POWERS OF GOOD AND EVIL
Gortre felt certain that his vicar stood without. His knocking was full
of militant Christianity. The tumultuous energy of the man without
communicated its own stir and disturbance to Basil's brain by the most
subtle of all forms of telepathy--that "telepathy" which, in a few more
years, will have its definite recipes and formulæ.
Father Ripon refused to live by any standard of measured time. He
refused--so he said--to believe that a wretched little clock really knew
what the great golden sun was doing. He had found it impossible to call
on Gortre before this late hour, and he came regardless of it now. He
wished to see Basil, and he came now with a supreme and simple
carelessness of conventional time.
As usual, the worthy man was hungry, and the _débris_ of supper on the
table reminded him of that. He sat down at once and began to eat
rapidly, telling his story between mouthfuls.
"I bring you news of a famous opportunity," he said. "If you go to work
in the right way you may win a soul. It's a poor _demi-mondaine_
creature, a dancer at the theatres. She came to me in her brougham, her
furs, and finery, and had a chat in my study. I gave her tea and a
cigarette--you know I always keep some cigarettes for the choir-men or
teachers when they call. All these women smoke. It's a great thing to
treat these people with understanding and knowledge, Gortre. Don't
'come the priest' over them, as a coster said to me last week. When they
realise that one is a man, _then_ they are fifty times more willing to
allow the other and more important thing.
"Well, this poor girl told me all about it, the same very sordid story
one is always hearing. She is a favourite burlesque actress, and she
lives very expensively in those gorgeous new flats--Bloomsbury Court.
Some wealthy scoundrel pays for it all. A man 'in a very high position,'
as she said with a pathetic little touch of pride which made me want to
weep. Oh, my dear fellow, if the world only knew what I know! Great and
honoured names in the senate, the forum, the Court, unsullied before the
eyes of men. And then these hideous establishments and secret ties! This
is a wicked city. The deadly lusts which war against the soul are great,
powerful, and militant all around us.
"This poor woman has been coming regularly to church on Sundays. The
first time was when you preached your capital sermon on the
Resurrection. Now, she is dying from a slow complaint. She will live a
year or two, the doctors think, and that is all. It does not prevent her
from living her ordinary life, but it will strike her down suddenly some
day.
"She has expressed a wish to see you to talk things over with you. She
thinks you can help her. Go to her and save her. We _must_."
He handed Gortre a visiting-card, on which he saw the name of Gertrude
Hunt with a curious lack of surprise.
"Well, I must be off," said Father Ripon, rising from the table with a
large hunk of bread and cheese in one hand.
"Go and see this poor woman to-morrow evening. She tells me she isn't
acting for a week or two,--rehearsing some new play. Isn't it wonderful
to think of the things that are going on every day? Just think of the
Holy Spirit pouring into this sinning creature's heart, catching her in
the middle of her champagne and frivolity, and just turning her, almost
_compelling_ her towards Christ! And men like John Morley or Constantine
Schuabe say there is no truth in Christianity!--I'll take one of these
apples--poor fools! Now I must go and write my sermon."
He was gone in a clattering rush.
For a long time Basil sat thinking. The mysterious links of some great
chain were being revealed inch by inch. Wonderful as these circumstances
already seemed to him, he felt sure there was far more behind them than
he knew as yet. There was some unseen tie, some influence that drew his
thoughts ever more and more towards the library in the palace at
Manchester.
* * * * *
The next evening a maid showed Gortre into the hall of the flat of
Bloomsbury Court Mansions, eyeing him curiously as she did so.
He passed down the richly carpeted passage with a quickening of all his
pulses, noticing the Moorish lamps of copper studded with turquoise
which threw a dim crimson light over everything, marking the
ostentatious luxury of the place with wonder.
Gertrude Hunt lay back in a low arm-chair. She was dressed in a long,
dull red teagown of cashmere, with a broad white band round the neck
opening of white Indian needlework, embroidered with dark green leaves.
Her face was pale and tired.
Despite the general warmth of the time, a fire burnt steadily on the
hearth.
Gortre sat down at her invitation, and they fell into a desultory
conversation. He waited for her to open on the real subjects that had
brought him there.
He watched the tired, handsome face. Coarse it certainly was, in
expression rather than feature, but that very coarseness gave it power.
This woman, who lived the life of a doll, had character. One saw that.
Perhaps, he thought, as he looked at her, that the very eagerness and
greed for pleasure marked in her face, the passionate determination to
tear the heart and core out of life, might still be directed to purer
and nobler ends.
Then she began to talk to him quite frankly, and with no disguise or
slurring over the facts of her life.
"I'm sick and tired of it all, Mr. Gortre," she said bitterly. "You
can't know what it means a bit--lucky for you. Imagine spending all your
life in a room painted bright yellow, eating nothing but chocolate
creams, with a band playing comic songs for ever and ever. And even then
you won't get it."
Basil shuddered. There was something so poignant and forceful in her
words that they hurt, stung like a whip-lash. He was being brought into
terrible contact not only with sin and the satiety of sin, but with its
results. The hideous staleness and torture of it all appalled him as he
looked at this human personification of it in the crimson gown.
"That's how it was at first," she continued. "I knew there was something
more than this in life, though. I could read it in people's faces. So I
came to the service at your church one Sunday evening. I'd never made
fun of religion and all that at any time. I simply couldn't believe it,
that was all. Then I heard you preach on the Resurrection. I heard all
the proofs for the first time. Of course, I could see there wasn't any
doubt about the matter at all. Then, curiously, directly I began to
_believe_ in it I began to hate the way I was going on, so I went to
Father Ripon, who was very nice, and he said you'd call."
"I quite understand you, Miss Hunt," said Gortre. "That's the beauty of
faith. When once you believe, then you've _got_ to change. It's a great
pity, a very great pity, that clergymen don't attempt to explain things
more than they do. If one isn't built in a certain way, I can quite
understand and sympathise with any one who isn't able to take a parson's
mere statement on trust, so to speak. But that's beside the way. _You_
believe at any rate. And now what are you going to do? I'm here to help
you in every possible way. I want to hear your views, just as you have
thought them out."
"I like that," she said. "That's practical and sensible. I've never
cared very much for sentimental ways of looking at things. You know I
can't live very long. I've got enough to live quietly on for some years,
put away in a bank, money I've made acting. I haven't spent a penny of
my salary for years--I've made the men pay for everything. I shall go
quietly away to the country and be alone with my thoughts, close to a
little quiet church. You'll find a place for me, won't you? That's what
I want to do. But there's something in the way, and a big something,
too."
"I'm here to help that," said Basil.
"It's Bob," she answered. "The man that keeps me. I'm afraid of him.
He's been away for months, out of England, but he's coming back at once.
To-morrow as likely as not, he couldn't say to a day. I had a letter
from Brindisi last week. He's been to Palestine, _via_ Alexandria."
A quick premonition took hold of the young man.
"Who is he?" he asked.
She took a photograph from the mantel-shelf and gave it to him. It was
one of the Stereoscopic Company's series of "celebrities." Under the
portrait was printed--"Sir Robert Llwellyn."
Gortre started violently.
"I know him," he said thickly. "I felt when I met him--What does it all
mean?"
He dropped his head into his hands, filled with the old, nameless,
unreasoning fear.
She looked steadily at him, wondering at his manner.
There was a tense silence for a time.
In the silence suddenly they heard a sound, clear and distinct. A key
was being inserted into the door of the flat.
They waited breathlessly. Gertrude Hunt grew very white. Without any
words from her, Basil knew whose fingers were even now upon the handle
of the door.
Llwellyn entered. His huge form was dressed in a light grey suit and he
carried a straw hat in his hand. His face was burned a deep brown.
He stopped suddenly as he saw Gortre and an ugly look flashed out on the
sensual, intellectual face. Some swift intuition seemed to give him the
key of the situation or something near it.
"The curate of Dieppe!" he said in a cold, mirthless voice. "And what,
Mr. Gortre, may I ask, are you doing here?"
"Miss Hunt has asked me to come and see her," answered Basil.
"Consoling yourself with the Church, Gertie, while your proprietor is
away?" Llwellyn said with a sneer.
Then his manner changed suddenly.
He turned to Gortre. "Now then, my man," he snarled, "get out of this
place at once. You may not know that I pay the rent and other expenses
of this establishment. It is _mine_. I know all about you. Your
reputation has reached me from sources you have little idea of. And I
saw you at Dieppe. I don't propose to resume our acquaintance in London;
kindly go at once."
Basil looked at the woman. He saw pleading, a terrible entreaty in her
eyes. If he left her now, the power of this man, his strength of will,
might drag her back for ever into hell. He could see the girl regarded
him with terror. There was a great surprise in her face also. The man
seemed so strong and purposeful. Even Gortre remembered that he had worn
no such indefinable air of confidence and triumph six months ago in
France.
"Miss Hunt wants me to stay, sir," he answered quietly, "and so I'm
going to stay. But perhaps you had better be given an explanation at
once. Miss Hunt is going to leave you to-morrow. She will never see you
again."
"And may I ask," the big man answered, "why you have interfered in my
private affairs and why you _think_--for she is going to do nothing of
the sort--Miss Hunt is going from here?"
"Simply because the Holy Spirit wills it so," said the clergyman.
Llwellyn looked steadily at him and then at the woman.
Something he saw in their faces told him the truth.
He laughed shortly. "Let me tell you," he said in a voice which quivered
with ugly passion, "that in a short time all meddling priests will lose
their power over the minds of others for ever. Your Christ, your God,
the pale dreamer of the East, shall be revealed to you and all men at
last!"
His manner had changed once more. Fierce as it was, there was an intense
_meaning_ and power in it. He spoke as one having authority, with also a
concentrated hate in his words, so real and bitter that it gave them a
certain fineness.
"Yes!" he continued, lifting his arm with a sudden gesture:
"'Far hence He lies
In the lorn Syrian town,
And on His grave, with shining eyes,
The Syrian stars look down.'"
Gortre answered him:
"You lie and you know you lie! and by the powers given to me I'll tell
you so from God Himself. Christ is risen! And as the day follows the
night so the Spirit of God remains upon the earth God once visited, and
works upon the hearts of men."
"Are you going?" said Llwellyn, stepping towards Gortre.
"No," the young man answered in sharp, angry tones. "It's you that are
going, Sir Robert. You know as well as I do that I can do exactly as I
like with you if it comes to force. And really I am not at all
disinclined to do so, despite my parson's coat. Then you will have your
remedy, you know. The newly made knight fighting a clergyman under such
very curious circumstances! If this thing is to become open talk, then
let us have it so. You can do me no harm. I came here at my vicar's
request and Miss Hunt's. You know best if you can stand a scandal of
this kind in your position. Now I'm going to use my last argument. Are
you going at once or shall I knock you down and kick you out?"
He could not help a note of exultation in his voice, try as he would. He
was still a young man, full of power and virility. His life had brought
no trace of effeminacy with it. And as he saw this splendid lying
intellect, the slave of evil, and rejoicing in it, as he heard the
arrogant denial of Christ's Godhead coming sonorously from those
polluted lips, a wild longing flared up in him. Like a sudden flame,
the impulse to strike a clean, hard blow fired all his blood. The old
Oxford days of athletic triumphs on field, flood, and river came back to
him.
He measured the man scientifically with his eyes, judging his distance,
alert to strike.
But Llwellyn made no further movement of aggression and uttered no word
of menace. He did not seem in the least afraid of Gortre or in any way
intimidated by him. Indeed, he laughed, a laugh which was very hollow,
mirthless, and cold.
"Ah, my boy," he said, "I have a worse harm to work you than you can
dream of yet. You will remember me some day. You can't frighten me now.
I will go. I want no scandal. Good-bye, Gertrude. You also will remember
and regret some day. Good-bye."
He went noiselessly out of the room, still with the strange flickering
smile of prescience and fate upon his evil face.
When he had gone, Gertrude fell into a passion of weeping. The strain
had been too great. Basil comforted her as well as he could, and before
he went promised to see Father Ripon that night and make arrangements
that she should quietly disappear the next day to some distant
undiscoverable haven.
Then he also went out into the night, through the silent squares of
sleeping houses towards the Clergy House of St. Mary's. Once more his
nerves were unstrung and the old fears and the sense of
waiting--Damocles-like for some blow to fall--poured over him.
* * * * *
Sir Robert walked swiftly to Oxford Street, where he found a cab. He
ordered the man to drive him to the Sheridan Club. On the way he stopped
at Charing Cross Station and ordered his luggage to be sent home at
once to his house in Upper Berkeley Street. He had only been in London
two or three hours, having crossed from Calais that afternoon.
He washed when he had arrived at the famous club, and then went
up-stairs to the grill-room for some supper. It was the hour when the
Sheridan is full of the upper Bohemian world. Great actors and
musicians, a judge on his way through town from one watering-place to
another,--for it was now the long vacation,--a good many well-known
journalists, all sorts and conditions of men. All were eminent in their
work, for that was a condition of membership.
Llwellyn was welcomed on all sides, though men noticed that he seemed
preoccupied. His healthy appearance was commented on, his face browned,
as was supposed, by the sun of the Riviera, his general fitness of
manner and carriage.
He took supper by himself at a small table, choosing the menu with his
usual extreme care, and more than once summoning the head waiter to
conference. Although he kept glancing at his watch, as if expecting an
arrival, he made a good meal, mixing his own salad of crisp white
lettuce with deliberation.
He had sent a page early on his arrival to find out if Mr. Constantine
Schuabe was in the club.
He was standing at the desk in the middle of the room, paying his bill,
when the swing-doors were pushed open and Schuabe entered. He was in
evening dress and carried a light overcoat on his arm.
Llwellyn gathered up his change and went to meet him. Had there been an
attentive observer to mark the meeting of the two men he would have
perhaps been a little surprised at the fashion of it.
Although Llwellyn was a six-months' stranger to London, and the meeting
between the two men was obviously prearranged, _neither of the two men
smiled as they shook hands_. Both were expectant of each other, pale,
almost with some apprehension, it might have been fancied; and though
the meeting seemed a relief to each, there was little human kindliness
in it.
"Come down to the Hotel," said Schuabe; "we can't possibly say anything
here, every room is full."
They walked out of the club together, two figures of noticeable
distinction, very obviously belonging to the ruling classes of England.
The millionaire's pale and beautiful face was worn and lined.
"Schuabe seems a bit done up," one man in the hall said to another as
the two friends passed through.
"Heat, I suppose," answered his companion. "Handsome chap, though;
doesn't seem to care for anything worth having, only books and politics
and that. Wish I'd his money."
"So do I. But give me Bob Llwellyn of these two. Thoroughly decent sort
_he_ is. Invented two new omelettes and a white soup. Forgets all about
his thing-um-bobs--old Egyptian or something--they knighted him for
directly he leaves the Museum."
"That's the sort," answered a third man who had joined them. "I don't
object to a Johnny having a brain, and knowing a devil of a lot, if
he'll only jolly well keep it to himself. Bob does that. I'm going
up-stairs to have a turn at poker. You fellows coming?"
Schuabe and Llwellyn walked to the Cecil, no great distance, saying
little by the way, and presently they were in the millionaire's great
room, with its spacious view over the river.
The place was beautifully cool and full of flowers. A great block of ice
rose from a copper bowl placed on a pedestal. The carpet had been
covered with light matting of rice straw, brought from Rawal-pindi. All
the windows leading to the balcony were wide open, and the balcony was
covered with striped awning, underneath which the electric lights glowed
on the leaves of Japanese palms, seeming as if they had been cunningly
lacquered a metallic green colour, and on low chairs of white bleached
rushes.
The two men sat down in the centre of the room on light chairs, with a
small Turkish table and cool drinks between them.
"You've had all my letters, my last from Jaffa?" asked Sir Robert.
"Yes, all of them," said Schuabe; "each one was carefully destroyed
after I had read it and memorialised the contents. Let me say now that
you have done your work with extraordinary brilliance. It has been an
intellectual pleasure of a high order to follow your proceedings and
know your plans. There is not another man in the world who could do what
you have done. Everything seems guarded against, all is secure."
"You are right, Schuabe," said Llwellyn, in a matter-of-fact voice. "You
bade me make a certain thing _possible_. You paid me proportionately to
the terrible risks and for my unrivalled knowledge. Well, you and I are
going to shake the whole world as no two other men have ever done, and
what will be the end?"
"The end!" cried Schuabe, in a high, strained, unnatural voice. "Who
shall say? What man can know? For ever more the gigantic fable of the
Cross and the Man God will be overthrown. The temples of the world will
fall into the abomination of desolation, and you and I, latter-day
bringers of light--Lucifers!--will kill the pale Nazarene more surely
than the Sanhedrists and soldiers of the past."
There was a thin madness in his voice. The great figure of the _savant_
shifted uneasily in its chair.
"That fellow Gortre, that abominable young priest, has been getting in
my way to-night," he said with a savage curse. "I found him with
Gertrude Hunt, the woman I've spent thousands on! The priests have got
her; she's going to 'lead a new life.' She has 'found Christ'!"
Schuabe smiled horribly, a cunning smile of unutterable malice.
"He has crossed my path also," he said; "in some way, by a series of
coincidences, he has become slightly involved in our lives. Leave the
matter to me. So small a thing as the fanaticism of one obscure youth is
nothing to trouble us. I will see to his future. But he shall live to
know what is coming to the world. Then--it is easy enough. He thwarted
_me_ one night also."
They were silent for a minute or two. Sir Robert lifted a long glass to
his lips. His hand shook with passion, and the ice in the liquid clinked
and tinkled.
"Everything is now ready," he said at last, glancing at Schuabe. "Every
detail. Ionides knows what he has to do when he receives the signal. He
is a mere tool, and knows and cares nothing of what will happen. He is
to direct the excavators in certain directions, that is all. It will be
three months, so I calculate, after we have set the machinery in motion,
before the blow will fall. It rests with you now to begin."
"The sign shall go at once," said Schuabe. His eyes glittered, his mouth
worked with emotion.
"It is a letter with a single sign on it."
"What is the sign?"
"A drawing of a broken cross."
"Before the day dawns we will send the broken cross to Jerusalem."
END OF BOOK I
BOOK II
"A horror of great darkness."
CHAPTER I
WHILE LONDON WAS SLEEPING
In the winter, two or three weeks before Christmas, Gortre asked Father
Ripon for a ten days' holiday, and went to Walktown to spend the time
with Mr. Byars and Helena. Christmas itself could be no time of vacation
for him,--the duties of St. Mary's were very heavy,--so he snatched a
respite from work before the actual time of festival.
Harold Spence was left alone in the chambers at Lincoln's Inn. The
journalist found himself discontented, lonely, and bored. He had not
realised before how much Basil's society had contributed to his
happiness during the past few months. It had grown to be a necessity to
him gradually, and, as is the case with all gradual processes, the lack
of it surprised him with its sense of incompleteness and loss.
He had spent a hard summer and autumn over very uncongenial work. For
months there had been a curious lull and calm in the news-world. Yet day
by day the _Daily Wire_ had to be filled. Not that there was any lack of
material,--even in the dullest season the expert journalist will tell
one that his difficulty is what to _leave out_ of his paper, not what to
_put in_,--but that the material was uninteresting and dull.
He felt himself that his leaders were growing rather stale, lacking in
spontaneity. His style did not glitter and ring quite as usual. And
Basil had helped him through this time wonderfully.
One Wednesday--he remembered the day afterwards--Spence awoke about
mid-day. He had been late at the office the night before and afterwards
had gone to a club, not going to bed till after four.
He heard the laundress moving about the chambers preparing his
breakfast. He shouted to her, and in a minute or two she came in with
his letters and a cup of tea. She went to the window and pulled up the
blind, letting a dreary grey-yellow December light into the room.
"Nasty day, Mrs. Buscall," he said, sipping his tea.
"It is so, sir," the woman said, a lean, kindly-faced London drudge from
a court in Drury Lane. "Gives me a frog in my throat all the time, this
fog does. You'd better let me pour a drop of hot water in your bath,
sir. I've got the kettle on the gas stove."
The laundress had an objection to baths, deep-rooted and a matter of
principle. The daily cold tub she regarded as suicidal, and when Gortre
had arrived, her pained surprise at finding him also--a clergyman
too!--addicted to such adventurous and injudicious habits had been as
extreme as her disappointment.
Spence agreed to humour her, and she began to prepare the bath.
"Letter from Mr. Cyril, I see, sir," she remarked. Mrs. Buscall loved
the archæologist with more strenuousness than her other two charges. The
unusual and mysterious has a real fascination for a certain type of
uneducated Cockney brain. Hands's rare sojourns at the chambers, the
Eastern dresses and pictures in his room, his strange and perilous
life--as she considered it--in the veritable Bible land, where Satan
actually roamed the desert in the form of a lion seeking whom he might
devour, all these stimulated her crude imagination and brought colour
into the dreary purlieus of Drury Lane.
Most of the women around Mrs. Buscall drank gin. The doings of Cyril
Hands were sufficient tonic for her.
Spence glanced at the bulky packet with its Turkish stamps and peculiar
aroma--which the London fog had not yet killed--of ships and alien suns.
Hands was a good correspondent. Sometimes he sent general articles on
the work he was doing, not too technical, and Ommaney, the editor of
Spence's paper, used and paid well for them.
But on this morning Spence did not feel inclined to open the packet. It
could wait. He was not in the humour for it now. It would be too
tantalising to read of those deep skies like a hard, hollow turquoise,
of the flaming white sun, the white mosques and minarets throwing purple
shadows round the cypress and olive.
"_Neque enim ignari sumus_," he muttered to himself, recalling the swing
and freedom of his own travels, the vivid, picturesque life where, at
great moments, he had been one of the eyes of England, flashing electric
words to tell his countrymen of what lay before him.
And now, after the chill of his bath and the rasping torture of shaving
in winter, he must light all the gas-jets as he sat down to breakfast in
his sitting-room!
He opened the _Wire_ and glanced at his own work of the night before.
How lifeless it seemed to him!
"Many years ago Bagehot wrote that 'Parliament expresses the
nation's opinions in words well, when it happens that words, not
laws, are wanted. On foreign matters, where we cannot legislate,
whatever the English nation thinks, or thinks it thinks, as to the
critical events of the world, whether in Denmark, in Italy or
America, and no matter whether it thinks wisely or unwisely, that
same something, wise or unwise, will be thoroughly well said in
Parliament.'
"We have never read a finer defence of such Parliamentary
discussion as the recent events in certain Continental
bureaucracies have given rise to, etc., etc."
Words! words! words! that seemed to him to mean little and matter
nothing. Yet as he chipped his egg he remembered that the writing of
this leader had meant considerable mental strain. Oh, for a big
happening abroad, when he would be sent and another would take up this
routine work! He knew he was a far better correspondent than leader
writer. His heart was in that work.
There were one or two invitations among his letters, two books were sent
by a young publisher, a friend of his, asking if he could get them
"noticed" in the _Wire_, and a syllabus of some winter lectures to be
given at Oxford House. His name was there. He was to lecture in January
on "The Sodality of the Knights of St. John".
After breakfast, the lunch time of most of the world, he found it
impossible to settle down to anything. He was not due at the office that
night, and the long hours, without the excitement of his work, stretched
rather hopelessly before him. He thought of paying calls in the various
parts of the West End, where he had friends whom he had rather neglected
of late. But he dismissed that idea when it came, for he did not feel as
if he could make himself very agreeable to any one.
He wanted a complete change of some sort. He half thought of running
down to Brighton, fighting the cold, bracing sea winds on the lawns at
Hove, and returning the next day.
He was certainly out of sorts, liverish no doubt, and the solution to
his difficulties presented itself to him in the project of a Turkish
bath.
He put his correspondence into the pocket of his overcoat, to be read
at leisure, and drove to a hammam in Jermyn Street.
The physical warmth, the silence, the dim lights, and Oriental
decorations induced a supreme sense of comfort and _bien-être_. It
brought Constantinople back to him in vague reverie.
Perhaps, he thought, the Turkish bath in London is the only easy way to
obtain a sudden and absolute change of environment. Nothing else brings
detachment so readily, is so instinct with change and the unusual.
In delightful langour he passed from one dim chamber to another, lying
prone in the great heat which surrounded him like a cloak. Then the
vigorous kneading and massage, the gradual toning and renovating of each
joint and muscle, till he stood drenched in aromatic foam, a new, fresh
physical personality. The swift dive under the india-rubber curtain left
behind the domed, dim places of heat and silence. He plunged through the
bottle-green water of the marble pool into the hall, where lounges stood
about by small inlaid octagonal tables, and a thin whip of a fountain
tinkled among green palms. Wrapped from head to foot in soft white
towels, he lay in a dream of contentment, watching the delicate spirals
from his Cairene cigarette, and sipping the brown froth of a tiny cup of
thick coffee.
At four a slippered attendant brought him a sole and a bottle of yellow
wine, and after the light meal he fell once more into a placid,
restorative sleep.
And all the while the letter from Jerusalem was in his overcoat pocket,
forgotten, hung in the entrance-hall. The thing which was to alter the
lives of thousands and ten thousands, that was to bring a cloud over
England more dark and menacing than it had ever known, lay there with
its stupendous message, its relentless influence, while outside the
church bells all over London were tolling for Evensong.
At length, as night was falling, Spence went out into the lighted
streets with their sudden roar of welcome. He was immensely refreshed in
brain and body. His thoughts moved quickly and well, depression had left
him, the activity of his brain was unceasing.
As a rule, especially for the last year or two, Spence was by no means a
man given to casual amusements. His work was too absorbing for him to
have time or inclination to follow pleasure. But to-night he felt in the
humour for relaxation.
He turned into St. James Street, where his club was, intending to find
some one who would go to a music-hall with him. There was no one he knew
intimately in the smoking-room, but soon after he arrived Lambert, one
of the deputy curators from the British Museum, came in. Spence and
Lambert had been at Marlborough together.
Spence asked Lambert, who was in evening dress, to be his companion.
"Sorry I can't, old man," he answered; "I've got to dine with my uncle,
Sir Michael. It's a bore, of course, but it's policy. The place will be
full of High Church bishops, minor Cabinet Ministers, and people of that
sort. I only hope old Ripon will be there--he's my uncle's tame vicar,
you know; uncle runs an expensive church, like some men run a
theatre--for he's always bright and amusing. You're not working
to-night, then?"
"No, not to-night. I've been and had a Turkish bath, and I thought I'd
wind up a day of mild dissipation by going to the Alhambra."
"Sorry I can't go too--awful bore. I've had a tiring day, too, and a
ballet would be refreshing. The governor's been in a state of filthy
irritation and nerves for the last fortnight."
"Sir Robert Llwellyn, isn't it?"
"Yes, he's my chief, and a very good fellow too, as a rule. He went away
for several months, you know--travelled abroad for his health. When he
first came back, three months ago, he looked as fit as a fiddle, and
seemed awfully pleased with himself all round. But lately he's been
decidedly off colour. He seems worried about something, does hardly any
work, and always seems waiting and looking out for a coming event. He
bothers me out of my life, always coming into my room and talking about
nothing, or speculating upon the possibility of all sorts of new
discoveries which will upset every one's theories."
"I met him in Dieppe in the spring. He seemed all right then, just at
the beginning of his leave."
"Well, he's certainly not that now, worse luck, and confound him. He
interferes with my work no end. Good-bye; sorry I must go."
He passed softly over the heavy carpet of the smoking-room, and Spence
was left alone once more.
It was after seven o'clock.
Spence wasn't hungry yet. The light meal in the hammam had satisfied
him. He resolved to go to the Empire alone, not because the idea of
going seemed very attractive, but because he had planned it and could
substitute no other way of spending the evening for the first
determination.
So, about nine o'clock, he strolled into the huge, garish music-hall.
He went into the Empire, and already his contentment was beginning to
die away again. The day seemed a day of trivialities, a sordid,
uneventful day of London gloom, which he had vainly tried to disperse
with little futile rockets of amusement.
He sat down in a stall and watched a clever juggler doing wonderful
things with billiard balls. After the juggler a coarsely handsome
Spanish girl came upon the stage--he remembered her at La Scala, in
Paris. She was said to be one of the beauties of Europe, and a king's
favourite.
After the Spanish woman there were two men, "brothers" some one. One was
disguised as a donkey--a veritable _peau de chagrin_!--the other as a
tramp, and together they did laughable things.
With a sigh he went up-stairs and moved slowly through the thronged
promenade. The hard faces of the men and women repelled him. One elderly
Jewish-looking person reminded him of a great grey slug. He turned into
the American bar at one extremity of the horse-shoe. It was early yet,
and the big room, pleasantly cool, was quite empty. A man brought him a
long, parti-coloured drink.
He felt the pressure of a packet in his pocket. It was Cyril Hands's
letter, he found as he took it out. He thought of young Lambert at the
club, a friend of Hands and fellow-worker in the same field, and
languidly opened the letter.
Two women came in and sat at a table not far from him as he began to
read. He was the only man in the place, and they regarded him with a
tense, conscious interest.
They saw him open a bulky envelope with a careless manner. He would look
up soon, they expected.
But as they watched they saw a sudden, swift contraction of the brows, a
momentous convulsion of every feature. His head bent lower towards the
manuscript. They saw that he became very pale.
In a minute or two what had at first seemed a singular paleness became a
frightful ashen colour.
"That Johnny's going to be ill," one of the women said to the other.
As she spoke they saw the face change. A lurid excitement burst upon it
like a flame. The eyes glowed, the mouth settled into swift purpose.
Spence took up his hat and left the room with quick, decided steps. He
threaded his way through the crowd round the circle--like a bed of
orchids, surrounded by heavy, poisonous scents--and almost ran into the
street.
A cab was waiting. He got into it, and, inspired by his words and
appearance, the man drove furiously down dark Garrick Street, and the
blazing Strand towards the offices of the _Daily Wire_.
The great building of dressed stone which stood in the middle of Fleet
Street was dark. The advertisement halls and business offices were
closed.
Spence paid his man and dived down a long, narrow passage, paved, and
with high walls on either side. At the end of the passage he pushed open
some battered swing-doors. A _commissionaire_ in a little hutch touched
his cap as Spence ran up a broad flight of stone stairs.
The journalist turned down a long corridor with doors on either side.
The glass fanlights over the doors showed that all the rooms were
brilliantly lit within. The place was very quiet, save for the distant
clicking of a typewriter and the thud of a "column-printer" tape machine
as the wheel carrier shot back for a new line.
He opened a door with his own name painted on it and went inside. At a
very large writing-table, on which stood two shaded electric lights, an
elderly man, heavily built and bearded, was writing on small slips of
paper. There was another table in the room, a great many books on
shelves upon the walls, and a thick carpet. The big man looked up as
Spence came in, lifted a cup of tea which was standing by him, and drank
a little. He nodded without speaking, and went on with his leading
article.
Spence took off his hat and coat, drew the sheets of Hands's letter from
his pocket, and went out into the passage. At the extreme end he opened
a door, and passing round a red baize screen found himself in Ommaney's
room, the centre of the great web of brains and machinery which daily
gave the _Wire_ to the world.
Ommaney's room was very large, warm, and bright. It was also extremely
tidy. The writing-table had little on it save a great blotting-pad and
an inkstand. The books on chairs and shelves were neatly arranged.
The editor sat at a table in the centre of the room, facing several
doors which led into various departments of the staff. The chief
sub-editor, a short, alert person, spectacled and Jewish in aspect,
stood by Ommaney's side as Spence came in. He had proof of page three in
his hand--that portion of the paper which consisted of news which had
accumulated through the day. He was submitting it to the editor, so that
the whole sheet might be finally "passed for press" and "go to the
foundry," where the type would be pressed into _papier-mâché_ moulds,
from which the final curved plates for the roller machines would be
cast.
"Not at all a bad make-up, Levita," Ommaney said, as he initialled the
margin in blue pencil. The sub-editor hurried from the room.
Ommaney was slim and pale, carefully dressed, and of medium height. He
did not look very old. His moustache was golden and carefully tended,
his pale, honey-coloured hair waved over a high, white forehead.
"I shall want an hour," Spence said. "I've just got what may be the most
stupendous news any newspaper has ever published."
The editor looked up quickly. A flash of interest passed over his pale,
immobile face and was gone. He knew that if Spence spoke like this the
occasion was momentous.
He looked at his watch. "Is it news for to-night's paper?" he said.
"No," answered Spence. "I'm the only man in England, I think, who has it
yet. We shall gain nothing by printing to-night. But we must settle on a
course of action at once. That won't wait. You'll understand when I
explain."
Ommaney nodded. On the writing-table was a mahogany stand about a foot
square. A circle was described on it, and all round the circle, like the
figures on the face of a clock, were little ivory tablets an inch long,
with a name printed on each. In the centre of the circle a vulcanite
handle moved a steel bar working on a pivot. Ommaney turned the handle
till the end of the bar rested over the tablet marked
+--------------------+
| COMPOSING ROOM |
+--------------------+
He picked up the receiver and transmitter of a portable telephone and
asked one or two questions.
When he had communicated with several other rooms in this way Ommaney
turned to Spence.
"All right," he said, "I can give you an hour now. Things are fairly
easy to-night."
He got up from the writing-table and sat down by the fire. Spence took a
chair opposite.
He seemed dazed. He was trembling with excitement, his face was pale
with it, yet, above and beyond this agitation, there was almost fear in
his eyes.
"It's a discovery in Palestine--at Jerusalem," he said in a low,
vibrating voice, spreading out the thin, crackling sheets of foreign
note-paper on his knee and arranging them in order.
"You know Cyril Hands, the agent of the Palestine Exploring Fund?"
"Yes, quite well by reputation," said Ommaney, "and I've met him once or
twice. Very sound man."
"These papers are from him. They seem to be of tremendous importance, of
a significance that I can hardly grasp yet."
"What is the nature of them?" asked the editor, rising from his chair,
powerfully affected in his turn by Spence's manner.
Harold put his hand up to his throat, pulling at his collar; the apple
moved up and down convulsively.
"The Tomb!" Spence gasped. "The Holy Tomb!"
"What do you mean?" asked Ommaney. "Another supposed burial-place of
Christ--like the _Times_ business, when they found the Gordon Tomb, and
Canon MacColl wrote such a lot?"
His face fell a little. This, though interesting enough, and fine "news
copy," was less than he hoped.
"No, no," cried Spence, getting his voice back at last and speaking like
a man in acute physical pain. "_A new tomb has been found. There is an
inscription in Greek, written by Joseph of Arimathæa, and there are
other traces._"
His voice failed him.
"_Go on, man, go on!_" said the editor.
"_The inscription--tells that Joseph--took the body of Jesus--from his
own garden tomb--he hid it in this place--the disciples never knew--it
is a confession_----"
Ommaney was as white as Spence now.
"_There are other contributory proofs_," Spence continued. "_Hands says
it is certain. All the details are here, read_----"
Ommaney stared fixedly at his lieutenant.
"_Then, if this is true_," he whispered, "_it means?_----"
"THAT CHRIST NEVER ROSE FROM THE DEAD, THAT CHRISTIANITY IS ALL A LIE."
Spence slipped back in his chair a little and fainted.
With the assistance of two men from one of the other rooms they brought
him back to consciousness before very long. Then while Ommaney read the
papers Spence sat nervously in his chair, sipping some brandy-and-water
they had brought him and trying to smoke a cigarette with a palsied
hand.
The editor finished at last. "Pull yourself together, Spence," he said
sharply. "This is no time for sentiment. I know your beliefs, though I
do not share them, and I can sympathise with you. But keep yourself off
all private thoughts now. We must be extremely careful what we are
doing. Now listen carefully to me."
The keen voice roused Spence. He made a tremendous effort at
self-control.
"It seems," Ommaney went on, "that we alone know of this discovery. The
secretary of the Palestine Exploring Society will not receive the news
for another week, Hands says. He seems stunned, and no wonder. In about
a fortnight his detailed papers will probably be published. I see he has
already telegraphed privately for Dr. Schmöulder, the German expert. Of
course you and I are hardly competent to judge of the value of this
communication. To me--speaking as a layman--it seems extremely clear.
But we must of course see a specialist before publishing anything. _If
this news is true_--and I would give all I am worth if it were not,
though I am no Christian--of course you realise that the future history
of the world is changed? I hold in my hand something that will come to
millions and millions of people as an utter extinction of hope and
light. It's impossible to say what will happen. Moral law will be
abrogated for a time. The whole moral fabric of Society will fall into
ruin at once until it can adjust itself to the new state of things.
There will be war all over the world; crime will cover England like a
cloud----"
His voice faltered as the terrible picture grew in his brain.
Both of them felt that mere words were utterly unable to express the
horrors which they saw dawning.
"We don't know the truth yet," said Spence, at length.
"No," answered Ommaney. "I am not going to speculate on it either. I am
beginning to realise what we are dealing with. One man's brain cannot
hold all this. So let me ask you to regard this matter _for the present_
simply from the standpoint of the paper, and through it, of course, from
the standpoint of public policy----"
He broke off suddenly, for there was a knock at the door. A
_commissionaire_ entered with a telegram. It was for Spence. He opened
the envelope, read the contents with a groan, and passed it to the
editor.
The telegram was from Hands:
"Schmöulder entirely confirms discovery, is communicating first
instance with Kaiser privately, fuller details in mail, confer
Ommaney, make statement to Secretary Society, use Wire medium
publicity, leave all to you, see Prime Minister, send out Llwellyn
behalf Government immediately, meanwhile suggest attitude suspended
decision, personally fear little doubt.--HANDS."
"We must act at once," said Ommaney. "We have a fearful responsibility
now. It's not too much to say that everything depends on us. Have you
got any of that brandy left? My head throbs like an engine."
A sub-editor who came in and was briefly dismissed told his colleagues
that something was going on in the editor's room of an extraordinary
nature. "The chief was actually drinking a peg, and his hand shook like
a leaf."
Ommaney drank the spirits--he was an absolute teetotaler as a rule,
though not pledged in any way to abstinence--and it revived him.
"Now let us try and think," he said, lighting a cigarette and walking up
and down the room.
Spence lit a cigarette also. As he did so he gave a sudden, sharp,
unnatural chuckle. He was smoking when the Light of the World--the whole
great world!--was flickering into darkness.
Ommaney saw him and interpreted the thought. He pulled him up at once
with a few sharp words, for he knew that Spence was close upon hysteria.
"From a news point of view," he continued, "we hold all the cards. No
one else knows what we know. I am certain that the German papers will
publish nothing for a day or two. The Emperor will tell them nothing,
and they can have no other source of information; so I gather from this
telegram. Dr. Schmöulder will not say anything until he has instructions
from Potsdam. That means I need not publish anything in to-morrow's
paper. It will relieve me of a great responsibility. We shall be first
in the field, but I shall still have a few hours to consult with
others."
He pressed a bell on the table. "Tell Mr. Jones I wish to see him," he
told the boy who answered the summons.
A young man came in, the editor of the "personal" column.
"Is the Prime Minister in town, Mr. Jones?" he asked.
"Yes, sir; he's here for three more days."
"I shall send a message now," said Ommaney, "asking for an interview in
an hour's time. I know he will see me. He knows that I would not come at
this hour unless the matter were of national importance. As you know, we
are very much in the confidence of the Cabinet just now. I dare not wait
till to-morrow." He rapidly wrote a note and sent for Mr. Folliott
Farmer.
The big-bearded man from Spence's room entered, smoking a briar pipe.
"Mr. Farmer," said Ommaney, "I suppose you've done your leader?"
"Sent it up-stairs ten minutes ago," said the big man.
"Then I want you to do me a favour. The matter is so important that I do
not like to trust any one else. I want you to drive to Downing Street at
once as hard as you can go. Take this letter for Lord ----. It is making
an appointment for me in an hour's time. He _must_ see it himself at
once--take my card. One of the secretaries will try and put you off, of
course. This is irregular, but it is of international importance. When I
tell you this you will realise that Lord ---- _must_ see the note. Bring
me back the answer as rapidly as you can."
The elderly man--his name was a household word as a political writer all
over England and the Continent--nodded without speaking, took the
letter, and left the room. He knew Ommaney, and realised that if he made
a messenger boy of him, Folliott Farmer, the matter was of supreme
importance.
"That is the only thing to do," said Ommaney. "No one else would be
possible. The Archbishop would laugh. We must go to the real head. I
only want to put myself on the safe side before publishing. If they
meet me properly, then for the next few days we can control public
opinion. If not, then it is my duty to publish, and if I'm not
officially backed up there may be war in a week. Macedonia would be
flaming, Turkish fanatics would embroil Europe. But that will be seen at
once in Downing Street, unless I'm very much mistaken."
"It's an awful, horrible risk we are running," said Spence. He was
forgetting all personal impressions in the excitement of the work; the
journalist was alive in him. "Hands's letter and diagrams seem so
flawless; he has exhausted every means of disproving what he says; but
still supposing that it is all untrue!"
"I look at it this way," said Ommaney. "It's perfectly obvious, at any
rate, that the discovery is of the first importance, regarded as news.
Hands has the reputation of being a thoroughly safe man, and now he is
supported by Schmöulder. Schmöulder is, of course, a man of world-wide
reputation. As these two are certain, even if later opinion or discovery
proves the thing to be untrue, the paper can't suffer. Our attitude
will, of course, be non-committal, until certainty one way or the other
comes. At any rate, it seems to me that you have brought in the greatest
newspaper 'scoop' that has ever been known or thought of. For my part, I
have little doubt of the truth of this. Can't go into it now, but it
seems so very, very probable. It _explains_, and even _corroborates_,
and that's the wonderful thing, so much of the Gospel narrative. We
shall see what Llwellyn says. I've more to go into, but, meanwhile, I
must make arrangements for setting up Hands's papers. Then there are the
inscriptions, too. Of course they must be reproduced in facsimile. As we
can't print in half-tone, I must have the photograph turned into an
absolutely correct line drawing, and have line blocks made. I shall
have pulls of the whole thing prepared and sent by post to-morrow at
midnight to the editors of all the dailies in London and Paris, and to
the heads of the Churches. I shall also prepare a statement, showing
exactly how the documents have come into our possession and what steps
we are taking. I shall write the thing to-night, after I have seen the
Prime Minister."
He went to his writing-table once more, moved the telephone indicator,
and summoned the foreman printer.
In a few moments a lean Scotchman in his shirt sleeves--one of the most
autocratic and important people connected with the paper--came into the
room.
"I want an absolutely reliable linotype operator, Burness," said
Ommaney. "He will have to set up some special copy for me after the
paper's gone to press. It'll take him till breakfast-time. I want a man
who will not talk. The thing is private and important. And it must be a
man who can set up from the Greek font by hand also. There are some
quotations in Greek included in the text."
"Well, sirr," said the man, with a strong Scotch accent, "I can find ye
a guid operrator to stay till morning, but aboot his silence--if it's of
great moment--I wouldn't say, and aboot his aptitude for setting up
Greek type I hae nae doot whatever. There's no a lino operrator in the
building wha can do it. Some of the men at the case might, but that'll
be keeping two men. Is it verra important, Mr. Ommaney?"
"More important than anything I have ever dealt with."
"Then ye'll please jist give the copy into my own hands, sirr. I'll do
the lino and the case warrk mysel' and pull a galley proof for ye too.
No one shall see the copy but me."
"Thank you, Burness," said the editor. "I'm very much obliged. I shall
be here till morning. I shall go out in an hour and be back by the time
the machines are running down-stairs. Then the composing-room will be
empty and you can get to work."
"I'll start directly the plates have gone down to the foundry and the
men are off, just keeping one hand to see to the gas-engine."
"And, Burness, lock up the galley safely when you come down with the
proof."
"I'll do it, sir," and the great man--indispensable, and earning his six
hundred a year--went away with the precious papers.
"That is perfectly safe with Burness," said Spence, as the foreman
compositor retired. "He will make no mistakes either. He is a capital
Greek scholar, corrects the proof-readers themselves often."
"Yes," answered Ommaney, "I know. I shall leave everything in his hands.
Then late to-morrow night, just before the forms go to the foundry, I
shall shove the whole thing in before any one knows anything about it,
and nothing can get round to any other office. Burness will know about
it beforehand, and he'll be ready to break up a whole page for this
stuff. Of course, as far as leaders go and comment, I shall be guided
very much by the result of my interview to-night and others to-morrow
morning. I shall send off several cables before dawn to Palestine and
elsewhere."
Once more the editor began to pace up and down the room, thinking
rapidly, decisively, deeply. The slim, fragile body was informed with
power by the splendid brain which animated it.
The rather languid, silent man was utterly changed. Here one could see
the strength and force of the personality which directed and controlled
the second, perhaps the first, most powerful engine of public opinion in
the world. The millionaires who paid this frail-looking, youthful man
an enormous sum to direct their paper for them knew what they were
about. They had bought one of the finest living executive brains and
made it a potentate among its fellows. This man who, when he was not at
the office, or holding some hurried colloquy with one of the rulers of
the world, was asleep in a solitary flat at Kensington, knew that he had
an accepted right to send a message to Downing Street, such as he had
lately done. No one knew his face--no one of the great outside public;
his was hardly even a name to be recognised in passing, yet he, and
Spence, and Folliott Farmer could shake a continent with their words.
And though all knew it, or would at least have realised it had they ever
given it a thought, the absolute self-effacement of journalism made it a
matter of no moment to any of them.
While Englishmen read their dicta, and unconsciously incorporated them
into their own pronouncements, mouthing them in street, market, and
forum, these men slept till the busy day was over, and once more with
the setting of the sun stole out to their almost furtive and yet
tremendous task.
Every now and then Ommaney strode to the writing-table and made a rapid
note on a sheet of paper.
At last he turned to Spence.
"I am beginning to have our line of action well marked out in my brain,"
he said. "The thing is grouping itself very well. I am beginning to see
my way. Now about you, Spence. Of course this thing is yours. At any
rate you brought it here. Later on, of course, we shall show our
gratitude in some substantial way. That will depend upon the upshot of
the whole thing. Meanwhile, you will be quite wasted in London. I and
Farmer and Wilson can deal with anything and everything here. Of course
I would rather have you on the spot, but I can use you far better
elsewhere."
"Then?" said Spence.
"You must go to Jerusalem at once. Start for Paris to-morrow morning at
nine; you'd better go round to your chambers and pack up now and then
come back here till it's time to start. You can sleep _en route_. I
shall be here till breakfast-time, and I can give you final
instructions."
He used the telephone once more and his secretary came in.
"Mr. Spence starts for Palestine to-morrow morning, Marriott," he said.
"He is going straight through to Jerusalem as fast as may be. Oblige me
by getting out a route for him at once, marking all the times for
steamers and trains, etc., in a clear scheme for Mr. Spence to take with
him. Be very careful with the Continental timetables indeed. If you can
see any delay anywhere which will be likely to occur, go down to Cook's
early in the morning and make full inquiries. If it is necessary,
arrange for any special trains that may be necessary. Mr. Spence must
not be delayed a day. Also map out various points on the journey, with
the proper times, where we can telegraph instructions to Mr. Spence. Go
down to Mr. Woolford and ask him for a hundred pounds in notes and give
them to Mr. Spence. You will arrange about the usual letter of credit
during the day and wire Mr. Spence at Paris after lunch."
The young man went out to do his part in the great organisation which
Ommaney controlled.
"Then you'll be back between three and four?" Ommaney said.
"Yes, I'll go and pack at once," Spence answered. "My passport from the
Foreign Office is all right now."
He rose to go, vigorous, and with an inexpressible sense of relief at
the active prospect before him. There would be no time for haunting
thought, for personal fears yet. He was going, himself, to the very
heart of things, to see and to gain personal knowledge of these events
which were shadowing the world.
The door opened as he rose and Folliott Farmer strode in. With him was a
tall, distinguished man of about five-and-thirty; he was in evening
dress and rather bald.
It was Lord Trelyon, the Prime Minister's private secretary.
"I thought I would come myself with Mr. Farmer, Mr. Ommaney," he said,
shaking hands cordially. "Lord ---- will see you. He tells me to say
that if it is absolutely imperative he will see you. I suppose there is
no doubt of that?"
"None whatever, I'm sorry to say, Lord Trelyon," the editor answered.
"Farmer, will you take charge till I return?"
He slipped on his overcoat and a felt hat and left the room with the
secretary without looking back. Spence followed the two down the
stairs--the tall, athletic young fellow and the slim, nervous
journalist. These were just driving furiously towards the Law Courts as
Spence turned into Fleet Street on his way to Lincoln's Inn.
Fleet Street was brilliantly lit and almost silent. A few cabs hovered
about and that was all. Presently all the air would be filled with the
dull roar and hum of the great printing machines in their underground
halls, but the press hour was hardly yet.
The porter let him into the Inn, and in a few moments he was striking
matches and lighting the gas. Mrs. Buscall had cleared away the
breakfast things, but the fire had long since gone out. The big rooms
looked very bare and solitary, unfamiliar almost, as the gas-jets hissed
in the silence.
One or two letters were in the box. One envelope bore the Manchester
post-mark. It was from Basil Gortre. A curious pang, half wonder and
anticipation, half fear, passed through his mind as he saw the familiar
handwriting of his friend. But it was a pang for Gortre, not for
himself. He himself was wholly detached now that the time for action had
arrived. Personal consideration would come later. At present he was
starting out on the old trail--"The old trail, the long trail, the trail
that is always new."
He felt a _man_ again, with a fierce joy and exultation throbbing in all
his veins after the torpor of the last few weeks.
He sat down at the table, first getting some bread and cheese from a
cupboard, for he was hungry, and opening a bottle of beer. The beer
tasted wonderfully good. He laughed exultingly in the flow of his high
spirits.
He wrote a note to Mrs. Buscall, long since inured to these sudden
midnight departures, and another to Gortre. To him he said that some
great and momentous discoveries were made at Jerusalem by Hands, and
that he himself was starting at once for the Holy City as special
correspondent for the _Wire_. He would write _en route_, he explained,
there was no time for any details now.
"Poor chap," he said to himself, "he'll know soon enough now. I hope he
won't take it very badly."
Then he went into his bedroom and hauled down the great pig-skin
kit-bag, covered with foreign labels, which had accompanied him half
over the world.
He packed quickly and completely, the result of long practice. The pads
of paper, the stylographic pens, with the special ink for hot countries
which would not dry up or corrode, his revolvers, riding-breeches, boots
and spurs, the kodak, with spare films and light-tight zinc cases, the
old sun helmet--he forgot nothing.
When he had finished, and the big bag, with a small Gladstone also, was
strapped and locked, he changed joyously from the black coat of cities
into his travelling tweeds of tough cloth. At length everything seemed
prepared. He sat on the bed and looked round him, willing to be gone.
His eye fell on the opposite wall. A crucifix hung there, carved in
ebony and ivory. During his short holiday at Dieppe, nearly nine months
ago now, he had gone into the famous little shop there where carved work
of all kinds is sold. Basil and Helena were with him and they had all
bought mementoes. Helena had given him that.
And as he looked at it now he wondered what his journey would bring
forth. Was he, indeed, chosen out of men to go to this far country to
tear Christ from that awful and holy eminence of the Cross? Was it to be
his mission to extinguish the _Lux Mundi_?
As he gazed at the sacred emblem he felt that this could not be.
No, no! a thousand times no. Jesus _had_ risen to save him and all other
sinners. It _was_ so, must be so, should be so.
The Holy Name was in itself enough. He whispered it to himself. No,
_that_ was eternally, gloriously true.
Humbly, faithfully, gladly he knelt among the litter of the room and
said the Lord's Prayer, said it in Latin as he had said it at school--
_Pater noster!_
CHAPTER II
AVOIDING THE FLOWER PATTERN ON THE CARPET
Sir Michael Manichoe, the stay and pillar of "Anglicanism" in the
English Church, was a man of great natural gifts. The owner of one of
those colossal Jewish fortunes which, few as they are, have such
far-reaching influence upon English life, he employed it in a way which,
for a man in his position, was unique.
He presented the curious spectacle, to sociologists and the world at
large, of a Jew by origin who had become a Christian by conviction and
one of the sincerest sons of the English Church as he understood it. In
political life Sir Michael was a steady, rather than a brilliant, force.
He had been Home Secretary under a former Conservative administration,
but had retired from office. At the present moment he was a private
member for the division in which his country house, Fencastle, stood,
and he enjoyed the confidence of the chiefs of his party.
His great talent was for organisation, and all his powers in that
direction were devoted towards the preservation and unification of the
Church to which he was a convert.
Sir Michael's convictions were perfectly clear and straightforward. He
believed, with all his heart, in the Catholicity of the Anglican
persuasion. Roman priests he spoke of as "members of the Italian
mission"; Nonconformists as "adherents to the lawless bands of Dissent."
He allowed the validity of Roman orders and spoke of the Pope as the
"Bishop of Rome," an Italian ecclesiastic with whom the English
communion had little or nothing to do.
In his intimate and private life Sir Michael lived according to rubric.
His splendid private chapel at Fencastle enjoyed the services of a
chaplain, reinforced by priests from a community of Anglican monks which
Sir Michael had established in an adjacent village. In London, St.
Mary's was, in some sense, his particular property. He spent fabulous
sums on the big Bloomsbury Parish and the needs of its great,
cathedral-like church. There was no vicar in London who enjoyed the
command of money that Father Ripon enjoyed. Certainly there was no other
priest in the ranks of the High Churchmen who was the confidential
friend and spiritual director of so powerful a political and social
personality.
Yet in his public life Sir Michael was diplomatic enough. He worked
steadily for one thing, it is true, but he was far too able to allow
people to call him narrow-minded. The Oriental strain of cunning in his
blood had sweetened to a wise diplomacy. While he always remembered he
was a Churchman, he did not forget that to be an effective and helpful
one he must keep his political and social eminence. And so, whatever
might take place behind the scenes in the library with Father Ripon, or
in the Bloomsbury clergy house, the baronet showed the world the face of
a man of the world, and neither obtruded his private views nor allowed
them to disturb his colleagues.
The day after the news arrived in Fleet Street from Palestine--while
nothing was yet known and Harold Spence was rushing through Amiens _en
route_ for Paris and the East--a house party began to collect at
Fencastle, the great place in Lincolnshire.
For a day or two a few rather important people were to meet under Sir
Michael's roof. Now and then the palace in the fen lands was the scene
of notable gatherings, much talked of in certain circles and commented
on by people who would truthfully have described themselves as being "in
the know."
These parties were, indeed, congresses of the eminent, the "big" people
who quietly control an England which the ignorant and the vulgar love to
imagine is in the hands of a corrupt society of well-born, "smart," and
pleasure-seeking people.
The folk who gathered at Fencastle were as remote from the gambling,
lecherous, rabbit-brained set which glitters so brightly before the eyes
of the uninformed as any staid, middle-class reader of the popular
journals.
In this stronghold of English Catholicism--"hot-bed of ritualists" as
the brawling "Protestant" journals called it, one met a diversity of
people, widely divided in views and only alike in one thing--the
dominant quality of their brains and position.
Sir Michael thought it well that even his professed opponents should
meet at his table, for it gave both him and his lieutenants new data and
fresh impressions for use in the campaign. Sir Michael's convictions
were perfectly unalterable, but to find out how others--and those
hostile--really regarded them only added to the weapons in his armoury.
And, as one London priest once remarked to another, the combination of a
Jewish brain and a Christian heart was one which had already
revolutionised Society nearly two thousand years ago in the persons of
eleven distinguished instances.
As Father Ripon drove to Liverpool Street Station after lunch, to catch
the afternoon train to the eastern counties, he was reading a letter as
his cab turned into Cheapside and crawled slowly through the heavy
afternoon traffic of the city.
" ... It will be as well for you to see the man _à huisclos_ and
form your own opinions. There can be no doubt that he is a force to
be reckoned with, and he is, moreover, as I think you will agree
after inspection, far more brilliant and able than any other
_professed_ antichristian of the front rank. Then there will also
be Mrs. Hubert Armstrong. She is a pseudo-intellectual force, but
her writings have a certain heaviness and authoritative note which
I believe to have real influence with the large class of
semi-educated people who mistake an _atmosphere_ of knowledge for
knowledge itself. A very charming woman, by the way, and I think
sincere. Matthew Arnold and water!
"The Duke of Suffolk will stop a night on his way home. He writes
that he wishes to see you. As you know, he is just back from Rome,
and now that they have definitely pronounced against the validity
of Anglican orders he is most anxious to have a further chat with
you in order to form a working opinion as to _our_ position. From
his letter to me, and the extremely interesting account he gives of
his interview at the Vatican, I gather that the Roman Church still
utterly misunderstands our attitude, and that hopes there are high
of the ultimate "conversion" of England. I hope that as a
representative of English Churchmen you will be able to define what
we think in an unmistakable way. This will have value. Among my
other guests you will meet Canon Walke. He is preaching in Lincoln
Cathedral on the Sunday, fresh from Windsor. "Render unto Cæsar"
will, I allow myself to imagine, not be an unlikely text for his
homily.--I am, Father, yours most sincerely,
"M. M."
Still thinking carefully over Sir Michael's letter, Father Ripon bought
his ticket and made his way to the platform.
He got into a first-class carriage. While in London the priest lived a
life of asceticism and simplicity which was not so much a considered
thing as the outcome of an absolute and unconscious carelessness about
personal and material comfort; when he went thus to a great country
house, he complied with convention because it was politic.
He was the grandson of a peer, and, though he laughed at these small
points, he wished to meet his friend's opinions in any reasonable way,
rather than to flout them.
The carriage was empty, though a pile of newspapers and a travelling rug
in one corner showed Father Ripon that he was to have one companion at
any rate upon the journey.
He had bought the _Church Times_ at the bookstall and was soon deeply
immersed in the report of a Bampton Lecture delivered during the week at
the University Church in Oxford.
Some one entered the carriage, the door was shut, and the train began to
move out of the station, but he was too interested to look up to see who
his companion might be.
A voice broke in upon his thoughts as they were tearing through the
wide-spread slums of Bethnal Green.
"Do you mind if I smoke, sir? This isn't a smoking carriage, but we are
alone----"
It was an ordinary query enough. "Oh, dear, no!" said the priest.
"Please do, to your heart's content. It doesn't inconvenience _me_."
Father Ripon's quick, breezy manner seemed to interest the stranger. He
looked up and saw a personality. Obviously this clergyman was some one
of note. The heavy brows, the hawk-like nose, the large, firm, and yet
kindly mouth, all these seemed familiar in some vague way.
For his part, Father Ripon experienced much the same sensation as he
glanced at the tall stranger. His hair, which could be seen beneath his
ordinary hard felt hat, was dark red and somewhat abundant. His features
were Semitic, but without a trace of that fulness, and often coarseness,
which sometimes marks the Jew who has come to the period of middle life.
The large black eyes were neither dull nor lifeless, but simply cold,
irresponsive, and alert. A massive jaw completed an impression which was
remarkable in its fineness and almost sinister beauty.
The priest found it remarkable but with no sense of strangeness. He had
seen the man before.
Recognition came to Schuabe first.
"Excuse me," he said, "but surely you are Father Ripon? I am Constantine
Schuabe."
Ripon gave a merry chuckle. "I knew I knew you!" he said, "but I
couldn't think quite who you were for a moment. Sir Michael tells me
you're going to Fencastle; so am I."
Schuabe leaned back in his seat and regarded Father Ripon with a steady
and calm scrutiny, somewhat with the manner of a naturalist examining a
curious specimen, with a suggestion of aloofness in his eyes.
Suddenly Father Ripon smiled rather sternly, and the deep furrows which
sprang into his cheeks showed the latent strength and power of the face.
"Well, Mr. Schuabe," he said abruptly, "the train doesn't stop anywhere
for an hour, so willy-nilly you're locked up with a priest!"
"A welcome opportunity, Father Ripon, to convince one that perhaps the
devil isn't as black as he's painted."
"I've read your books," said Ripon, "and I believe you are sincere, Mr.
Schuabe. It's not a personal question at all. At the same time, if I had
the power, you know I should cheerfully execute you or imprison you for
life, not out of revenge for what you have done, but as a precautionary
measure. You should have no further opportunity of doing harm." He
smiled grimly as he spoke.
"Rather severe, Father," said Schuabe laughing. "Because I find that in
a rational view of history there is no place for a Resurrection and
Ascension you would give me your blessing and an _auto da fé_!"
"I rather believe in stern measures, sometimes," answered the clergyman,
with an underlying seriousness, though he spoke half in jest. "Not for
_all_ heretics, you know--only the dangerous ones."
"You are afraid of _intellect_ when it is brought to bear on these
questions."
"I thought that would be your rejoinder. Superficially it is a very
telling one, because there is nothing so insidious as a half-truth. In a
sense what you say is true. There are a great many Christians whose
faith is weak and whose natural inclinations, assisted by supernatural
temptations, are towards a life of sin. Christianity keeps them from it.
Now, your books come in the way of such people as these far more readily
and easily than works of Christian apologetics written with equal power.
An _attack_ upon our position has all the elements of popularity and
novelty. _It is more seen._ For example, ten thousand people have heard
of your _Christ Reconceived_ for every ten who know Lathom's _Risen
Master_. You have said the last word for agnosticism and made it widely
public, the Master of Trinity Hall has said the last word for
Christianity and only scholars know of it. It isn't the strength of your
case which makes you dangerous, it's the ignorance of the public and a
condition of affairs which makes it possible for you to shout loudest."
"Well, there is at least a half-truth in what you say also, Mr. Ripon,"
said Schuabe. "But you don't seem to have brought anything to eat. Will
you share my luncheon basket? There is quite enough for two people."
Father Ripon had been called away after the early Eucharist, and had
quite forgotten to have any breakfast.
"Thank you very much," he said; "I will. I suddenly seem to be hungry,
and after all there is scriptural precedent for spoiling the Egyptians!"
Both laughed again, sheathed their weapons, and began to eat.
Each of them was a man of the world, cultured, with a charming
personality. Each knew the other was impervious to attack.
Only once, as the short afternoon was darkening and they were
approaching their destination, did Schuabe refer to controversial
subjects. The carriage was shadowed and dusky as they rushed through the
desolate fenlands. The millionaire lit a match for a cigarette, and the
sudden flare showed the priest's face, set and stern. He seemed to be
thinking deeply.
"What would you say or do, Father Ripon," Schuabe asked, in a tone of
interested curiosity,--"What would you do if some stupendous thing were
to happen, something to occur which proved without doubt that Christ was
not divine? Supposing that it suddenly became an absolute fact, a
historical fact which every one must accept?"
"Some new discovery, you mean?"
"Well, if you like; never mind the actual means. Assume for a moment
that it became certain as an historical fact that the Resurrection did
not take place. I say that the ignorant love of Christ's followers
wreathed His life in legend, that the true story was from the beginning
obscured by error, hysteria, and mistake. Supposing something proved
what I say in such a way as to leave no loophole for denial. What would
you do? As a representative Churchman, what would you do? This interests
me."
"Well, you are assuming an impossibility, and I can't argue on such a
postulate. But, if for a moment what you say _could_ happen, I might not
be able to deny these proofs, but I should never believe them."
"But surely----"
"Christ is _within_; I have found Him myself without possibility of
mistake; day and night I am in communion with Him."
"Ah!" said Schuabe, dryly, "there is no convincing a person who takes
_that_ attitude. But it is rare."
"Faith is weak in the world," said the priest, with a sigh, as the train
drew up in the little wayside station.
A footman took their luggage to a carriage which was waiting, and they
drove off rapidly through the twilight, over the bare brown fen with a
chill leaden sky meeting it on the horizon, towards Fencastle.
Sir Michael's house was an immemorial feature of those parts. Josiah
Manichoe, his father, had bought it from old Lord Lostorich. To this day
Sir Michael paid two pounds each year, as "Knight's fee," to the lord of
the manor at Denton, a fee first paid in 1236. As it stood now, the
house was Tudor in exterior, covering a vast area with its stately,
explicit, and yet homelike, rather than "homely," beauty.
The interior of the house was treated with great judgment and artistic
ability. A successful effort had been made to combine the greatest
measure of modern comfort without unduly disturbing the essential
character of the place. Thus Father Ripon found himself in an ancient
bedroom with a painted ceiling and panelled walls. The furniture was in
keeping with the design, but electric lamps had been fitted to the
massive pewter sconces on the wall, and the towel-rail by the
washing-stand was made of copper tubing through which hot water passed
constantly.
The dinner-gong boomed at eight and Ripon went down into the great hall,
where a group of people were standing round an open fire of peat and
coal.
Mrs. Bardilly, a widowed sister of Sir Michael's, acted as hostess, a
quiet, matronly woman, very Jewish in aspect, shrewd and placid in
temper, an admirable _châtelaine_.
Talking to her was Mrs. Hubert Armstrong, the famous woman novelist.
Mrs. Armstrong was tall and grandly built. Her grey hair was drawn over
a massive, manlike brow in smooth folds, her face was finely chiselled.
The mouth was large, rather sweet in expression, but with a slight
hinting of "superiority" in repose and condescension in movement. When
she spoke, always in full, well-chosen periods, it was with an air of
somewhat final pronouncement. She was ever _ex cathedra_.
The lady's position was a great one. Every two or three years she
published a weighty novel, admirably written, full of real culture, and
without a trace of humour. In those productions, treatises rather than
novels, the theme was generally that of a high-bred philosophical
negation of the Incarnation. Mrs. Armstrong pitied Christians with
passionate certainty. Gently and lovingly she essayed to open blinded
eyes to the truth. With great condescension she still believed in God
and preached Christ as a mighty teacher.
One of her utterances suffices to show the colossal arrogance--almost
laughable were it not so _bizarre_--of her intellect:
"_The world has expanded since Jesus preached in the dim ancient
cities of the East. Men and women of to-day cannot learn the_
complete _lesson of God from him now--indeed they could not in
those old times. But all that is most necessary in forming
character, all that makes for pureness and clarity of soul--this
Jesus has still for us as he had for the people of his own time._"
After the enormous success of her book, _John Mulgrave_, Mrs. Armstrong
more than half believed she had struck a final blow at the errors of
Christianity.
Shrewd critics remarked that _John Mulgrave_ described the perversion of
the hero with great skill and literary power, while quite forgetting to
recapitulate the arguments which had brought it about.
The woman was really educated, but her success was with half-educated
readers. Her works excited to a sort of frenzy clergymen who realised
their insidious hollowness. Her success was real; her influence appeared
to be real also. It was a deplorable fact that she swayed fools.
By laying on the paint very thick and using bright colours, Mrs.
Armstrong caught the class immediately below that which read the works
of Constantine Schuabe. They were captain and lieutenant, formidable in
coalition.
A short, carelessly dressed man--his evening tie was badly arranged and
his trousers were ill cut--was the Duke of Suffolk. His face was covered
with dust-coloured hair, his eyes bright and restless. The Duke was the
greatest Roman Catholic nobleman in England. His vast wealth and eager,
though not first-class, brain were devoted entirely to the conversion of
the country. He was beloved by men of all creeds.
Canon Walke, the great popular preacher, was a handsome man, portly,
large, and gracious in manner. He was destined for high preferment, a
_persona grata_ at Court, suave and redolent of the lofty circles in
which he moved.
Canon Walke was talking to Schuabe with great animation and a sort of
purring geniality.
Dinner was a very pleasant meal. Every one talked well. Great events in
Society and politics were discussed by the people who were themselves
responsible for them.
Here was the inner circle itself, serene, bland, and guarded from the
crowd outside. And perhaps, with the single exception of Father Ripon,
who never thought about it at all, every one was pleasantly conscious of
pulling the strings. They sat, Jove-like, kindly tolerant of lesser
mortals, discussing, over a dessert, what they should do for the world.
At eleven nearly every one had retired for the night. Father Ripon and
his host sat talking in the library for another hour discussing church
matters. At twelve these two also retired.
And now the great house was silent save for the bitter winter wind which
sobbed and moaned round the towers.
It was the eve of the twelfth of December. The world was as usual and
the night came to England with no hintings of the morrow.
Far away in Lancashire, Basil Gortre was sleeping calmly after a long,
quiet evening with Helena and her father.
Father Ripon had said his prayers and lay half dreaming in bed, watching
the firelight glows and shadows on the panelling and listening to the
fierce outside wind as if it were a lullaby.
Mrs. Hubert Armstrong was touching up an article for the _Nineteenth
Century_ in her bedroom. An open volume of Renan stood by her side; here
and there the lady deftly paraphrased a few lines. Occasionally she
sipped a cup of black-currant tea--an amiable weakness of this paragon
when engaged upon her stirring labours.
In the next room Schuabe, with haggard face and twitching lips, paced
rapidly up and down. From the door to the dressing-table--seven steps.
From there to the fireplace--ten steps--avoiding the flower pattern of
the carpet, stepping only on the blue squares. Seven! ten! and then back
again.
Ten, seven, turn. A cold, soft dew came out upon his face, dried,
hardened, and burst forth again.
Seven, ten, stop for a glass of water, and then on again, rapidly,
hurriedly; the dawn is coming very near.
Ten! seven! turn!
CHAPTER III
"I, JOSEPH"
At about nine o'clock the next morning there was a knock at Father
Ripon's door and Lindner, Sir Michael's confidential man, entered.
He seemed slightly agitated.
"I beg your pardon, Father," he said, "but Sir Michael instructed me to
come to you at once. Sir Michael begs that you will read the columns
marked in this paper and then join him at once in his own room."
The man bowed slightly and went noiselessly away.
Impressed with Lindner's manner, Father Ripon sat up in bed and opened
the paper. It was a copy of the _Daily Wire_ which had just arrived by
special messenger from the station.
The priest's eyes fell first upon the news summary. A paragraph was
heavily scored round with ink.
"_Page 7._--A communication of the utmost gravity and importance
reaches us from Palestine, dealing with certain discoveries at
Jerusalem, made by Mr. Cyril Hands, the agent of the Palestine
Exploring Fund, and Herr Schmöulder, the famous German historian."
Ripon turned hastily to the seventh page of the paper, where all the
foreign telegrams were. This is what he read:
"NOTE
"_In reference to the following statements, the Editor wishes it to
be distinctly understood that he prints them without comment or
bias. Nothing can yet be definitely known as to the truth of what
is stated here until the strictest investigations have been made.
Our special Commissioner left London for the East twenty-four hours
ago. The Editor of this paper is in communication with the Prime
Minister and His Grace the Archbishop of Canterbury. A special
edition of the 'Daily Wire' will be published at two o'clock this
afternoon._
"MOMENTOUS NEWS FROM JERUSALEM
"For the last three months, under a new firman granted by the
Turkish Government, the authorities of the Palestine Exploring
Society have been engaged in extensive operations in the waste
ground beyond the Damascus Gate at Jerusalem.
"It is in this quarter, as archæologists and students will be
aware, that some years ago the reputed site of Calvary and the Holy
Sepulchre was placed. Considerable discussion was raised at the
time and the evidence for and against the new and the traditional
sites was hotly debated.
"Ten days ago, Mr. Cyril Hands, M.A., the learned and trusted
English explorer, made a further discovery which may prove to be
far-reaching in its influence on Christian peoples.
"During the excavations a system of tombs were discovered, dating
from forty or fifty years before Christ, according to Mr. Hands's
estimate. The tombs are indisputably Jewish and not Christian, a
fact which is proved by the presence of _kôkîm_, characteristic of
Jewish tombs in preference to the usual Christian _arcosolia_. They
are Herodian in character.
"These tombs consist of an irregularly cut group of two chambers.
The door is coarsely moulded. Both chambers are crooked, and in
their floors are four-sided depressions, 1 foot 2 inches deep in
the outer, 2 feet in the inner chamber. The roof of the outer
chamber is 6 feet above its floor, that of the inner 5 feet 2
inches.
"The doorway leading to the inner tomb was built up into stone
blocks. Fragments of that coating of broken brick and pounded
pottery, which is still used in Palestine under the name _hamra_,
which lay at the foot of the sealed entrance, showed that it had at
one time been plastered over, and was in the nature of a secret
room.
"In the depression in the floor of the outer room was found a
minute fragment of a glass receptacle containing a small quantity
of blackish powder. This has been analysed by M. Constant Allard,
the French chemist. The glass vessel he found to be an ordinary
silicate which had become devitrified and coloured by oxide of
iron. The contents were finely divided lead and traces of antimony,
showing it to be one of the cosmetics prepared for purposes of
sepulture.
"When the interior of the second tomb had been reached, a single
_loculus_ or stone slab for the reception of a body was found.
"Over the _loculus_ the following Greek inscription in uncial
characters was found in a state of good preservation, with the
exception of two letters:
"[_See drawing of inscription on this page, made from photographs
in our possession. We print the inscription below in cursive Greek
text, afterwards dividing it into its component words and giving
its translation.--Editor, Daily Wire._]
FACSIMILE IN MODERN GREEK SCRIPT
=Egôiôsêphoapoarimatheiaslabô
ntosômatouiêsoutouapona**
retapotoumnêmeiouopoutoprôt
onekeitoentôtopôtoutôenekrypsa=
**=lacunæ of two letters.
FINAL READING OF THE INSCRIPTION
=Egô Iôsêph ho apo Arimatheias labôn to sôma tou Iêsou
tou apo Na[za]ret apo tou mnêmeiou hopou to prôton
ekeito en tô topô toutô enekrypsa=
[] = letters supplied.
"TRANSLATION INTO ENGLISH OF THE INSCRIPTION
"I, JOSEPH OF ARIMATHÆA, TOOK THE BODY OF
JESUS, THE NAZARENE, FROM THE TOMB WHERE IT
WAS FIRST LAID AND HID IT IN THIS PLACE.
"The slight mould on the stone slab, which may or may not be that
of a decomposed body, has been reverently gathered into a sealed
vessel by Mr. Hands, who is waiting instructions.
"Dr. Schmöulder, the famous _savant_ from Berlin, has arrived at
Jerusalem, and is in communication with the German Emperor
regarding the discovery.
"At present it would be presumptuous and idle to comment upon these
stupendous facts. It seems our duty, however, to quote a final
passage from Mr. Hands's communication, and to state that we have a
cablegram in our possession from Dr. Schmöulder, which states that
he is in entire agreement with Mr. Hands's conclusions.
"To sum up. There now seems no shadow of doubt that the
disappearance of The Body of Christ from the first tomb is
accounted for, and that the Resurrection as told in the Gospels did
not take place. Joseph of Arimathæa here confesses that he stole
away the body, probably in order to spare the Disciples and friends
of the dead Teacher, with whom he was in sympathy, the shame and
misery of the final end to their hopes.
"The use of the first aorist '=enekrypsa=,' 'I hid,' seems to
indicate that Joseph was making a confession to satisfy his own
mind, with a very vague idea of it ever being read. Were his
confession written for future ages, we may surmise that the perfect
'=kekrypha=,' 'I have hidden,' would have been used."
So the simple, bald narrative ended, without a single attempt at
sensationalism on the part of the newspaper.
Just as Father Ripon laid down the newspaper, with shaking hands and a
pallid face, Sir Michael Manichoe strode into the room.
Tears of anger and shame were in his eyes, he moved jerkily,
automatically, without volition. His right arm was sawing the air in
meaningless gesticulation.
He glanced furtively at Father Ripon and then sank into a chair by the
bedside.
The clergyman rose and dressed hastily. "We will speak of this in the
library," he said, controlling himself by a tremendous effort.
"Meanwhile----"
He took some sal volatile from his dressing-case, gave some to his host,
and drank some also.
As they went down-stairs a brilliant sun streamed into the great hall.
The world outside was bright and frost-bound.
The bell of the private chapel was tolling for matins.
The sound struck on both their brains very strangely. Sir Michael
shuddered and grew ashen grey. Ripon recovered himself first.
He placed his arm in his host's and turned towards the passage which led
to the chapel.
"Come, my friend," he said in low, sweet tones, "come to the altar. Let
us pray together for Christendom. Peace waits us. Say the creed with me,
for God will not desert us."
They passed into the vaulted chapel with the seven dim lamps burning
before the altar, and knelt down in the chancel stalls. Some of the
servants came in and then the chaplain began the confession.
The stately monotone went on, echoing through the damp breath of the
morning.
Father Ripon and Sir Michael turned to the east. The sun was pouring
through the great window of stained glass, where Christ was painted
ascending to heaven.
The two elderly men said the creed after the priest in firm, almost
triumphant voices:
"I believe in God the Father ... and in Jesus Christ His only Son our
Lord.... The third day he arose again from the dead. He ascended into
heaven...."
* * * * *
And those two, as they came gravely out of church and walked to the
library, _knew_ that a great and awful lie was resounding through the
world, for the Risen Christ had spoken with them, bidding them be of
good courage for what was to come.
The voice of Peter called down the ages:
"This Jesus hath God raised up, whereof we are all witnesses."
CHAPTER IV
THE DOMESTIC CHAPLAIN'S TESTIMONY
When Mrs. Armstrong came down to breakfast her hostess told her, with
many apologies, that Sir Michael had left for London with Father Ripon.
They had gone by an early train. Matters of great moment were afoot.
As this was being explained Mr. Wilson, the private chaplain, Schuabe,
and Canon Walke entered the room. The Duke of Suffolk did not appear.
A long, low room panelled in white, over which a huge fire of logs cast
occasional cheery reflections, was used as a breakfast-room. Here and
there the quiet simplicity of the place was violently disturbed by great
gouts of colour, startling notes which, so cunningly had they been
arranged in alternate opulence and denial, were harmonised with their
background.
A curtain of Tyrian purple, a sea picture full of gloom and glory, red
light and wind; a bronze head, with brilliant, lifelike enamel eyes, the
features swollen and brutal, from Sabacio--these were the means used by
the young artist employed by Sir Michael to decorate the room.
The long windows, hewn out of a six-foot wall, presented a sombre vista
of great leafless trees standing in the trackless snow, touched here and
there with the ruddiness of the winter sun.
The glowing fire, the luxurious domesticity of the round table, with
its shining silver and gleaming china, the great quiet of the park
outside, gave a singular peace and remoteness to the breakfast-room.
Here one seemed far away from strife and disturbance.
This was the usual aspect and atmosphere of all Fencastle, but as the
members of the house-party came together for the meal the air became
suddenly electrified. Invisible waves of excitement, of surmise, doubt,
and fear radiated from these humans. All had seen the paper, and though
at first not one of them referred to it, the currents of tumult and
alarm were knocking loudly at heart and brain, varied and widely diverse
as were the emotions of each one.
Mrs. Hubert Armstrong at length broke the silence. Her speech was
deliberate, her words were chosen with extreme care, her tone was hushed
and almost reverential.
"To-day," she said, "what I perceive we have all heard, may mean the
sudden dawning of a New Light in the world. If this stupendous statement
is true--and it bears every hall-mark of the truth even at this early
stage--a new image of Jesus of Nazareth will be for ever indelibly
graven on the hearts of mankind. That image which thought, study, and
research have already made so vivid to some of us will be common to the
world. The old, weary superstitions will vanish for all time. The real
significance of the anthropomorphic view will be clear at last. The
world will be able to realise the Real Figure as It went in and out
among Its brother men."
She spoke with extreme earnestness. No doubt she saw in this marvellous
historical confirmation of her attitude a triumph for the school of
which she had become the vocal chieftainess, that would ring and glitter
through the world of thought. The mental arrogance which had already led
this woman so far was already busy, opening a vista that had suddenly
become extremely dazzling, imminently near.
At her words there was a sudden movement of relief among the others. The
ice had been broken; formless and terrifying things assumed a shape that
could be handled, discussed. Her words acted as a precipitate, which
made analysis possible.
The lady's calm, intellectual face, with its clear eyes and smooth bands
of hair, waited with interest, but without impatience, for other views.
Canon Walke took up her challenge. His words were assured enough, but
Schuabe, listening with keen and sinister attention, detected a faint
tremble, an alarmed lack of conviction. The courtier-Churchman, with his
commanding presence, his grand manner, spoke without pedantry, but also
without real force. His language was beautifully chosen, but it had not
the ring of utter conviction, of passionate rejection of all that warred
with Faith.
A chaplain of the Court, the husband of an earl's daughter, a friend of
royal folk, a future bishop, there were those who called him
time-serving, exclusively ambitious. Schuabe realised that not here,
indeed, was the great champion of Christianity. For a brief moment the
Jew's mind flashed to a memory of the young curate at Manchester, then,
with a little shudder of dislike, he bent his attention to Canon Walke's
words.
"No, Mrs. Armstrong," he was saying, "an article such as this in a
newspaper will be dangerous; it will unsettle weak brains for a time
until it is proved, as it will be proved, either a blasphemous
fabrication or an ignorant mistake. It cannot be. Whatever the upshot of
such rumours, they can only have a temporary effect. It may be that
those at the head of the Church will have to sit close, to lay firm hold
of principles, or anything that will steady the vessel as the storm
sweeps up. This may be an even greater tempest than that which broke
upon the Church in the days of the first George, when Christianity was
believed to be fictitious. What did Bishop Butler say to his chaplain?
He asked: 'What security is there against the insanity of individuals?
The doctors know of none. Why, therefore, may not whole communities be
seized with fits of insanity as well as individuals?' It is just that
which will account for so much history tells us of wild revolt against
Truth. It may be--God grant that it will not--that we are once more upon
the eve of one of these storms. But, despite your anticipations, Mrs.
Armstrong, you will see that the Church, as she has ever done, will
weather the storm. I myself shall leave for town at mid-day, and follow
the example of our host. My place is there. The Archbishop will,
doubtless, hold a conference, if this story from Palestine seems to
receive further confirmation. Such dangerous heresies must not be
allowed to spread."
Then Schuabe took up the discussion. "I fear for you, Canon Walke," he
said, "and for the Church you represent. This news, it seems to me, is
merely the evidence for the confirmation of what all thoughtful men
believe to-day, though the majority of them do not speak out. There is a
natural dislike to active propaganda, a timidity in combination to upset
a system which is accepted, and which provides society as an ethical
programme, though founded on initial error. But now--and I agree with
Mrs. Armstrong in the extreme probability of this news being absolute
fact, for Hands and Schmöulder are names of weight--everything must be
reconstructed and changed. The churches will go. Surely the times are
ripe, the signs unmistakable? We are face to face with what is called an
anti-clerical wave--a dislike to the clergy as the representatives of
the Church, a dislike to the Church as the embodiment of religion, a
dislike to religion as an unwelcome restraint upon liberty of thought.
The storm which will burst now has been muttering and gathering here in
England no less than on the Continent. You have heard its murmur in the
debates on the Education Act, in the proposed State legislation for your
Church. Your most venerable and essential forms are like trees creaking
and groaning in the blast; public opinion is rioting to destroy. But
perhaps until this morning it has never had a weapon strong enough to
attack such a stronghold as the Church with any hope of victory. There
has been much noise, but that is all. It has been a matter of _feeling_;
_conviction_ has been weak, because it could only be supported by
probabilities, not by certainties. The antichristian movement has been
guided by emotions, hardly by principles. At last the great discovery
which will rouse the world to sanity appears to have been made. Even as
I speak in this quiet room the whole world is thrilling with this news.
It is awakening from a long slumber."
Walke heard his ringing words with manifest uneasiness. The man was
unequal to the situation. He represented the earthly pomp and show of
Christianity, wore the ceremonial vestments. He feared the concrete
power, the vehement opposition of the mouthpiece of secularism. He saw
the crisis, but from one side only. The deep spiritual love was not
there.
"You are exultant, Mr. Schuabe," he said coldly, "but you will hardly be
so long."
"You do not appreciate the situation, sir," Schuabe answered. "I can see
further than you. A great intellectual peace will descend over the
civilised world. Should one not exult at that, even though men must give
up their dearest fetishes, their secret shrines; even though sentiment
must be sacrificed to Truth? The religion of Nature, which is based
upon the determination not to believe anything which is unsupported by
indubitable evidence, will become the faith of the future, the
fulfilment of progress. It is as Huxley said, '_Religion ought to mean
simply reverence and love for the Ethical Ideal, and the desire to
realise that Ideal in life._' Miracles do not happen. There has been no
supernatural revelation, and nothing can be known of what Herbert
Spencer calls the Infinite and Eternal Energy save by the study of the
phenomena about us. And I repeat that the discovery we hear of to-day
makes a thorough intellectual sanity possible for each living man. Doubt
will disappear."
"Yes, Mr. Schuabe," said Mrs. Armstrong, "you are right, incalculably
right. It is to human intellect and that alone--the great Intellect of
The Nazarene among others--that we must look from henceforth. Already by
his unaided efforts man's achievements are everywhere breaking down
superstition. The arts, the laws of gravitation, force, light, heat,
sound, chemistry, electricity, and all that these imply--botany,
medicine, bacteria, the circulation of the blood, the functions of the
brain and nervous system (last-named abolishing all witchcraft and
diabolic possession, such as we read of in the 'inspired' writings)--all
these are but incidents in a progress never aided by the supernatural,
but always impeded by the professors of it. Christians tortured the man
who discovered the rotation of the earth, and in every church to-day
absolutely false accounts of the origin of the world are publicly read.
And as long as the world was content to believe that Jesus rose from the
dead so long error has hindered development."
"Yes," replied Schuabe, "all this will, I believe, inevitably follow the
discovery of the professors in Palestine. And what does Christianity, as
it is at present accepted, bring to the Christians? Localise it, and
look at the English Church--Canon Walke's Church. At one time every one
is a rigid Puritan and decries the bare accessories of worship, at
another a Ritualist who twists and turns everything into fantastic
shapes, as if he were furnishing an æsthetic bazaar. At another time
these people are swayed with the doctrines of 'Christian Science,' and
believe that pain is a pure trick of the diseased fancy, and matter the
morbid creation of an unhealthy mind. Then we hear priests who tell us
that the Old Testament (which in the same breath they announce to be
witnessed to by Christ and His Apostles and the unbroken continuity of
the Catholic Church) is an enlarged and plagiarised version of the days
of a fantastic god discovered on a burnt brick at Babylon. And others
sit anxiously waiting to know the precise value which this or that
Gospel may possess, as its worth fluctuates like shares in the money
market, with the last quotation from Germany! All this will cease."
The while these august ones had been speaking, Father Wilson, the
domestic chaplain at Fencastle, had remained silent but attentive.
He was a lean, dark man, monk-like in appearance, somewhat saturnine on
the surface. It was Sir Michael's wish, not the chaplain's, that he
should sit with the guests as one of them, and make experience of the
great ones of the world. For he had but little interest in worldly
things or people.
Schuabe's voice died away. Every one was a little exhausted, great
matters had been dealt with. There came a little clink and clatter as
they sought food.
Suddenly Wilson looked up and began to speak. His voice was somewhat
harsh and unsympathetic, his manner was uncompromising and without
charm. As he spoke every one realised, with a sense of unpleasant
shock, that he cared little or nothing for the society he was in.
"It's very interesting, sir," he said, turning to Schuabe, "to hear all
you have been saying. I have seen the paper and read of this so-called
discovery too. Of course such a thing harmonises exactly with the
opinions of those who want to believe it. But go and tell a devoted son
of the Church that he has been fed with sacraments which are no
sacraments, and all that he has done has been at best the honest mistake
of a deceived man, and he will laugh in your face, as I do! There are
memories, far back in his life, of confirmation, when his whole being
was quickened and braced, which refuse to be explained as the
hallucinations of a well-meaning but deceived man. There are memories
when Christ drew near to his soul and helped him. Struggles with
temptation are remembered when God's grace saved him. He also says,
'Whether He be a sorcerer or not I know not; one thing I know, that
whereas I was blind, now I see.' It is easy to part with one in whom we
have never really believed. We can easily surrender what we have never
held. But you haven't a notion of the real Christian's convictions, Mr.
Schuabe. Your estimate of the future is based upon utter ignorance of
the Christian's heart. You are incapable of understanding the heart to
which experience has made it clear that Jesus was indeed the very
Christ. There are many people who are _called_ Christians with whom your
sayings and writings, and those of this lady here, have great power. It
is because they have never found Christ. Unreal words, shallow emotions,
unbalanced sentiment, leave such as these without armour in a time of
tumult and conflicting cries. But if we _know_ Him, if we can look back
over a life richer and fuller because we _have_ known Him, if we know,
every man, the plague of his own heart, then your explorers may
discover anything and we shall not believe. It is easy to prophesy as
you have been doing all this meal-time--it is popular once more to shout
the malignant 'Crucify'--but events will show you how utterly wrong you
are in your estimate of the Christian character."
They all stared at the chaplain. His sudden vigorous outburst, the
harsh, unlovely voice, the contempt in it, was almost stupefying at
first.
Indeed, though they had certainly no cue from Sir Michael, they had
regarded the silent, rather forbidding priest, in his cassock and robe,
a dress which typified his reserve and detachment from all their
interests, in the light of an upper servant, almost. Nor was it so much
his interference they resented as his manner of interfering. The supreme
confidence of the man galled them; it was patronising in its strength.
Mrs. Armstrong heard the outburst with a slight frown of displeasure,
which, as the priest continued, changed into a smile of kindly
tolerance, the attitude of a housemaid who spares a spider. She
remembered that, after all, her duty lay in being kind to those of less
power than herself.
The speech touched Schuabe more nearly. He seemed to hear a familiar
echo of a voice he hated and feared. There was something chilling in
these men who drew a confidence and certainty, sublime in its
immobility, from the Unseen. He felt, as he had felt before, the hated
barrier which he could in no wise pass, this calm fanaticism which would
not even listen to him, which was beyond his influence. The bitter hate
which welled up in his heart, the terrible scorn which he had to repress
at these insults to his evil and devilish egoism, gave him almost a
sense of physical nausea. His pale face became pallid, but he showed no
other sign of the insane tempest within. He smiled slightly. That was
all.
As for Canon Walke, his feelings were varied. His face flickered with
them in rapid alternation. He was quite conscious of the lack of life,
fire, and conviction in what he himself had said. His own windy
commonplaces shrank to nothingness and failure before the witnessing of
the undistinguished priest. Before the two hostile intellects, the man
and the woman, he had left the burden of the fight to this nobody. He
was quick and jealous to mark the strength of Wilson's words, and his
own failure had put him in an entirely false position. And yet a shrewd
blow had been struck at Schuabe and Mrs. Armstrong; there was
consolation in the fact.
Father Wilson, when he had finished what he had to say, rose from his
seat without more ado. "I will say a grace," he said. He made the sign
of the Cross, muttered a short Latin thanksgiving, and strode from the
room.
"A fanatic," said Mrs. Armstrong.
Neither Walke nor Schuabe replied.
It was getting late in the morning. The sun had risen higher and flooded
the level wastes of snow without. The little party finished their meal
in silence.
In the chapel Wilson knelt on the chancel step, praying that help and
light might come to men and the imminent darkness pass away.
CHAPTER V
DEUS, DEUS MEUS, QUARE DERELIQUISTI!
The Prime Minister was a man deeply interested in all philosophic
thought, and especially in the Christian system of philosophy. He had
written two most important books, weighty, brilliant contributions to
the mass of thought by which his school laboured to make theism
increasingly credible to the modern mind.
He had proved that science, ethics, and theology are all open to the
same kind of metaphysical difficulties, and that, therefore, to reject
theology in the name of science was impossible. It was fortunate that,
at this juncture, such a one should be at the head of affairs.
The vast network of cables and telegraph wires, those tentacles which
may be called the nerves of the world's brain, throbbed unceasingly
after the tremendous announcement for which Ommaney had undertaken the
responsibility.
A battalion of special correspondents from every European and American
paper of importance followed hot upon Harold Spence's trail.