CHAPTER X.

WAR BY LAND AND SEA

Albeit sheltered by a cognate Latin people, our traveller had by no

means found a haven of perfect safety. In a few days, we find him

taking his part in a great sea-fight between the Portuguese fleet

of eleven ships (of which two were galleons and one a brigantine),

commanded by Don Francisco de Almeyda, and the great Indian fleet

of two hundred and nine sail, which had gathered together from all

those parts of the Malabar coast which remained in the hands of the

Mohammedan traders. But only eighty-four ships of the Mohammedan fleet

were large sail; the rest being _praus_, mainly propelled by the oar.

Nor were they all meant to fight: many of them were traders under

convoy. As they approached, “it was as if one looked on a very big

wood.” Varthema, restored to western civilization and Christianity,

is borne away by the inexorable spirit of the Portuguese sea-dogs.

Never saw he braver men and he is with them in their prayers to God

“to confound the heathen faith.” He tells us how the Admiral incited

his men, by the passion of Christ, to thrust at these dogs; for this

is the day which shall cleanse them from their sins; and how the

Spiritual Father, crucifix in hand, exhorted them in language so

beautiful that the graceless men shed tears. All received absolution,

and then the Admiral sailed past two galleons of the foe, firing

broadsides into them to find out of what mettle they were. Nothing

further happened that day; and next morning, the Moorish Admiral made

certain overtures to be allowed to pass by in peace. “Sail by if you

can,” was the reply of the Portuguese Admiral; “but first learn what

manner of men we Christians be.” “Mohammed is our trust against you

Christians,” retorted the Moors, and then they crowded all sail and

plied the oar. Don Francisco de Almeyda let them come on until they

were immediately off Cannanore; “‘for he wished the ruler of the city

to see what stuff Christians were made of’.... And when the time to eat

had come, the wind freshened somewhat and our Captain said: ‘now, up,

my brothers; now is the time,’ and sailed for the two biggest ships.”

The Moorish fleet struck up all kinds of weird, inspiriting music while

the fleets met. Thrice did Almeyda’s men cast their grappling-irons on

the largest galleon, and thrice they failed; but the fourth attempt

was a success. The retaliatory cruelties of the Moors at Calicut

were remembered, and not one of the six hundred crew was suffered to

escape. Another Moorish vessel was boarded, and five hundred Moors

were slaughtered. But the enemy still fought desperately and well, and

managed to divide the Portuguese fleet. The galley commanded by João

Serrão, who had taken Varthema from Cannanore to Cochin was surrounded

by fifty vessels, great and small; and the brigantine was boarded by

fifteen Moors, who drove its crew to the poop. But the captain, one

Simon Martin, called aloud to Jesus Christ for victory, smote off

half a dozen Moorish heads with his own hands, and cast such fear

into the surviving boarders, that they threw themselves into the sea

for safety. Four other Moorish vessels now drew on; but Martin saved

the situation by seizing an empty barrel and making as if it were a

mortar; and seeing this, the attackers turned back. Don Francisco

de Almeyda then sailed into the very midst of the convoyed traders,

captured seven of them, laden with spice and other goods, and sank

nine or ten more by gun-fire, amongst which was one with a cargo of

elephants. The Moors fled, and the pursuit was kept up by ships’ boats,

to prevent any attempt at swimming ashore. About two hundred swam

twenty miles and escaped; but cross-bow and lance put an end to most.

Next morning all the corpses that could be recovered from the waves, or

the shore, or from captured ships, were counted: they numbered three

thousand six hundred; but, “by God’s grace, no Christian was killed

on galley or other ship; but many were wounded during the long day of

battle.” The Moors were a match for the Portuguese in battle, but not

in artillery, ships or seamanship. This sea-fight took place in March,

1506, and three months later the Viceroy rewarded Varthema’s services,

by making him head-factor of the Portuguese warehouses. A man with so

much knowledge of Mohammedan and Hindu customs and method, speaking

Arabic, and with some smattering of the native tongue; a man, withal,

with such experience of the ways of the world, so diplomatic, and so

masterful, would be invaluable. A little later, he was sent from Cochin

to Cannanore to get behind the curtain of certain frauds; for traders

from Calicut had got safe-conducts there by passing themselves off as

residents of Cannanore. About this time the Râja of Cannanore died; and

the new sovereign was no friend to the Portuguese. He got artillery

from the Zamorin, and, from the 27th April until the 17th August there

was open war, begun by Moorish traders, who attacked the Christians

when they were going to a well to draw water. The latter retired to

the fort, in good order; and Varthema and 200 men held it, under the

captaincy of a certain Lorenzo de Britto. They had nothing to eat but

nuts, rice and sugar. Water they had to draw from a well a bow-shot

off, after fighting for it all the way. The investing force had more

than 140 cannons; but, although it consisted of thousands of men, they

were mainly armed with bows and arrows, spears, swords and shields.

This host would rush on with fury, inspired by musical instruments of

many kinds and the splutter of fireworks; but they never got within two

stones’ cast of the fort; and every day half of a score of them were

killed and the rest fled. “They said we kept the devil with us for our

defence.”

At last, up came the Portuguese fleet under Tristão da Cunha, of

unperished name, and his three hundred knights in shining steel, who

were dissuaded with difficulty from burning Cannanore to the ground.

The ocean, up to now the auxiliary and defence of the Peninsula and its

Moorish traders, had become a highway for the enterprise of the armed

fleets of Europe. On the arrival of this strong force, the Râja and the

Moorish traders sued for peace, which the Viceroy had the foresight to

grant. For, whatever victories the Portuguese might win, and at however

small a cost, their position in the East was precarious. The Mohammedan

world was weak as against Europe for the same reason that Europe was

weak as against Constantinople: it was divided. Should the spirit of

resistance once become so strong as to overcome local jealousies, with

the whole Mohammedan world set aflame in Europe, Africa and Asia, and

with the countless hosts of the Far East at the call of the Mohammedan

trader, where had the Portuguese—nay where had Europe been?

Varthema, once again a devout Catholic, tells us how he spent leisure

hours when there was peace with the natives, in trying to convert some

of his old acquaintance among the traders of Cannanore to Christianity.

He professes great disdain for the simplicity and ignorance of these

Pagans! and the arguments he used were not precisely scrupulous, and

were far from skilful.

In November, 1507, at the request of the Viceroy, Varthema accompanied

him and Tristão da Cunha to the assault on Ponani, a port to the south

of Calicut. He tells us how, after the customary prayers and spiritual

monitions, “a little before break of day, we opened war to the death

on these dogs, who were eight thousand; and we, about six hundred.”

Native troops have never had a chance against European arms and

discipline. The disproportion of the opposing troops was about the same

as at Plassey, two centuries and a half later; and if all De Almeyda’s

troops were Europeans, as Clive’s were not, the latter were all led by

European officers and trained in European methods. And if, opposed to

Clive and the famous Thirty-ninth _primus in Indis_ there were a few

French auxiliaries, opposed to De Almeyda and Da Cunha were 64 Moors

vowed to victory or death, “for each one of them was master of a ship.”

“But God gave us His help, so that none of our folk were slain here;

yet we killed 140; and of these, with my own eyes, I saw Don Lorenzo

slay six; and he got two wounds; and many others were wounded also. For

a little while the battle was most fiercely fought. But our galleys

neared the shore; and then these dogs began to give way: and for that

the water (of the river at Ponani) began to fall, we followed them no

farther. But these dogs began to swell their numbers; so we set fire to

their ships, burning thirteen thereof, most of them newly builded and

big. And then the Viceroy withdrew all his troops to the headland; and

here he made some knights; and of these, of his grace he made me one;

and that most valiant leader, Tristão da Cunha, was my sponsor.” And

then they all embarked for Cannanore.

Four Pilgrims · 第 10 / 11 章