CHAPTER IX. MARYLAND

There now enters upon the scene in Virginia a man of middle age, not

without experience in planting colonies, by name George Calvert, first

Lord Baltimore. Of Flemish ancestry, born in Yorkshire, scholar at

Oxford, traveler, clerk of the Privy Council, a Secretary of State under

James, member of the House of Commons, member of the Virginia Company,

he knew many of the ramifications of life. A man of worth and weight, he

was placed by temperament and education upon the side of the court party

and the Crown in the growing contest over rights. About the year 1625,

under what influence is not known, he had openly professed the Roman

Catholic faith--and that took courage in the seventeenth century, in

England!

Some years before, Calvert had obtained from the Crown a grant of a part

of Newfoundland, had named it Avalon, and had built great hopes upon its

settlement. But the northern winter had worked against him. He knew, for

he had resided there himself with his family in that harsh clime. "From

the middle of October to the middle of May there is a sad fare of winter

on all this land." He is writing to King Charles, and he goes on to

say "I have had strong temptations to leave all proceedings in

plantations... but my inclination carrying me naturally to these kind of

works... I am determined to commit this place to fishermen that are able

to encounter storms and hard weather, and to remove myself with some

forty persons to your Majesty's dominion of Virginia where, if your

Majesty will please to grant me a precinct of land... I shall endeavour

to the utmost of my power, to deserve it."

With his immediate following he thereupon does sail far southward. In

October, 1629, he comes in between the capes, past Point Comfort and so

up to Jamestown--to the embarrassment of that capital, as will soon be

evident.

Here in Church of England Virginia was a "popish recusant!" Here was an

old "court party" man, one of James's commissioners, a person of rank

and prestige, known, for all his recusancy, to be in favor with

the present King. Here was the Proprietary of Avalon, guessed to be

dissatisfied with his chilly holding, on the scent perhaps of balmier,

easier things!

The Assembly was in session when Lord Baltimore came to Jamestown.

All arrivers in Virginia must take the oath of supremacy. The Assembly

proposed this to the visitor who, as Roman Catholic, could not take it,

and said as much, but offered his own declaration of friendliness to

the powers that were. This was declined. Debate followed, ending with

a request from the Assembly that the visitor depart from Virginia. Some

harshness of speech ensued, but hospitality and the amenities fairly

saved the situation. One Thomas Tindall was pilloried for "giving my

lord Baltimore the lie and threatening to knock him down." Baltimore

thereupon set sail, but not, perhaps, until he had gained that knowledge

of conditions which he desired.

In England he found the King willing to make him a large grant, with no

less powers than had clothed him in Avalon. Territory should be taken

from the old Virginia; it must be of unsettled land--Indians of course

not counting. Baltimore first thought of the stretch south of the river

James between Virginia and Spanish Florida--a fair land of woods and

streams, of good harbors, and summer weather. But suddenly William

Claiborne was found to be in London, sent there by the Virginians, with

representations in his pocket. Virginia was already settled and had the

intention herself of expanding to the south.

Baltimore, the King, and the Privy Council weighed the matter. Westward,

the blue mountains closed the prospect. Was the South Sea just beyond

their sunset slopes, or was it much farther away, over unknown lands,

than the first adventurers had guessed? Either way, too rugged hardship

marked the west! East rolled the ocean. North, then? It were well to

step in before those Hollanders about the mouth of the Hudson should

cast nets to the south. Baltimore accordingly asked for a grant north of

the Potomac.

He received a huge territory, stretching over what is now Maryland,

Delaware, and a part of Pennsylvania. The Potomac, from source to mouth,

with a line across Chesapeake and the Eastern Shore to the ocean formed

his southern frontier; his northern was the fortieth parallel, from the

ocean across country to the due point above the springs of the

Potomac. Over this great expanse he became "true and absolute lord and

proprietary," holding fealty to England, but otherwise at liberty to

rule in his own domain with every power of feudal duke or prince. The

King had his allegiance, likewise a fifth part of gold or silver found

within his lands. All persons going to dwell in his palatinate were to

have "rights and liberties of Englishmen." But, this aside, he was lord

paramount. The new country received the name Terra Mariae--Maryland--for

Henrietta Maria, then Queen of England.

Here was a new land and a Lord Proprietor with kingly powers. Virginians

seated on the James promptly petitioned King Charles not to do them

wrong by so dividing their portion of the earth. But King and Privy

Council answered only that Virginia and Maryland must "assist each

other on all occasions as becometh fellow-subjects." William Claiborne,

indeed, continued with a determined voice to cry out that lands given

to Baltimore were not, as had been claimed, unsettled, seeing that he

himself had under patent a town on Kent Island and another at the mouth

of the Susquehanna.

Baltimore was a reflective man, a dreamer in the good sense of the term,

and religiously minded. At the height of seeming good fortune he could

write:

"All things, my lord, in this world pass away.... They are but lent

us till God please to call for them back again, that we may not esteem

anything our own, or set our hearts upon anything but Him alone, who

only remains forever." Like his King, Baltimore could carry far his

prerogative and privilege, maintaining the while not a few degrees of

inner freedom. Like all men, here he was bound, and here he was free.

Baltimore's desire was for "enlarging his Majesty's Empire," and at

the same time to provide in Maryland a refuge for his fellow Catholics.

These were now in England so disabled and limited that their status

might fairly be called that of a persecuted people. The mounting

Puritanism promised no improvement. The King himself had no fierce

antagonism to the old religion, but it was beginning to be seen that

Charles and Charles's realm were two different things. A haven should be

provided before the storm blackened further. Baltimore thus saw put into

his hands a high and holy opportunity, and made no doubt that it was

God-given. His charter, indeed, seemed to contemplate an established

church, for it gave to Baltimore the patronage of all churches and

chapels which were to be "consecrated according to the ecclesiastical

laws of our kingdom of England"; nevertheless, no interpretation of the

charter was to be made prejudicial to "God's holy and true Christian

religion." What was Christian and what was prejudicial was, fortunately

for him, left undefined. No obstacles were placed before a Catholic

emigration.

Baltimore had this idea and perhaps a still wider one: a land--Mary's

land--where all Christians might foregather, brothers and sisters in

one home! Religious tolerance--practical separation of Church and

State--that was a broad idea for his age, a generous idea for a Roman

Catholic of a time not so far removed from the mediaeval. True, wherever

he went and whatever might be his own thought and feeling, he would

still have for overlord a Protestant sovereign, and the words of his

charter forbade him to make laws repugnant to the laws of England. But

Maryland was distant, and wise management might do much. Catholics,

Anglicans, Puritans, Dissidents, and Nonconformists of almost any

physiognomy, might come and be at home, unpunished for variations in

belief.

Only the personal friendship of England's King and the tact and suave

sagacity of the Proprietary himself could have procured the signing of

this charter, since it was known--as it was to all who cared to busy

themselves with the matter--that here was a Catholic meaning to take

other Catholics, together with other scarcely less abominable sectaries,

out of the reach of Recusancy Acts and religious pains and penalties, to

set them free in England-in-America; and, raising there a state on the

novel basis of free religion, perhaps to convert the heathen to all

manner of errors, and embark on mischiefs far too large for definition.

Taking things as they were in the world, remembering acts of the

Catholic Church in the not distant past, the ill-disposed might find

some color for the agitation which presently did arise. Baltimore was

known to be in correspondence with English Jesuits, and it soon appeared

that Jesuit priests were to accompany the first colonists. At that time

the Society of Jesus loomed large both politically and educationally.

Many may have thought that there threatened a Rome in America. But,

however that may have been, there was small chance for any successful

opposition to the charter, since Parliament had been dissolved by the

King, not to be summoned again for eleven years. The Privy Council was

subservient, and, as the Sovereign was his friend, Baltimore saw the

signing of the charter assured and began to gather together his first

colonists. Then, somewhat suddenly, in April, 1632, he sickened, and

died at the age of fifty-three.

His son, Cecil Calvert, second Lord Baltimore, took up his father's

work. This young man, likewise able and sagacious, and at every step in

his father's confidence, could and did proceed even in detail according

to what had been planned. All his father's rights had descended to

him; in Maryland he was Proprietary with as ample power as ever a Count

Palatine had enjoyed. He took up the advantage and the burden.

The father's idea had been to go with his colonists to Maryland, and

this it seems that the son also meant to do. But now, in London, there

deepened a clamor against such Catholic enterprise. Once he were away,

lips would be at the King's ear. And with England so restless, in a

turmoil of new thought, it might even arise that King and Privy Council

would find trouble in acting after their will, good though that might

be. The second Baltimore therefore remained in England to safeguard his

charter and his interests.

The family of Baltimore was an able one. Cecil Calvert had two brothers,

Leonard and George, and these would go to Maryland in his place. Leonard

he made Governor and Lieutenant-general, and appointed him councilor.

Ships were made ready--the Ark of three hundred tons and the Dove of

fifty. The colonists went aboard at Gravesend, where these ships rode at

anchor. Of the company a great number were Protestants, willing to take

land, if their condition were bettered so, with Catholics. Difficulties

of many kinds kept them all long at the mouth of the Thames, but at

last, late in November, 1633, the Ark and the Dove set sail. Touching at

the Isle of Wight, they took aboard two Jesuit priests, Father White and

Father Altham, and a number of other colonists. Baltimore reported that

the expedition consisted of "two of my brothers with very near twenty

other gentlemen of very good fashion, and three hundred labouring men

well provided in all things."

These ships, with the first Marylanders, went by the old West Indies sea

route. We find them resting at Barbados; then they swung to the north

and, in February, 1634, came to Point Comfort in Virginia. Here they

took supplies, being treated by Sir John Harvey (who had received

a letter from the King) with "courtesy and humanity." Without long

tarrying, for they were sick now for land of their own, they sailed on

up the great bay, the Chesapeake.

Soon they reached the mouth of the Potomac--a river much greater than

any of them, save shipmasters and mariners, had ever seen--and into this

turned the Ark and the Dove. After a few leagues of sailing up the wide

stream, they came upon an islet covered with trees, leafless, for spring

had hardly broken. The ships dropped anchor; the boats were lowered; the

people went ashore. Here the Calverts claimed Maryland "for our Savior

and for our Sovereign Lord the King of England," and here they heard

Mass. St. Clement's they called the island.

But it was too small for a home. The Ark was left at anchor, while

Leonard Calvert went exploring with the Dove. Up the Potomac some

distance he went, but at the last he wisely determined to choose for

their first town a site nearer the sea. The Dove turned and came back

to the Ark, and both sailed on down the stream from St. Clement's Isle.

Before long they came to the mouth of a tributary stream flowing in

from the north. The Dove, going forth again, entered this river, which

presently the party named the River St. George. Soon they came to a high

bank with trees tinged with the foliage of advancing spring. Here upon

this bank the English found an Indian village and a small Algonquin

group, in the course of extinction by their formidable Iroquois

neighbors, the giant Susquehannocks. The white men landed, bearing a

store of hatchets, gewgaws, and colored cloth. The first Lord Baltimore,

having had opportunity enough for observing savages, had probably handed

on to his sagacious sons his conclusions as to ways of dealing with the

natives of the forest. And the undeniable logic of events was at last

teaching the English how to colonize. Englishmen on Roanoke Island,

Englishmen on the banks of the James, Englishmen in that first New

England colony, had borne the weight of early inexperience and all the

catalogue of woes that follow ignorance. All these early colonists alike

had been quickly entangled in strife with the people whom they found in

the land.

First they fell on their knees,

And then on the Aborigines.

But by now much water had passed the mill. The thinking kind, the wiser

sort, might perceive more things than one, and among these the fact that

savages had a sense of justice and would even fight against injustice,

real or fancied.

The Calverts, through their interpreter, conferred with the inhabitants

of this Indian village. Would they sell lands where the white men might

peaceably settle, under their given word to deal in friendly wise with

the red men? Many hatchets and axes and much cloth would be given in

return.

To a sylvan people store of hatchets and axes had a value beyond many

fields of the boundless earth. The Dove appeared before them, too, at

the psychological moment. They had just discussed removing, bag and

baggage, from the proximity of the Iroquois. In the end, these Indians

sold to the English their village huts, their cleared and planted

fields, and miles of surrounding forest. Moreover they stayed long

enough in friendship with the newcomers to teach them many things of

value. Then they departed, leaving with the English a clear title to as

much land as they could handle, at least for some time to come. Later,

with other Indians, as with these, the Calverts pursued a conciliatory

policy. They were aided by the fact that the Susquehannocks to the

north, who might have given trouble, were involved in war with yet more

northerly tribes, and could pay scant attention to the incoming white

men. But even so, the Calverts proved, as William Penn proved later,

that men may live at peace with men, honestly and honorably, even though

hue of skin and plane of development differ.

Now the Ark joins the Dove in the River St. George. The pieces of

ordnance are fired; the colonists disembark; and on the 27th of March,

1634, the Indian village, now English, becomes St. Mary's.

On the whole how advantageously are they placed! There is peace with

the Indians. Huts, lodges, are already built, fields already cleared

or planted. The site is high and healthful. They have at first few

dissensions among themselves. Nor are they entirely alone or isolated

in the New World. There is a New England to the north of them and a

Virginia to the south. From the one they get in the autumn salted fish,

from the other store of swine and cattle. Famine and pestilence are far

from them. They build a "fort" and perhaps a stockade, but there are

none of the stealthy deaths given by arrow and tomahawk in the north,

nor are there any of the Spanish alarms that terrified the south. From

the first they have with them women and children. They know that their

settlement is "home." Soon other ships and colonists follow the Ark and

the Dove to St. Mary's, and the history of this middle colony is well

begun.

In Virginia, meantime, there was jealousy enough of the new colony,

taking as it did territory held to be Virginian and renaming it, not

for the old, independent, Protestant, virgin queen, but for a French,

Catholic, queen consort--even settling it with believers in the Mass

and bringing in Jesuits! It was, says a Jamestown settler, "accounted a

crime almost as heinous as treason to favour, nay to speak well of that

colony." Beside the Virginian folk as a whole, one man, in particular,

William Claiborne, nursed an individual grievance. He had it from

Governor Calvert that he might dwell on in Kent Island, trading from

there, but only under license from the Lord Proprietor and as an

inhabitant of Maryland, not of Virginia. Claiborne, with the Assembly

at Jamestown secretly on his side, resisted this interference with his

rights, and, as he continued to trade with a high hand, he soon fell

under suspicion of stirring up the Indians against the Marylanders.

At the time, this quarrel rang loud through Maryland and Virginia, and

even echoed across the Atlantic. Leonard Calvert had a trading-boat of

Claiborne's seized in the Patuxent River. Thereupon Claiborne's men,

with the shallop Cockatrice, in retaliation attacked Maryland pinnaces

and lost both their lives and their boat. For several years Maryland and

Kent Island continued intermittently to make petty war on each other.

At last, in 1638, Calvert took the island by main force and hanged

for piracy a captain of Claiborne's. The Maryland Assembly brought the

trader under a Bill of Attainder; and a little later, in England, the

Lords Commissioners of Foreign Plantations formally awarded Kent Island

to the Lord Proprietor. Thus defeated, Claiborne, nursing his wrath,

moved down the bay to Virginia.

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