When I remember that Shelley calls our minds "mirrors of the fire for
which all thirst," I cannot but ask the question all have asked, "What or
who has cracked the mirror?" I begin to study the only self that I can
know, myself, and to wind the thread upon the perne again.
At certain moments, always unforeseen, I become happy, most commonly when
at hazard I have opened some book of verse. Sometimes it is my own verse
when, instead of discovering new technical flaws, I read with all the
excitement of the first writing. Perhaps I am sitting in some crowded
restaurant, the open book beside me, or closed, my excitement having
over-brimmed the page. I look at the strangers near as if I had known them
all my life, and it seems strange that I cannot speak to them: everything
fills me with affection, I have no longer any fears or any needs; I do not
even remember that this happy mood must come to an end. It seems as if the
vehicle had suddenly grown pure and far extended and so luminous that one
half imagines that the images from _Anima Mundi_, embodied there and drunk
with that sweetness, would, as some country drunkard who had thrown a
wisp into his own thatch, burn up time.
It may be an hour before the mood passes, but latterly I seem to
understand that I enter upon it the moment I cease to hate. I think the
common condition of our life is hatred--I know that this is so with
me--irritation with public or private events or persons. There is no great
matter in forgetfulness of servants, or the delays of tradesmen, but how
forgive the ill-breeding of Carlyle, or the rhetoric of Swinburne, or that
woman who murmurs over the dinner-table the opinion of her daily paper?
And only a week ago last Sunday, I hated the spaniel who disturbed a
partridge on her nest, a trout who took my bait and yet broke away
unhooked. The books say that our happiness comes from the opposite of
hate, but I am not certain, for we may love unhappily. And plainly, when
I have closed a book too stirred to go on reading, and in those brief
intense visions of sleep, I have something about me that, though it makes
me love, is more like innocence. I am in the place where the daemon is,
but I do not think he is with me until I begin to make a new personality,
selecting among those images, seeking always to satisfy a hunger grown out
of conceit with daily diet; and yet as I write the words, "I select," I am
full of uncertainty, not knowing when I am the finger, when the clay.
Once, twenty years ago, I seemed to awake from sleep to find my body
rigid, and to hear a strange voice speaking these words through my lips as
through lips of stone: "We make an image of him who sleeps, and it is not
him who sleeps, and we call it Emmanuel."