediate danger from Catiline had been

exaggerated. People came to see this in a very few months. Catiline

raised a few hundred men and was killed fighting. The real danger lay

not in him but in the economic and political condition of Rome and

Italy. Its causes were the mismanagement, corruption, and feebleness of

the Government; the flaunting vulgarity and profiteering of the rich;

the misery of the poor. Cicero had done nothing to meet these evils: he

had no plan for doing so; he hardly realized that they were there. Men

had called him 'Father of his country'. That great day was ever in his

mind. As he thought of it his vanity swelled and swelled until the year

of his consulship seemed to him the greatest in the annals of Rome. He

bored every one by talking incessantly of it on all occasions. He

dreamed of this and saw nothing of the dark tides rising round. He

watched helplessly the growing power of Pompeius, Crassus, and Caesar,

and did not understand what Rome was coming to. Caesar was always

friendly and gracious to him, for he had a mind which could appreciate

Cicero's genius as a writer: but Cicero distrusted Caesar.

He had meantime made a deadly enemy of Clodius who, by playing on

disorder, was making himself more and more dangerous in Rome. Clodius

was charged with sacrilege. He defended himself by saying that on the

day on which he was said to have been present, in female clothes, at the

Women's Festival being celebrated in the house of Caesar's wife, he was

in fact not in the city. Cicero swore that he had seen him. Thanks to

bribery Clodius was acquitted. He never forgave Cicero. Soon after this,

in the first year of the Triumvirate (59), he secured his banishment

from the city for a year.

Cicero, after a visit to Greece, retired to his villa at Tusculum. He

would have been wiser had he settled down there and devoted himself to

the writing of which he was a consummate master. But after sixteen

months in the country he returned to Rome.

_The Return_

It is said that the people never passed a measure with such

unanimity, and the Senate rivalled it by proposing a vote of

thanks to those cities that had given help to Cicero in exile, and

by restoring at the public expense his house, with the villa and

buildings, which Clodius had destroyed. Thus Cicero returned in

the sixteenth month after his banishment, and so great was the

rejoicing in cities and the general enthusiasm in greeting him

that he fell short of the truth when he declared afterwards that

he was brought to Rome on the shoulders of Italy. Crassus, too,

who had been his enemy before his exile, was glad to meet him and

make proposals for reconciliation, saying that he did it to please

his son Publius, who was an admirer of Cicero.

33. §§ 4-5.

When Clodius was murdered in the streets by Milo, Cicero undertook the

latter's defence in a very famous speech, which we still possess. Milo,

however, was condemned. In the province of Cilicia to which he was soon

afterwards appointed governor, Cicero showed himself an honest and

upright administrator. When he returned to Rome, however, his conduct

showed a helpless weakness. Between Pompeius and Caesar he for long did

not know how to choose. Both seemed to him in a measure wrong. In his

own letters he said to one of his friends at this time, 'Whither shall I

turn? Pompeius has the more honourable cause, but Caesar manages his

affairs with the greatest address and is most able to save himself and

his friends. In short, I know whom to avoid but not whom to seek.' In

the end, since he thought that Caesar failed, when he entered Rome, to

treat him with proper distinction and courtesy, he joined Pompeius at

Dyrrachium.

There, however, he made himself very unpopular by criticism of

everything done or left undone. He took no part in the battle of

Pharsalia, being in poor health: after it, instead of joining Cato, who

was carrying on the war in Africa, he sailed to Brundisium. When Caesar

returned from Egypt he set out to join him. Caesar hailed him with the

greatest kindness and respect. Cicero, however, soon withdrew to

Tusculum, where he busied himself with writing. His private affairs

vexed him, however. He divorced his wife Terentia and married a rich

young woman whose fortune paid off some of his debts. But his days were

clouded by a heavy grief: his beloved daughter Tullia died.

After Caesar's murder Octavius treated him graciously. Marcus Antonius,

however, who divided the power of the State with Octavius, was detested

by Cicero, who did all in his power to increase the growing dissensions

between the two. Against Antonius he wrote a series of most envenomed

speeches which he called Philippics in imitation of those of Demosthenes

against Philip of Macedon. In this, however, he paved the way to his own

doom. Antonius and Octavius patched up their quarrels, formed the Second

Triumvirate with Lepidus, and carried through a terrible proscription.

Cicero's was one of the names on Antonius's list, placed there mainly by

the wish of his wife Fulvia, who hated the man who had spoken evil of

her husband. Cicero was killed in his own villa at the age of

sixty-four, and his head set up in Rome above the rostrum from which he

had so often delivered passionate speeches.

Ancient Rome: The Lives of Great Men · 第 37 / 40 题