Two Incomprehensibles

You may assume life of some kind omnipresent for ever throughout matter.

This is one way. Another way is to assume an act of spontaneous

generation, i.e. a transition somewhere and somewhen from absolutely

non-living to absolutely living. You cannot have it both ways. But it

seems to me that you must have it both ways. You must not begin with

life (or potential life) everywhere alone, nor must you begin with a

single spontaneous generation alone, but you must carry your spontaneous

generation (or denial of the continuity of life) down, _ad infinitum_,

just as you must carry your continuity of life (or denial of spontaneous

generation) down _ad infinitum_ and, compatible or incompatible, you must

write a scientific Athanasian Creed to comprehend these two

incomprehensibles.

If, then, it is only an escape from one incomprehensible position to

another, _cui bono_ to make a change? Why not stay quietly in the

Athanasian Creed as we are? And, after all, the Athanasian Creed is

light and comprehensible reading in comparison with much that now passes

for science.

I can give no answer to this as regards the unintelligible clauses, for

what we come to in the end is just as abhorrent to and inconceivable by

reason as what they offer us; but as regards what may be called the

intelligible parts—that Christ was born of a Virgin, died, rose from the

dead—we say that, if it were not for the prestige that belief in these

alleged facts has obtained, we should refuse attention to them. Out of

respect, however, for the mass of opinion that accepts them we have

looked into the matter with care, and we have found the evidence break

down. The same reasoning and canons of criticism which convince me that

Christ was crucified convince me at the same time that he was

insufficiently crucified. I can only accept his death and resurrection

at the cost of rejecting everything that I have been taught to hold most

strongly. I can only accept the so-called testimony in support of these

alleged facts at the cost of rejecting, or at any rate invalidating, all

the testimony on which I have based all comfortable assurance of any kind

whatsoever.

The Note-Books of Samuel Butler · 第 504 / 602 题