IX.

There were centuries of darkness when religion had control of

Christendom. Superstition was almost universal. Not one in twenty

thousand could read or write. During these centuries the people lived

with their back to the sunrise, and pursued their way toward the dens of

ignorance and faith. There was no progress, no invention, no discovery.

On every hand cruelty and worship, persecution and prayer. The priests

were the enemies of thought, of investigation. They were the shepherds,

and the people were their sheep and it was their business to guard

the flock from the wolves of thought and doubt. This world was of

no importance compared with the next. This life was to be spent in

preparing for the life to come. The gold and labor of men were wasted in

building cathedrals and in supporting the pious and the useless. During

these Dark Ages of Christianity, as I said before, nothing was invented,

nothing was discovered, calculated to increase the well-being of men.

The energies of Christendom were wasted in the vain effort to obtain

assistance from the supernatural.

For centuries the business of Christians was to wrest from the followers

of Mohammed the empty sepulcher of Christ. Upon the altar of this folly

millions of lives were sacrificed, and yet the soldiers of the impostor

were victorious, and the wretches who carried the banner of Christ were

scattered like leaves before the storm.

There was, I believe, one invention during these ages. It is said that,

in the thirteenth century, Roger Bacon, a Franciscan monk, invented

gunpowder, but this invention was without a fellow. Yet we cannot give

Christianity the credit, because Bacon was an infidel, and was great

enough to say that in all things reason must be the standard. He was

persecuted and imprisoned, as most sensible men were in those blessed

days. The church was triumphant. The sceptre and mitre were in her

hands, and yet her success was the result of force and fraud, and it

carried within itself the seeds of its defeat. The church attempted the

impossible. It endeavored to make the world of one belief; to force all

minds to a common form, and utterly destroy the individuality of man.

To accomplish this it employed every art and artifice that cunning could

suggest It inflicted every cruelty by every means that malice could

invent.

But, in spite of all, a few men began to think.

They became interested in the affairs of this world--in the great

panorama of nature. They began to seek for causes, for the explanations

of phenomena. They were not satisfied with the assertions of the church.

These thinkers withdrew their gaze from the skies and looked at their

own surroundings. They were unspiritual enough to desire comfort here.

They became sensible and secular, worldly and wise.

What was the result? They began to invent, to discover, to find the

relation between facts, the conditions of happiness and the means that

would increase the well-being of their fellow-men.

Movable types were invented, paper was borrowed from the Moors, books

appeared, and it became possible to save the intellectual wealth so that

each generation could hand it to the next. History began to take the

place of legend and rumor. The telescope was invented. The orbits of the

stars were traced, and men became citizens of the universe. The steam

engine was constructed, and now steam, the great slave, does the work

of hundreds of millions of men. The Black Art, the impossible, was

abandoned, and chemistry, the useful, took its place. Astrology became

astronomy. Kepler discovered the three great laws, one of the greatest

triumphs of human genius, and our constellation became a poem, a

symphony. Newton gave us the mathematical expression of the attraction

of gravitation. Harvey discovered the circulation of the blood. He gave

us the fact, and Draper gave us the reason. Steamships conquered the

seas and railways covered the land. Houses and streets were lighted with

gas. Through the invention of matches fire became the companion of

man. The art of photography became known; the sun became an artist.

Telegraphs and cables were invented. The lightning became a carrier of

thought, and the nations became neighbors. Anaesthetics were discovered

and pain was lost in sleep. Surgery became a science. The telephone was

invented--the telephone that carries and deposits in listening ears the

waves of words. The phonograph, that catches and retains in marks and

dots and gives again the echoes of our speech.

Then came electric light that fills the night with day, and all the

wonderful machines that use the subtle force--the same force that leaps

from the summer cloud to ravage and destroy.

The Spectrum Analysis that tells us of the substance of the sun; the

Roentgen rays that change the opaque to the transparent. The

great thinkers demonstrated the indestructibility of force and

matter--demonstrated that the indestructible could not have been

created. The geologist, in rocks and deposits and mountains and

continents, read a little of the story of the world--of its changes, of

the glacial epoch--the story of vegetable and animal life.

The biologists, through the fossil forms of life, established the

antiquity of man and demonstrated the worthlessness of Holy Writ. Then

came evolution, the survival of the fittest and natural selection.

Thousands of mysteries were explained and science wrested the sceptre

from superstition. The cell theory was advanced, and embryology was

studied; the microscope discovered germs of disease and taught us how

to stay the plague. These great theories and discoveries, together with

countless inventions, are the children of intellectual liberty.

The Works of Robert G. Ingersoll, Vol. 04 (of 12) Dresden Edition—Lectures · 第 73 / 103 题