FOOTNOTES:

[27] Lassalle was killed in a duel in 1864, at the age of thirty-nine.

[28] In the play, Charles V. has a long conference with Franz, but

ends by saying of him what Bismarck must have said to himself about

Lassalle: “The man is great, but his is not the greatness which I seek,

and which I can employ.”

“Der mann ist gross, doch ist es nicht die Grösse,

Welche ich suche und gebrauchen kann.”

[29] Karl Sand, a student of Erlangen, assassinated Kotzebue at Manheim

in 1819, and having ineffectually tried to commit suicide, was executed

in the following year. In striking Kotzebue, he meant, as he said, “to

exterminate the apologist of despotism.”

[30] “Personne n'a de l'esprit, comme tout le monde.” “On peut avoir

plus d'esprit qu'un autre, mais non plus d'esprit que tous les autres.”

[31] Prince Bismarck does not care much about the theatre, and it

may be mentioned that when he visited Paris in 1867, Offenbach's

“Grande Duchesse,” which, as a skit upon militaryism, made so many

laugh, excited in him only anger. He was especially indignant at the

song of “Here is the Sabre of my Sire.” “You can't expect a pair

of Jews (Offenbach and Ludovic Halévy) to feel any reverence for

military traditions,” he said; “but now 'Le Sabre de mon Père' will

be associated with ludicrous ideas in the minds of Frenchmen, and old

generals will be ashamed to give their swords to their sons on account

of this odious jingle.” At this same visit to Paris, however, Bismarck

saw a performance of Sardou's “Nos bons Villageois” at the Gymnase,

and he laughed loudly at the scene in which a Colonel, who is Mayor

of his village, makes all the municipal Councillors sign a document

acknowledging that they are “a troop of donkeys.”

[32] Two of Bismarck's heroes in history are Wallenstein and William

the Silent. He once said of Marshal von Moltke: “Lucky man, he need

only make his one speech a year in the Reichstag and then the echoes

of cannon seem to be speaking for him!” Marshal von Moltke, however,

speaks as well as he writes. His _Letters_ to his late wife, while he

was travelling in Turkey and the Danubian Provinces, are faultless

in their composition, instructive, amusing, and models of style. All

the qualities which distinguish them are to be found in the Marshal's

speeches, which are clear, short, and captivate the attention, not

less by what they contain than by the tuneful voice in which they are

uttered.

[33] Some years ago, when a young Prussian officer of noble family

was turned out of the army for declining a challenge on conscientious

grounds, an English clergyman sent Prince Bismarck a copy of the Diary

of Mr. Adams, who was American Minister of the Court of St. James's

at the beginning of this century. Mr. Adams speaks with admiration of

the efforts which were being made to put down duelling in England by

force of public opinion. Prince Bismarck, in courteously acknowledging

the book, wrote: “There is much good sense in England, but you have

not done away with duelling, as you suppose. There is more of it among

your schoolboys, who fight with fists, than among those of any other

country; and this may prevent the necessity for much fighting in

after-life. English boys take rank at school according to their pluck,

and hold that rank afterwards.”

[34] M. Teste had been one of Louis Philippe's Ministers. Getting into

disgrace through financial jobberies, which subjected him to criminal

proceedings, he had to resign his portfolio and retire altogether from

public life. To revenge himself on Louis Philippe's family (though no

member of it had had any share in his ruin) he privately drew up for

Napoleon III. the report that was required to justify the seizure of

the Orleans property. No respectable lawyer could be found to do this

work.

[35] After a dinner at Count Lehndorff's the conversation once fell

upon religious topics, and Bismarck exclaimed: “I cannot understand

how without faith in a revealed religion we can believe in God; nor do

I see how, without faith in a God, Dispenser of all good and Supreme

Judge, a man can do his duty. If I were not a Christian, I should not

remain at my post. It can yield me nothing more in the way of honors;

the exercise of power is no longer a pleasure but a worry, since I

can never carry out the simplest scheme without struggles, trying to

a man of my age and weak health. If I were ambitious of popularity, I

could get it by retiring. All men would speak well of me if I lived

in retirement. I should then perhaps have more real power than I have

now. I should certainly have more power to help my friends. But it is

because I believe in a Divine dispensation which has marked out Germany

for great destinies that I remain at my post. I have a duty to perform

and must continue to do it so long as I am permitted. If I am stricken

down and rendered incapable for work, then I shall know that my time of

rest has come; but not till then.”

[36] Bismarck has never had much veneration either for diplomatists or

diplomacy. Here is an extract of a letter which he wrote to his wife

in 1851 when he was at Frankfort: “In the art of saying nothing and

in a great many words, I am making rapid progress. I write many pages

of letters which read like leading articles, and if Manteuffel, after

perusing them, can tell what they are about, he certainly knows more

than I. Every one of us pretends to believe that his colleagues are

full of ideas and plans; and yet all the time the whole body of us

knows nothing, and each is aware that the others know nothing. No man,

not even the most malicious sceptic of a democrat, can believe what

charlatanism and big pretence is all this diplomacy.”

It may be remarked, in view of Prince Bismarck's opinions on duelling,

that for an affront like that which he offered to the young attaché,

a French Admiral, the Bailli de Suffren, was killed by a lieutenant.

The affront was offered on the high seas; the subaltern bore it at the

time without a murmur, but on returning to France he resigned and sent

the admiral a challenge, saying: “You are no longer my superior now. We

are both gentlemen and you owe me a reparation.” In Germany this would

have been impossible, for the attaché must have belonged either to the

_Landwehr_ or the _Landsturm_, so that the Chancellor as a general of

the _Landwehr_ remained always his superior. Thus in military countries

one of the chief excuses for duelling—namely, that it enables a man to

punish the insolence of office—cannot be urged.

[37] A fact that speaks well for Prince Bismarck is that ladies are

not afraid of him. Napoleon I. made women cower; they knew that

his Corsican spitefulness would disdain no means of retaliation

for a slight or an injury. But ladies have often been maliciously

epigrammatical, or downright saucy to the Chancellor, without having

anything worse to fear from him than scowls and grumbles.

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