PROGRESS BORN OF AGITATION.

You may think you are very comfortable. Let me make you a little

comparison. You may not agree with me. I don’t expect you to and I don’t

ask you to. I am going to ask you to remember what I say this afternoon

and perhaps before I am elected president of the United States you will

believe what I say is true. Now there are those of you who are fairly

comfortable under the present standard. Isn’t it amazing to you how

little the average man is satisfied with? You go out here to the edge of

town and you find a small farmer who has a cabin with just room enough

to keep himself and wife and two or three children, which has a mortgage

on it, and he works early and late and gets just enough in net returns

to keep him in working order, and he will deliver a lecture about the

wonderful prosperity of the country.

He is satisfied, and that is his calamity.

Now, the majority of you would say that is his good fortune. “It is a

blessing that he is satisfied.” I want to see if I can show you that it

is a curse to him and to society that he is satisfied.

If it had not been for the discontent of a few fellows who have not been

satisfied with their condition you would still be living in caves. You

never would have emerged from the jungle. Intelligent discontent is the

mainspring of civilization.

Progress is born of agitation. It is agitation or stagnation. I have

taken my choice.

This farmer works all day long, works hard enough to produce enough to

live the life of a man; not of an animal, but of a man. Now there is an

essential difference between a man and an animal. I admire a magnificent

animal in any form except in the human form. Suppose you had everything

that you could possibly desire, so far as your physical wants are

concerned. Suppose you had a million to your credit in the bank, a

palatial home and relations to suit yourself, but no soul capacity for

real enjoyment. If you were denied knowing what sorrow is, what real joy

is, what music is, and literature and sculpture, and all of those subtle

influences that touch the heart and quicken the pulses and fire the

senses, and so lift and ennoble a man that he can feel his head among

the stars and in communion with God himself—if you are denied these, no

matter how sleek or fat or contented you may be, you are still as base

and as corrupt and as repulsive a being as walks God’s green earth.

Debs: His Life, Writings and Speeches, with a Department of Appreciations · 第 177 / 206 题