VI.--(2) THE NEW TESTAMENT.

Let us examine the pretended prophecies which are contained in the

Gospels.

Firstly. An angel having appeared in a dream to a man named Joseph,

father, or at least so reputed, of Jesus, son of Mary, said unto him:

"Joseph, thou son of David fear not to take unto thee Mary thy wife, for

that which is conceived in her is of the Holy Ghost. And she shall bring

forth a Son, and thou shalt call His name JESUS; for He shall save His

people from their sins." This angel said also to Mary:

"Fear not, Mary, for thou hast found favor with God. And behold, thou

shalt conceive in thy womb and bring forth a Son, and shalt call His

name Jesus. He shall be great, and shall be called the Son of the

Highest: and the Lord God shall give unto Him the throne of His father

David. And He shall reign over the house of Jacob forever; and of His

kingdom there shall be no end!" Jesus began to preach and to say:

"Repent, for the kingdom of Heaven is at hand. Take no thought for your

life, what ye shall eat, or what ye shall drink, nor yet for your body

what ye shall put on. Is not the life more than meat, and the body than

raiment, for your Heavenly Father knoweth that ye have need of all these

things. But seek ye first the kingdom of God and His righteousness, and

all these things shall be added unto you."

Now, let every man who has not lost common sense, examine if this Jesus

ever was a king, or if His disciples had abundance of all things. This

Jesus promised to deliver the world from sin. Is there any prophecy

which is more false? Is not our age a striking proof of it? It is said

that Jesus came to save His people. In what way did He save it? It is

the greatest number which rules any party. For example, one dozen or two

of Spaniards or Frenchmen do not constitute the French or Spanish

people; and if an army of a hundred and twenty thousand men were taken

prisoners of war by an army of enemies which was stronger, and if the

chief of this army should redeem only a few men, as ten or twelve

soldiers or officers, by paying their ransom, it could not be claimed

that he had delivered or redeemed his army. Then, who is this God who

has been sacrificed, who died to save the world, and leaves so many

nations damned? What a pity! and what horror!

Jesus Christ says that we have but to ask and we shall receive, and to

seek and we shall find. He assures us that all we ask of God in His name

shall be granted, and that if we have faith as a grain of mustard-seed,

we could by one word remove mountains. If this promise is true, nothing

appears impossible to our Christ-worshipers who have faith in Jesus.

However, the contrary happens. If Mohammed had made the promises to his

votaries that Christ made to His, without success, what would not be

said about it. They would cry out, "Ah, the cheat! ah, the impostor!"

These Christ-worshipers are in the same condition: they have been blind,

and have not even yet recovered from their blindness; on the contrary,

they are so ingenious in deceiving themselves, that they pretend that

these promises have been fulfilled from the beginning of Christianity;

that at that time it was necessary to have miracles, in order to

convince the incredulous of the truth of religion; but that this

religion being sufficiently established, the miracles were no longer

necessary. Where, then, is their proof of all this?

Besides, He who made these promises did not limit them to a certain

time, or to certain places, or to certain persons; but He made them

generally to everybody. The faith of those who believe, says He, shall

be followed by these miracles; "They shall cast out devils in My name,

they shall speak in divers tongues, they shall handle serpents," etc.

In regard to the removal of mountains, He positively says that "whoever

shall say to a mountain: 'Be thou removed, and be thou cast into the

sea;' it shall be done;" provided that he does not doubt in his heart,

but believes all he commands will be done. Are not all these promises

given in a general way, without restriction as to time, place, or

persons?

It is said that all the sects which are founded in errors and imposture

will come to a shameful end. But if Jesus Christ intends to say that He

has established a society of followers who will not fall either into

vice or error, these words are absolutely false, as there is in

Christendom no sect, no society, and no church which is not full of

errors and vices, especially the Roman Church, although it claims to be

the purest and the holiest of all. It was born into error, or rather it

was conceived and formed in error; and even now it is full of delusions

which are contrary to the intentions, the sentiments, or the doctrine of

its Founder, because it has, contrary to His intention, abolished the

laws of the Jews, which He approved, and which He came Himself, as He

said, to fulfill and not to destroy. It has fallen into the errors and

idolatry of Paganism, as is seen by the idolatrous worship which is

offered to its God of dough, to its saints, to their images, and to

their relics.

I know well that our Christ-worshipers consider it a lack of

intelligence to accept literally the promises and prophecies as they are

expressed; they reject the literal and natural sense of the words, to

give them a mystical and spiritual sense which they call allegorical and

figurative; claiming, for example, that the people of Israel and Judea,

to whom these promises were made, were not understood as the Israelites

after the body, but the Israelites in spirit: that is to say, the

Christians which are the Israel of God, the true chosen people that by

the promise made to this enslaved people, to deliver it from captivity,

it is understood to be not the corporal deliverance of a single captive

people, but the spiritual deliverance of all men from the servitude of

the Devil, which was to be accomplished by their Divine Saviour; that by

the abundance of riches, and all the temporal blessings promised to this

people, is meant the abundance of spiritual graces; and finally, that by

the city of Jerusalem, is meant not the terrestrial Jerusalem, but the

spiritual Jerusalem, which is the Christian Church.

But it is easy to see that these spiritual and allegorical meanings

having only a strange, imaginary sense, being a subterfuge of the

interpreters, can not serve to show the truth or the falsehood of a

proposition, or of any promises whatever. It is ridiculous to forge such

allegorical meanings, since it is only by the relations of the natural

and true sense that we can judge of their truth or falsehood. A

proposition, a promise, for example, which is considered true in the

proper and natural sense of the terms in which it is expressed, will not

become false in itself under cover of a strange sense, one which does

not belong to it. By the same reasoning, that which is manifestly false

in its proper and natural sense, will not become true in itself,

although we give it a strange sense, one foreign to the true.

We can say that the prophecies of the Old Testament adjusted to the New,

would be very absurd and puerile things. For example, Abraham had two

wives, of which the one, who was but a servant, represented the

synagogue, and the other one, his lawful wife, represented the Christian

Church; and that this Abraham had two sons, of which the one born of

Hagar, the servant, represented the Old Testament; and the other, born

of Sarah, the wife, represented the New Testament. Who would not laugh

at such a ridiculous doctrine?

Is it not amusing that a piece of red cloth, exhibited by a prostitute

as a signal to spies, in the Old Testament is made to represent the

blood of Jesus Christ shed in the New? If--according to this manner of

interpreting allegorically all that is said, done, and practiced in the

ancient law of the Jews--we should interpret in the same allegorical way

all the discourses, the actions, and the adventures of the famous Don

Quixote de la Mancha, we would find the same sort of mysteries and

ridiculous figures.

It is nevertheless upon this absurd foundation that the whole Christian

religion rests. Thus it is that there is scarcely anything in this

ancient law that the Christ-worshiping doctors do not try to explain in

a mystical way to build up their system. The most false and the most

ridiculous prophecy ever made is that of Jesus, in Luke, where it is

pretended that there will be signs in the sun and in the moon, and that

the Son of Man will appear in a cloud to judge men; and this is

predicted for the generation living at that time. Has it come to pass?

Did the Son of Man appear in a cloud?

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