CHAPTER LXI

Set out for Wrexham—Craig y Forwyn—Uncertainty—The Collier—Cadogan

Hall—Methodistical Volume.

Having learnt from a newspaper that a Welsh book on Welsh Methodism had

been just published at Wrexham, I determined to walk to that place and

purchase it. I could easily have procured the work through a bookseller

at Llangollen, but I wished to explore the hill-road which led to

Wrexham, what the farmer under the Eglwysig rocks had said of its

wildness having excited my curiosity, which the procuring of the book

afforded me a plausible excuse for gratifying. If one wants to take any

particular walk, it is always well to have some business, however

trifling, to transact at the end of it; so having determined to go to

Wrexham by the mountain road, I set out on the Saturday next after the

one on which I had met the farmer who had told me of it.

The day was gloomy, with some tendency to rain. I passed under the hill

of Dinas Bran. About a furlong from its western base I turned round and

surveyed it—and perhaps the best view of the noble mountain is to be

obtained from the place where I turned round. How grand, though sad,

from there it looked, that grey morning, with its fine ruin on its brow,

above which a little cloud hovered! It put me in mind of some old king,

unfortunate and melancholy, but a king still, with the look of a king,

and the ancestral crown still on his furrowed forehead. I proceeded on

my way, all was wild and solitary, and the yellow leaves were falling

from the trees of the groves. I passed by the farmyard, where I had held

discourse with the farmer on the preceding Saturday, and soon entered the

glen, the appearance of which had so much attracted my curiosity. A

torrent, rushing down from the north, was on my right. It soon began to

drizzle, and mist so filled the glen that I could only distinguish

objects a short way before me, and on either side. I wandered on a

considerable way, crossing the torrent several times by rustic bridges.

I passed two lone farm-houses, and at last saw another on my left

hand—the mist had now cleared up, but it still slightly rained—the

scenery was wild to a degree—a little way before me was a tremendous

pass, near it an enormous crag, of a strange form, rising to the very

heavens, the upper part of it of a dull white colour. Seeing a

respectable-looking man near the house, I went up to him. “Am I in the

right way to Wrexham?” said I, addressing him in English.

“You can get to Wrexham this way, sir,” he replied.

“Can you tell me the name of that crag?” said I, pointing to the large

one.

“That crag, sir, is called Craig y Forwyn.”

“The maiden’s crag,” said I; “why is it called so?”

“I do not know, sir; some people say that it is called so because its

head is like that of a woman, others because a young girl in love leaped

from the top of it and was killed.”

“And what is the name of this house?” said I.

“This house, sir, is called Plas Uchaf.”

“Is it called Plas Uchaf,” said I, “because it is the highest house in

the valley?”

“It is, sir; it is the highest of three homesteads; the next below it is

Plas Canol—and the one below that Plas Isaf.”

“Middle place and lower place,” said I. “It is very odd that I know in

England three people who derive their names from places so situated. One

is Houghton, another Middleton, and the third Lowdon; in modern English,

Hightown, Middletown, and Lowtown.”

“You appear to be a person of great intelligence, sir.”

“No, I am not—but I am rather fond of analysing words, particularly the

names of persons and places. Is the road to Wrexham hard to find?”

“Not very, sir; that is, in the day-time. Do you live at Wrexham?”

“No,” I replied, “I am stopping at Llangollen.”

“But you won’t return there to-night?”

“O yes, I shall!”

“By this road?”

“No, by the common road. This is not a road to travel by night.”

“Nor is the common road, sir, for a respectable person on foot; that is,

on a Saturday night. You will perhaps meet drunken colliers, who may

knock you down.”

“I will take my chance for that,” said I, and bade him farewell. I

entered the pass, passing under the strange-looking crag. After I had

walked about half-a-mile the pass widened considerably, and a little way

farther on debouched on some wild, moory ground. Here the road became

very indistinct. At length I stopped in a state of uncertainty. A

well-defined path presented itself, leading to the east, whilst northward

before me there seemed scarcely any path at all. After some hesitation I

turned to the east by the well-defined path, and by so doing went wrong,

as I soon found.

I mounted the side of a brown hill covered with moss-like grass, and here

and there heather. By the time I arrived at the top of the hill the sun

shone out, and I saw Rhiwabon and Cefn Mawr before me in the distance.

“I am going wrong,” said I; “I should have kept on due north. However, I

will not go back, but will steeplechase it across the country to Wrexham,

which must be towards the north-east.” So turning aside from the path, I

dashed across the hills in that direction; sometimes the heather was up

to my knees, and sometimes I was up to the knees in quags. At length I

came to a deep ravine, which I descended; at the bottom was a quagmire,

which, however, I contrived to cross by means of certain stepping-stones,

and came to a cart-path up a heathery hill, which I followed. I soon

reached the top of the hill, and the path still continuing, I followed it

till I saw some small grimy-looking huts, which I supposed were those of

colliers. At the door of the first I saw a girl. I spoke to her in

Welsh, and found she had little or none. I passed on, and seeing the

door of a cabin open, I looked in—and saw no adult person, but several

grimy but chubby children. I spoke to them in English, and found they

could only speak Welsh. Presently I observed a robust woman advancing

towards me; she was barefooted, and bore on her head an immense lump of

coal. I spoke to her in Welsh, and found she could only speak English.

“Truly,” said I to myself, “I am on the borders. What a mixture of races

and languages!” The next person I met was a man in a collier’s dress; he

was a stout-built fellow of the middle age, with a coal-dusty, surly

countenance. I asked him in Welsh if I was in the right direction for

Wrexham, he answered in a surly manner in English that I was. I again

spoke to him in Welsh, making some indifferent observation on the

weather, and he answered in English yet more gruffly than before. For

the third time I spoke to him in Welsh, whereupon, looking at me with a

grin of savage contempt, and showing a set of teeth like those of a

mastiff, he said, “How’s this? why, you haven’t a word of English! A

pretty fellow, you, with a long coat on your back, and no English on your

tongue; an’t you ashamed of yourself? Why, here am I in a short coat,

yet I’d have you to know that I can speak English as well as Welsh, aye,

and a good deal better.” “All people are not equally clebber,” said I,

still speaking Welsh. “Clebber,” said he, “clebber! what is clebber? why

can’t you say clever? Why, I never saw such a low, illiterate fellow in

my life;” and with these words he turned away, with every mark of

disdain, and entered a cottage near at hand.

“Here I have had,” said I to myself, as I proceeded on my way, “to pay

for the over-praise which I lately received. The farmer on the other

side of the mountain called me a person of great intelligence, which I

never pretended to be, and now this collier calls me a low, illiterate

fellow, which I really don’t think I am. There is certainly a Nemesis

mixed up with the affairs of this world; every good thing which you get,

beyond what is strictly your due, is sure to be required from you with a

vengeance. A little over-praise by a great deal of under-rating—a gleam

of good fortune by a night of misery.”

I now saw Wrexham Church at about the distance of three miles, and

presently entered a lane which led gently down from the hills, which were

the same heights I had seen on my right hand, some months previously, on

my way from Wrexham to Rhiwabon. The scenery now became very

pretty—hedge-rows were on either side, a luxuriance of trees, and plenty

of green fields. I reached the bottom of the lane, beyond which I saw a

strange-looking house upon a slope on the right hand. It was very large,

ruinous, and seemingly deserted. A little beyond it was a farm-house,

connected with which was a long row of farming buildings along the

roadside. Seeing a woman seated knitting at the door of a little

cottage, I asked her in English the name of the old ruinous house.

“Cadogan Hall, sir,” she replied.

“And whom does it belong to?” said I.

“I don’t know exactly,” replied the woman, “but Mr. Morris at the farm

holds it, and stows his things in it.”

“Can you tell me anything about it?” said I.

“Nothing farther,” said the woman, “than that it is said to be haunted,

and to have been a barrack many years ago.”

“Can you speak Welsh?” said I.

“No,” said the woman; “I are Welsh, but have no Welsh language.”

Leaving the woman, I put on my best speed, and in about half-an-hour

reached Wrexham.

The first thing I did on my arrival was to go to the bookshop and

purchase the Welsh methodistic book. It cost me seven shillings, and was

a thick, bulky octavo, with a cut-and-come-again expression about it,

which was anything but disagreeable to me, for I hate your flimsy

publications. The evening was now beginning to set in, and feeling

somewhat hungry, I hurried off to the Wynstay Arms, through streets

crowded with market people. On arriving at the inn, I entered the grand

room and ordered dinner. The waiters, observing me splashed with mud

from head to foot, looked at me dubiously; seeing, however, the

respectable-looking volume which I bore in my hand—none of your railroad

stuff—they became more assured, and I presently heard one say to the

other, “It’s all right—that’s Mr. So-and-so, the great Baptist preacher.

He has been preaching amongst the hills—don’t you see his Bible?”

Seating myself at a table, I inspected the volume. And here, perhaps,

the reader expects that I shall regale him with an analysis of the

methodistical volume at least as long as that of the life of Tom O’ the

Dingle. In that case, however, he will be disappointed; all that I shall

at present say of it is, that it contained a history of Methodism in

Wales, with the lives of the principal Welsh Methodists. That it was

fraught with curious and original matter, was written in a

straightforward, methodical style, and that I have no doubt it will some

day or other be extensively known and highly prized.

After dinner I called for half a pint of wine. Whilst I was trifling

over it, a commercial traveller entered into conversation with me. After

some time he asked me if I was going further that night.

“To Llangollen,” said I.

“By the ten o’clock train?” said he.

“No,” I replied, “I am going on foot.”

“On foot!” said he; “I would not go on foot there this night for fifty

pounds.”

“Why not?” said I.

“For fear of being knocked down by the colliers, who will be all out and

drunk.”

“If not more than two attack me,” said I, “I shan’t much mind. With this

book I am sure I can knock down one, and I think I can find play for the

other with my fists.”

The commercial traveller looked at me. “A strange kind of Baptist

minister,” I thought I heard him say.

Wild Wales: The People, Language, & Scenery · 第 61 / 109 章