The people do not act reasonably in a single instance. The sower was a
bad sower; the shepherd who left his ninety and nine sheep in the
wilderness was a foolish shepherd; the husbandman who would not have his
corn weeded was no farmer—and so on. None of them go nearly on all
fours, they halt so much as to have neither literary nor moral value to
any but slipshod thinkers.
Granted, but are we not all slipshod thinkers?