Italians, and perhaps Frenchmen, consider first whether they like or want
to do a thing and then whether, on the whole, it will do them any harm.
Englishmen, and perhaps Germans, consider first whether they ought to
like a thing and often never reach the questions whether they do like it
and whether it will hurt. There is much to be said for both systems, but
I suppose it is best to combine them as far as possible.