II.

FROM my childhood I had heard read and read the Bible. Morning and

evening the sacred volume was opened and prayers were said. The Bible

was my first history, the Jews were the first people, and the events

narrated by Moses and the other inspired writers, and those predicted

by prophets were the all important things. In other books were found the

thoughts and dreams of men, but in the Bible were the sacred truths of

God.

Yet in spite of my surroundings, of my education, I had no love for God.

He was so saving of mercy, so extravagant in murder, so anxious to kill,

so ready to assassinate, that I hated him with all my heart. At his

command, babes were butchered, women violated, and the white hair of

trembling age stained with blood. This God visited the people with

pestilence--filled the houses and covered the streets with the dying

and the dead--saw babes starving on the empty breasts of pallid mothers,

heard the sobs, saw the tears, the sunken cheeks, the sightless eyes,

the new made graves, and remained as pitiless as the pestilence.

This God withheld the rain--caused the famine--saw the fierce eyes of

hunger--the wasted forms, the white lips, saw mothers eating babes, and

remained ferocious as famine.

It seems to me impossible for a civilized man to love or worship, or

respect the God of the Old Testament. A really civilized man, a really

civilized woman, must hold such a God in abhorrence and contempt.

But in the old days the good people justified Jehovah in his treatment

of the heathen. The wretches who were murdered were idolaters and

therefore unfit to live.

According to the Bible, God had never revealed himself to these people

and he knew that without a revelation they could not know that he was

the true God. Whose fault was it then that they were heathen?

The Christians said that God had the right to destroy them because he

created them. What did he create them for? He knew when he made them

that they would be food for the sword. He knew that he would have the

pleasure of seeing them murdered.

As a last answer, as a final excuse, the worshipers of Jehovah said

that all these horrible things happened under the "old dispensation"

of unyielding law, and absolute justice, but that now under the "new

dispensation," all had been changed--the sword of justice had been

sheathed and love enthroned. In the Old Testament, they said, God is the

judge--but in the New, Christ is the merciful. As a matter of fact, the

New Testament is infinitely worse than the Old. In the Old there is no

threat of eternal pain. Jehovah had no eternal prison--no everlasting

fire. His hatred ended at the grave. His revenge was satisfied when his

enemy was dead.

In the New Testament, death is not the end, but the beginning of

punishment that has no end. In the New Testament the malice of God is

infinite and the hunger of his revenge eternal.

The orthodox God, when clothed in human flesh, told his disciples not

to resist evil, to love their enemies, and when smitten on one cheek to

turn the other, and yet we are told that this same God, with the same

loving lips, uttered these heartless, these fiendish words: "Depart ye

cursed into everlasting fire, prepared for the devil and his angels."

The Works of Robert G. Ingersoll, Vol. 04 (of 12) Dresden Edition—Lectures · 第 18 / 103 题