CHAPTER XXI.

MOSELEY, ROWLEY AND SQUIRREL.

It may be well to devote a chapter to those antagonists of

Vaccination who, though right in their contention against cowpox,

did more or less to discredit their cause by scurrility and

extravagance. The faults of these men are frequently adduced

as evidence of the absurd and brutal resistance with which

Vaccination was encountered, but it is forgotten how intense was

their provocation, and how the bad on one side was matched by

the bad on the other. It was a contest between Smallpoxers and

Cowpoxers, alike ignorant of the conditions of physical well-being.

It is plain, however, in the light of our later experience, that

much that was asserted by the Smallpoxers of the uselessness and

harmfulness of cowpox must have been exactly and painfully true,

though persistently and ferociously denied.

In the _Edinburgh Review_ for October, 1806, appeared an article

entitled “Pamphlets on Vaccine Inoculation,” which may be taken

as a reflection of the state of the controversy at that date, and

as an index to the chief offenders against propriety. The article

was written by the editor, Francis Jeffrey, and was a product of

that perspicuous intelligence, which reduced to order whatever was

subjected to its action, in much the same way that a housemaid

“sets to rights” a library by ranging the books according to

their sizes and bindings, and assorting the papers so that they

lie neatly disposed. As is the habit of able editors, a view of

the variolous controversy was evolved that might be comfortably

accepted and confidently repeated by his readers--the evolution

of such rational mirage being regarded for the time as veracious

matter-of-fact.

First we may take the reviewer’s evidence as to the extent and fury

of the controversy--

The ample and public testimony offered in favour of Vaccination

seemed for a while to set the question at rest; and, except in a

few obscure pamphlets and communications to the medical journals,

little was heard in opposition to it, till 1804, when Mr.

Goldson of Portsmouth published six cases of Smallpox occurring

after Vaccination, accompanied with observations, calculated to

shake the confidence which was now very generally placed in the

security of the Jennerian inoculation. These were answered by

Mr. Ring and others, who endeavoured to show that, in some of

his cases, Mr. Goldson’s patients had not had the genuine Cowpox

in the first instance, and that in others, they had not had the

genuine Smallpox thereafter. This part of the controversy was

conducted with temper, and with a reasonable degree of candour.

In the end of the same year however, Dr. Moseley published his

treatise on the Cowpox, in which the ravings of Bedlam seemed to

be blended with the tropes of Billingsgate. Dr. Rowley followed

on the same side, and in the same temper, with 500 cases of

“the beastly new diseases produced from Cowpox,” and attracted

customers by two coloured engravings at the head of his work

of “the Cowpoxed, ox-faced boy,” and the “Cowpoxed, mangey

girl.” The battle now became general. The Reverend Rowland Hill

thundered in defence of vaccination--Dr. Squirrel leaped from

his cage upon the whole herd of vaccinators--Mr. Birch insisted

upon stating his serious reasons for objecting to Cowpox--Drs.

Thornton and Lettsom chanted pæans in its praise--Mr. Lipscomb

strutted forward with a ponderous, wordy dissertation on its

failures and mischiefs; and Messrs. Ring, Merriman, and Blair

answered everybody; and exasperated all their opponents by their

intemperance and personality. Charges of murder and falsehood

were interchanged among the disputants without the smallest

ceremony; the medical journals foamed with the violence of their

contention; it raged in hospitals and sick-chambers; and polluted

with its malignity the sanctity of the pulpit and the harmony of

convivial philanthropy.

In the whole course of our censorial labours, we have never had

occasion to contemplate a scene so disgusting and humiliating as

is presented by the greater part of this controversy; nor do we

believe that the virulence of political animosity or personal

rivalry or revenge ever gave rise, among the lowest and most

prostituted scribblers, to so much coarseness, illiberality,

violence and absurdity as is here exhibited by gentlemen of

sense and education discussing a point of professional science

with a view to the good of mankind. At one time, indeed, we

were so overpowered and confounded by the clamour and vehement

contradictions of the combatants, that we were tempted to abandon

the task we had undertaken, and leave it to some more athletic

critic to collect the few facts and the little reasoning which

could be discerned in this tempest of the medical world.

Furious was the controversy, but why was it furious? There are

often great fights over little matters, but the reason is that

the little matters are vitally related to the self-love of the

combatants; and thus it was with the Cowpoxers and the Smallpoxers.

The Cowpoxers set out with the absolute assertion that whoever

submitted to their prescription would be secure from smallpox for

life. Without proof, or with powerful sham proof, the assertion was

endorsed by the mass of the medical profession, and there followed

the conversion of the community in that sort of faith-panic which

is described by Carlyle as Swarmery--

All the world assenting, and continually repeating and

reverberating, there soon comes that singular phenomenon called

Swarmery, or the gathering of men in swarms; and what prodigies

they are in the habit of doing and believing when thrown into

that miraculous condition! Singular, in the case of human swarms,

with what perfection of unanimity and quasi-religious conviction

the stupidest absurdities can be received as axioms of Euclid,

nay, as articles of faith, which you are not only to believe,

unless malignantly insane, but are (if you have any honour or

morality) to push into practice, and, without delay see _done_,

if your soul would live.[169]

People thus enchanted do not like to be brought to their senses;

and medical men, who in 1800 attested the perpetual prophylaxy

of cowpox, were naturally very unwilling to be proved deceivers

and deceived. When cases of smallpox were reported as following

vaccination, they at first denied the possibility, saying that

either there had been no vaccination, or that the smallpox was

not smallpox. On the other hand, the Smallpoxers who had been

snuffed out by the Cowpoxers, revived in presence of the discovered

impotence of the new practice, and stoutly maintained, and cruelly

demonstrated that unquestionable vaccinations were followed by

unquestionable smallpox. It needs little acquaintance with human

nature to see unlimited elements of bitterness in these conditions.

To be convicted of imposture does not beget equanimity, nor

contradiction as to plain matter-of-fact; and thus convicted were

the Cowpoxers and thus contradicted were the Smallpoxers.

The Edinburgh reviewer described Dr. Moseley’s treatise on

cowpox as blending “the ravings of Bedlam with the tropes of

Billingsgate.” Some Billingsgate I concede, but not Bedlam at all.

Much however depends on the point of view. Vaccination if regarded

as a blessing in which the inspiration of heaven was consummated

in the salvation of the human race from smallpox,[170] resistance

thereto might appear, as Carlyle observes of creatures under

enchantment, as “malignantly insane.”

Dr. Moseley’s book,[171] it is to be allowed, was singularly

exasperating. He had spoken against cowpox from the outset, and was

charged with condemning that of which he knew nothing; to which he

cogently replied that he could scarcely know less than the gang of

medical men who attested its perpetual efficacy in the newspapers

in 1800 before they had any proper experience of it whatever. If

his scepticism was premature, what was their credulity? Moseley

had patience: no argument could be heard in the rage that set in

for the new salvation. “Cowpox, I admit, is not contagious,” he

said, “but cow-mania is.” When, however, in process of time it was

seen in hundreds of cases that cowpox conferred no immunity from

smallpox, he published in 1804 _Lues Bovilla_--a somewhat pompous

treatise, with frequent touches of superfluous learning, and

permeated with the irritating superiority of the true prophet--“You

see it has turned out just as I predicted.” Nor was he content to

make general assertions: he specified the names and addresses of

those who had been correctly vaccinated, or had taken cowpox from

the cow, and had subsequently suffered from smallpox with their

neighbours; also of cases of severe illness, injury, and death

resulting from vaccination. Bluster was idle in presence of such

facts. Even the Royal Jennerians had to eat humble pie, for in

their Report, dated 2nd January, 1806, we read--

It is admitted by the Committee that a few cases have been

brought before them of persons having the Smallpox who had

apparently passed through the Cowpox in a regular way.

With so much admitted by such furious fanatics, what might not be

inferred!

Moseley was held in high esteem alike by the profession and the

public, and his judgment enforced by so much serious evidence

contributed heavily to the discredit of vaccination, and

unfortunately to the resumption of variolous inoculation. That the

reaction was extensive, especially in London, appears from numerous

contemporary testimonies, which Moseley confirms in saying--

The people at large are not to be reproached for putting their

faith in this splendid imposition on humanity; and to the

credit of their discernment and parental feelings, the middle

and inferior classes have taken precedence in renouncing the

delusion. At this moment, unless attacked by surprise, or with

threats, or cajoled by artifice (all of which have been practised

on them) there are now none among them in London and the adjacent

villages who will expose their children to Cowpox Inoculation.

Rowland Hill was a religious and philanthropic notable in those

days, and in common with many of his kind, was an enthusiastic

vaccinator. A leading spirit in the Royal Jennerian Society, he had

the school-room of Surrey Chapel constituted a vaccination station

whereat Dr. Walker officiated. Nor was he content to patronise the

practice, but was himself an energetic operator. Speaking at the

annual meeting of the Jennerian Society, 17th May, 1806, he said--

“With my own hands I have vaccinated upwards of 5000 persons,”

and, lifting up his eyes to heaven, exclaimed, “I solemnly

declare before God, I have not had a failure in a single

instance. What then shall we say of the false and daring

publications of those who denounce the benign practice, and how

shall they answer for their conduct to their King, their Country,

and their God!”

Hill and Jenner were great friends. Hill visited Jenner at

Berkeley, and Jenner heard Hill when he preached at Cheltenham.

Introducing Jenner to a nobleman, Hill remarked--

“Allow me to present to your Lordship my friend Dr. Jenner, who has

been the means of saving more lives than any other man.”

To which Jenner, being of a pious turn, sighed with meek effusion--

“Ah! would I, like you, could say _souls_.”[172]

So committed and so possessed, Hill naturally resented the growing

distrust of vaccination. It cut him deeply to be supposed a quack;

and in 1806 he issued a pamphlet[173] relating his experiences as a

Jennerite, defending his practice, and denouncing those who treated

it despitefully. Moseley especially was subjected to severe and

contemptuous condemnation. Hill’s sanctimony and virulence, his

vigour and venom compose a piquant mixture, and if we could tarry

for amusement we might produce it abundantly from a variety of

elegant extracts. Consider, for instance, this his adjuration, and

its pitiful object--

Oh, the blessing of the Jennerian inoculation! Did ever man stand

as Jenner so much like an Angel of God, an instrument in the

hands of Divine Providence between the living and the dead till

the plague was stayed!

Hill’s latent assumption throughout his discourse was--

First, that all must have smallpox; and

Second, that all the vaccinated who escaped smallpox, owed their

salvation to their Jennerisation.

It never apparently occurred to him that before Jenner was

heard of, many passed through life exempt from smallpox; nor,

consequently, did he inquire _how_ they escaped; nor _why_, when

vaccination was introduced, escape should be placed to its credit.

The belief in the vicarious influence of vaccination comes out

strongly, too, in Hill’s pamphlet. Of Londoners there were then

over 1,000,000, and of these, he says, at least, 100,000 had been

vaccinated, and with this effect--

Vaccination reduced the deaths from Smallpox in London to 10 per

week; but after the Inoculators had been making their clamours,

the applicants for Vaccination diminished, and the deaths soon

rose to 100 per week.

Now can effrontery itself deny that the introduction of

Vaccination was the sole cause of reducing the fatality on the

Smallpox list?

Thus one in ten being vaccinated, smallpox was reduced throughout

the unvaccinated 9-10ths; and as soon as the vicarious operations

dropped, up went the rate of mortality! Nor was Hill singular in

this persuasion. He cited his friend Dr. Lettsom as writing to him,

25th March, 1806--

Vaccination was gradually lessening the mortality in 1804, when

about the middle of 1805 false reports against Vaccination gained

very general credit, and Vaccination was nearly suspended;

the consequence was the death of 1286 children in four months

(September to December) or ten every day, each of whom might now

have been alive had the blessing of Vaccination been accepted.

And again I find Lettsom wrote to Moseley, November, 1808--

The increase of births and decrease of deaths has added 3000

lives annually to the population of London during the period that

Vaccination has been practised.

Talk evidently sincere, and widely repeated, but with how little

consideration for truth!

To return to Moseley. He was not the man to endure Hill’s

aggression submissively, and in a pamphlet entitled _An Oliver

for a Rowland_,[174] he made a terrific reprisal. The public

were delighted with it, and in the course of a few months it ran

through ten editions. Hill was generally regarded as a clerical

mountebank, with more impudence than piety, and to see him knocked

over, kicked, and rolled in the mire, was sport that carried many

sympathisers. Moseley’s opening address gives the key to the whole

performance--

ROWLAND,--I bought your pamphlet, entitled _Cowpox Inoculation

Vindicated_, dated the 25th of March, 1806.

I paid a shilling for it. Rowland,--it is not dear. The same

quantity of folly, falsehood, and impudence, could not have been

bought for twice the money of any other Cowpoxer from the Ganges

to the Mississippi.

But let me ask you, Rowland, what could induce you to take

up your pen to attack me on the subject of Physic, who never

attacked you on the subject of Religion? Would it not have been

more prudent in you to have continued to expose yourself in your

own trade in your own shop?

As to my learned friend Dr. Lettsom (who is never out of the way

when there is good to be done) being moved to instigate you, a

Methodist parson, to enter into a medical controversy--that can

only be accounted for by supposing he owes you a grudge, and put

you into my hands for payment.

Paid he was with interest--gross and Rabelaisian; and Hill, when he

had picked himself up and recovered his senses, discreetly retired

from the combat.

Spite of his pomposity and buffoonery, there was good sense and

humour in Moseley, and his resistance to the Jennerian mania was

not ineffective. As he wrote in 1808--

It is ten years since I began this Trojan war against Vaccinia;

and if it be not yet ended, I have at least the satisfaction

to see that her original troops are no longer able to defend

her throne; and that the mobled Queen with “a clout upon her

head where late diadem stood,” has fallen to a new dynasty of

mercenaries.[175]

In Dr. Munk’s _Roll of the Royal College of Physicians_ we read,

that Dr. Moseley was appointed physician to Chelsea Hospital in

1788, “an office which he filled with the highest _éclat_ for more

than thirty years”--until his death in 1819--

Though a shrewd practitioner, and undeniably a man of extensive

mental capacity and very considerable attainments, Dr.

Moseley was a violent opponent of Vaccination, on which his

communications to the press were incessant. They did little

credit to his medical penetration, or his qualifications as

a dispassionate searcher after truth, and, happily for his

reputation, are now well nigh forgotten.[176]

Are they? For what else is Dr. Moseley remembered? So that a man

does his duty in the world, whether he be forgotten or remembered

is not worth a thought; but Moseley’s early and steadfast

resistance to the Cowpox Imposture will long constitute his title

to grateful recollection.

Dr. William Rowley, Physician to the Marylebone Infirmary, also

left his mark in medical history as a determined opponent of

vaccination. He had seen the profession and the public go mad

about so many absurd novelties, that it did not surprise him

that they should go mad about cowpox: and after due experience

and investigation he delivered judgment on the craze and its

pernicious effects in a pamphlet entitled _Cowpox Inoculation no

Security against Smallpox_,[177] containing two coloured engravings

representing the Cowpoxed Ox-Faced Boy, and the Cowpoxed Mangey

Girl. Much ridicule was expended on these pictures, and to this

day whoever wishes to be funny and create giggle over the early

resistance to vaccination tells how one Dr. Rowley maintained

that Jenner’s benign virus induced the face of an ox on a boy;

but like the majority of comic anecdotes, it is untrue. The

engraving represents a comely lad with a swelling on the upper

part of his left cheek, which was thought to give that side of

his face an ox-like expression. Many a medical practitioner among

the poor would at this day have little difficulty in presenting

living examples of affliction answering to Rowley’s pictures--and

worse. It was, moreover, the fear or fancy of many at the time

that inoculation with cowpox might beget bovine characteristics

in the human species, and the fear or fancy was turned to

inevitable account in jest and earnest. The jest is visible in

some of Rowlandson’s caricatures, and stories like this got into

circulation--

A child at Peckham, after being inoculated with Cowpox, had its

former natural disposition absolutely changed to the brutal,

so that it ran upon all fours like a _beast_, bellowing like a

_cow_, and butting like a _bull_.

In order to discredit Rowley, it is thought fair policy to connect

him with such nonsense, and to have it supposed that he rested

his case upon “the cowpoxed ox-faced boy:” it was far otherwise.

He diligently tracked the vaccinators, and accumulated 504

cases of smallpox and injury after vaccination with 75 deaths,

particulars being accurately specified. Nor was he content merely

to report what he had ascertained. “Come and see,” was his forcible

argument. “I have lately had under my care,” he wrote, “some

of the worst species of malignant smallpox in the Marylebone

Infirmary, which many of the faculty have examined and know to

have been vaccinated.” His trust in “Come and see,” he still more

powerfully exemplified in an exhibition of the injuries inflicted

by vaccination in his Lecture Room in Savile Row in October, 1805.

“Knowing,” he said, “the caviling character of the Cowpoxers,

I determined to leave them no hole for retreat”; and therefore

he brought together Joules, “the ox-faced boy, who also had a

terribly diseased elbow-joint”; Marianne Lewis, the mangey girl,

“who was covered with blotches like a leopard”; “a load of children

in a cart from the south of London,” and others accompanied by

their parents, and displaying their various maladies, said, “Behold

the effects of the new disease that has been taken from the cow and

implanted in humanity!” This painful exposition was continued over

two days, and as he records, “the scene was truly affecting and

distressing to all who witnessed it.” An antagonist like Rowley is

a serious factor in any controversy, and we may estimate the havoc

he wrought by the extreme anxiety of the Jennerites to have him

estimated by the supposed absurdity of the ox-faced boy.

To a man of practical temper like Rowley, the enthusiasm with which

vaccination was at first advocated appeared akin to delirium--

I have been in some vaccination storms, and have had the buttons

torn off my coat, cloth and all, to convince me of the great and

infallible excellence of Cowpox. I have seen some of the vehement

vaccinators redden like a flame with fury, their lips quivering,

their eyes starting out of their heads, their mouths foaming,

their tongues dropping hard words, and their fists clenched like

pugilists, ready to accompany their violent wrath with other

knock-down arguments. In such circumstances, mild, investigating

Philosophy quits the scene and leaves the field of battle to the

Bedlamites.

The fury had subsided in 1805, and Rowley held that many medical

men were deeply ashamed of the extravagance into which they had

been committed, but lacked courage to make frank confession.

Rowley died in 1806, and the regard in which he was held was

manifest in the crowds who flocked to his funeral. In the _Roll of

Physicians_, Dr. Munk observes--

Dr. Rowley was a determined opponent of Vaccination, and obtained

an unenviable notoriety by his association with Dr. Moseley in

opposing every conceivable obstacle to the reception and progress

of that invaluable discovery.

The obstacles interposed were matters-of-fact, and as

matters-of-fact were recognised and prevailed.

The controversy that followed the introduction of Vaccination

“gave birth,” says the Edinburgh reviewer, “to an infinite number

of publications of all descriptions” from which he could only

select the most characteristic. Among these we find Dr. Squirrel,

whose book is described “as the most entertaining of the whole”--

We will venture to say, though we know it to be a bold assertion,

that there never was anything so ill-written, or so vulgar and

absurd, produced before by a person entitling himself a Doctor of

Medicine. There is a certain nimbleness and agility about him,

however, which keeps us in good humour, and he whisks about with

such a self-satisfied springiness and activity, that it is really

enlivening to look on him.

Turning up Squirrel’s pamphlet[178] I find little or nothing to

warrant this description. It is not ill-written, if judged by

the standard of medical literature, and the “springiness” is a

conceit of the reviewer’s to sport with the Doctor’s name. My own

impression is that Squirrel was a dull fellow, jealous of cowpox

as injurious to the trade in smallpox inoculation, and that he

availed himself of the depression in the vaccination business to

assert its superiority. He admits, indeed, that he kept silent

during the Jennerian furore, “but the overwhelming torrent being

gradually reduced to a feeble current,” he reckoned that he “might

now promulgate his opinion with a reasonable hope of success.” He

cites Jenner’s account of the origin of cowpox in the greasy heels

of horses, and proceeds to argue that the disease is scrofula,

which its inoculation is certain to diffuse, whilst affording no

protection from smallpox. He then adduces a number of cases in

proof that inoculated cowpox had not averted smallpox, and had in

several instances brought on serious and fatal ailments.

Jenner in a letter to Moore from Berkeley, 28th February, 1810,

thus refers to Squirrel--

John Gale Jones, I see, has at length succeeded in obtaining the

situation for which he has long been a candidate. This fellow

had once the impudence to desire a man to call on me in Bedford

Place to say, that he, Jones, would advise me immediately to quit

London, for there was no knowing what an enraged populace might

do. He was the writer of Squirrel’s book, the long anti-vaccine

columns in the _Independent Whig_, and many of the most violent

papers in the _Medical Observer_. I was held up in his Forum for

several nights as an object of derision; but I silenced him by

the same weapon as I have others--contempt.[179]

Jenner’s contempt was of a miraculous quality, operating insensibly

upon those to whom it was applied. Some might fancy it was his

idleness and others his cowardice; but he knew that it was _his

contempt_, and that it blasted his adversaries in much the same way

that vaccination blasted smallpox.

There is the woeful monotony of truth in these old pamphlets,

not merely in the occurrence of smallpox after vaccination, but

in the sadder stories of acute and chronic blood-poisoning. We

recognise the narratives as true, for they are reproduced among us

continuously by the same means, with the same miseries and agonies,

and with the same death for grateful release.

It is clear from the testimony of Moseley, Rowley and Squirrel,

confirmed too by others and by the Jennerites themselves, that

the extension of vaccination met with a decided check in London.

It was proved to many in a fashion that did not admit of dispute,

that vaccination conferred no security from smallpox, whilst it was

attended with dangers to health, certain if as yet undefinable.

Variolous inoculation was again reverted to, but by diminished

numbers; for that practice never had prevailed with popular

good-will, but through sedulous medical persuasion as duty of

dire necessity. Vaccination afforded excuse for hesitation, and,

between rival claims, many contrived to elude either form of

pollution. Thus indirectly as it were, vaccine inoculation set

aside variolous, and when in 1840 the latter was forbidden by law,

there was little of the practice left, whilst at the same time the

majority of the population existed without Jennerian protection.

It is not to be forgotten that the early resistance to vaccination

proceeded entirely from inoculators with smallpox. It was as yet

unimagined that smallpox and other fevers were preventible, that

their causes lay within control, and that health was the best

defence of health. The world as yet lay in darkness as to those

truths which we now recognise as laws of health, hygiene, and

sanitary science; nor has the darkness rolled away, but is rolling

away, and the time is not distant when to be vaccinated in order to

be safe from smallpox will be accounted the drollest of absurdities.

Going back to the _Edinburgh Review_, we remark with curious

interest how the chief position then asserted was the abiding

efficacy of vaccination. Inoculators were ready to concede that it

might possess a temporary prophylaxy, inasmuch as until one blood

fever had subsided another was unlikely to supervene; but this view

Jeffrey declined to entertain--

It seems contrary to all analogy, and all rules of reasoning

to suppose, _a priori_, that an immunity which is found to

subsist for a certain time in the usual and healthful state of

the system, will gradually and insensibly wear away without

any apparent cause, or any sensible change to indicate its

extinction; and the facts which bear at all upon the question, so

far from suggesting or supporting such a supposition, seem, in

our apprehension, completely to refute and discredit it.

Yet what in 1806 was accounted “contrary to all analogy,”

and “completely refuted and discredited by facts,” is

precisely what vaccinators now admit. Hence their cry for

re-vaccination--septennially, triennially, annually. Dr. Lionel

Beale, a great authority in the matter, recently owned to having

been vaccinated ten times, and in terror of an epidemic was

about to be vaccinated once more--a striking exemplification of

contemporary theory and practice. To have foreseen such an issue

would have confounded the early vaccinators. When re-vaccination

was mentioned to Dr. Pearson, he denied its possibility; “for,”

said he, “Vaccination is equivalent to smallpox, which cannot

recur. If a child can be re-vaccinated, then it can take smallpox;

_ergo_ vaccination is not an equivalent for smallpox; and where

then is the good of it?” Where indeed!

The Edinburgh reviewer was sufficiently impartial to recognise

violence alike among Cowpoxers and Smallpoxers, and specified John

Ping, Jenner’s bully, as an offender, describing his _Treatise on

Cowpox_ as “one thousand and forty chaotic pages in defence of the

new practice.” Ring verified the criticism by issuing a pamphlet,

_The Beauties of the Edinburgh Review_ alias _the Stink-Pot of

Literature_; reminding us of the man who writing to his wife from

an inn-parlour remarked, “I must conclude, for an unmannerly

Irishman is looking over my shoulder and reading every word I

write;” an observation that was immediately clenched with, “You are

a liar, sir; a liar!”

FOOTNOTES:

[169] _Shooting Niagara._

[170] “Neglect not, I exhort you, such proffered blessing. Secure

yourselves from danger; preserve your children; and render

most grateful thanks to Almighty God who has so providentially

permitted to man this means of defence against the pestilence

that walked in darkness, and the sickness that destroyed in the

noon-day.”--_Address of the Rev. T. A. Warren to his Parishioners_,

reprinted by the Royal Jennerian Society, 1803.

[171] _A Treatise on the Lues Bovilla or Cowpox._ By Benjamin

Moseley, M.D. Second Edition. London, 1805. Pp. 142.

[172] Sidney’s _Life of Hill_, p. 225.

[173] _Cowpox Inoculation Vindicated and Recommended from Matters

of Fact._ By Rowland Hill, A.M. London, 1806. Pp. 72.

[174] _An Oliver for a Rowland; or, a Cowpox Epistle to the Rev.

Rowland Hill under the wing of Surrey Chapel._ By Benjamin Moseley,

M.D. Tenth Edition. London, 1807. Pp. 102.

[175] _A Review of the Report of the Royal College of Physicians of

London on Vaccination._ By Benjamin Moseley, M.D. London, 1808. Pp.

86.

[176] _The Roll of the Royal College of Physicians comprising

Biographical Sketches._ By William Munk, M.D. London, 1878.

[177] _Cowpox Inoculation no Security against Smallpox Infection.

To which are added the Modes of treating the Beastly New Diseases

produced from Cowpox, explained by two coloured copper-plate

engravings, as_--

_Cowpox Mange_ _Cowpox Evil or Abscess_

_Cowpox Ulcers_ _Cowpox Mortification_.

_With the Author’s certain, experienced and successful mode of

Inoculating for the Smallpox which now becomes necessary from

Cowpox Failure, etc._ By William Rowley, M.D., Member of the

University of Oxford, the Royal College of Physicians, London, and

Physician to the St. Marylebone Infirmary. London, 1805. Pp. 82.

The first edition appeared 4th October, 1805, and a third 27th

January, 1806.

[178] _Observations on the Cowpox showing that it originates in

Scrophula, commonly called the Evil; illustrated with Cases to

prove that it is no Security against the Smallpox. Also pointing

out the dreadful Consequences of this new Disease, so recently and

rashly introduced into the Human Constitution._ By R. Squirrel,

M.D., formerly Resident Apothecary to the Smallpox and Inoculation

Hospital. London, 1805. Pp. 76. A Second edition appeared in 1806.

[179] Baron’s _Life of Jenner_, vol. ii., p. 367.

The Story of a Great Delusion in a Series of Matter-of-Fact Chapters · 第 21 / 43 章