CHAPTER XLVI

The Valley of Gelert—Legend of the Dog—Magnificent Scenery—The

Knicht—Goats in Wales—The Frightful Crag—Temperance House—Smile and

Curtsey.

Bethgelert is situated in a valley surrounded by huge hills, the most

remarkable of which are Moel Hebog and Cerrig Llan; the former fences it

on the south, and the latter, which is quite black and nearly

perpendicular, on the east. A small stream rushes through the valley,

and sallies forth by a pass at its south-eastern end. The valley is said

by some to derive its name of Beddgelert, which signifies the grave of

Celert, from being the burial-place of Celert, a British saint of the

sixth century, to whom Llangeler in Carmarthenshire is believed to have

been consecrated; but the popular and most universally received tradition

is that it has its name from being the resting-place of a faithful dog

called Celert, or Gelert, killed by his master, the warlike and

celebrated Llywelyn ab Jorwerth, from an unlucky misapprehension. Though

the legend is known to most people, I shall take the liberty of relating

it.

Llywelyn, during his contests with the English, had encamped with a few

followers in the valley, and one day departed with his men on an

expedition, leaving his infant son in a cradle in his tent, under the

care of his hound Gelert, after giving the child its fill of goat’s milk.

Whilst he was absent, a wolf from the neighbouring mountains, in quest of

prey, found its way into the tent, and was about to devour the child,

when the watchful dog interfered, and after a desperate conflict, in

which the tent was torn down, succeeded in destroying the monster.

Llywelyn, returning at evening, found the tent on the ground, and the

dog, covered with blood, sitting beside it. Imagining that the blood

with which Gelert was besmeared was that of his own son, devoured by the

animal to whose care he had confided him, Llywelyn, in a paroxysm of

natural indignation, forthwith transfixed the faithful creature with his

spear. Scarcely, however, had he done so, when his ears were startled by

the cry of a child from beneath the fallen tent, and hastily removing the

canvas, he found the child in its cradle quite uninjured, and the body of

an enormous wolf, frightfully torn and mangled, lying near. His breast

was now filled with conflicting emotions; joy for the preservation of his

son, and grief for the fate of his dog, to whom he forthwith hastened.

The poor animal was not quite dead, but presently expired, in the act of

licking its master’s hand. Llywelyn mourned over him as over a brother,

buried him with funeral honours in the valley, and erected a tomb over

him as over a hero. From that time the valley was called Bethgelert.

Such is the legend, which, whether true or fictitious, is singularly

beautiful and affecting.

The tomb, or what is said to be the tomb, of Gelert, stands in a

beautiful meadow just below the precipitous side of Cerrig Llan; it

consists of a large slab lying on its side, and two upright stones. It

is shaded by a weeping willow, and is surrounded by a hexagonal paling.

Who is there acquainted with the legend, whether he believes that the dog

lies beneath those stones or not, can visit them without exclaiming, with

a sigh, “Poor Gelert!”

After wandering about the valley for some time, and seeing a few of its

wonders, I inquired my way for Festiniog, and set off for that place.

The way to it is through the pass at the south-east end of the valley.

Arrived at the entrance of the pass, I turned round to look at the

scenery I was leaving behind me; the view which presented itself to my

eyes was very grand and beautiful. Before me lay the meadow of Gelert,

with the river flowing through it towards the pass. Beyond the meadow

the Snowdon range; on the right the mighty Cerrig Llan; on the left the

equally mighty, but not quite so precipitous, Hebog. Truly, the valley

of Gelert is a wondrous valley—rivalling for grandeur and beauty any vale

either in the Alps or Pyrenees. After a long and earnest view, I turned

round again, and proceeded on my way.

Presently I came to a bridge bestriding the stream, which a man told me

was called Pont Aber Glâs Lyn, or the bridge of the debouchement of the

grey lake. I soon emerged from the pass, and after proceeding some way,

stopped again to admire the scenery. To the west was the Wyddfa; full

north was a stupendous range of rocks; behind them a conical peak,

seemingly rivalling the Wyddfa itself in altitude; between the rocks and

the road, where I stood, was beautiful forest scenery. I again went on,

going round the side of a hill by a gentle ascent. After a little time I

again stopped to look about me. There was the rich forest scenery to the

north, behind it were the rocks, and behind the rocks rose the wonderful

conical hill impaling heaven; confronting it to the south-east was a huge

lumpish hill. As I stood looking about me, I saw a man coming across a

field which sloped down to the road from a small house. He presently

reached me, stopped and smiled. A more open countenance than his I never

saw in all the days of my life.

“Dydd dachwi, sir,” said the man of the open countenance, “the weather is

very showy.”

“Very showy, indeed,” said I; “I was just now wishing for somebody, of

whom I might ask a question or two.”

“Perhaps I can answer those questions, sir?”

“Perhaps you can. What is the name of that wonderful peak sticking up

behind the rocks to the north?”

“Many people have asked that question, sir, and I have given them the

answer which I now give you. It is called the ‘Knicht,’ sir; and a

wondrous hill it is.”

“And what is the name of yonder hill opposite to it, to the south, rising

like one big lump?”

“I do not know the name of that hill, sir, farther than that I have heard

it called the Great Hill.”

“And a very good name for it,” said I; “do you live in that house?”

“I do, sir, when I am at home.”

“And what occupation do you follow?”

“I am a farmer, though a small one.”

“Is your farm your own?”

“It is not, sir; I am not so far rich.”

“Who is your landlord?”

“Mr. Blicklin, sir. He is my landlord.”

“Is he a good landlord?”

“Very good, sir; no one can wish for a better landlord.”

“Has he a wife?”

“In truth, sir, he has; and a very good wife she is.”

“Has he children?”

“Plenty, sir; and very fine children they are.”

“Is he Welsh?”

“He is, sir! Cumro pur iawn.”

“Farewell,” said I; “I shall never forget you; you are the first tenant I

ever heard speak well of his landlord, or any one connected with him.”

“Then you have not spoken to the other tenants of Mr. Blicklin, sir.

Every tenant of Mr. Blicklin would say the same of him as I have said,

and of his wife and his children too. Good day, sir!”

I wended on my way; the sun was very powerful; saw cattle in a pool on my

right, maddened with heat and flies, splashing and fighting. Presently I

found myself with extensive meadows on my right, and a wall of rocks on

my left, on a lofty bank below which I saw goats feeding; beautiful

creatures they were, white and black, with long, silky hair, and long,

upright horns. They were of large size, and very different in appearance

from the common race. These were the first goats which I had seen in

Wales; for Wales is not at present the land of goats, whatever it may

have been.

I passed under a crag, exceedingly lofty, and of very frightful

appearance. It hung menacingly over the road. With this crag the wall

of rocks terminated; beyond it lay an extensive strath, meadow, or marsh,

bounded on the east by a lofty hill. The road lay across the marsh. I

went forward, crossed a bridge over a beautiful streamlet, and soon

arrived at the foot of the hill. The road now took a turn to the right,

that is, to the south, and seemed to lead round the hill. Just at the

turn of the road stood a small, neat cottage. There was a board over the

door with an inscription. I drew nigh and looked at it, expecting that

it would tell me that good ale was sold within, and read “Tea made here,

the draught which cheers but not inebriates.” I was before what is

generally termed a temperance house.

“The bill of fare does not tempt you, sir,” said a woman, who made her

appearance at the door, just as I was about to turn away with an

exceedingly wry face.

“It does not,” said I, “and you ought to be ashamed of yourself to have

nothing better to offer a traveller than a cup of tea. I am faint; and I

want good ale to give me heart, not wishy-washy tea to take away the

little strength I have.”

“What would you have me do, sir? Glad should I be to have a cup of ale

to offer you, but the magistrates, when I applied to them for a license,

refused me one; so I am compelled to make a cup of tea in order to get a

crust of bread. And if you choose to step in, I will make you a cup of

tea, not wishy-washy, I assure you, but as good as ever was brewed.”

“I had tea for my breakfast at Bethgelert,” said I, “and want no more

till to-morrow morning. What’s the name of that strange-looking crag

across the valley?”

“We call it Craig yr hyll ddrem, sir; which means— I don’t know what it

means in English.”

“Does it mean the Crag of the frightful look?”

“It does, sir,” said the woman; “ah, I see you understand Welsh.

Sometimes it is called Allt Traeth.”

“The high place of the sandy channel,” said I. “Did the sea ever come up

here?”

“I can’t say, sir; perhaps it did; who knows?”

“I shouldn’t wonder,” said I, “if there was once an arm of the sea

between that crag and this hill. Thank you! Farewell!”

“Then you won’t walk in, sir?”

“Not to drink tea,” said I; “tea is a good thing at a proper time, but

were I to drink it now it would make me ill.”

“Pray, sir, walk in,” said the woman, “and perhaps I can accommodate

you.”

“Then you have ale?” said I.

“No, sir; not a drop; but perhaps I can set something before you which

you will like as well.”

“That I question,” said I; “however, I will walk in.”

The woman conducted me into a nice little parlour, and, leaving me,

presently returned with a bottle and tumbler on a tray.

“Here, sir,” said she, “is something which, though not ale, I hope you

will be able to drink.”

“What is it?” said I.

“It is—, sir; and better never was drunk.”

I tasted it; it was terribly strong. Those who wish for either whiskey

or brandy far above proof should always go to a temperance house.

I told the woman to bring me some water, and she brought me a jug of

water cold from the spring. With a little of the contents of the bottle,

and a deal of the contents of the jug, I made myself a beverage tolerable

enough; a poor substitute, however, to a genuine Englishman for his

proper drink, the liquor which, according to the Edda, is called by men

ale, and by the gods, beer.

I asked the woman whether she could read; she told me that she could,

both Welsh and English; she likewise informed me that she had several

books in both languages. I begged her to show me some, whereupon she

brought me some half-dozen, and placing them on the table, left me to

myself. Amongst the books was a volume of poems in Welsh, written by

Robert Williams of Betws Fawr, styled in poetic language, Gwilym Du O

Eifion. The poems were chiefly on religious subjects. The following

lines, which I copied from “Pethau a wnaed mewn Gardd,” or things written

in a garden, appeared to me singularly beautiful:—

“Mewn gardd y cafodd dyn ei dwyllo;

Mewn gardd y rhoed oddewid iddo;

Mewn gardd bradychwyd Iesu hawddgar;

Mewn gardd amdowyd ef mewn daeār.”

“In a garden the first of our race was deceived;

In a garden the promise of grace he received;

In a garden was Jesus betray’d to His doom;

In a garden His body was laid in the tomb.”

Having finished my glass of “summut” and my translation, I called to the

woman and asked her what I had to pay.

“Nothing,” said she; “if you had had a cup of tea I should have charged

sixpence.”

“You make no charge,” said I, “for what I have had.”

“Nothing, sir; nothing.”

“But suppose,” said I, “I were to give you something by way of present,

would you—” and here I stopped.

The woman smiled.

“Would you fling it in my face?” said I.

“O dear, no, sir,” said the woman, smiling more than before.

I gave her something—it was not a sixpence—at which she not only smiled,

but curtseyed; then bidding her farewell I went out of the door.

I was about to take the broad road, which led round the hill, when she

inquired of me where I was going, and on my telling her to Festiniog, she

advised me to go by a by-road behind the house, which led over the hill.

“If you do, sir,” said she, “you will see some of the finest prospects in

Wales, get into the high road again, and save a mile and a half of way.”

I told the temperance woman I would follow her advice, whereupon she led

me behind the house, pointed to a rugged path, which with a considerable

ascent seemed to lead towards the north, and after, giving certain

directions, not very intelligible, returned to her temperance temple.

Wild Wales: The People, Language, & Scenery · 第 46 / 109 章