I
"THE BURDEN OF THE VALLEY OF VISION"
I came here eight years ago as the renter of this farm, of which soon
afterward I became the owner. The time before that I like to forget. The
chief impression it left, upon my memory, now happily growing
indistinct, is of being hurried faster than I could well travel. From
the moment, as a boy of seventeen, I first began to pay my own way, my
days were ordered by an inscrutable power which drove me hourly to my
task. I was rarely allowed to look up or down, but always forward,
toward that vague Success which we Americans love to glorify.
My senses, my nerves, even my muscles were continually strained to the
utmost of attainment. If I loitered or paused by the wayside, as it
seems natural for me to do, I soon heard the sharp crack of the lash.
For many years, and I can say it truthfully, I never rested. I neither
thought nor reflected. I had no pleasure, even though I pursued it
fiercely during the brief respite of vacations. Through many feverish
years I did not work: I merely produced.
The only real thing I did was to hurry as though every moment were my
last, as though the world, which now seems so rich in everything, held
only one prize which might be seized upon before I arrived. Since then I
have tried to recall, like one who struggles to restore the visions of a
fever, what it was that I ran to attain, or why I should have borne
without rebellion such indignities to soul and body. That life seems
now, of all illusions, the most distant and unreal. It is like the
unguessed eternity before we are born: not of concern compared with that
eternity upon which we are now embarked.
All these things happened in cities and among crowds. I like to forget
them. They smack of that slavery of the spirit which is so much worse
than any mere slavery of the body.
One day--it was in April, I remember, and the soft maples in the city
park were just beginning to blossom--I stopped suddenly. I did not
intend to stop. I confess in humiliation that it was no courage, no will
of my own. I intended to go on toward Success: but Fate stopped me. It
was as if I had been thrown violently from a moving planet: all the
universe streamed around me and past me. It seemed to me that of all
animate creation, I was the only thing that was still or silent. Until I
stopped I had not known the pace I ran; and I had a vague sympathy and
understanding, never felt before, for those who left the running. I lay
prostrate with fever and close to death for weeks and watched the world
go by: the dust, the noise, the very colour of haste. The only sharp
pang that I suffered was the feeling that I should be broken-hearted and
that I was not; that I should care and that I did not. It was as though
I had died and escaped all further responsibility. I even watched with
dim equanimity my friends racing past me, panting as they ran. Some of
them paused an instant to comfort me where I lay, but I could see that
their minds were still upon the running and I was glad when they went
away. I cannot tell with what weariness their haste oppressed me. As for
them, they somehow blamed me for dropping out. I knew. Until we
ourselves understand, we accept no excuse from the man who stops. While
I felt it all, I was not bitter. I did not seem to care. I said to
myself: "This is Unfitness. I survive no longer. So be it."
Thus I lay, and presently I began to hunger and thirst. Desire rose
within me: the indescribable longing of the convalescent for the food of
recovery. So I lay, questioning wearily what it was that I required. One
morning I wakened with a strange, new joy in my soul. It came to me at
that moment with indescribable poignancy, the thought of walking
barefoot in cool, fresh plow furrows as I had once done when a boy. So
vividly the memory came to me--the high airy world as it was at that
moment, and the boy I was walking free in the furrows--that the weak
tears filled my eyes, the first I had shed in many years. Then I thought
of sitting in quiet thickets in old fence corners, the wood behind me
rising still, cool, mysterious, and the fields in front stretching away
in illimitable pleasantness. I thought of the good smell of cows at
milking--you do not know, if you do not know!--I thought of the sights
and sounds, the heat and sweat of the hay fields. I thought of a certain
brook I knew when a boy that flowed among alders and wild parsnips,
where I waded with a three-foot rod for trout. I thought of all these
things as a man thinks of his first love. Oh, I craved the soil. I
hungered and thirsted for the earth. I was greedy for growing things.
And thus, eight years ago, I came here like one sore-wounded creeping
from the field of battle. I remember walking in the sunshine, weak yet,
but curiously satisfied. I that was dead lived again. It came to me then
with a curious certainty, not since so assuring, that I understood the
chief marvel of nature hidden within the Story of the Resurrection, the
marvel of plant and seed, father and son, the wonder of the seasons, the
miracle of life. I, too, had died: I had lain long in darkness, and now
I had risen again upon the sweet earth. And I possessed beyond others a
knowledge of a former existence, which I knew, even then, I could never
return to.
For a time, in the new life, I was happy to drunkenness--working,
eating, sleeping. I was an animal again, let out to run in green
pastures. I was glad of the sunrise and the sunset. I was glad at noon.
It delighted me when my muscles ached with work and when, after supper,
I could not keep my eyes open for sheer weariness. And sometimes I was
awakened in the night out of a sound sleep--seemingly by the very
silences--and lay in a sort of bodily comfort impossible to describe.
I did not want to feel or to think: I merely wanted to live. In the sun
or the rain I wanted to go out and come in, and never again know the
pain of the unquiet spirit. I looked forward to an awakening not without
dread for we are as helpless before birth as in the presence of death.
But like all birth, it came, at last, suddenly. All that summer I had
worked in a sort of animal content. Autumn had now come, late autumn,
with coolness in the evening air. I was plowing in my upper field--not
then mine in fact--and it was a soft afternoon with the earth turning up
moist and fragrant. I had been walking the furrows all day long. I had
taken note, as though my life depended upon it, of the occasional stones
or roots in my field, I made sure of the adjustment of the harness, I
drove with peculiar care to save the horses. With such simple details of
the work in hand I had found it my joy to occupy my mind. Up to that
moment the most important things in the world had seemed a straight
furrow and well-turned corners--to me, then, a profound accomplishment.
I cannot well describe it, save by the analogy of an opening door
somewhere within the house of my consciousness. I had been in the dark:
I seemed to emerge. I had been bound down: I seemed to leap up--and with
a marvellous sudden sense of freedom and joy.
I stopped there in my field and looked up. And it was as if I had never
looked up before. I discovered another world. It had been there before,
for long and long, but I had never seen nor felt it. All discoveries are
made in that way: a man finds the new thing, not in nature but in
himself.
It was as though, concerned with plow and harness and furrow, I had
never known that the world had height or colour or sweet sounds, or
that there was _feeling_ in a hillside. I forgot myself, or where I was.
I stood a long time motionless. My dominant feeling, if I can at all
express it, was of a strange new friendliness, a warmth, as though these
hills, this field about me, the woods, had suddenly spoken to me and
caressed me. It was as though I had been accepted in membership, as
though I was now recognised, after long trial, as belonging here.
Across the town road which separates my farm from my nearest
neighbour's, I saw a field, familiar, yet strangely new and unfamiliar,
lying up to the setting sun, all red with autumn, above it the
incalculable heights of the sky, blue, but not quite clear, owing to the
Indian summer haze. I cannot convey the sweetness and softness of that
landscape, the airiness of it, the mystery of it, as it came to me at
that moment. It was as though, looking at an acquaintance long known, I
should discover that I loved him. As I stood there I was conscious of
the cool tang of burning leaves and brush heaps, the lazy smoke of which
floated down the long valley and found me in my field, and finally I
heard, as though the sounds were then made for the first time, all the
vague murmurs of the country side--a cow-bell somewhere in the distance,
the creak of a wagon, the blurred evening hum of birds, insects, frogs.
So much it means for a man to stop and look up from his task. So I
stood, and I looked up and down with a glow and a thrill which I cannot
now look back upon without some envy and a little amusement at the very
grandness and seriousness of it all. And I said aloud to myself:
"I will be as broad as the earth. I will not be limited."
Thus I was born into the present world, and here I continue, not knowing
what other world I may yet achieve. I do not know, but I wait in
expectancy, keeping my furrows straight and my corners well turned.
Since that day in the field, though my fences include no more acres, and
I still plow my own fields, my real domain has expanded until I crop
wide fields and take the profit of many curious pastures. From my farm I
can see most of the world; and if I wait here long enough all people
pass this way.
And I look out upon them not in the surroundings which they have chosen
for themselves, but from the vantage ground of my familiar world. The
symbols which meant so much in cities mean little here. Sometimes it
seems to me as though I saw men naked. They come and stand beside my
oak, and the oak passes solemn judgment; they tread my furrows and the
clods give silent evidence; they touch the green blades of my corn, the
corn whispers its sure conclusions. Stern judgments that will be
deceived by no symbols!
Thus I have delighted, secretly, in calling myself an unlimited farmer,
and I make this confession in answer to the inner and truthful demand of
the soul that we are not, after all, the slaves of things, whether corn,
or banknotes, or spindles; that we are not the used, but the users; that
life is more than profit and loss. And so I shall expect that while I am
talking farm some of you may be thinking dry goods, banking, literature,
carpentry, or what-not. But if you can say: I am an unlimited dry goods
merchant, I am an unlimited carpenter, I will give you an old-fashioned
country hand-shake, strong and warm. We are friends; our orbits
coincide.