These truths may be enforced by many historic examples. The Jesuits

have always been eminent for their adroit management of men. They

recovered a large part of Europe to the papacy by seizing and

controlling the colleges and universities as fountains of power. They

had at one time under their control 600 colleges. They made it their

business to educate the leading minds, and through them to guide and

govern communities and nations. When only one in thirty of the

inhabitants of Austria adhered to the papacy, Professor Ranke says

that "the Jesuits obtained a controlling influence in the

universities, and in a single generation Austria was lost to the

Reformation and regained to the papal hierarchy."

In the sixteenth century, the Protestant King of Poland appointed a

Jesuit minister of public instruction, who soon filled the professors'

chairs with members of his own order. The "scale was soon turned, and

the doctrines of the Reformation never again recovered the

ascendency."

In our own day, the influence of a college education is seen in the

case of a number of young Bulgarians at Roberts College, in

Constantinople. These students rekindled hope and courage in the

people and revived the feeling of nationality in the hearts of the

Bulgarians. This prepared the way for a general uprising in 1876, the

bloody repression of which brought on the war with Russia, which led

to the liberation of the province. Thus, influences descend with power

from above into society. The colleges are the right arm of strength

for all noble efforts for human welfare. Professor Van Holst, in his

recent address, delivered at Chicago, said: "The most effectual way to

lift the masses to a higher plane--materially, intellectually and

morally--is to do everything favoring the climbing up of an

ever-increasing minority to higher and higher intellectual and moral

altitudes. Therefore, universities of the very highest order become

every year more desirable--nay, necessary--for the preservation and

the development of the vital forces of American democracy.

Undoubtedly, to have them established is the interest of those who

would frequent them, but it is still infinitely more in the interests

of the American people in its entirety."

It is impossible to estimate all the good that comes to society

through the influence of the college. It is quite evident that our

colleges stand for the production of the highest manhood and

womanhood, and their friends should marshal their forces to enhance

their growth and usefulness. It is the underlying forces at work for

good in our colleges that insure the integrity and safety of our

social and religious organizations. Men and women who have means

should regard it a privilege to lavish their gifts upon the colleges

that labor for the imperishable things of life, and provide incentives

for the highest Christian character and activity. He who consecrates

his money to found a professorship in a Christian college erects a

monument to the worth of the human soul, and perpetuates his own fame.

He helps the colleges to determine, in a large measure, the character

of the persons who shall fill our pulpits, teach our schools, edit our

papers, write our books, and give direction to all the political and

social movements. The dangers that menace our nation lie in the lack

of intelligent Christian leadership. It is within the power of friends

of the colleges to enroll among the college graduates a vast army of

the youth of our land, whose largeness of manhood and womanhood and

magnificence of character will commend themselves to the love and

esteem of the lowly and suffering in every land.

Lord Macaulay once said that "the destiny of England is in the great

heart of England," and we may safely say that the power for usefulness

of the colleges is in the great heart of the Christian people of

America, who will be more and more loyal to the sacred trust.

+--------------------------------------------------------------------+

| TRANSCRIBER'S NOTE. |

| |

| The ordering of the table in Chapter II has been left as |

| originally printed, although Dartmouth and Queen's Rutgers are not |

| in chronological order. |

+--------------------------------------------------------------------+

End of Project Gutenberg's Colleges in America, by John Marshall Barker

Colleges in America · 第 10 / 10 段