LONDON
MARTIN SECKER
NUMBER FIVE JOHN STREET ADELPHI
LONDON: MARTIN SECKER LTD. 1930
NUMBER FIVE JOHN STREET ADELPHI
TO
FRIEDA
_This novel lacks the author’s final
revision, and has been printed from
the manuscript exactly as it stands._
I
When the vicar’s wife went off with a young and penniless man the
scandal knew no bounds. Her two little girls were only seven and nine
years old respectively. And the vicar was such a good husband. True,
his hair was grey. But his moustache was dark, he was handsome, and
still full of furtive passion for his unrestrained and beautiful wife.
Why did she go? Why did she burst away with such an _éclat_ of
revulsion, like a touch of madness?
Nobody gave any answer. Only the pious said she was a bad woman. While
some of the good women kept silent. They knew.
The two little girls never knew. Wounded, they decided that it was
because their mother found them negligible.
The ill wind that blows nobody any good swept away the vicarage
family on its blast. Then lo and behold! the vicar, who was somewhat
distinguished as an essayist and a controversialist, and whose case
had aroused sympathy among the bookish men, received the living of
Papplewick. The Lord had tempered the wind of misfortune with a
rectorate in the north country.
The rectory was a rather ugly stone house down by the river Papple,
before you come into the village. Further on, beyond where the road
crosses the stream, were the big old stone cotton-mills, once driven
by water. The road curved up-hill, into the bleak stone streets of the
village.
The vicarage family received decided modification, upon its
transference into the rectory. The vicar, now the rector, fetched up
his old mother and his sister, and a brother from the city. The two
little girls had a very different milieu from the old home.
The rector was now forty-seven years old; he had displayed an intense
and not very dignified grief after the flight of his wife. Sympathetic
ladies had stayed him from suicide. His hair was almost white, and he
had a wild-eyed, tragic look. You had only to look at him, to know how
dreadful it all was, and how he had been wronged.
Yet somewhere there was a false note. And some of the ladies, who had
sympathised most profoundly with the vicar, secretly rather disliked
the rector. There was a certain furtive self-righteousness about him,
when all was said and done.
The little girls, of course, in the vague way of children, accepted
the family verdict. Granny, who was over seventy and whose sight was
failing, became the central figure in the house. Aunt Cissie, who was
over forty, pale, pious, and gnawed by an inward worm, kept house.
Uncle Fred, a stingy and grey-faced man of forty, who just lived
dingily for himself, went into town every day. And the rector, of
course, was the most important person, after Granny.
They called her the Mater. She was one of those physically vulgar,
clever old bodies who had got her own way all her life by buttering
the weaknesses of her men-folk. Very quickly she took her cue. The
rector still “loved” his delinquent wife, and would “love her” till he
died. Therefore hush! The rector’s feeling was sacred. In his heart was
enshrined the pure girl he had wedded and worshipped.
Out in the evil world, at the same time, there wandered a disreputable
woman who had betrayed the rector and abandoned his little children.
She was now yoked to a young and despicable man, who no doubt would
bring her the degradation she deserved. Let this be clearly understood,
and then hush! For in the pure loftiness of the rector’s heart still
bloomed the pure white snow-flower of his young bride. This white
snow-flower did not wither. That other creature, who had gone off with
that despicable young man, was none of his affair.
The Mater, who had been somewhat diminished and insignificant as a
widow in a small house, now climbed into the chief arm-chair in the
rectory, and planted her old bulk firmly again. She was not going to be
dethroned. Astutely she gave a sigh of homage to the rector’s fidelity
to the pure white snow-flower, while she pretended to disapprove. In
sly reverence for her son’s great love, she spoke no word against
that nettle which flourished in the evil world, and which had once
been called Mrs. Arthur Saywell. Now, thank heaven, having married
again, she was no more Mrs. Arthur Saywell. No woman bore the rector’s
name. The pure white snow-flower bloomed _in perpetuum_, without
nomenclature. The family even thought of her as She-who-was-Cynthia.
All this was water on the Mater’s mill. It secured her against Arthur’s
ever marrying again. She had him by his feeblest weakness, his skulking
self-love. He had married an imperishable white snow-flower. Lucky
man! He had been injured. Unhappy man! He had suffered. Ah, what a
heart of love! And he had--forgiven! Yes, the white snow-flower was
forgiven. He even had made provision in his will for her, when that
other scoundrel--But hush! Don’t even _think_ too near to that horrid
nettle in the rank outer world! She-who-was-Cynthia. Let the white
snow-flower bloom inaccessible on the heights of the past. The present
is another story.
The children were brought up in this atmosphere of cunning
self-sanctification and of unmentionability. They too, saw the
snow-flower on inaccessible heights. They too knew that it was throned
in lone splendour aloft their lives, never to be touched.
At the same time, out of the squalid world sometimes would come a
rank, evil smell of selfishness and degraded lust, the smell of that
awful nettle, She-who-was-Cynthia. This nettle actually contrived at
intervals, to get a little note through to the girls, her children.
And at this the silver-haired Mater shook inwardly with hate. For if
She-who-was-Cynthia ever came back, there wouldn’t be much left of the
Mater. A secret gust of hate went from the old granny to the girls,
children of that foul nettle of lust, that Cynthia who had had such an
affectionate contempt for the Mater.
Mingled with all this, was the children’s perfectly distinct
recollection of their real home, the vicarage in the south, and their
glamorous but not very dependable mother, Cynthia. She had made a
great glow, a flow of life, like a swift and dangerous sun in the
home, forever coming and going. They always associated her presence
with brightness, but also with danger; with glamour, but with fearful
selfishness.
Now the glamour was gone, and the white snow-flower, like a porcelain
wreath, froze on its grave. The danger of instability, the peculiarly
_dangerous_ sort of selfishness, like lions and tigers, was also gone.
There was now a complete stability, in which one could perish safely.
But they were growing up. And as they grew, they became more definitely
confused, more actively puzzled. The Mater, as she grew older, grew
blinder. Somebody had to lead her about. She did not get up till
towards midday. Yet blind or bed-ridden, she held the house.
Besides, she wasn’t bed-ridden. Whenever the _men_ were present,
the Mater was in her throne. She was too cunning to court neglect.
Especially as she had rivals.
Her great rival was the younger girl, Yvette. Yvette had some of the
vague, careless blitheness of She-who-was-Cynthia. But this one was
more docile. Granny perhaps had caught her in time. Perhaps!
The rector adored Yvette, and spoiled her with a doting fondness; as
much as to say: am I not a soft-hearted, indulgent old boy! He liked
to have this opinion of himself, and the Mater knew his weaknesses to
a hair’s-breadth. She knew them, and she traded on them by turning
them into decorations for him, for his character. He wanted, in his
own eyes, to have a fascinating character, as women want to have
fascinating dresses. And the Mater cunningly put beauty-spots over
his defects and deficiencies. Her mother-love gave her the clue to
his weaknesses, and she hid them for him with decorations. Whereas
She-who-was-Cynthia--! But don’t mention _her_, in this connection. In
her eyes, the rector was almost hump-backed and an idiot.
The funny thing was, Granny secretly hated Lucille, the elder girl,
more than the pampered Yvette. Lucille, the uneasy and irritable, was
more conscious of being under Granny’s power, than was the spoilt and
vague Yvette.
On the other hand, Aunt Cissie hated Yvette. She hated her very name.
Aunt Cissie’s life had been sacrificed to the Mater, and Aunt Cissie
knew it, and the Mater knew she knew it. Yet as the years went on, it
became a convention. The convention of Aunt Cissie’s sacrifice was
accepted by everybody, including the self-same Cissie. She prayed a
good deal about it. Which also showed that she had her own private
feelings somewhere, poor thing. She had ceased to be Cissie, she had
lost her life and her sex. And now, she was creeping towards fifty,
strange green flares of rage would come up in her, and at such times,
she was insane.
But Granny held her in her power. And Aunt Cissie’s one object in life
was to look after the Mater.
Aunt Cissie’s green flares of hellish hate would go up against all
young things, sometimes. Poor thing, she prayed and tried to obtain
forgiveness from heaven. But what had been done to her, _she_ could not
forgive, and the vitriol would spurt in her veins sometimes.
It was not as if the Mater were a warm, kindly soul. She wasn’t. She
only seemed it, cunningly. And the fact dawned gradually on the girls.
Under her old-fashioned lace cap, under her silver hair, under the
black silk of her stout, short, forward-bulging body, this old woman
had a cunning heart, seeking forever her own female power. And through
the weakness of the unfresh, stagnant men she had bred, she kept her
power, as her years rolled on, from seventy to eighty, and from eighty
on the new lap, towards ninety.
For in the family there was a whole tradition of “loyalty”; loyalty to
one another, and especially to the Mater. The Mater, of course, was the
pivot of the family. The family was her own extended ego. Naturally
she covered it with her power. And her sons and daughters, being weak
and disintegrated, naturally were loyal. Outside the family, what was
there for them but danger and insult and ignominy? Had not the rector
experienced it, in his marriage? So now, caution! Caution and loyalty,
fronting the world! Let there be as much hate and friction _inside_ the
family, as you like. To the outer world, a stubborn fence of unison.