CHAPTER XIV.

HOME MISSION WORK.

There were many sick, crippled, aged, and blind sufferers in Washington

to visit and relieve, but the severest trial I endured was encountering

the virus of disloyalty wherever I went. Women were more outspoken than

men, because they could dare be. Men were more subtle and appeared more

pliant, only to hoodwink government. They said in secret, "We'll yet

gain by the _ballot_, with the help of Northern sympathizers, what we

failed to accomplish with the bullet." By order of President Johnson

the colored soldiers were every where discharged and withdrawn from

forts and garrisons, at the request of their former masters, only to be

left to their unrelenting hate. One colored man returned to the

plantation of his wife's master, and asked him if he could take his

wife and children to himself, as he had means, after two years of

service to support them. The only answer he received was the contents

of a pistol, that took his life instantly! I heard of similar murders

in this vicinity, of which no notice was taken by the State authorities.

I visited a number of large schools in Alexandria, September 14th, and

was invited to address them. Two of these were kept in two of the

largest slave-pens in the city. Alexandria was one of the greatest

slave marts in Virginia. In the Avery slave-pen there was a

dungeon-like room, designed for one standing, with iron staples to

which the wrists were locked, and a sort of stocks for the feet, when a

stream of cold water was pumped over the nude form of the refractory

slave, from ten minutes to an hour or more, according to the offense.

They told me they had known them taken down chilled to death. It was

said to be one of the most cruel punishments. They showed me the stump

of the whipping post, where hundreds of writhing victims had suffered

this kind of torture. But it did seem as if the better day was coming,

to see a hundred and fifty-three black children here so eager to learn,

and to hear them read so well after only four months' schooling. I met

a woman on the street in deep mourning who was weeping. I inquired the

cause of her grief. She said: "I have been to visit the grave of my

only son. His father died a few months ago, and this darling son was my

only child. He died in the Union army; but what does all this terrible

sacrifice amount to? President Johnson is giving strength to the

rebels. Every rebel general has been pardoned, and the vast amount of

land restored to them is increasing their power. You see, wherever

troops are withdrawn they commit murders, and no notice is taken of it.

I feel as though my son's life and thousands of other precious lives

have been sacrificed for nothing." I could say but little to comfort

that poor, broken-hearted, widowed, childless mother. I could only

commend her to our Heavenly Father, who alone can console the widow's

aching heart.

On September 15th I took a steamer for Richmond, Virginia, and arrived

on the 16th at Fredericksburg. Here were standing many chimneys,

showing us the waste places and burned houses in this small but quaint

old city. I called at the teachers' boarding-house, kept by a good

Union family, Wm. J. Jeffries. Mrs. King accompanied me to the

soldiers' hospital. Here, as elsewhere, the poor suffering soldier

seemed rejoiced to see and hear the representative of their mothers.

After reading the Scripture and prayer I left a number in tears.

Here was the home of General Washington's mother. I visited the house,

and a feeling of solemnity came over me as we passed through her

sitting room into the large bed-room, where report said she died. Near

by is her tomb. The pedestal only stands erect, but badly marred by the

chisel in chipping off pieces, by hundreds of visitors Our teachers

inquired if I would not like a chip from the tomb. I told them that no

chisel or hammer should be applied for me; but I picked up a little

piece at its base. We had gone but few rods before a carriage drove to

the tomb, and the chisel and hammer were flaking off keepsakes for four

men. The long block of marble designed to have been placed on the

pedestal lay near it half buried in the ground where it had lain nearly

or quite a century.

After inspecting the rebel earth-works and rifle-pits, I visited Miss

Strausburg's school of 181 poor white children, quite unlike any

colored school I had visited any where, as to order. They commenced to

sneer at me the moment I entered, but their teacher invited me to speak

to the school, and they became at once quiet and respectful. Little

James Stone asked permission to sing for me, and he sang a religious

hymn in which nearly all the school joined. To my surprise they sang

the "Red, White and Blue" and "The Soldier's Farewell to his Mother,"

for which I thanked them. In passing along the street after the school

was dismissed, many of the children came out with their mothers,

pointing toward me. At two places I halted to speak to them and their

mothers, which pleased them very much.

The next day I visited a few Union families, who gave some interesting

facts concerning their trials. I left two dollars with one sick woman,

who wept as I left her. I called at Major Johnson's headquarters. He

was very anxious to send on an orphan baby one year old to Camp Lee

orphanage, in Richmond. He gave me a paper that would secure its

admission. On arriving at Richmond I left my charge at the orphanage.

As no name was on the paper, or was given to me with the child, the

matron, Mrs. Gibbons, named him Haviland Gibbons.

I visited the orphanage a number of times. The matron said the little

fellow learned his name very readily. Here was a pair of twin boys,

about two years old, very black and smart. As they quarreled so much of

the time, Judge Fitzhugh proposed to name them Abe and Jeff, after the

two Presidents. Though a strong Confederate, he said they were smarter

than any white children he ever saw, and to prove his position he

called them out to dance, as he had taught them to step the figure. He

sang for them, and they danced to his music.

"There, I'll venture to say," he said, "you never saw two white

children of their age do that. I tell you the negro race is naturally

smarter than the Anglo-Saxon."

I told him I was surprised at this remark, when he had told me a few

minutes before that the negroes would soon die out, because they could

not take care of themselves.

"That is true," he rejoined, "and I have written a book in which I take

the same position, and can prove it. They will do more work than white

people can, but they lack calculation; hence the necessity of their

being under the supervision of the whites." We have the planning

faculty, and they have the ability to do the work. There is therefore a

necessity for both races to work together to be a successful people. I

repeat what I told you before, that we never shall prosper separated.

The power of governing must remain with the Anglo-Saxon race, and God

has so designed. The Yankees have made a sad mistake in freeing the

slave, for in time they will become extinct; but God will never suffer

this state of things to remain, and you will see the South in power in

two years, and the North minus the power she now wields.

I cited him to black men in Canada, who had escaped from slavery and

who had acquired wealth, and to one of the wealthiest livery men in

their own city. I also referred to a shoemaker who had been free but a

few months.

His credit was sufficient to purchase ten dollars' worth of stock,

which he made up and sold, paying for his stock; he then made another

purchase and was hard at work to purchase a little home. His wife was

washing and house-cleaning, with the same object in view. They told me

they allowed themselves meat but once a week, and lived on corn-bread,

mush, and molasses, and that they intended to live and work in this way

until they should succeed.

"Does not this look like calculation?" I asked.

"I admit," he said, "there are isolated cases, but it is not the rule."

He gave me his book to read, entitled "Sociology of the South, by J.

Fitzhugh, Att'y." I found it a perfect bundle of inconsistencies. He

goes into a labored argument against free-labor, free-schools,

free-press and free-speech, as destructive to a prosperous people. He

claimed to be a cousin of Gerrit Smith's wife, and said that they were

crazy over slavery. He also claimed that President Johnson was doing

all he could for them, and that through him they were going to have

their rights restored. He knew of men who had gathered half a bushel of

Confederate money, and said they should keep it until it would be worth

as much as greenbacks. He also knew men who had bills of sale of

negroes, a foot deep, that they were keeping to recover their slaves,

or pay for them; and he was confident that it would be accomplished

within two years. This I found to be a very general feeling among the

most prominent Confederates.

On September 20th I visited a number of sick that I supplied with

bedding and clothing. I walked six miles that day, and then went to the

office of the Freedmen's Bureau, where I was furnished with an

ambulance and driver to take things to the sufferers I had visited.

After spending several days in this work, visiting schools and giving

attention to many sufferers, I returned, weary in body but restful in

mind, and thankful that the friends of humanity had made me the almoner

of their gifts.

On October 2d I spent some time in Libby Prison. My sanitary goods were

stored in one apartment of it. The prisoners were under guards, and

were permitted to assist me in opening, closing, and moving barrels and

boxes, a portion of which I prepared to take to Ashland. One of the

keepers took me to the long, deep tunnel which the Union prisoners had

dug under the building to escape from their terrible sufferings. To

look at the great risk they were running in their fruitless effort to

escape, speaks loudly of the desperation to which they were driven. My

guide gave me a few of the hand-cuffs that our officers removed from

some of the emaciated prisoners when Richmond was taken. The doors of

Castle Thunder and Libby were opened, and the hand-cuffs were placed on

their cruel keepers, who had made a boast of killing as many Yankees in

these prisons as their troops were killing in battle.

I went out some distance, October 3d, to an old camp, where a school

was organized in an old slave-pen. Here was the stump of the

whipping-post cut even with the ground. I was shown where stood the

auction-block. As I listened to a history of cruelties inflicted here I

did not wonder that our nation was compelled to pass through this

baptism of blood. Pointing to a large plantation in sight, said one:

"There lives my old master, who said in the beginning of this war,

'Before my children shall ever be disgraced with work I will wade in

blood to the horse's bridle.' He did fight hard as long as the war

lasted. But last week he told his two sons that they must go to work or

die. He came into my shoe-shop the other day with his feet almost bare,

and I took the best pair of boots I had and gave them to him. I know he

thought of old days, for I did."

After talking to the children at school I visited the aged and sick.

Anthony Wilson, very aged, said, "Dun kno' how ole I is. White folks

say I's more'n eighty. Had heaps o' ups an' downs; good many more downs

dan ups; my big family all tore to pieces two times." I gave him a

whole suit of clothes. "Bress de good Lo'd," he exclaimed, "dis is de

best suit I eber had; dis I reckon is my freedom suit." Mary Brackson,

also very old, had two little grandchildren with her. Their mother was

sold down the river when the youngest was a year old. Her life had been

a sad one. She was crippled with rheumatism, and her arm had been

broken by an overseer's club. I gave her a bed-tick, quilt, blanket,

and a few clothes for herself and grandchildren. Then I visited and

relieved four other families, to whom I gave advice, and with the most

I read and offered prayer, which always seemed to be a great comfort to

them.

Two days after I took a train with supplies for Ashland. I arrived in

the afternoon and met an excellent Union family, formerly from England,

Judge James, whose house was battered on each side with bullets and

shells in the severe battle fought at that place. This town, the home

of some strong political men, seemed dilapidated and forsaken. Judge

James's wife and daughter were noble women, and I found a very pleasant

home in this family. They directed me to the most suffering families

and individuals. My first call was on Charlotte Boles, whose reply to

the query for her age was, "I dun kno'; missus 'specks I's eighty,

large odd." She had served three generations.

"I's had so many children," she said, "I can't tell till I call de

names: Pomp, Jim, Tom, Sol, Sue, Dick, an' Dilcy; den some babies I's

got in heaven. I seed heap o' trouble in my time. I nursed at de breas'

eleven of my firs' massar's chillen, Isaac Wiston, and six of his

gran'-chillen. I dress 'em firs', an' some on 'em for de grave. My

secon' massar, William Winfield, Jun., da have six chillen, an' I dress

'em all firs', and most all at las' for de grave. O my God, I can

neber, neber tell de trouble I's had. O how hard I prayed for freedom,

an' de Lord come at las'. I's praise his name. De one dat I nurst when

a babie ordered me whipped 'case I cried so much when da sole my

chillen down de riber. But I hear dat de war free five of my chillen,

an' I's prayin' God to sen' 'em to poor me."

Notwithstanding her great age her mind was unusually clear, and the

frequent starting tear manifested strong maternal affection.

There was not a house, yard, or grove but bore the mark of shell or

bullet.

An exciting scene passed before us October 15th. Young Mrs. Pollard,

daughter of my host, who had became the wife of the noted Confederate

editor of the most rabid paper in Richmond, had been forbidden to visit

or even to correspond with her parents. Her husband said if she should

attempt it, it would be at her peril. She found him to be inconstant,

as he had become the paramour of a Cyprian in New York city, where he

spent several weeks writing a book on the bravery of Confederate

soldiers. "When she discovered these facts, with her heart full of

grief, she told him the reports she had heard of his inconstancy. He

acknowledged all, and entreated her pardon. But he soon became as cruel

as ever. During his absence in New York she took her son of less than

two years and came to her father's house, a poor, heart broken woman. A

divorce was immediately sued for, and she received a summons to appear

in court in Richmond. Although her father was there to receive her, she

feared Mr. Pollard would take her life, also her father's, at their

parting. She threw her arms around her mother's neck and wept upon her

shoulders; then, sobbing, said, as she rested her head upon my

shoulders:

"Mrs. Haviland, you won't leave me after our arrival in Richmond until

I am with my father, will you?"

With an assurance that I would remain at her side until her father took

her under his protection, she left her babe with her mother and we

departed for Richmond. We met her father, with whom I felt she would be

safe. I find these extremes of love and hate more prevalent in the

South than in the North.

On the 18th of October, after visiting fifteen suffering families, I

called at the office for an ambulance and driver to go to Libby Prison

for supplies. These were obtained and distributed, and such gratitude

from the recipients I never found elsewhere. Same of them wept aloud. A

number of the women kissed my hands as I left them, and the hearty "God

bless you, honey," was an everyday blessing from these poor-crushed

spirits.

One of our officers came to me with the urgent request of two women,

living in a large brick house, to see me. I obeyed the summons at once.

As I rang the door-bell, a genteelly dressed lady in black satin met me

at the door. I inquired if there were two ladies here who had sent for

me? She replied in the affirmative. By this time the other lady

appeared in the hall, also dressed in rich silk.

"What are your greatest needs," I asked, "that will come within my

power to supply?"

"We want money, madam," they said, "and must have it."

"Are any of your family sick?"

"No, madam, but money we must have."

"Will rations answer your purpose?"

"No, madam, we want no such thing; we want _money_, and must have it."

I told them I had no money to disburse, and only supplied food and

clothing to those who were suffering from greatest destitution, and

left them without being invited inside their house. I saw at once they

were most accustomed to the imperative mood.

The captain came to me a few days after and inquired if I found it in

the way of my duty to relieve the wants of those two ladies? I told him

I asked them a few questions and did not think it worth the money

demanded. He said they had sent for him, and a number of other

officers, making the same demand, and as they had not succeeded they

sent for me, and he was not disappointed at the result.

As I was passing their news depot, I saw blazoned in red letters, "No

_New Nation_ sold here" I stepped in and inquired for their best paper.

The _Examiner_ was handed me, edited by Pollard, the whilom son-in-law

of Judge James, one of the most rabid Confederate sheets in Richmond. I

inquired where the _New Nation_ was sold. They said nowhere, unless a

few "niggers" might be found selling it on, the street. One of them

poured forth a long catalogue of epithets: "Arrant liar," "reckless

villain," and finally a "crazy scamp."

As I was passing the street one day, and saw "New Nation," I thought I

would call on the "insane editor," Mr. Hunnicutt. I ascended to the

third story, where I found the busy editor and his son. They were

surprised to see a lady of sufficient moral courage to call on them.

The editor exhibited a pile of anonymous letters, threatening his life.

He was an outspoken Union man, and had received over one hundred of

these nameless letters within three months. He was a native of

Virginia, and said:

"The Union of the States is a fixed fact, and I will advocate it

squarely, though it cost me my life, but Union principles must and will

prevail."

I left a dollar for a subscription to the _New Nation_ for six months.

As I was about to leave, said he, with tearful eye:

"A select few in this city meet once a week for a prayer-meeting, but I

can not attend it in the evening, as it is unsafe for me to be out

after dark."

I told him I had received a secret invitation, and had attended each

meeting since my first knowledge of this praying band. I told him it

was one of the most solemn meetings I had ever attended. As in the days

of the apostles, we met in an upper room at the hour of prayer, where I

had heard the editor of the _New Nation_ remembered.

"I know," he said, "that I have friends in this city, and some I know

are secretly friends for fear of this bitter spirit that reigns to a

fearful extent. Don't forget to pray for me and my family. I dare not

bring my wife and daughter to this city."

My work kept me here many days. November 25th I spent mostly at the

sanitary rooms in Libby Prison, with Miss Morris, a French lady, who

served as a spy for the Union generals. Report had it that she was

writing a book of her exploits. A soldier told me he saw her a prisoner

in Southern hands before the fall of New Orleans. But she managed to

make her escape from that city, and in disguise revisited it, and

reported to our generals. She could speak French and German better than

our own language. She often disguised herself most effectually. Her

French politeness would have been quite annoying to me had it not been

for the faithful assistance she rendered in seeking out the sick and

dying, not hesitating to enter filthy alleys, dark, cold cellars, or

with me to climb rickety flights of stairs into dark attics. I have

found in almost every place one or more Christian women who kindly

offered to assist me, but few would dare visit those filthy places,

fearing contagious diseases. Having had the small pox, and all other

common contagious diseases, with my very plain habits of living, I

dared to visit the sick and dying in any of these loathsome places,

many of which I found in Richmond.

The next day, being Sunday, was spent as usual in attending

Sabbath-schools. I spoke in two of them, and in one meeting. At night I

was at Camp Lee Orphanage with Annie Gibbons, the matron, who had an

interesting group of little folks. As they gathered around the table,

at the tap of the bell, with clasped hands and closed eyes, they

repeated the verse:

"Lord, teach a little child to pray,

Thy grace to me impart," etc.

I met a colored man from Raleigh, North Carolina, who gave a few items

of Andrew Johnson's early history, in regard to his apprenticeship in

tailoring. If there was a dance within reach, black or white, it was

all the same to "Andy,"--he was sure to be there. His boss, Mr. Selby,

lectured him about his late hours, and to evade these lectures he often

"turned in" with Handy Luckett, a steady old slave man, whose bed was

in the loft of J. O. Rork's carriage house.

At a shoe-shop, I met John Blevins, a noble appearing John Brown sort

of man whose sentence was forty years in the Virginia Penitentiary in

Richmond. His crime was, aiding slaves to their God-given rights. He

had served sixteen years when Richmond was taken. The Union soldiers

opened the prison door, and John Blevins, with four hundred other

prisoners, walked out free men. His intelligence speaks of better days.

He is sixty years of age, and hard treatment had added ten years to his

appearance. During the first few years of his prison life he could tell

when a master had lost his slaves, as they would then place him in the

dungeon, where he was kept for weeks at a time, to compel him to give

the names of other abolitionists, but they never succeeded. He was at

this time teaching a colored school. Out of school-hours, he worked in

the shoe-shop, and was trying to make enough to purchase for himself a

suit of clothes, when he designed returning to his home in

Philadelphia. He had just heard from a family that he assisted to their

liberty, some of whom had become quite wealthy, and were trying to find

him.

He had written to them and was expecting to receive assistance.

Whenever he went out on the streets he was annoyed by half-grown boys

hooting after him, "Old John Brown, nigger thief." At the time he was

arrested, they took all of his money, amounting to five hundred and

fifty seven dollars.

I visited a Baptist Sabbath-school where three thousand members were

enrolled. Over one thousand five hundred were present. They were

addressed by Professor Johnson, who introduced and invited me to

address the school. They very cautiously discussed the coming holidays,

as they had never held one there on their own account. They decided to

observe Thanksgiving, Christmas, and celebrate the Proclamation of

Freedom on New Year's day. Their minister advised his people to be very

careful in word and deed, so as not to give the least occasion for

misconstruing their motives. Some of the white people said it ought not

to be allowed. They feared an "uprising," but our soldiers said they

should have the privilege.

I visited Howard Grove Hospital, under the charge of Miss Marcia

Colton, matron. She was a missionary among the Choctaw Indians nine

years, and was a noble, self-sacrificing woman. The surgeon of the

hospital was D. R. Browery. I found a little boy of about eight years,

whose mother he said was "done dead." He knew nothing of his father. I

took him to Camp Lee Orphanage. Here and there I find kindred spirits,

but none more devoted to the cause of Christ than sister Marcia Colton.

She gave herself entirely to the advancement of his cause during nine

years of labor among the poor, despised Indians. During the terrible

conflicts of the war she unreservedly gave herself to the suffering and

dying soldier, and she said that when, no longer called for in that

field her life was just as cheerfully given to uplifting the lowly

among the freed slaves of the South.

On visiting the State Penitentiary, the keeper hesitated about allowing

me admittance. Said he: "I am afraid you'll give a bad report of us, as

did Miss Dix, who gave us a bad name, and I thought of her as you

entered my office. You look like her, and I am afraid of you. You know

we don't have our prisons like yours of the North, like grand palaces,

with flower-yards; and I reckon I had better not let you in." I told

him I perceived they were rebuilding the part burned awhile ago, and

would make due allowance for bad house-keeping.

"Well, if you'll do that, I reckon I'll have to risk you, for you'll

see we are whitewashing the old cells and other parts of the prison,

and then you must make allowance for its age. It was built in 1800, and

is the first penitentiary in the world, and you Northerners have had

all these sixty-five years to improve in, and then your gardens about

your prisons are all so grand that I am a little afraid of your report.

But, steward, you may take her through, and well see what she'll do for

us."

I discovered a contrast, it is true. But, as in other places in the

South, they seem a century behind the times. I found here, as in our

State prisons, a majority of the convicts were left orphans in

childhood. The number of inmates was at that time two hundred and

twenty-four. I called on the general in command to inquire for Oliver

Williams, whose wife requested me to see if I could find him. She was

in Washington, D. C., and had not heard from him for a long while. I

found he had been sentenced to three months imprisonment to hard labor,

with ball and chain, but the time had now expired. The general referred

me to Fortress Monroe, as the military prisoners had been removed to

that prison. He advised me to call on Governor Pierpont, who gave the

same reference, and gave me some interesting items concerning this

State. He said that, but for slavery, Virginia would have been one of

the richest States in the Union in mines. Colored men were then making

a dollar a day in gathering gold dust without the facilities of

enterprising men with capital. There were also silver, copper, nickel,

and a fine quality of kaolin or porcelain clay. He exhibited a specimen

of each metal, and two bowls made of the native kaolin, a very fine

material. To show the absorbing interest in slave-dealing he gave the

figures of income, as shown during the discussions in their State

Convention in 1861. The _Metropolitan Press_ reported that "the income

from slaves for the last twenty years amounted to twenty millions of

dollars annually, and from all other products eight million dollars

annually." This Governor Pierpont believed to be a true estimate.

I called at Sarah E. Smiley's Teachers' Home. Here I found Rachel

Snell, daughter of Richard Snell of Lockport, New York, my old

childhood home. With this group of kindred spirits I spent a refreshing

season during a hard rain.

New Year's Day, 1866, was long dreaded by a large majority of the white

citizens of Richmond. Great excitement prevailed over its celebration

by the colored people. Soldiers were seen in every direction. A few

companies of colored men went on the common to organize for the day's

procession. The citizens were excited over that, and said they were

preparing for "insurrection." They had permission from the governor to

form in front of the State House. In the park were rustic seats of

ancient style, chipped off and notched here and there, yet a colored

person had never been allowed inside unless as the body servant of his

master. But now their banners of various devices were floating,

interspersed with United States flags. Each society had its motto, such

as, "Peace, Liberty, and Freedom with all Mankind;" "Union, Liberty's

Protecting Society;" "Peace, Good Will to all Mankind;" "In Union there

is Strength;" "In God we Trust." On a blue satin banner were initials

of a Benevolent Protective Association. The religious exercises were

opened in the morning by reading the eighth chapter of Deuteronomy and

singing an appropriate hymn. The text of the minister's discourse was a

part of the second verse, "And thou shalt remember all the way which

the Lord thy God led thee forty years in the wilderness." The minister

could read quite well, though his life had been spent in slavery. He

presented the past and present prospects of his people in a clear and

affecting manner, and the necessity of remembering the past, to be

fully prepared to praise God for the precious boon of freedom he had

bestowed upon their race. There were four very large congregations

opened this morning in a similar manner, and songs of praise were heard

from the marching multitudes wending their way to the State House Park.

There was shooting from a hotel window. Two of the suspected men were

taken to Libby Prison. With the soldiers on the alert, and an increased

force of policemen, they had no further trouble.

At the meeting of fifteen thousand or more in the park good order

prevailed. I passed along through the moving masses, a silent listener

to many outburstings of joy, contrasting with past sorrows--a great

change indeed. Editor Hunnicutt, of the _New Nation_, was called upon

to make a speech, and he exhorted them to cultivate industry, honesty,

and virtue. He was followed by a number of others. At three o'clock the

crowds began to disperse, so as to reach their homes before nightfall.

It is passing strange why the white people here were so much excited

over this celebration. There were two colored Baptist Churches burned

two nights before, and on the night previous threats were made that all

who took part In the celebration would lose their places of business.

The Episcopalian rector came after ten P. M. the same night to advise

the two teachers, Mrs. Starky and Miss Hicks, to continue their school,

and persuade the scholars to remain, and take no part in it themselves

whatever, as the white people said this rejoicing was over the fall of

Richmond and the downfall of the Confederacy. This idea was dwelt upon

to such an extent that the Committee of Arrangements printed circulars

and scattered through town during the week previous, stating their

object in full, "that it was only to celebrate the day that God gave

freedom to their race, and nothing more." But _"insurrection,"_

"_uprising_ among the negroes," had been household words since the days

of Nat Turner. The rebel flag was carried past Sarah E. Smiley's

Mission Home for Teachers twice that day. Had the fact been reported at

head-quarters, the bearers would have found themselves in the military

prison.

As the army was being disbanded, and rations curtailed, and the

suffering for want of them equaled that for clothing, I was informed by

the general in command that there were more calls for rations by white

than the colored people since the fall of Richmond. Said he: "I will

mention a few to show the importance of investigation. Daniel Lacy had

nine houses and servants and applied for and drew rations for his whole

family. John Kimbo had servants out at work and drew rations for all

his family, and had a number of houses. Mrs. Mary Ann Moseby had a

grocery store well supplied, and drew rations and sold them. Mrs.

Elizabeth Hunt also kept a full grocery, and drew rations to sell. Mrs.

Sophia Coach, whose husband was a plasterer, drew rations. Mrs. Miller

represented herself as a widow, and drew rations all the season, but I

found out that she had a husband at home all this time. Mrs. Houston

had a husband, but represented herself a widow, and drew rations and

wood, as did all the others. The whole of two blocks drew rations, and

most of them wood. Joseph Mayo, who is mayor of the city, and was when

it fell into Union hands, drew rations, and owns a number of houses,

and has servants. Ten years ago his slave Margaret's babe died with the

croup, and he charged her with choking it to death, and had her hung on

the scaffold after being whipped almost to death. He sent one of his

slave women to the penitentiary six months ago, for a trivial offense.

I heard by one of her friends, that she said it was a relief, for she

was treated better there than at her master's. She is so rejoiced to

learn that when she comes out she will be a free woman, and never again

be compelled to serve that cruel master. But what contrasts we find

here in both races! I have never found as much lying,

misrepresentation, and cheating, among the negroes as among the white

people, in my experience in this four years of war. Our records show

more rations, wood, and coal issued to the whites than to the blacks in

the State of Virginia."

I was careful to take down these items, in writing, as he gave them, in

his office. O, what changes, what reverses, were here experienced. A.

R. Brooks, who bought himself fourteen years ago, was now a wealthy

man, owned ten horses, and six fine hacks and carriages, and his former

master, by the fall of the Confederate government, was reduced almost

to beggary. A few months ago he sold his plantation of three thousand

acres for Confederate money, and is now penniless. Last February his

wife died, and his former slave, A. R. Brooks, bore the entire expense

of her burial. He said he praised the Lord for giving him the ability

to do it. But how greatly was that wealthy planter, Henry A. Winfy, now

changed in his prospects, when, a few months before, he considered

himself the owner of three thousand acres, "well stocked" with slaves

to work it.

With every day come new scenes, and yet such a similarity;

investigating, relieving, reading Scriptures, advising, and often by

the cot of the sick and dying. I often felt myself a stranger in a

strange land, and yet I was never alone. Although, boisterous waves

dashed around me, yet the dear Savior was near at hand.

I learned of much suffering on the Peninsula, and decided to take the

rest of my supplies down the James River to Williamsburg. While

arranging my packages for leaving Libby, a multitude of people were

thronging the street near the prison. I inquired for the cause of this

excitement, and was informed that a Union soldier was about to be

executed for murdering a man for his money, horse, and buggy. As he was

led out of prison upon the scaffold I hurried away, trembling with the

terrible thought that a young life was about to be taken. As it was

impossible for me to speak to him I hastened to escape the sound of the

drop, but did not succeed. The horrors of war no pen can describe, no

tongue can utter, no pencil can paint. The demoralizing influence over

the soldier is dreadful. No doubt desertion was this fellow's aim, and,

to serve his purpose, he fell into this strong temptation and crime.

Desertion cost the life of one whom I saw in Mississippi sitting on a

white-pine coffin and followed by his armed comrades, who were soon to

take his life. It was then as now, too late to speak a word to that

soldier-boy. And I hastened to outdistance the report of the guns that

took his life. But I failed, as in the present sad event.

I called on a number of friends and co-laborers in Richmond; for here,

as in every place, I have found kindred spirits. I spent the night with

dear sisters in Christ, who labored in his vineyard to uplift the

lowly. Scripture reading and prayer closed this eventful day.

On March 3d, at six o'clock A. M., I left Richmond and took the steamer

_Martin_ at the Rockets, followed by my friend, Mrs. Morris, with a

basket of fresh cakes, apples, oranges, and a bottle of wine. I asked

her to excuse me for objecting to the bottle of wine, as I never drank

it.

"O, indeed, you must take it; your royal highness may be ill, and you

may find it quite proper to take a little wine for your 'stomach's

sake.' Don't, my dear madam, refuse your most humble servant the

privilege of presenting this basket and its contents, wine and all, to

my royal madam."

And I saw by the starting tear that she would feel quite hurt if I

refused her, and accepted her gift.

As we steamed down the river I saw many little hillocks where were

buried the fallen soldiers who left their northern homes with high

hopes of saving the nation's life from the hand of treason. Here they

fell long before Richmond was taken. We passed Burmuda Hundred and City

Point, upon which stood General Grant's headquarters. Next came

Harrison's Landing, near President Harrison's birth-place, an ancient

appearing building situated upon a high bluff.

At Wilson's Landing and Clarmount Landing there was a high bank, upon

which lived one of the wealthiest men in the State of Virginia, William

Allen, who adopted the name of his father-in-law for the sake of his

immense wealth. William Allen, sen., had no son, but an only daughter,

and he offered his entire estate to any young man whom his daughter

might be pleased to accept, if he would assume his name; he cared not

how poor he might be, if he was only respectable. The daughter had many

suitors, but at length a young man won this bride and adopted the whole

name--William Allen. At the death of the father-in-law he came into

possession of thirteen plantations and over four thousand slaves. All

these plantations were managed by overseers. One man told me he had

seen him take a keg of gold and silver coins down to the sand-bank,

with a company of his comrades, on a holiday spree, and when they were

all thoroughly drunk he would take up a handful of gold and silver

pieces, throw them in the sand, and tell them to scramble, and he that

got the most was the best fellow. He, with the rest, "scrambled," as he

called it. William Allen declared that the Yankees had robbed him of

fifty thousand dollars worth of negroes under ten years of age, and

more than one hundred and fifty thousand dollars' worth of slaves above

that age.

At twelve o'clock we landed at Jamestown. In this old, dilapidated

place were yet standing brick walls of three old buildings open to the

birds and the bats. The brick of these half-torn down buildings were

transported from England more than two hundred years ago. I saw a piece

of a marble slab from the graveyard dated 1626, broken in pieces by

soldiers for relics. We were soon met by the ambulance-driver, and he

took us through a nice field of wheat owned by William Allen, just

referred to, who was one of our passengers to the ancient city of

Williamsburg. Here was a large insane asylum, built of imported bricks

from England, with a marble front, erected, by Lord Bottetourt,

governor of the colony. It was founded in 1688. The tower was

ninety-six feet high, and the number of inmates one hundred and one,

forty-two of whom were colored. Robert M. Garrett was the physician and

superintendent. This is the oldest institution of the kind in the

Union. In the front yard of this asylum stands, in life-size, the

statue of Lord Bottetourt. As we were passing through the apartments we

listened to a very sweet voice singing a hymn. Said my guide, "Mr.

Scott is singing for you. He is General Winfield Scott's nephew. He bet

both of his plantations that the Confederates would succeed in this

war, and when Richmond fell he became insane and was brought here two

weeks ago."

I was shown an old brick church in which was a colored school of one

hundred and ninety-six scholars, taught by Miss Barton, of Connecticut,

and a gentleman from Michigan. Here I found myself at home at once.

There were here, previous to the late war, two institutions of

learning--the William and Mary College at one end of the main street,

and at the other, three and a quarter miles distant, the female

seminary. The college was burned in the war of 1776, again in the war

of 1812, and, for the third time, a few months before I was there.

There was no school now in the female seminary, and it looked as if

waiting for repairs. Here is the old ivy-bound church in which George

Washington was married. The bricks of this building were also brought

from England. This town was the capital of tins State previous to its

removal to Richmond.

I walked nearly two miles to Fort Magruder, where I found a colored

school of one hundred and fifty-eight members, taught by Maggie Thorpe

and Martha Haines, of New York, under the auspices of the Society of

Friends. To accommodate men and women who could not leave their work

during the day they opened a night school, and had fifty of that class.

Half of these did not know their letters when their school opened in

February, and could then read quite fluently in the second and third

readers. A few miles further there was another school of thirty

scholars who had made commendable progress.

The teachers informed me that there were many very old people on the

oldest plantation near King's Mill, who needed help. I was furnished

with an ambulance, in which I took a bale of bedding and clothing, and

went from cabin to cabin to visit twenty-seven aged people, from sixty

to a hundred and five years of age. After learning their most urgent

needs, I selected supplies for each. When I expressed my surprise at

seeing the old plantation with such a grove of woods, Uncle Bob Jones,

the oldest of them all, said:

"Missus, all dat woods on dat side I helped clar off when firs' woods

was thar, beech, maple an' linn wood, only now an' agin a pine. Den we

work it till it wore out, an' wouldn't noffin grow on it, an' we lef it

to grow up to dose pines you see."

"Is this possible?" I said. "I saw men chopping sawmill logs as I came

through that wood."

"Yes, missus," he answered; "shure's you are bo'n, my sweat lies dar

under dem big tree roots. My Milla an' me was married when we's

chillen, an' we's had a good many chillen, but de Lo'd knows whar da's

gone to; da sole down de riber, many, many year ago. But we prayed to

Lo'd Jesus to take keer on 'em all dese years, an' we'll go home to

glory soon."

In answer to my query as to his age, he said:

"Massa Moses' book say I's a hundred an' five, an' my Milla's a hundred

an' three. I might slip count a year or two, but I reckon not."

I never before met one couple living to this advanced age. I gave them

the best new quilt I had, made by a class of Sabbath-school girls, from

eight to fifteen years of age, in Wayne County, Michigan. The names of

the little girls were written on the blocks they pieced. The old man

was quite blind, but he felt of it; then he exclaimed:

"Missus, did you say little white gals made this? Lo'd bless the little

angels! Honey, look at dis; we's neber had sich a nice bed-kiver in all

our lives."

To this she assented:

"I see it's a beauty; we's neber had sich a kiver afore, missus; tell

de sweet little angels we'll pray for 'em as long as we live."

"Yes, tell 'em we won't stop prayin' for 'em when we gits up yonder, in

de mansions," rejoined the old man.

It seemed to them wonderful that white girls should make such a nice

quilt for black folks, and they were in an ecstasy over the surprise.

Aunt Milla could see to do considerable work in their little garden

patch, that some of the younger men among them had spaded for her.

Every thing about their little cabin was neat and clean, and their

clothes were well patched. Uncle Bob had been off this plantation but

twice in his life; then he went to Williamsburg. It was affecting to

see these old, worn-out slaves rejoicing over freedom, but it seemed to

be more on account of their children and of their race. They had passed

through many hard trial but their faith was strong that they were soon

going to rest with Jesus.

A colored man brought two cripples to me, in his cart, for relief and

their wants were supplied. He said he wished I could see two old men

who were living in the mill. One of them was an old soldier in the

Jackson war. My ambulance friend took me to the old brick mill that was

the first one built in that country, they said more than a hundred and

fifty years ago. The roof was covered with thick moss. The cedar

shingles, as well as bricks, were brought from England.

I found here an intelligent mulatto man of about sixty years who had

had a fever sore a little above the ankle a number of years. He was the

eldest of twenty seven children. His mother had thirteen pairs of twins

and he the only single child, and they were all sold to slave-dealers

of the lower States.

"When my mother died in the cold cellar' he told me 'I begged to see

her but my old master said he would shoot me if I dared to set foot on

his plantation case I'd been with Yankees and she died one year ago

without a child to give her a sip of water. My wife and seven children

belong to another man who said he would shoot my brains out if I dared

to come on his plantation. But I pray God to help my wife to go to the

soldiers before they are all gone and get them to help her to come to

me with our children. I was one of the slaves that master promised

freedom, at the close of General Jackson's war and the general promised

us ten dollars a month besides during service which was one year and

eight mouths. There were five regiments of colored men. Some got their

freedom as promised but my master and many others were more severe than

ever. On my return home I reminded my master of the promise of freedom

by him and General Jackson but I found it unsafe to say any thing more

about it. We thought General Jackson ought to have seen the promise

made good, as long as he promised freedom as well as our masters. He

gave us credit for being among the best soldiers he had. But we never

would have fought as we did had it not been for freedom ahead. We

pledged ourselves to each other, that we never would fight for white

folks again, unless we knew our freedom was sure. And never would our

people have gone into this war had it not been for the Proclamation of

Emancipation from the President of the whole United States."

This man was the most intelligent and used the best language of any

colored person of his age I met in this portion of Virginia. His

mother's name was Maria Sampson. She lived and died in King William

County, Virginia. There were twenty sons and seven daughters of her

own. Yet, through wicked enactments, her master tore from her every

one, and claimed her own body besides, as a valuable piece of property.

My next visit was to an old brick kitchen. In the "loft," lived two

aged sisters of seventy-five and eighty years, whose youngest brother,

of about sixty years, was insane. His sisters said about twenty years

ago he "lost his mind." His wife and children were all sold from him

down the river, and he grieved so long over it, he lost his mind, and

never came right since. As I entered, I took him by the hand and

inquired for the aged women in that house; he pointed to the stairway.

As I was going up the stairs, he danced to and fro, slapping his hands,

"Glory, hallelujah to the Lamb!" I paused to look at him. His sisters

met me at the head of the stairs, and said, "Don't mind him, he has no

mind, and is rejoicin' to see a white woman come up these stairs, for

it's a new thing. I reckon there hain't been a white woman up here

more'n twenty year, an' he don't know how to tell his gladness.". They

said he was good to bring them wood and water, and take care of himself

in washing and patching his own clothes. I presented him a suit, and

when he found they would fit him, the dancing and singing were resumed.

I should judge from the history his sisters gave of him, and from his

high forehead, that he had been a man of more than ordinary talent.

These sisters, too, had been made widows and childless by slavery's

cruel hand. This I found to be the hard lot of all these old people.

They told me of many cruel over-seers, that would take the life of a

slave, to get their names up as "boss overseers." I told them I had

heard of instances where an overseer was missing occasionally. One old

man dropped his head, then looking up said, in a hesitating manner,

"I's knowed that in my time, but massar keep it mighty still, an' say

de overseer runned away, an' he git one right soon agin." I talked and

read, and offered prayer with these stripped and lonely ones.

During my three weeks' stay in Williamsburg, Fort Magruder, and

vicinity, I had a number of meetings with these newly freed slaves,

three of them in those old slave-pens in which were large schools

taught.

I took a stroll through the old graveyard which surrounded the old

ivy-covered church. The marble slabs were mostly in a horizontal

position, with quaint inscriptions. In these J, or I, was often found

in place of the figure 1. The spelling, too, we should call badly

warped. I copied a few of the epitaphs, as follows:

Here lyes the Body of Mr John Collett, who departed this life

February 24th, 1794, aged 52 years

Sacred to the memory of James Nicholson, late stuard of William and

Mary College. Was born in the Town of Invenck, North Britton, ano

1711, died the 22nd of January, 1773. Frugality--industry, and

simplicity of manners and independence of Soul Adorned his character

and procured universal esteem.

READER,

Learn from this example as the most exalted Station may be

debased by vice, so there is no situation in life on which virtue will

not confer DIGNITY.

Mrs. Catharine Stephenson died April 22; born in Nottinghamshire,

1778.

Her body now slumbers along with the dead;

Her Savior hath called, to him she has gone,

Be ye also ready to follow her soon.

Under this marble lieth the body of Thomas Ludwell, Esq., Secretary of

Virginia, who was born at Britton in of Summerset in the kingdom of

England, and departed this life in the year 1678; and near this place

lye the bodies of Richard Kerdp, Esq, his predecessor in ye

Secretary's office and Sr.

Thomas Lunsford, Kt., in memory of whom this marble is placed by order

of Philip Ludwell, Esq., nephew of the said Thomas Ludwell, in the

year 1727.

As Yorktown was an important post, after three weeks' work in this

section, I repaired to that ancient place. There I found two large

camps. A few large freedmen's schools were established under the

auspices of Philadelphia Friends, and of these Jacob Vining had

supervision. Two others were under the supervision of the American

Missionary Association. Both were doing a noble work for these people,

who were like hungry children, grasping at the food handed them by

these Christian teachers.

We had a very large meeting in the old barracks fitted up for school

and meetings. There were more than could get inside, and groups stood

at the door and outside the windows. Here I met two young men who had

walked all the way from beyond Fort Magruder, eighteen miles, to attend

this meeting. They were more intelligent than the larger portion of

life-long slaves. They were encouraged in the future prospect of

freedom. They said the white people declared they would soon have all

their slaves back again, the same as they had before the war. Said one,

"They talk it so strong it makes us trimble. For we-uns think they'd be

harder on us than ever." I told them to look at that strong fort built

by Confederates, which they had said "all the Yankees of the North

could never take." "And where is it now?" I said. "You may rest assured

it will be as I repeated to-day, 'Except the Lord keep the city the

watchman walketh but in vain; except the Lord build the house they

labor in vain who build it.' The Lord will never permit the house of

bondage to be rebuilt, for the cup of our nation's wickedness has been

filled to the brim. They will never again barter for paltry gold the

bodies and souls of those whom Christ died to redeem with his own

precious blood. No, never." They wept, while talking over the past,

with new hopes before them of their future. They said they were well

paid for their long walk, though they should work the next day with

blistered feet. They were working for their old owner, as he had

promised to pay them. They had sometimes felt fearful as to the final

result of this war. If there were doubts, they would go as far North as

they could while they were enjoying their present liberty.

A number lingered to talk with me on the prospect of freedom or slavery

for them, telling me of the positive expressions of their former

masters, and of their threats of having them all back again within a

few months. They wanted to know what the prospect was in Washington.

"Do you think we are sure to come out of the wilderness?" said one.

"Will this sun of freedom, now peepin' troo de black cloud, come cl'ar

out, an' make a bright day?" said another.

I found many of these people in trouble, because they saw plainly the

old slave spirit reviving, and they were trembling with fear; but

others had stronger faith. There was one poor woman, whose husband and

four children were sold to a trader, to be taken down the river in a

gang. When the news came to her master's home that Richmond had fallen,

she said:

"Missus an' all was cryin', and say da catch Jeff. Davis. An' I hurried

de supper on de table; an' I say, Missus, can Dilla wait on table till

I go to de bush-spring an' git a bucket o' cool water?' She say,

'Hurry, Mill; an' I seed 'em all down to table afore I starts. Den I

walks slow till I git out o' sight, when I runn'd wid all my might till

I git to de spring, an' look all 'round, an' I jump up an' scream,

'Glory, glory, hallelujah to Jesus! I's free! I's free! Glory to God,

you come down an' free us; no big man could do it.' An' I got sort o'

scared, afeared somebody hear me, an' I takes another good look, an'

fall on de groun', an' roll over, an' kiss de groun' fo' de Lord's

sake, I's so full o' praise to Massar Jesus. He do all dis great work.

De soul buyers can neber take my two chillen lef' me; no, neber can

take 'em from me no mo';" and the tears fell thick and fast as she told

me how she clung to her husband, then to her children, as the trader

took them to the slave-pen to lock up till they were ready to start for

the river. Her mistress ordered her to be whipped because she cried so

long for her husband and children. I did not wonder at her ecstasy.

A poor old slave, called Aunt Sally, came to me April 15th; crippled

with rheumatism, and walking as well as she could with two canes. She

asked for a blanket or quilt, saying that one old blanket had been her

only bed for seven years. I told her I should pass her home the next

day, and would bring her some things. She said, "I mus' hurry back, or

missus will fin' me out. You gib 'em to the man choppin' wood in de

yard; he'll put 'em in de cellar for me. Missus is mighty hard on you

alls;" and she hobbled back as fast as she could with two canes. But

her mistress found out that she had been to see me, and told her she

should never set her foot inside her yard again, neither should a

Yankee. The day following I took a package for Aunt Sally, containing a

straw bed-tick, quilt, blanket, and a good suit of clothes; for I had

learned that Mrs. Pendleton, the daughter of ex-President Taylor, was a

hard mistress. Aunt Sally had served her father, and helped bring up

his children, and was now seventy-five or eighty years old. From the

cold, damp cellar, with only one blanket to cover her, she had become

badly crippled, and was left to die, like an old worn-out horse.

The colored man near the fence of the back yard told me I would find

Aunt Sally in a little cabin he pointed out, with two old colored

people. I found her crying. She said her mistress had turned her out,

and told her she should never come inside her yard, nor eat a kernel of

the corn that she had planted in ground all spaded by herself, and it

was growing so nice. The old people very kindly offered to share with

her. He was a cobbler, and made all he could, but he said they had but

one bed. I furnished one for her, and gave the old people a quilt and a

few needed garments for their kindness to Aunt Sally. They, too, had

been stripped of all their large family, as well as Aunt Sally of hers.

As I passed Mrs. Pendleton's front yard I saw a large bloodhound on the

door-step as sentinel. Even a look at him from the street brought a

threatening growl.

Here, too, were William and Phillis Davis, over eighty years of age,

they think. They had fourteen children, "all sold down the river," they

said, "except those we's got in heaven. We's glad they's safe, an' we

trus' de jubilee trumpet will retch their ears, way down Souf, we don't

know whar. We's cried for freedom many years, an' it come at last,"

said the old, tottering man.

Eva Mercer, over seventy five years of age, had a large family. Her

husband and all her children were sold twenty years ago. She has been

left to perish alone, and had had no underclothes for seven years. She

was supplied, and made more comfortable than she had been for years.

David Cary, one hundred years old, in great suffering, was relieved.

He, too, had a large family. Three wives were sold from him, and his

children, one, two, and three at a time, were sent down the river,

never to be heard from again. He said he forgot a great many things

every day, "but I can never forget the grief I passed through in

parting with my good wives and chillens."

Pross Tabb, ninety years old, was turned out of his cabin, and came to

the captain crying. He said, "Massar Tabb turn me out to die by de

roadside. I begged him to let me build me a cabin in de woods, and he

say if I cut a stick in his woods he'll shoot me." The captain informed

J. P. Tabb that he would violate the martial law, and be fined and

imprisoned, if he turned that old man out of his cabin, where he had

lived and served him many years. The poor lone man was permitted to

remain. J. P. Tabb owned twelve thousand acres of land, and had called

himself master of one hundred and sixty slaves; now all had left him.

Sunday, May 3d, was a beautiful Sabbath. In the morning I attended

service at the school-house, conducted by a Baptist minister, who

examined nine new converts. Among them was a little girl, Susan Monroe,

eight years old. The preacher asked her, "What have you got to say

'bout Jesus, sis?"

"He tuck de han' cuffs off my han's," she replied, "an' de spancels off

my feet, an' Jesus made me free."

With a few other satisfactory answers he passed to the next, a man of

forty, perhaps: "And what have you to tell us?"

"It 'peared," he said, "like I's so heavy here, on my heart. I could do

nuffin but groan, 'Massar Jesus have pity on poor me;' an' as I was a

walkin' 'long de road, he cum sure, an' poured hisself all over me, an'

cover over my han's an' my feet, an' made me all over new. I say is dis

me? Glory, hallalujah! dis is me. I went on an' met sis Molly. 'What's

de matter o' me? it's all full tide here,' I says. 'Why honey,' she

answered, 'you's got 'ligion; praise de Lord! Now keep de pure stuff,

don't trade it off for de devil.' An' by de help o' de Lord, I don't do

any sich tradin'."

The next was queried. "Ah, I's played de fool," he said, "in jist dat

kind o' tradin'. I's an ole backslider. Ole Satan had me, sure, an' I

cried, 'Massar Jesus, save me from dat horrible pit,' an' he fotch me

out, an' put dese feet on de rock, and here I means to stan'."

Others were examined, and a season of prayer followed. Their prayers

were marked for their originality and earnestness. Said one woman, "Oh

Lord, do please hitch up your cheer a little nearer your winder--draw

aside your curtain, an' look down 'pon us poor creturs, an' gib your

table-cloth a good shake, dat we may pick up a few crumbs."

There were many of these much more intelligent than I supposed I should

find them, and used as good language as the white people.

House-servants and body-servants were more intelligent than those who

lived only in the field. They were very imaginative, and talked with

God. One woman in giving a sketch of slave life, said a young girl went

to a night meeting contrary to orders, and for so doing was stripped

naked and whipped in the presence of the other slaves, the master

himself plying the lash. While she cried for mercy her master replied,

"I'll give you mercy." "Good Lord do come and help me." "Yes, I'll help

you" (and kept plying the lash). "Do, Lord, come now; if you ha'n't

time send Jesus." "Yes, I'm your Jesus," retorted the inhuman

persecutor, and he continued to ply the lash until thirty strokes were

well laid on.

The colonel commanding this post called on me with a request to go to

Gloucester Court-house, to look after the condition of the freedmen

there. There were several very old, crippled people in Gloucester, in

almost a nude condition. I agreed to go, and the colonel went to

procure a buggy, as his own was broken; but he failed to get one,

though more than a double price was offered, because he was a Yankee.

He returned discouraged, as he was unwilling to send me in a Virginia

cart, the only government conveyance. I told him I had frequently seen

the wealthiest ladies sitting on straw, with no other seat in the cart.

"O yes," he answered, "the F. F. V.'s ride in that way here. But you

look too much like my mother to see you go in that style. I could not

bear to have your children in Michigan know that I sent their mother

out to ride thirty miles in that way;" and tears filled his eyes, as he

referred to his own mother in his far off Northern home. I told him if

I could accomplish any good by going, I was more than willing to take

the cart-ride, as I could make a seat with my bale of clothing, and

thus I went.

I crossed York River at Gloucester Point, and stepped into a store to

wait for our soldier driver. Here a Southern brigadier-general

addressed me in the following style:

"I reckon you are from the North, madam."

"I am from the State of Michigan," I said, "but more directly from

Washington."

"You Northern people can not be satisfied with robbing us of millions

of dollars in slaves, that were just as much our property as your

horses and cattle, but you stole our sheep and horses, or any thing

else you could get hands on; and yet that was not enough. Now you have

a bill in Congress to rob us of our land, and of course it will pass.

Then we'll go to work and mix up a little cake to bake for our

families, and you'll come and snatch even that away from us."

"You probably refer," I said, "to the bill just introduced, to allow

the _leaders_ in this Rebellion no more than twenty thousand dollars'

worth of real estate, confiscating the balance, to sell in parcels to

the soldiers and poor people, black or white, on liberal terms, to

liquidate the _war debt_. This debt would never have been contracted,

had not the South brought on the war. You fired upon Sumter; you

determined to sever the Union. It was a bargain of your own making. You

determined to make slavery the chief corner stone of the Republic, but

another stone, _Liberty_, has ground it to powder. We had better accept

the situation as we find it, and not call each other thieves and

robbers because your chief corner-stone is no more. God never designed

that we should make merchandise of human beings. In the written Word we

find that God made of one blood all the nations of the earth. We find

there no lines of distinction because of color or condition. Now let us

drop slavery and hold it no longer as the bone of contention, and live

henceforward a united nation."

With flushed face and flashing eyes he said, "_Never_, NEVER shall we

give up our rights. We acknowledge you have overpowered us, but you

have not, and _never will_, conquer us; we shall yet in some way secure

our _rights_ as Southerners, notwithstanding all your Northern

preaching."

"If you carry out your position," I rejoined, "you will unite with some

foreign power to break up our government, or to grind its republican

form into powder and scatter it to the four winds."

"Of course we should, and you can't blame us for doing that. It is just

exactly what we shall do if we have the chance."

After a few minutes unpleasant talk of this sort our soldier drove in

front of the door for me. We borrowed a little box, upon which a coffee

sack of clothing was laid, and we thus made a comparatively comfortable

seat.

We reached Gloucester, and, on May 10th, went to the office of Captain

McConnell. He was engaged all the morning in hearing complaints on the

part of the freedmen and in adjusting their wrongs. Some of them were

pitiable cases of outrage, but we can not report them here. There were

eight difficulties settled within the few hours that I remained in the

office. I resumed visiting and supplying the wants of the destitute as

far as my means would allow. There were some old and crippled people

here in the same condition as those whom I had relieved in other places

in this part of the State. As usual, I took with me my Bible, for these

colored people had none, because they had never been permitted to learn

to read. Many of them gave thrilling sketches of their experiences in

slave-life.

On May 13th, at four o'clock P. M., I found myself back at Old

Yorktown. Here I visited the cave in which General Cornwallis was

found. The old wood house in which the treaty was signed is covered

with thick moss. A two-story brick building was Washington's

head-quarters after he took possession of Yorktown. It was also the

head-quarters of the Union generals after it fell into their hands.

Here was the stamping-ground of two great armies. The contention was

not now with British red-coats, as in the Revolution, but with our

brethren in gray. Richard Lee, an ex-slave-holder, undertook to whip a

colored man with the help of his overseer, after the old style, but in

the struggle he found himself cut in two or three places, and the blood

was flowing pretty freely from the overseer. The colored man told them

whipping days were past, and he came out of the affray with but few

scratches. His offense was refusing to work on Sunday afternoon. They

entered no complaint at the office of the Freedmen's Bureau, and the

colored man went about his business unmolested.

After taking leave of many dear friends at this place, through the

kindness of sister Ailsgood, the matron of the Teachers' Home, I was

conveyed to the boat in Lieutenant Massy's carriage. We enjoyed a

beautiful run on the Chesapeake. Among our passengers for Norfolk was a

young lady who seemed bright and gay, but had nearly spoiled herself

with affectation. She was going to visit her aunt previous to entering

upon her new duties in teaching a school.

"I never did do any thing of the kind," she told me; "but pa says I

must; now that we have lost all our servants by this awful war. But I

don't know how I'll do. Do you think I can teach a small school?"

Receiving a word of encouragement, she went on:

"I reckon I'll have to try. We've always had a lady preceptress at our

house, besides the nurse, to take care of us."

A few minutes after I saw her weeping bitterly, as if her heart was

nearly broken. Placing my hand upon her shoulder I inquired if she had

heard bad news that was grieving her? She sobbed and sighed with quite

an effort in commanding her feelings to speak.

"No; do you see that man yonder with a light hat on?"

"Yes."

"Well, he winked at me, and I was never so insulted in my life."

And she burst again into tears.

"Don't grieve over that," I said; "I wouldn't look at him."

"But I never was so insulted. I'm so glad my brother ain't here; I tell

you there'd be trouble."

"Never mind; don't notice him."

"Won't you stand by me?"

"Yes; I'll stand here," I answered. And she soon became calm, when I

thought it safe to leave. But a few moments later I saw her weeping as

hard as ever. I went across the cabin to her relief the third time and

inquired, "What is the trouble now?"

"He winked at me again, and I never, never was so insulted. I know if

my brother was here he'd shoot him, for he'd never stand this."

I stood by her this time till I saw her in the ladies' dressing-room,

by her request remaining between her and the object of her fears, who

was at least fifteen feet from us, sitting in the farthest end of the

cabin. After she had washed and combed her hair she asked, "How does my

hair look? I never combed my hair myself. Our nurse did that always,

until six months ago our last servant left us, I don't know if it looks

well anyhow, for I don't know how to dress it. And do my eyes look as

if I'd been crying?"

"Not to be noticed," I said. "You look all right."

"Will you see if that fellow has gone out?"

On the report that he had left she returned. I inquired if she was

alone.

"O, no, not entirely; pa put me under the care of a splendid man; I

reckon he's on deck; O, he's such a beautiful gentleman; he was pa's

overseer a good many years; pa thought he couldn't carry on our

plantation without him; when I see him I'll be all right. I reckon

you've heard of my pa. Everybody knows him--Mr. Hampton--in Gloucester

County, one of the most splendid counties in the State. Were you ever

in Gloucester County?"

"I was there last week," I answered.

"Isn't it the most beautiful county you ever saw?"

I replied, "Nature has done enough to make it so."

"It was a grand county before the war," she said. "Everybody thinks

it's the best county in the State of Virginia."

But my opinion widely differed from hers. It seemed to me one of the

darkest and most God-forsaken corners of the earth. But the influence

of slavery had its deleterious effects upon whites as well as blacks.

Laura Hampton knew nothing of self-reliance. All she knew was to be a

consequential young lady of distinction, full of exalted qualifying

adjectives in the superlative degree. But she was not so much to blame

as her parents for her simpering and tossing the head with overstocked

affectation. She was to be pitied for her unfortunate surroundings. Her

"splendid man," a "beautiful gentleman," was a coarse, burly headed

"Legree" in appearance.

I arrived at Norfolk at four o'clock P. M., and found a pleasant home

at the Tyler House. Here, I met eighteen teachers, with whom I enjoyed

a refreshing prayer-meeting, led by S. J. Whiting, a missionary, who

gave an interesting sketch of his experience in the Meudi Mission in

Africa. I gave an account of the work accomplished through the blessing

of God in the Mississippi Valley, while I was accompanied by my dear

sister Backus, and spoke of trials I had recently passed through. Here

were kindred spirits, with whom we held sweet communion, and with our

Heavenly Father, who is ever near at hand.

While in this part of the State, I saw a white woman who had been

cruelly assaulted and beaten with a raw-hide by her sister and niece

for associating with the teachers of our freedmen's schools. They

thought she had disgraced the family; but she said she would not turn

away from those Christian ladies, however her own kindred might treat

her. O the wrongs and outrages which the spirit of slavery inflicted

not only on the blacks, but also on the white people of the South!

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