CHAPTER II.

THE PERSONS CONCERNED.

AT the period with which we have to deal the chief minister of James I.

was Robert Cecil, Earl of Salisbury,[34] the political heir of his

father, William Cecil, Lord Burghley,[35] and of Walsingham, his

predecessor in the office of secretary. It is clear that he had

inherited from them ideas of statesmanship of the order then in vogue,

and from nature, the kind of ability required to put these successfully

in practice. Sir Robert Naunton thus describes him:[36]

"This great minister of state, and the staff of the Queen's declining

age, though his little crooked person[37] could not provide any great

supportation, yet it carried thereon a head and a headpiece of vast

content, and therein, it seems, nature was so diligent to complete one,

and the best, part about him, as that to the perfection of his memory

and intellectuals, she took care also of his senses, and to put him in

_Lynceos oculos_, or to pleasure him the more, borrowed of Argus, so to

give him a perfective sight. And for the rest of his sensitive virtues,

his predecessor had left him a receipt, to smell out what was done in

the Conclave; and his good old father was so well seen in the

mathematicks, as that he could tell you throughout Spain, every part,

every ship, with their burthens, whither bound, what preparation, what

impediments for diversion of enterprises, counsels, and resolutions."

The writer then proceeds to give a striking instance to show "how

docible was this little man."

Of his character, as estimated by competent judges, his contemporaries,

we have very different accounts. Mr. Gardiner, who may fairly be chosen

to represent his apologists, speaks thus:[38]

"Although there are circumstances in his life which tell against him, it

is difficult to read the whole of the letters and documents which have

come down to us from his pen, without becoming gradually convinced of

his honesty of intention. It cannot be denied that he was satisfied with

the ordinary morality of his time, and that he thought it no shame to

keep a State secret or to discover a plot by means of a falsehood. If he

grasped at power as one who took pleasure in the exercise of it, he used

it for what he regarded as the true interests of his king and country.

Nor are we left to his own acts and words as the only means by which we

are enabled to form a judgment of his character. Of all the statesmen of

the day, not one has left a more blameless character than the Earl of

Dorset. Dorset took the opportunity of leaving upon record in his will,

which would not be read till he had no longer injury or favour to expect

in this world, the very high admiration in which his colleague was held

by him."

This, it must be allowed, is a somewhat facile species of argument.

Though wills are not formally opened until after the testators' deaths,

it is not impossible for their contents to be previously communicated to

others, when there is an object for so doing.[39] But, however this may

be, it can scarcely be said that the weight of evidence tends in this

direction. Not to mention the fact that, while enjoying the entire

confidence of Queen Elizabeth, Cecil was engaged in a secret

correspondence with King James, which she would have regarded as

treasonable--and which he so carefully concealed that for a century

afterwards and more it was not suspected--there remains the other

indubitable fact, that while similarly trusted by James, and while all

affairs of State were entirely in his hands, he was in receipt of a

secret pension from the King of Spain,[40] the very monarch any

communication with whom he treated as treason on the part of others.[41]

It is certain that the Earl of Essex, when on his trial, asserted that

Cecil had declared the Spanish Infanta to be the rightful heir to the

crown, and though the secretary vehemently denied the imputation, he

equally repudiated the notion that he favoured the King of Scots.[42] We

know, moreover, that one who as Spanish Ambassador had dealings with

him, pronounced him to be a venal traitor, who was ready to sell his

soul for money,[43] while another intimated[44] that it was in his

power to have charged him with "unwarrantable practices." Similarly, we

hear from the French minister of the ingrained habit of falsehood which

made it impossible for the English secretary to speak the truth even to

friends;[45] and, from the French Ambassador, of the resolution imputed

to the same statesman, to remove from his path every rival who seemed

likely to jeopardize his tenure of power.[46]

What was the opinion of his own countrymen, appeared with startling

emphasis when, in 1612, the Earl died. On May 22nd we find the Earl of

Northampton writing to Rochester that the "little man" is dead, "for

which so many rejoice, and so few even seem to be sorry."[47] Five days

later, Chamberlain, writing[48] to his friend Dudley Carleton, to

announce the same event, thus expresses himself: "As the case stands it

was best that he gave over the world, for they say his friends fell from

him apace, and some near about him, and however he had fared with his

health, it is verily thought he would never have been himself again in

power and credit. I never knew so great a man so soon and so openly

censured, for men's tongues walk very liberally and freely, but how

truly I cannot judge." On June 25th he again reports: "The outrageous

speeches against the deceased Lord continue still, and there be fresh

libels come out every day, and I doubt his actions will be hardly

censured in the next parliament, if the King be not the more gracious to

repress them." Moreover, his funeral was attended by few or none of the

gentry, and those only were present whose official position compelled

them. His own opinion Chamberlain expresses in two epigrams and an

anagram, which, although of small literary merit, contrive clearly to

express the most undisguised animosity and contempt for the late

minister.[49]

There is abundant proof that such sentiments were not first entertained

when he had passed away, though, naturally, they were less openly

expressed when he was alive and practically all powerful. Cecil seems,

in fact, to have been throughout his career a lonely man, with no real

friends and many enemies, desperately fighting for his own hand, and for

the retention of that power which he prized above all else, aspiring, as

a contemporary satirist puts it, to be "both shepherd and dog."[50]

Since the accession of James he had felt his tenure of office to be

insecure. Goodman tells us[51] that "it is certain the king did not love

him;" Osborne,[52] "that he had forfeited the love of the people by the

hate he expressed to their darling Essex, and the desire he had to

render justice and prerogative arbitrary."[53] Sir Anthony Weldon speaks

of him[54] as "Sir Robert Cecil, a very wise man, but much hated in

England by reason of the fresh bleeding of that universally beloved Earl

of Essex, and for that clouded also in the king's favour." De la

Boderie, the French Ambassador, tells us[55] that the nobility were

exceedingly jealous of his dignity and power, and[56] that he in his

turn was jealous of the growing influence of Prince Henry, the heir

apparent, who made no secret of his dislike of him. Meanwhile there were

rivals who, it seemed not improbable, might supplant him. One of these,

Sir Walter Raleigh, had already been rendered harmless on account of his

connection with the "Main," the mysterious conspiracy which inaugurated

the reign of James. There remained the Earl of Northumberland, and it

may be remarked in passing that one of the effects of the Gunpowder Plot

was to dispose of him likewise.[57] Even the apologists of the minister

do not attempt to deny either the fact that he was accustomed to work by

stratagems and disguises, nor the obloquy that followed on his

death;[58] while by friends and foes alike he was compared to Ulysses of

many wiles.[59]

But amongst those whom he had to dread, there can be no doubt that the

members of the Catholic party appeared to the secretary the most

formidable. It was known on all hands, nor did he attempt to disguise

the fact, that he was the irreconcilable opponent of any remission of

the penal laws enacted for the purpose of stamping out the old

faith.[60] The work, however, had as yet been very incompletely done. At

the beginning of the reign of King James, the Catholics formed at least

a half, probably a majority,[61] of the English people. There were

amongst them many noblemen, fitted to hold offices of State. Moreover,

the king, who before his accession had unquestionably assured the

Catholics at least of toleration,[62] showed at his first coming a

manifest disposition to relieve them from the grievous persecution under

which they had groaned so long.[63] He remitted a large part of the

fines which had so grievously pressed upon all recusants, declaring that

he would not make merchandise of conscience, nor set a price upon

faith;[64] he invited to his presence leading Catholics from various

parts of the country, assuring them, and bidding them assure their

co-religionists, of his gracious intentions in their regard;[65] titles

of honour and lucrative employments were bestowed on some of their

number;[66] one professed Catholic, Henry Howard, presently created Earl

of Northampton, being enrolled in the Privy Council; and in the first

speech which he addressed to his Parliament James declared that, as to

the papists, he had no desire to persecute them, especially those of the

laity who would be quiet.[67] The immediate effect of this milder

policy was to afford evidence of the real strength of the Catholics,

many now openly declaring themselves who had previously conformed to the

State church. In the diocese of Chester alone the number of Catholics

was increased by a thousand.[68]

It is scarcely to be wondered at that men who were familiar with the

political methods of the age should see in all this a motive sufficient

to explain a great stroke for the destruction of those who appeared to

be so formidable, devised by such a minister as was then in power, "the

statesman," writes Lord Castlemaine,[69] "who bore (as everybody knew) a

particular hatred to all of our profession, and this increased to hear

his Majesty speak a little in his first speech to the two Houses against

persecution of papists, whereas there had been nothing within those

walls but invectives and defamations for above forty years together."

This much is certain, that, whatever its origin, the Gunpowder Plot

immensely increased Cecil's influence and power, and, for a time, even

his popularity, assuring the success of that anti-Catholic policy with

which he was identified.[70]

Of no less importance is it to understand the position of the Catholic

body, and the character of the particular Catholics who engaged in this

enterprise. We have seen with what hopes the advent of King James had

been hailed by those who had suffered so much for his mother's sake, and

who interpreted in a too sanguine and trustful spirit his own words and

deeds. Their dream of enjoying even toleration at his hands was soon

rudely dispelled. After giving them the briefest of respites, the

monarch, under the influence, as all believed, of his council, and

especially of his chief minister,[71] suddenly reversed his line of

action and persecuted his Catholic subjects more cruelly than had his

predecessor, calling up the arrears of fines which they fancied had been

altogether remitted, ruining many in the process who had hitherto

contrived to pay their way,[72] and adding to the sense of injury which

such a course necessarily provoked by farming out wealthy recusants to

needy courtiers, "to make their profit of," in particular to the Scots

who had followed their royal master across the border. Soon it was

announced that the king would have blood; all priests were ordered to

leave the realm under pain of death, and the searches for them became

more frequent and violent than ever. In no long time, as Goodman tells

us,[73] "a gentlewoman was hanged only for relieving and harbouring a

priest; a citizen was hanged only for being reconciled to the Church of

Rome; besides the penal laws were such and so executed that they could

not subsist." Father Gerard says:[74] "This being known to Catholics, it

is easy to be seen how first their hopes were turned into fears, and

then their fears into full knowledge that all the contrary to that they

had hoped was intended and prepared for them", and, as one of the victims

of these proceedings wrote, "the times of Elizabeth, although most

cruel, were the mildest and happiest in comparison with those of King

James."[75]

In such circumstances, the Catholic body being so numerous as it was, it

is not to be wondered at that individuals should be found, who, smarting

under their injuries, and indignant at the bad faith of which they

considered themselves the dupes, looked to violent remedies for relief,

and might without difficulty be worked upon to that effect. Their case

seemed far more hopeless than ever. Queen Elizabeth's quarrel with Rome

had been in a great degree personal; and moreover, as she had no direct

heir, it was confidently anticipated that the demise of the crown would

introduce a new era. King James's proceedings, on the other hand, seemed

to indicate a deliberate policy which there was no prospect of

reversing, especially as his eldest son, should he prove true to his

promise, might be expected to do that zealously, and of himself, which

his father was held to do under the constraint of others.[76] As Sir

Everard Digby warned Cecil, in the remarkable letter which he addressed

to him on the subject:[77] "If your Lordship and the State think fit to

deal severely with the Catholics, within brief space there will be

massacres, rebellions, and desperate attempts against the King and the

State. For it is a general received reason among Catholics, that there

is not that expecting and suffering course now to be run that was in the

Queen's time, who was the last of her line, and last in expectance to

run violent courses against Catholics; for then it was hoped that the

King that now is, would have been at least free from persecuting, as his

promise was before his coming into this realm, and as divers his

promises have been since his coming. All these promises every man sees

broken."[78]

It must likewise be remembered that if stratagems and "practices" were

the recognized weapons of ministers, turbulence and arms were, at this

period, the familiar, and indeed the only, resource of those in

opposition, nor did any stigma attach to their employment unless taken

up on the losing side. Not a little of this kind of thing had been done

on behalf of James himself. As is well known, he succeeded to the throne

by a title upon which he could not have recovered at law an acre of

land.[79] Elizabeth had so absolutely forbidden all discussion of the

question of the succession as to leave it in a state of utter

confusion.[80] There were more than a dozen possible competitors, and

amongst these the claim of the King of Scots was technically not the

strongest, for though nearest in blood his claims had been barred by a

special Act of Parliament, excluding the Scottish line. As Professor

Thorold Rogers says, "For a year after his accession James, if Acts of

Parliament are to go for anything, was not legally King."[81]

Nevertheless the cause of James was vigorously taken up in all

directions, and promoted by means which might well have been styled

treason against the authority of Parliament. Thus, old Sir Thomas

Tresham, father of Francis Tresham, the Gunpowder Conspirator, who had

been an eminent sufferer for his religion, at considerable personal

risk, and against much resistance on the part of the local magistrates

and the populace, publicly proclaimed the new king at Northampton, while

Francis Tresham himself and his brother Lewis, with Lord Monteagle,

their brother-in-law, supported the Earl of Southampton in holding the

Tower of London on his behalf.[82] In London indeed everybody took to

arms as soon as the queen's illness had been known; watch and ward were

kept in the City; rich men brought their plate and treasure from the

country, and placed them where they would be safest,[83] and the

approaches were guarded. Cecil himself related in open court, in praise

of the Londoners, how, when he himself, attended by most of the peers

and privy councillors of the kingdom, wished to enter the City to

proclaim the new sovereign, they found the gates closed against them

till they had publicly declared that they were about to proclaim James

and no one else.[84]

In times when statesmen could approve such methods of political action,

it was inevitable that violent enterprises should have come to be

considered the natural resource of those out of power, and it is very

clear that there were numerous individuals, of whom no one party had the

monopoly, who were ready at any moment to risk everything for the cause

they served, and such men, although their proclivities were well known,

did not suffer much in public esteem.

The Gunpowder Conspirators were eminently men of this stamp, and

notoriously so. So well was their character known, that when, in 1596,

eight years before the commencement of the Plot, Queen Elizabeth had

been unwell, the Lords of the Council, as a precautionary measure

arrested some of the principal amongst them, Catesby, the two Wrights,

Tresham, and others, as being persons who would certainly give trouble

should a chance occur.[85] Since that time they had not improved their

record. All those above-named, as well as Thomas Winter, Christopher

Wright, Percy, Grant, and perhaps others, had been engaged in the

ill-starred rebellion of Essex, on which occasion Catesby was wounded,

and both he and Tresham came remarkably near being hanged.[86] They had

likewise been variously implicated in all the seditious attempts which

had since been made--Catesby and Tresham being named by Sir Edward Coke

as being engaged with Watson in the "Bye." Thomas Winter, Christopher

Wright, and Faukes, had, if we may believe the same authority, been sent

to Spain on treasonable embassies.[87] Grant made himself very

conspicuous by frequently resisting the officers of the law when they

appeared to search his house.[88] John Wright and Percy had, at least

till a very recent period, been notorious bravoes, who made a point of

picking a quarrel with any man who was reported to be a good swordsman,

they being both expert with the weapon.[89]

It is evident that men of this stamp were not unlikely to prove restive

under such treatment as was meted out to the Catholics, from which

moreover, as gentlemen, they themselves suffered in a special degree.

Lord Castlemaine remarks that loose people may usually be drawn into a

plot when statesmen lay gins, and that it was no hard thing for a

Secretary of State, should he desire any such thing, to know of

turbulent and ambitious spirits to be his unconscious instruments,[90]

and it is obvious that no great perspicacity would have been required to

fix upon those who had given such evidence of their disposition as had

these men.

It must, at the same time, be confessed that the character of the

plotters is one of the most perplexing features of the Plot. The crime

contemplated was without parallel in its brutal and senseless atrocity.

There had, it is true, been powder-plots before, notably that which had

effected the destruction of the king's own father, Lord Darnley, a fact

undoubtedly calculated to make much impression upon the timorous mind

of James. But what marked off our Gunpowder Plot from all others, was

the wholesale and indiscriminate slaughter in which it must have

resulted, and the absence of any possibility that the cause could be

benefited which the conspirators had at heart. It was at once reprobated

and denounced by the Catholics of England, and by the friends and near

relatives of the conspirators themselves.[91] It might be supposed that

those who undertook such an enterprise were criminals of the deepest

dye, and ruffians of a more than usually repulsive type. In spite,

however, of the turbulent element in their character of which we have

seen something, such a judgment would, in the opinion of historians, be

altogether erroneous. Far from their being utterly unredeemed villains,

it appears, in fact, that apart from the one monstrous transgression

which has made them infamous, they should be distinguished in the annals

of crime as the least disreputable gang of conspirators who ever plotted

a treason. On this point we have ample evidence from those who are by no

means their friends. "Atrocious as their whole undertaking was," writes

Mr. Gardiner,[92] "great as must have been the moral obliquity of their

minds before they could have conceived such a project, there was at

least nothing mean or selfish about them. They boldly risked their lives

for what they honestly believed to be the cause of God and of their

country. Theirs was a crime which it would never have entered into the

heart of any man to commit who was not raised above the low aims of the

ordinary criminal." Similarly Mr. Jardine, a still less friendly

witness, tells us[93] that "several at least of the conspirators were

men of mild and amiable manners, averse to tumults and bloodshed, and

dwelling quietly amidst the humanities of domestic life," a description

which he applies especially to Rokewood and Digby; while of Guy Faukes

himself he says[94] that, according to the accounts which we hear of

him, he is not to be regarded as a mercenary ruffian, ready for hire to

do any deed of blood; but as a zealot, misled by misguided fanaticism,

who was, however, by no means destitute either of piety or of humanity.

Moreover, as Mr. Jardine farther remarks, the conspirators as a body

were of the class which we should least expect to find engaged in

desperate enterprises, being, as Sir E. Coke described them, "gentlemen

of good houses, of excellent parts, and of very competent fortunes and

estates," none of them, except perhaps Catesby, being in pecuniary

difficulties, while several--notably Robert Winter, Rokewood, Digby,

Tresham, and Grant--were men of large possessions. It has also been

observed by a recent biographer of Sir Everard Digby,[95] that, for the

furtherance of their projects after the explosion, the confederates were

able to provide a sum equal at least to L75,000 of our money--a

sufficient proof of their worldly position.

That men of such a class should so lightly and easily have adopted a

scheme so desperate and atrocious as that of "murdering a kingdom in its

representatives," is undoubtedly not the least incomprehensible feature

of this strange story. At the same time it must not be forgotten that

there is another, and a very different account of these men, which comes

to us on the authority of a Catholic priest living in England at the

time,[96] who speaks of the conspirators as follows:

"They were a few wicked and desperate wretches, whom many Protestants

termed Papists, although the priests and the true Catholics knew them

not to be such.... They were never frequenters of Catholic Sacraments

with any priest, as I could ever learn; and, as all the Protestant

Courts will witness, not one of them was a convicted or known Catholic

or Recusant."[97]

Similarly Cornwallis, writing from Madrid,[98] reported that the king

and Estate of Spain were "much grieved that they being atheists and

devils in their inward parts, should paint their outside with

Catholicism."

In view of evidence so contradictory, it is difficult, if not

impossible, to form a confident judgment as to the real character of

those whose history we are attempting to trace; but, leaving aside what

is matter of doubt, the undisputed facts of their previous career

appear to show unmistakably that they were just the men who would be

ready to look to violence for a remedy of existing evils, and to whom it

would not be difficult to suggest its adoption.

FOOTNOTES:

[34] When James came to the throne Cecil was but a knight. He was

created Baron Cecil of Essendon, May 13th, 1603; Viscount Cranborne,

August 20th, 1604; Earl of Salisbury, May 4th, 1605.

[35] Robert, as the second son, did not succeed to his father's title,

which devolved upon Thomas, the eldest, who was created Earl of Exeter

on the same day on which Robert became Earl of Salisbury.

[36] _Fragmenta Regalia_, 37. Ed. 1642.

[37] He was but little above five feet in height, and, in the phrase of

the time, a "Crouchback." King James, who was not a man of much delicacy

in such matters, was fond of giving him nicknames in consequence. Cecil

wrote to Sir Thomas Lake, October 24th, 1605: "I see nothing y^t I can

doe, can procure me so much favor, as to be sure one whole day what

title I shall have another. For from Essenden to Cranborne, from

Cranborne to Salisbury, from Salisbury to Beagle, from Beagle to Thom

Derry, from Thom Derry to Parret which I hate most, I have been so

walked, as I think by y^t I come to Theobalds, I shall be called Tare or

Sophie." (R.O. _Dom. James I._ xv. 105.)

[38] _History_, i. 92.

[39] In the same document James I. is spoken of as "the most judycious,

learned, and rareste kinge, that ever this worlde produced." (R.O.

_Dom. James I._ xxviii. 29.)

[40] Digby to the King, S. P., _Spain_, Aug. 8. Gardiner, _History_, ii.

216.

[41] At the trial of Essex, Cecil exclaimed, "I pray God to consume me

where I stand, if I hate not the Spaniard as much as any man living."

(Bruce, _Introduction to Secret Correspondence of Sir R. Cecil_,

xxxiii.)

Of the Spanish pension Mr. Gardiner, after endeavouring to show that

originally Cecil's acceptance of it may have been comparatively

innocent, thus continues (_History of England_, i. 216): "But it is

plain that, even if this is the explanation of his original intentions,

such a comparatively innocent connection with Spain soon extended itself

to something worse, and that he consented to furnish the ambassadors,

from time to time, with information on the policy and intentions of the

English Government.... Of the persistence with which he exacted payment

there can be no doubt whatever. Five years later, when the opposition

between the two governments became more decided, he asked for an

increase of his payments, and demanded that they should be made in large

sums as each piece of information was given."

At the same time it appears highly probable that he was similarly in the

pay of France. _Ibid._

[42] Queen Elizabeth regarded as treasonable any discussion of the

question of the succession.

[43] Gardiner, i. 215.

[44] _Chamberlain to Carleton_, July 9th, 1612, R.O.

[45] "Tout ce que vous a dit le Comte de Salisbury touchant le mariage

d'Espagne est rempli de deguisements et artifices a son accoutumee....

Toutefois, je ne veux pas jurer qu'ils negocient plus sincerement et de

meilleur foi avec lesdites Espagnols qu'avec nous. Ils corromproient par

trop leur naturel, s'ils le faisoient, pour des gens qui ne leur

scauroient guere de gre."--Le Fevre de la Boderie, _Ambassade_, i. 170.

[46] (Of the Earl of Northumberland.) "On tient le Comte de Salisbury

pour principal auteur de sa persecution, comme celui qui veut ne laisser

personne en pied qui puisse lui faire tete." De la Boderie. _Ibid._ 178.

[47] R.O. _Dom. James I._ lxix. 56.

[48] _Ibid._, May 27, 1612. Bishop Goodman, no enemy of Cecil, is

inclined to believe that at the time of the secretary's death there was

a warrant out for his arrest. _Court of King James_, i. 45.

[49] The first of these epigrams, in Latin, concludes thus:

Sero, Recurve, moreris sed serio;

Sero, jaces (bis mortuus) sed serio:

Sero saluti publicae, serio tuae.

The second is in English:

Whiles two RR's, both crouchbacks, stood at the helm,

The one spilt the blood royall, the other the realm.

A marginal note explains that these were, "Richard Duke of Gloster, and

Robert Earl of Salisburie;" the anagram, of which title is "A silie

burs." He also styles the late minister a monkey (_cercopithecus_) and

hobgoblin (_empusa_).

[50] Osborne, _Traditional Memoirs_, p. 236 (ed. 1811).

[51] _Court of King James_, i. 44.

[52] _Traditional Memoirs_, 181.

[53] This feeling was expressed in lampoons quoted by Osborne, e.g.:

"Here lies Hobinall, our pastor while here,

That once in a quarter our fleeces did sheare.

For oblation to Pan his custom was thus,

He first gave a trifle, then offer'd up us:

And through his false worship such power he did gaine,

As kept him o' th' mountain, and us on the plaine."

Again, he is described as

"Little bossive Robin that was so great,

Who seemed as sent from ugly fate,

To spoyle the prince, and rob the state,

Owning a mind of dismall endes,

As trappes for foes, and tricks for friends."

(_Ibid._ 236.)

Oldmixon (_History of Queen Elizabeth_, p. 620) says of the Earl of

Essex, "'Twas not likely that Cecil, whose Soul was of a narrow Size,

and had no Room for enlarged Sentiments of Ambition, Glory, and Public

Spirit, should cease to undermine a Hero, in comparison with whom he was

both in Body and Mind a Piece of Deformity, if there's nothing beautiful

in Craft."

[54] _Court and Character of King James_, Sec. 10.

[55] _Ambassade_, i. 58.

[56] _Ibid._ 401.

[57] Against Northumberland nothing was proved (_vide_ de la Boderie,

_Ambassade_, i. 178), except that he had admitted Thomas Percy amongst

the royal pensioners without exacting the usual oath. He in vain

demanded an open trial, but was prosecuted in the Star Chamber, and

there sentenced to a fine of L30,000 (equal to at least ten times that

sum in our money), and to be imprisoned for life.

Mr. Gardiner considers that, in regard both of Raleigh and of

Northumberland, Cecil acted with great moderation. It must, however, be

remembered that in his secret correspondence with King James, before the

death of the queen, he had strenuously endeavoured to poison the mind of

that monarch against these his rivals. Thus he wrote, December 4th, 1601

(as usual through Lord Henry Howard): "You must remember that I gave you

notice of the diabolical triplicity, that is, Cobham, Raleigh, and

Northumberland, that met every day at Durham-house, where Raleigh lies,

in consultation, which awaked all the best wits of the town ... to watch

what chickens they could hatch out of these cockatrice eggs that were

daily and nightly sitten on." (_Secret Correspondence of Sir Robert

Cecil with James VI., King of Scotland_, Edinburgh, 1766, p. 29.) Coming

after this, the speedy ruin of all these men appears highly suspicious.

[58] Sir Walter Cope in his _Apology_ (Gutch, _Collectanea Curiosa_, i.

No. 10) says: "When living, the world observed with all admiration and

applause; no sooner dead, but it seeketh finally to suppress his

excellent parts, and load his memory with all imputations of

corruption."

Among such charges are enumerated "His Falsehood in Friendship.--That he

often made his friends fair promises, and underhand laid rubs to hinder

their preferment.--The secret passage of things I know not.... Great

Counsellors have their private and their publique ends...." etc.

[59] Lord Castlemaine after mentioning the chief features of the

Gunpowder Plot, goes on: "But let it not displease you, if we ask

whether Ulysses be no better known?" (_Catholique Apology_, p. 30.)

Francis Herring in his Latin poem, _Pietas Pontificia_ (published 1606),

speaking of Monteagle (called "Morleius," from his father's title), who

took the celebrated letter to Cecil, writes thus:

"Morleius Regis de consultoribus unum,

(Quem norat veteri nil quicquam cedere Ulyssi,

Juditio pollentem acri, ingenioque sagaci)

Seligit, atque illi Rem totam ex ordine pandit."

[60] This is so evident that it appears unnecessary to occupy space with

proofs in detail. De la Boderie remarks (_Ambassade_, i. 71) on the

extraordinary rancour of the minister against Catholics, and especially

against Jesuits, and that "he wishes to destroy them everywhere." Of

this a remarkable confirmation is afforded by the instructions given to

Sir Thomas Parry when he was sent as ambassador, "Leiger," to Paris, in

1603, at the head of which stood these extraordinary articles:

1. "To intimate to the French king the jealousy conceived in England

upon the revocation of the Jesuits, against former edicts.

2. "To inform the French king that the English were disgusted at the

maintenance allowed to the French king's prelates and clergy, to priests

and Jesuits that passed out of his dominions into England, Scotland, and

Ireland, to do bad offices." (P.R.O. _France_, bundle 132, f. 314.)

[61] Jardine, _Gunpowder Plot_, p. 5. Strype says of the time of

Elizabeth: "The faction of the Catholics in England is great, and able,

if the kingdom were divided into three parts, to make two of them."

(_Annals_, iii. 313, quoted by Butler, _Historical Memoirs_, ii. 177.)

At the execution of Father Oldcorne, 1606, a proof was given of their

numbers which is said to have alarmed the king greatly. The Father

having from the scaffold invited all Catholics to pray with him, almost

all present uncovered.

[62] Of this there can be no doubt, in spite of James's subsequent

denial. Father Garnet wrote to Parsons (April 16th, 1603): "There hath

happened a great alteration by the death of the Queen. Great fears were,

but all are turned into greatest security, and a golden time we have of

unexpected freedom abroade.... The Catholicks have great cause to hope

for great respect, in that the nobility all almost labour for it, and

have good promise thereof from his Majesty." (Stonyhurst MSS. _Anglia_,

iii. 32.)

Goodman says: "And certainly they [the Catholics] had very great

promises from him." (_Court of King James_, i. 86.)

[63] "The Penal Laws, a code as savage as any that can be conceived

since the foundation of the world."--Lord Chief Justice Coleridge. (_To

Lord Mayor Knill_, Nov. 9, 1892.)

[64] Gardiner, i. 100.

[65] Jardine, _Gunpowder Plot_, 18.

[66] _Ibid._ 20.

[67] Gardiner, i. 166.

[68] Green, _History of the English People_, iii. 62. Mr. Green adds:

"Rumours of Catholic conversions spread a panic which showed itself in

an Act of the Parliament of 1604 confirming the statutes of Elizabeth;

and to this James gave his assent. He promised, indeed, that the statute

should remain inoperative." In May, 1604, the Catholics boasted that

they had been joined by 10,000 converts. (Gardiner, _Hist_. i. 202.)

[69] _Catholique Apology_, 404.

[70] Salisbury, in reward of his services on this occasion, received the

Garter, May 20th, 1606, and was honoured on the occasion with an almost

regal triumph.

Of the proceedings subsequent to the Plot we are told: "In passing these

laws for the security of the Protestant Religion, the Earl of Salisbury

exerted himself with distinguished zeal and vigour, which gained him

great love and honour from the kingdom, as appeared in some measure, in

the universal attendance on him at his installation with the Order of

the Garter, on the 20th of May, 1606, at Windsor." (Birch, _Historical

View_, p. 256.)

[71] This belief is so notorious that one instance must suffice as

evidence for it. A paper of informations addressed to Cecil himself,

April, 1604, declares that the Catholics hoped to see a good day yet,

and that "his Majesty would suffer a kinde of Tolleracyon, for his

inclynacyon is good, howsoever the Councell set out his speeches."

(S.P.O. _Dom. James I._ vii. 86.)

[72] Mr. Gardiner (_Hist._ i. 229, note) says that arrears were never

demanded in the case of the fine of L20 per lunar month for

non-attendance at the parish church. Father Gerard, however, a

contemporary witness, distinctly states that they were. (_Narrative of

the Gunpowder Plot_, ed. Morris, p. 62.)

[73] _Court of King James_, i. 100.

[74] _Narrative_, p. 46.

[75] Stonyhurst MSS., _Anglia_, iii. 103.

[76] Of the Prince of Wales it was prophesied:

"The eighth Henry did pull down Monks and their cells,

The ninth will pull down Bishops and their bells."

[77] Concerning this letter see Appendix B, _Digby's Letter to

Salisbury_.

[78] R.O. _Dom. James I._ xvii. 10.

[79] Hallam, _Constitutional Hist._ i. 392 (3rd ed.).

[80] See Appendix C, _The Question of Succession_.

[81] _Agriculture and Prices_, v. 5.

[82] Jardine, _Gunpowder Plot_, p. 17.

[83] Gardiner, _Hist._ i. 84.

[84] Trial of Father Garnet (Cobbett's _State Trials_, ii. 243).

[85] Camden, the historian, to Sir R. Cotton, March 15th, 1596. (Birch,

_Original Letters_, 2nd series, iii. p. 179.) Various writers

erroneously suppose this transaction to have occurred in March, 1603, on

occasion of Elizabeth's last illness. The correct date, 1596, given by

Sir Henry Ellis, is supplied by a statement contained in the letter,

that this was her Majesty's "climacterick year," that is, her

sixty-third, this number, as the multiple of the potent factors seven

and nine, being held of prime importance in human life. Elizabeth was

born in 1533.

From Garnet's examination of March 14th, 1605-6 (_Dom. James I._ xix.

44), we learn that Catesby was at large at the time of the queen's

demise.

For Cecil's description of the men, see Winwood's _Memorials_, ii. 172.

[86] Catesby purchased his life for a fine of 4,000 marks, and Tresham

of 3,000. Mr. Jessopp says that the former sum is equivalent at least to

L30,000 at the present day. (_Dict. Nat. Biog., Catesby_.)

[87] But see Appendix D, _The Spanish Treason_.

[88] Father Gerard says of him that "he paid them [the pursuivants] so

well for their labour not with crowns of gold, but with cracked crowns

sometimes, and with dry blows instead of drink and other good cheer,

that they durst not visit him any more unless they brought store of help

with them." (_Narrative of the Gunpowder Plot_, p. 86.)

[89] _Ibid._, p. 57.

[90] _Catholique Apology_, p. 403.

[91] _E.g._, by Mr. Talbot of Grafton, father-in-law of Robert Winter,

who drove their envoys away with threats and reproaches (Jardine,

_Gunpowder Plot_, p. 112), and by Sir Robert Digby, of Coleshill, cousin

to Sir Everard, who assisted in taking prisoners. (R.O. _Gunpowder Plot

Book_, 42.)

[92] _History_, i. 263.

[93] _Gunpowder Plot_, p. 151.

[94] _Ibid._, p. 38.

[95] _Life of a Conspirator, by one of his Descendants_, p. 150.

[96] _English Protestants' Plea and Petition for English Priests and

Papists._ The author of this book (published 1621) describes himself as

a priest who has been for many years on the English mission. His title

indicates that he draws his arguments from Protestant sources.

[97] P. 56.

[98] November 25th, 1605, _Stowe MSS._ 168, 61.

What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence · 第 2 / 10 章