FIG. III.

This figure represents the striking similitude between man and the ass.

A round and convex forehead, says Aristotle, is a sign of stupidity.

Polemon and Adamantius say, that the high and round forehead denotes

stupidity and impudence, the true characteristics of a clown. Albert and

Conciliator were also of opinion that such a forehead denotes dullness.

Long ears are a sign that their possessor is extremely foppish, both in

language and action; but indicate, also, a good memory. According to

Aristotle, such ears denote a disposition like that of the ass. Polemon

and Adamantius say, they denote a dull disposition. Albert, having

borrowed his idea from Loxus, assures us that long ears denote stupidity

and impudence. Rhases says they are a sign of foolishness and longevity,

which was also the opinion of Pliny.

According to the opinion of Rhases and Conciliator, he whose face is

long is slow and lazy. Albert says, that such a one is cowardly and

sensual, slow in his motions, lazy, and sometimes stubborn.

The under lip, when it advances more than the upper, is a sign that the

possessor thinks about a great many vain things, and cherishes vulgar

or unpolished ideas: such was the opinion of Polemon and Adamantius.

Albert says it does not express a malicious spirit, but impudence and

simplicity. I maintain that it is a mark of imprudence. Albert further

adds, (from Loxus,) that when it happens in a small mouth, it denotes a

thirst for praise and honour.

We have united all these signs in the same head, (Figure 3,) which will

be found to correspond exactly with that of the _ass_, to which it may

be compared.

Aristotle does not approve of those eyes that are very prominent, and

seem almost to start from the head; and he writes to Alexander, that he

whose eyes are similar to those of the ass is destitute of sense. Galen

was of a similar opinion. Polemon and Adamantius do not think that such

eyes betray a laudable disposition, and Rhases says, that they denote

one shameless, dull, and loquacious. Pliny asserts that they are the

signs by which a dunce may be known.

The Pocket Lavater; or, The Science of Physiognomy To which is added an inquiry into the analogy existing between brute and human physiognomy · 第 23 / 34 题