The first thing the Golden Hearted did when he arrived at the end of

his journey was to divide the land into three parts--one for the sun,

one for the king and one for the people. Then he appointed beautiful

young girls to be Virgins of the Sun and placed them in charge of

elderly women, who taught them how to spin and weave the fine hair of

the vicuna into hangings for the Place of Gold which the wise men had

already commenced to build. The girls knew how to embroider

beautifully, and it was a part of their duty to keep the sacred fires

always burning on the altar. The Golden Hearted lighted the fire

himself, and it was kept burning night and day for hundreds of years.

In the Houses of the Virgins no man, not even the king, could go, and

if any one ever did, the people not only killed him but tore down his

house. When they did anything of this kind they called it "sowing the

ground with stones," and ever afterward his family and friends wore

mourning on account of the terrible disgrace.

The Place of Gold was a temple in the center of Cuzco so named because

the gold wedge sunk immediately into the ground when it was tried, and

the wise men said it was appropriate because "gold was the tears wept

by the sun." It is said that no building in the world was ever more

beautiful than this wonderful temple. The wise men and the Golden

Hearted did the best work they knew how, and there was plenty of gold

and precious stones in the mountains, so they could use as much as

they liked. In front of the eastern entrance was a huge sunburst made

like a human face, with rays of light starting out in every direction.

Each ray was thickly set with emeralds, and when the sun rose in the

morning, the reflection of the shining gold and the sparkle of the

emeralds lighted up the whole temple. Besides this they had burnished

plates and cornices and vases and animals and flowers of gold all

around the walls, and the water urns and incense pans were also of the

bright yellow metal.

"We will celebrate a great festival of Rami; the renewal time, when

the sun is coaxing the earth back to fertility; when the buds and

leaves are putting forth, and the birds are beginning to nest," said

the Golden Hearted, as soon as the temple was completed.

"Show the Children of the Sun that we honor the soil by turning the

first sod yourself," said the wise men, when told about the coming

celebration.

"I will," said the prince, who was now called Manco-Capac, and was the

ruler of the kingdom, "and the Virgins of the Sun shall drop the

seeds. Let every one come in holiday clothes and with songs and

dancing and feasting we will commemorate the day."

The next morning all the people came together to watch the sun rise.

The Virgins were dressed in white with wreaths of flowers on their

heads and every one wore ornaments and jewels and was as blithe and

gay as if he were going to a picnic.

[Illustration: "THE PEOPLE SHOUTED HAILLE HAILLE!"]

Just as the sun peeped up over the edge of the horizon and smiled

"good morning" to them, the Golden Hearted poured a libation on the

ground from a golden goblet, and the people all shouted "Haille!

Haille!" meaning triumph. The prince, the wise men and everybody faced

the risen sun with bared heads and bowed three times. Then the prince

said:

"Many think that the Sun is the Maker of all things. But he who makes

should abide by what he has done. Now many things happen when the sun

is absent; therefore he cannot be the universal creator. And that he

is alive at all is doubtful for his trips do not tire him. Were he a

living thing he would grow weary like ourselves. Were he free he would

visit other parts of the heavens. He is a tethered beast who makes a

daily round under the eye of the Master. He is like an arrow which

must go whither it is sent; not whither it wishes. I tell you that he,

our father and master, the Sun, must have a lord more powerful than

himself who constrains him to his daily circuit without pause or

rest."

The Golden Hearted spoke like this because he did not wish the

Children of the Sun to believe it was really their father or God

either.

All the assemblage took off their sandals and went into the Place of

Gold and prayed; then came out to the court yard and offered up

sacrifice of perfumes, fruits and flowers. When this was done they

hurried to the fields and after the Golden Hearted turned the first

sod every one else began to work. They had no plows, and those who did

not break the ground with a dull saber, dropped seeds all day long. As

the sun went down they laid aside their toil, and marched home

shouting and singing, because now they were going to have a feast,

with bonfires and dancing as late into the night as they wished.

Bochica and the Zipa

In the Cinnamon country not far from Cuzco lived the Muscas, a rich

and powerful nation who were less civilized than the Children of the

Sun and were so quarrelsome that they constantly disputed among

themselves. Finally the Zipa, or king, died and then there was great

danger of war breaking out between the different factions as to who

should be the new ruler.

At last the oldest son of the dead Zipa came to Cuzco to ask the

Golden Hearted to decide who should inherit the kingdom.

"This is a matter of grave moment," said he, "and I must warn you that

my time of ruling the Children of the Sun is near an end. Soon must I

go to build the temple of Guatavita, the Good Life, and then must I

leave this part of the world for another clime where much work awaits

me."

"Come to us and build the temple of Good Life, and I promise you that

both I and my brave Muscas shall be the guardians of your teachings.

You shall be a demi-god among us."

"I have no wish to be anything more than an elder brother to you and

your people," replied the Golden Hearted. "I am come from my home to

serve humanity and must go with you if you need me--not because you

wish to honor me."

The son of the Zipa then offered him many presents of gold, rich

cloth, and precious stones, but the Golden Hearted refused to accept

any of them. Finally the young man said:

"I am greatly disappointed, good prince, and have only this piece of

bark and a strange kind of fruit to offer you. The bark is royal in my

country because it cures the hated fever and is worthy your best

confidence. As to the fruit, taste it for yourself."

To his surprise the Golden Hearted and the wise men were much pleased

with the bark which we know to-day as Peruvian and from which quinine

is made, and the pineapple tastes as sweet to us as it did to the

Golden Hearted.

The son of the Zipa and his nobles conducted the wise men and the

Golden Hearted over one elevated table-land after another until they

came to one of the highest lakes in the world, where people can live,

and its name is Gautavita.

"These terraced mountain sides show that your example has been well

profited by the Children of the Sun," said the son of the Zipa, as

they trudged along the royal roadway leading from Cuzco to the

cinnamon country. "The instruction of the wise men in building canals

and aqueducts has turned this into a garden spot even though nature

intended it to be barren."

The Golden Hearted thought this would be a good opportunity to let his

new friend know that he did not approve of war, and that the adherents

of the Good Law, must not fight among themselves, so he said gently:

"All that you see before you is the working out of a fixed principle.

Universal kindness is the secret of our success. Treat the earth

gently and with consideration and she blesses you seven fold. Dig into

her bosom and she yields her choicest treasures, and the beasts and

birds respond to your affectionate touch. The heart of the man is the

same, my friend. The obedience and allegiance of your subjects must

come from the heart. If when I go among them they tell me they wish

you to be their Zipa then will I go to your opponent and persuade him

to relinquish his claim in your favor."

"And if he does not consent--"

"Then must you yield to him peaceably. I will not allow any blood shed

on either side."

The son of the Zipa knew by the firm tone of the Golden Hearted that

he meant what he said and his face turned a bright red, because he

thought his own selfish purpose was known to his guest. Down in his

heart he was planning to go into the capital city with a grand

flourish and pretend that the Children of the Sun had sent their ruler

and wise men to help him capture the throne. Now he knew very well he

would not dare do anything of the kind.

"But you do not know my people, good prince," he said. "They will

never obey a Zipa they do not fear."

"I am not familiar with the faces of your subjects, but I know the

heart of all mankind, and whether he be white or black, young or old,

the child of fortune or the opposite, he is amenable to the law of

love. Win his affection and he will serve you as faithfully and

obediently as a dog."

"I am afraid my turbulent warriors would not respect such a policy,"

replied the son of the Zipa, shaking his head.

"Remember in dealing with either man or animal that fear degrades

while love ennobles."

By this time they were coming in sight of the calm peaceful waters of

the lake stretched out like a sheet of glass before them.

"Water," said the Golden Hearted, "is like a pure mind--limpid and

clear. It permits us to look into its depths for hidden treasures, or

to see our own image reflected back from its surface. Let your heart

and mind be such a mirror, and trust your people to make the right

selection."

With this he laid his hand upon the shoulder of his young companion

and as their eyes met, the son of the Zipa felt certain that he had a

loyal and disinterested friend who would help him in the right way.

The next morning the prince and the wise men called the nobles and

warriors together, and listened patiently to all they had to say for

and against the two candidates. As he came into the audience chamber

the strange one scowled and frowned at the visitors, but to his

surprise the Golden Hearted took his hand and said:

"We have made a long, wearisome journey, my brother, in order to serve

your own and your state's best interest. Speak freely that we may be

able to judge fairly between the two."

"There is nothing to tell that my warriors do not already know," was

the curt reply. "I am able to crush opposition and to command respect

and obedience. I do not need your assistance, sir."

For a moment there was a look of pain on the face of the Golden

Hearted. Then he said gently:

"You, more than any one else need help, because you are unable to

govern yourself much less a rich and prosperous nation."

When it became known that the representatives of the Children of the

Sun would not compel the people to accept a Zipa they did not like,

they came out of their houses where they had been hidden all day for

fear of violence, and marched up and down the streets playing on shell

trumpets, gongs and kettle drums, and shouting the name of the oldest

son of the Zipa who was in due time crowned as the rightful heir to

the throne.

His first official act was to pierce the upper part of the ear of his

subjects and put in gold wheels of fine filigree work, as large around

as an orange. As he did so he said to each one:

"Swear by Him who gives and sustains life in the Universe, that you

will faithfully keep the Good Law brought to us from the sea, by

_Bochica, our deliverer_."

This was the name the Zipa gave the Golden Hearted, and as each man

passed by him he gave them a little cake made of corn meal, and

continued:

"To-morrow our good friends leave us for many days to come, but

Bochica will return again, and to show him that we will do his bidding

willingly let us take balsas or rafts with sails and go out on the

lake where he may see the intent of our minds reflected in the water.

Put wreaths of many colored flowers on the balsas, and carry with you

gold and emeralds which we will cast into the lake in token of our

pledge to him."

For hundreds of years afterwards, the Mucas and their descendants kept

this holiday as an anniversary of the departure of the prince and the

wise men. They knew that he was called the Golden Hearted in the Happy

Island, and every year they selected a young priest from the temple of

Gautavita, to impersonate him. After his bath the priest smeared

himself all over with a fragrant oil, and then his attendants blew

gold dust through reeds onto his body until he looked like a solid

statue. They put him in the center of the flower-laden raft, and with

chants and hymns rowed out on the lake and threw emeralds and gold

dust into it. The young men wore white shirts with a red cross on the

breast, and tied a red sash around their waists. On their heads were

crowns of flowers and evergreen leaves to show that their virtues

would continue as long as they lived, and that they were followers of

the teachings of the Golden Hearted. They were always hoping and

praying for his return.

We shall hear more of this ceremony and what came of it when we read

the story of the Gilded Man.

[Illustration: "THE FLOWER-LADEN BALSA"]

Song of Hiawatha

Ye who love the haunts of nature,

Love the sunshine of the meadow,

Love the shadow of the forest

Love the wind among the branches,

And the rain-shower and the snow-storm

And the rushing of great rivers

Through their palisades of pine trees,

And the thunder in the mountains

Whose innumerable echoes

Flap like eagles in their eyries;

Listen to these wild traditions,

To this song of Hiawatha!

Ye who love a nation's legends,

Love the ballads of a people,

That like voices from a far off

Call to us to pause and listen,

Speak in tones so plain and child-like,

Scarcely can the ear distinguish

Whether they are sung or spoken--

Listen to this Indian Legend,

To this song of Hiawatha!

Ye whose hearts are fresh and simple,

Who have faith in God and nature,

Who believe that in all ages

Every human heart is human,

That in even savage bosoms

There are longings, yearnings, strivings

For the good they comprehend not

That the feeble hands and helpless,

Groping blindly in the darkness,

Touch God's right hand in the darkness

And are lifted up and strengthened

Listen to this simple story

To this song of Hiawatha!

Ye, who sometimes in your rambles

Through the green lanes of the country,

Where the tangled barbary bushes

Hang their tufts of crimson berries

Over stone walls gray with mosses,

Pause by some neglected grave-yard

For a while to muse, and ponder

On a half-effaced inscription,

Written with little skill of song-craft,

Homely phrases, but each letter

Full of hope and yet of heart-break,

Full of all the tender pathos

Of the Here and the Hereafter--

Stay and read this rude inscription,

Read this song of Hiawatha!

--Henry W. Longfellow.

Michabo, the Great White Hare

Unless you know what river was called the "Father of Waters" it will

be a secret as to where the Golden Hearted and the wise men went when

they took leave of the Zipa. There are many quaint stories told about

this river, and also about the queer mounds and earthworks built by a

strange race of men who lived ages ago in that part of our country.

Their descendants are not very civilized and seem to have forgotten

much that their ancestors knew although they have some very pretty

ideas. For instance, they imagine that they hear voices in the growing

branches and whispering leaves of the trees, and they see little

vanishing men in the cliffs everywhere. They say that the Great Spirit

makes the Indian summer by puffing smoke out of his cheeks, from his

great peace pipe.

Before the Golden Hearted came they built a medicine lodge--a kind of

temple facing the sunrise, in a place called the "Moon of Leaves."

When it was finished, Wunzh, a youth of noble character and tender

heart, summoned the spirits of the four quarters of the world and the

day maker to come to his fire and disclose the hidden things of the

distance and future.

No one can tell why they named the Golden Hearted, "Michabo, the Great

White Hare," unless it was because he came in the time of the year

represented in their calendar by a rabbit. They kept a record of the

seasons by crude pictures drawn on the inside bark of trees, and with

them the months were called moons.

No one blames them for saying the wise men were jossakeeds or

prophets, because they really did look peculiar in their long robes,

beards and tall black hats, especially to men who had on buffalo robes

and feather head dresses.

Wunzh and his tribe received the Golden Hearted with solemn faces and

much respect when they heard that he came from the Four Quarters of

the World, which we know was the land of the Inca, very far south.

"Welcome, great white chief," they said, "come and sit by our council

fire. Our hearts have long been weary waiting for you."

When they were all seated Wunzh handed the Golden Hearted a peace pipe

shaped like a tomahawk filled with tobacco and already lighted. Not a

word was spoken until every one present had taken three whiffs out of

the pipe. Then the Golden Hearted said:

"I come to speak for my brothers, the fish, the animals, the creeping

things and the feathered messengers of the air. I often listen to

their complaints and they charge you with slaying them for food when

the grains and fruits would serve you better."

"We are not disdainful of the grapes and berries concealed in our

forests," replied Wunzh, "but we have no grain save rice and this must

be carried on our backs for many days. Our snows and chill winds kill

the plant before its seeds appear."

"Whatever the reason may be you will never do any real good in the

world until you learn how to fast days at a time and can live without

eating so much flesh. Even your vaunted skill with bow and arrow is

not genuine. I am a better shot."

The wise men were alarmed for a moment fearing that Wunzh would be

angry and that his followers would be offended also. Besides they had

never heard the Golden Hearted speak boastfully before, and they were

puzzled to know what would happen next.

"I am willing to try the bow with my friend," said Wunzh, with a flash

of the eye and a toss of the head, which showed that he was vain and

had an uncertain temper.

"When will it suit you to make the contest," quietly asked the Golden

Hearted, as he arose and turned to leave the council fire.

"To-morrow's sun," answered Wunzh, haughtily, "and when it is so

high," indicating a space in the sky that would make it quite early in

the morning.

"Let it take place in the large square surrounded by your lodges,"

said the Golden Hearted, carelessly as he walked toward the one

assigned for his use.

To the wise men he said:

"Leave me for a little time, I wish to be alone."

They wondered what he could mean by such language and such actions. It

was evident that he did not intend to make any explanation to them, so

they could only wait to see what the outcome would be.

Once inside the tent the Golden Hearted began to work on a plaited

disc of straw. As soon as it was finished, he drew rings of red, blue,

black and white all around the big yellow center, and was propping it

up to dry when Wunzh appeared at the door of the lodge.

"I have come to show you the center pole where you may hang up the

target, and we will then step off the distance between the different

shooting stations," he said. "The rule requires each of us to speed

two dozen arrows from the nearest point, twice that many from the

middle ground, and seventy-two from the outside post."

While in the Happy Island, the prince had learned all about the use of

the bow and arrow, but this was the first time he had an opportunity

to show his skill, and the wise men were anxious that he should not

fail, because they knew that the friends of Wunzh would not have much

respect for him if he did. They could not understand how he could be

so smiling and unconcerned.

The fame of Wunzh as a bowman was known far and wide and the

descendants of the Mound Builders were certain he would win. At

daybreak the next morning there was a solid line of warriors around

the ring where the trial was to be made, and they were as motionless

and stolid looking as if they had been carved out of wood. No one

could tell by their faces what they were thinking and they would not

have turned their heads for anything. Some of them made a kind of

music on a tom-tom or Indian drum and Wunzh and the Golden Hearted

marched in step like soldiers, and smiled and bowed to everybody as

they came into the ring. The Golden Hearted knew all the time that he

was the doubtful one, and just for a moment he glanced at the anxious

faces of the wise men. Though not sure in their hearts they nodded

encouragingly and before he had touched a bow every eye in the crowd

was upon him.

The keepers of the bows and arrows were very fair minded, and were

careful to see there were no knots or gnarls or cracks in the waxy

brown hunting bow made of straight grained mulberry wood. The one to

be used was six feet long and its tips were of polished elk horn, and

there was a buckskin handhold in the center. The hickory arrows were

as smooth as glass with very sharp saw-teeth edges on the flint heads.

Around the notch end there were three vanes of eagle feathers.

The descendants of the Mound Builders were courteous enough to give

their guest the first shot. As the Golden Hearted pulled a buckskin

shield over his right hand he looked up at the wise men, and his eyes

said:

"Trust me! I shall not fail."

Then he stooped quickly and raised the bow from the ground and placed

it against his knee cap to get a good purchase. With an upward body

movement he drew the long bow as far as he could, faced the painted

disc target and let fly. Like the arrow that sped so swiftly that it

caught fire as it flew, this one sang through the air and imbedded

itself in the blue ring where it rocked and shook violently.

"The Great White Hare has won five points!" shouted the tally keepers

in the Judge's corner.

"What skill!" said one pointing to the still quivering arrow. "What

strength!" said another, while the wise men began to feel very proud

indeed.

It was such hard work that the face of Golden Hearted was flushed but

he shut his teeth together hard, and was determined to make a still

better effort.

His second shot sent the arrow into the red ring nearly opposite the

blue, and this scored him seven points.

"There is fine aiming!" said the judges to each other, while the other

people leaned over in their seats and watched intently.

There was just a shadow of a smile on the lips of the Golden Hearted,

as he made ready for the final shot from the first station.

"Ping!" and the third arrow fairly whistled as it hit the exact center

of the yellow spot.

Instantly the whole crowd were on their feet, all talking at once and

making so much noise that the tally keepers could not be heard.

"Five--seven--nine are the points; twenty-one for final score," they

shouted.

The Golden Hearted flung down his bow and stepped to one side to make

room for Wunzh. He stood wiping the perspiration off his forehead and

was pleased because he saw that every one felt kindly toward him.

"Now the jossakeeds will learn how to shoot!" exclaimed the men who

had backed Wunzh.

"He will never equal the first score," said others who were skillful

with a bow and arrow themselves and knew how hard it was to make such

fine shots.

Wunzh sent his first arrow with a vim and energy that showed he had

been in constant practice, but all three of his darts sped feebly and

barely indented the black ring.

"The jossakeeds hold the first station," announced the judges. "Move

on to the next one."

Now came the real test of skill, and every man was interested because

they all made use of the bow and arrow, in hunting and in war, and had

no other kind of weapon except a knife. Hundreds of the spectators

left their seats and crowded around the contestants.

The heavy hunting bow was laid aside now and one made of elastic but

tough yew was substituted. The arrows had finely-pointed obsidian

heads, matched and smooth but sharp as a needle.

The Golden Hearted was careful to see that the yew was properly

seasoned and when satisfied, he placed the arrow on the left side of

the bow with its notch set on the string. He drew the string back to

just below the chin, aimed over the arrow tip and let fly.

The spectators were quick to see that his aim, draw, finish and loose

was perfect even in speeding the arrows so fast they could scarcely be

seen. When shooting three at a time he drove all of them into the

yellow center within a quarter of an inch of each other!

The friends of Wunzh shouted and screamed:

The Stories of El Dorado · 第 3 / 12 段