CHAPTER XI.

OLIVE'S STORY.

The first trustworthy tidings we had of the battle of Naseby were

from Dr. Antony. I saw him coming hastily across the fields from the

direction of Davenant Hall.

It was very early in the morning. The village had been stirring

through the previous afternoon with uneasy rumours, and I had not

slept. I was watching the light in the window of Lady Lucy's

oratory, and thinking how she and Lettice had watched there together

that terrible night so long ago, saying collects for Roger, and how

Lettice had hastened to us in the morning, on her white palfrey with

the welcome tidings that Sir Launcelot would recover. And now how

far we were from each other! What a sea between us! Two moats, (the

moonlight was shining on ours just below me,) drawbridges, and

fortifications. But deeper and stronger than all the moats and walls

in the world lay between us the memories of those bitter years of

war, and ever-widening misconception and division. Yet I felt sure

Lettice loved us still.

And as I was thus looking and thinking, I saw Dr. Antony coming

hastily down the road from the stile which led across the fields to

the Hall, where I had parted from Harry Davenant that night when he

brought the tidings of Lord Strafford's execution, and would not come

in.

My first impulse was to rush down the stairs and unbar the door. But

many things held me back. A presentiment that the news he brought

might be such as there was no need to fore-date by hurrying to meet

it; an uncomfortable recollection of Job Forster's letter, and of

that conversation in which I had said nothing right.

I went, therefore, to summon Aunt Dorothy as head of the household.

She had so many preparations to make, that Dr. Antony's hand was on

the great house-bell long before she was ready. Nothing so slow she

said as hurry, besides its being a proof of the impatience of the

flesh. She would even fold up scrupulously the clothes she took off,

faithful to her maxim, that we should always leave everything as if

we might never return to it.

The bell rang again.

I went to see if Aunt Gretel was more capable of being hastened.

She, dear soul, was sympathizing, excited, and agitated beyond my

utmost desires, for she could lay her hands on nothing she wanted.

So that I had to return to Aunt Dorothy, who, by that time, was

ready; and feeling how cold and trembling my hand was as she took it

to lead me downstairs, she laid her other on it with an unwonted

demonstration of tenderness, and said,--

"Child, we can neither hasten the Lord's steps nor make them linger.

But He will do right." There was strength in her words, but almost

as much to me in the tones, which were tremulous, and in the cold

touch of her hand, which showed that the blood at her heart stood as

still as mine.

We went down together in time to meet Dr. Antony just as he entered

the Hall.

My Father was wounded, not dangerously, only so as to render him

incapable of further service in the field, at least at present. His

right arm was broken. Roger was coming home with him.

I wondered that Dr. Antony seemed so heavy at heart, to bring tidings

which made my heart leap with thankfulness. What could be better

than that Roger was unhurt, and that my Father had received a slight

wound just sufficient to keep him at home with us?

Then it flashed on me in what direction I had seen him coming.

"Dr. Antony!" I said, "there is sorrow for the Davenants!" And then

he told us how Harry Davenant had fallen.

We had little time for bewailing him, for the household had to be

roused, and refreshment and a bed prepared for my Father.

I had scarce ever seen Roger so cast down as he was about Harry

Davenant's death. One of the noblest gentlemen the king had on his

side, he thought so pure, and true, and brave. If all had been like

him there had been no war, and no need for it. "And," said Roger, "I

always looked for the day to come when Harry Davenant would

understand us. For we were fighting for the same thing, though on

opposite sides--for England and her old laws and liberties; for a

righteous kingdom. And I always thought one day he would see where

it could be found, and where it could _not_."

Roger could not stay with us long. But before he went, Harry

Davenant was buried, very quietly in the old vault of the Davenants

in Netherby church.

It was at night, for the liturgy had been abolished six months

before, and was unlawful, and the Vicar risked something in suffering

it to be read even by Lady Lucy's chaplain, as it was. And we

honoured him and Placidia for the venture. Roger had asked to be one

of the bearers. Aunt Gretel, Rachel Forster, and I, waited for them

in the church-porch. Slowly through the silent summer-night came the

heavy tramp of the bearers, until they paused and laid their burden

down under the old Lych Gate. Then, while they came up the

churchyard, we crept quietly back into the church, dark in all parts

except where the funeral torches lit up a little space around the

open vault, and threw strange flickering shadows on the recumbent

forms of the dead of Harry Davenant's race, knight and dame, priest

and crusader. It made them look as if they moved, to meet him; for

none of the living men of his house were there, although of all his

race none had fallen more bravely.

Behind the bier followed four women closely veiled. The first, by

the height and movement, I knew was his Mother, and at her side, as

the sacred words were read, knelt Lettice. I think in times of

overwhelming joy or sorrow, when no words could fathom the depths of

the heart, when almost every human voice would fall outside it

altogether, or jar rudely if it reached within, there is a wonderful

comfort in the calm of those ancient immutable liturgies. They are a

channel worn deep by the joys and sorrows of ages. Their

changelessness links them to eternity, and seems thus to make room

for the sorrow which overflows the narrow measures of thought and

time.

"Delivered from the burden of the flesh," "are in joy and liberty,"

"not to be sorry as men without hope for them that sleep in Him, that

when we shall depart this life, we may rest on Him as our hope is,

this our brother doth." How tranquilly the simple words sank into

the very depths of the heart.

All the more precious and sacred, doubtless, for the tender sanctity

which ever invests a proscribed religion.

Not that our Puritan faith is without its liturgies. Older than

England, and older than Christendom, fused in the burning heart of

the king of old, warrior, patriot, exile, conqueror, and penitent.

But it is a perilous thing to make services like those of the Church

of England, dear enough already to every faithful heart who has used

them from infancy, dearer still by making them dangerous. I never

knew how I loved them till we lost them.

And as that night the sacred, simple, time-honoured words fell like

heavenly music among the shadows of the dim old church, I felt as if

the decree which made them unlawful, and the grave of the brother

slain at Naseby, were slowly mining a gulf which could never be

crossed between the Draytons and the Davenants.

Alas, alas for truth! or at least for us who fain would ever

recognise and be loyal to her, when she changes raiment with error,

when the crown of thorns is transferred to the brows of her enemies,

and the martyrs are on the wrong side. But such transformations have

not hitherto lasted long, and meantime the crown of thorns may

imprint its lessons even on those who wear it by mistake.

There was no sound of loud weeping. But when, for the last time,

before the coffin was lowered out of sight, Lady Lucy knelt once more

to embrace it, she did not rise until Lettice went gently to lift her

thence; when it was found that she had fainted, and had to be borne

away. But for this, Lettice would probably never have known we were

there. I went at Roger's bidding to see if I could render any

assistance. And then for a moment Lettice drew aside her veil, and

with a suppressed sob clasped my hands in hers, and murmured,--

"Thank God, Olive. I knew you would all feel with us. Pray for her

and for me, Olive; we have no one like him left."

Then she kissed me once, and hastened on after the rest; as they

silently went back through the fields, bearing instead of the corpse

of the son the almost lifeless form of the mother.

The day after the funeral Roger left us to go back to the army. I

told him what Lettice had said. And he seemed more hopeful than he

had been for a long time about her not misunderstanding or forgetting

us.

"We must never distrust her again, Olive," he said. "She has trusted

us all through."

It was strange that he should thus admonish me, for it was only Roger

who ever had distrusted her caring still for us. But such little

oblivions are the common lot of sisters situated as I was. I was far

too satisfied with his conclusion to dispute as to the way he reached

it.

Yet for many weeks after he left we heard nothing from any one of the

Davenants.

Sir Launcelot Trevor came and stayed there some days at the beginning

of July; and again I was tormented with fears that he had been

poisoning their hearts with some evil reports of us. And as I sat

watching by my Father's bed-side, many a time I rejoiced that Roger

was away, so that he could not share my anxieties.

It so happened that most of the nursing fell on me, to my great

thankfulness. Aunt Dorothy's sphere was governing every one outside,

and Aunt Gretel's more especially preparing food and cooling drinks.

Dr. Antony was pleased to say there was something in my step which

fitted a sick-room. Quiet and quick, and not hasty. And in my

voice, he fancied, too; cheerful, he said, as a bird singing, yet

soft and low.

Be that as it might, my Father naturally liked best to have me about

him; me and Rachel Forster, in whose presence he found that repose

she seemed to breathe on every one. As if she had wings invisible,

which enfolded a warm, quiet space around her, like a hen brooding

over her chickens. Rachel Forster and Lady Lucy, of all the women I

ever knew, had most of this. And my Father felt it.

One day Rachel had a letter from Job, written a few days after the

battle of Naseby.

"We began marching at three o'clock in the morning of the 14th of

June," he wrote. "The day before we, the Ironsides, had come with

General Cromwell from the eastern counties to our army. They had

gathered after him like Abi-Ezer after Gideon. The horse already

there gave a mighty shout for joy of his coming to them. By five we

were at Naseby, and saw the heads of the enemy coming over the hill.

Such a thing as they call a hill in these parts. A broad up and down

moor. We fought it out in a fallow field, a mile broad, near the

top, from early morning till afternoon. It began somewhat like the

day at Marston Moor. They came on first up the hill. Prince Rupert

and the plunderers were on our left, charging swift and steady,

crying out: 'For God and Queen Mary.' 'God our strength,' cried we.

They broke our left, though this we did not know till afterwards.

Our right, that is we, General Cromwell's horse, fell on their left

and drove them back, flying down the hill through the furze-bushes

and rabbit-warrens. The main body, horse and foot, fought hard,

breaking and gathering again, like the sea at Lizard at turn of tide.

This raging back and forward lasted till Prince Rupert's horse and

ours came back from the chase.

"The difference between keeping the Ten Commandments and breaking

them tells in the long run. Plundering, firing villages, and

slaughtering innocents, shrinks up the courage of men after a time.

Prince Rupert's men could charge to the end like devils, but they

could not rally like ours. Neither the prince's nor the king's word

can bind their men together again to stand a second shock, as

Oliver's word can rally the Ironsides. This difference turned the

day. The difference between keeping the Ten Commandments (as far as

mortal men can) and breaking them. The king rode about fearless as a

lion to the last. 'One charge more and we recover the day,' quoth

he. But there was no power in his word to rally them, and the sun

was still high when he and they fled headlong into Leicester, and we

after them.

"But the Ten Commandments fought against them there too. 'The stars

in their courses fought against Sisera.'" There was no night's rest

for the king in the houses he had seen rifled and dishonoured but a

few days before, and never lifted up his voice to hinder it. And on

and on he had to fly, to Ashby-de-la-Zouch, Wales, and who knows

where? The plunder of Leicester lay strewn about the fallow field at

Naseby, where we camped that night, with six hundred of the

plunderers dead. Yet God forbid I slander the dead. They fought

like true men. And brave, young Master Harry Davenant was among

them. Belike the true men fell; and the plunderers fled off safe, as

such vermin do. Until the Lord and the Ten Commandments take them in

hand and bring them to account, whether in the body or out of the

body.

"A hundred Irish Papist women were found hanging about the

battle-field, armed with long knives, and speaking no Christian

tongue. Poor benighted savages! Very strange to think such have

husbands, and children, and hearts, and souls. Yet belike so had the

Canaanites. These things are dark to me. I have wrestled sore there

about, but can get no light on them.

"Two or three days after the battle a young gentleman, a preacher,

aged some thirty years, came amongst the army. His name was Richard

Baxter, a puny feeble body, marked with small-pox, and bowed and worn

at thirty like an old man. Yet had the puny body good quality of

courage in it. Courage of the soul, burning out of his dark eyes.

Courage, surely, he had of his kind. For he came amongst our men,

flushed and strong from the victorious fight, and exhorted us as if

we had been a pack of school-boys. Called us--the Ironsides, and

Whalley's and Rue's regiments of horse--'hot-headed, self-conceited

sectaries,' Anabaptists, Antinomians, and what not--us who had been

fighting the Lord's battles for him and the like of him these two

years! Took our camp jokes ill, about 'Scotch _dryvines_,'

'Dissembling men at Westminster,' and '_priest_byters.' Called us

profane; us who had paid twelve-pence fine for one careless oath ever

since we came together.

"Argued with us, dividing his discourse into as many heads as

Leviathan, and using words from every heathen tongue under the sun.

If we had the best of it, called us levellers and fire-brands. If we

were silent under his flood of talk, thought we were beaten, as if to

have the best in talk were to win the day. As if an honest

Englishman was to change his mind, because he could not, all in a

moment, see his way out of Mr. Baxter's Presbyterial puzzles.

Scarcely grateful, I think, seeing our men had once asked him to be

their chaplain. Some of us reminded him of it, and he said he was

sorry he had refused, or we should not have come to what we are. And

he rebuked us sore, and called us out of our names in a gentlemanly

way, in Latin and Greek, as if we had been plunderers and malignants;

us of General Cromwell's own regiment. Of his courage there can

after this, I think, be no doubt. Nor forsooth of our patience. And

he hath gone back to Coventry and spoken slanders of the 'sad state'

of the army!

"Sad state of the army indeed, where every morsel we put in our

mouths is paid for, through which every modest wench, if she were as

fair as Sarah, can walk, if she had need, as safe as past her

father's door. An army which had just won Naseby, by the strength of

the Lord and the Ten Commandments--where not an oath is heard--where

psalms and prayers rise night and morning as from the old Temple--and

where a young gentleman like Mr. Richard Baxter, could come and go,

and call the soldiers what ill names he chose, without hurt. For a

godly young gentleman we all hold him to be, and a scholar, and

honour him in our souls as such, and for the chastening hand of the

Lord on the poor suffering, puny, brave body of him, although in some

ways he and the likes of him cost me more wrestlings than even the

Irish Papist women with their knives."

Wherever General Cromwell was throughout that summer, there continued

to be a series of successes. Job's letters and Roger's were records

of castles stormed or surrendered, sieges raised and troops

dispersed, in Devonshire from Salisbury to Bovey Tracey.

On the 4th of August, Roger wrote of the dispersing of the poor

mistaken Clubmen; a new force of peasants who had gathered to the

number of two thousand on Hambledon Hill, in Surrey. Blind, as my

Father says peasant armies mostly are. Aunt Gretel turned pale when

she heard of them, and talked of dreadful peasant wars in Dr.

Luther's time in Saxony; Dr. Luther dearly loving and fighting, in

his way, for the peasants, but not being able to make them understand

him, like Oliver Cromwell now.

These poor fellows had gathered like brave men in the West to defend

their homes from Lord Goring's band--"the child-eaters" as some

called them, the most lawless and merciless among the Cavalier

troops, surpassing even Prince Rupert's, whom one of their own called

afterwards, "terrible in plunder, and resolute in running away."

"If ye offer to plunder or take our cattle,

Be you assured we'll give you battle,"

was the clubmen's motto. A good one enough. But in time they became

hopelessly involved in political plots, of which they understood

nothing, demanded to garrison the coast-towns, picked out and killed

peaceable Posts, fired on messengers of peace sent by General

Cromwell, who had much pity for them, and finally had to be fallen

upon and beaten from the field. "I believe," the General wrote to

Sir Thomas Fairfax, "not twelve of them were killed, but very many

were cut, and three hundred taken--poor silly creatures, whom if you

please to let me send home, they promise to be very dutiful for time

to come, and will be hanged before they come out again." So men and

leaders were taken, and the army dispersed, and came not out again;

and the land all around had quiet.

But, as Job Forster said, it was the Ten Commandments that fought

best for us.

The king's cabinet at Naseby, with all the false and traitorous

letters found therein in his handwriting, did more to undermine his

power than a hundred battles. For in it was shown how, while

solemnly promising to make no treaties with Papists, and speaking

words of peace at Uxbridge, he was negotiating for six thousand

Papist soldiers from Ireland, and for more than ten thousand from

across the seas; that he had only agreed to call the Parliament

Parliament "in the treating with them, in the sense that it was not

the same to call them so, and to acknowledge them so to be." He

spoke, moreover, of the gentlemen who gathered around him loyally at

Oxford, as "the mongrel Parliament." So that many of his old friends

were sorely aggrieved, and many neutrals began to see that, call men

by what titles you will, there can be no loyalty where there is no

truth.

In the North affairs went not so prosperously, though there, too,

reckless ravaging wrought its own terrible cure in time. For six

weeks Montrose with his Irish, and Highlanders, and some English

adventurers, laid Argyleshire waste, killing every man who could bear

arms, plundering and burning every cottage. It was not like the war

in England, save where Prince Rupert and Lord Goring brought the

savage customs of foreign warfare in on us. It was a war of clans,

bent on extirpating each other like so many wild beasts, and of

mountain-robbers set on carrying away as much spoil as they could

from the Lowland cities, and on inflicting as much misery as they

could by the way to inspire a profitable terror for the future.

Perth was sacked by them, and Aberdeen, and Dundee.

At Kilsyth, near Stirling, Montrose and his men killed ten times as

many of a Covenanted army, against which they fought, as fell of the

Cavaliers at Naseby. Six hundred lay slain at Naseby; at Kilsyth,

six thousand.

And the king, meanwhile, speaking of this robber chief as the great

restorer of his kingdom and support of his throne, with never an

entreaty to spare his countrymen and subjects.

Can any wonder that the sheep he commissioned so many hirelings to

fleece, robbers to plunder, and wolves to slay, would not follow him?

In person, indeed, throughout that summer of 1645, His Majesty was

pursuing a kind of warfare too similar to that of Wallenstein or

Montrose. It was in the August of this year, scarce two months after

the victory of Naseby, that the war surged up nearer us at Netherby,

than at any other time.

The king had fled from Naseby to Ragland Castle, the seat of the

Marquis of Worcester (an ingenious gentleman who spent his living in

seeking out many inventions). There he held his court for many

weeks; entertained with princely state in the halls of the grand old

castle, and hunting deer gaily through the forests on the banks of

the Wye, as if his subjects were not themselves in his quarrel

hunting each other to death in every corner of his kingdom.

Whilst there tidings came to him of the successes of Montrose, and he

endeavored to go northward to join him in Scotland. From Doncaster,

however, he fell back on Newark, turned from his purpose by the

Covenanted army of Sir David Leslie, which threatened him from the

North. And then he turned his steps to us, to the Fens and the

Associated Counties, which General Cromwell's care, and their own

fidelity to the Parliament, had kept hitherto high and dry out of

reach of the war, save for some few stray foraging parties. During

this August 1645 we learned, however, at His Majesty's hands, the

meaning of civil war. The eastern counties lay exposed to attack,

having sent their tried men westward with Cromwell and Fairfax; so

that we had nothing but our own more recent foot-levies to defend us.

The king dashed from Stamford through Huntingdonshire and

Cambridgeshire, ravaging the whole country as he passed, and

detaching flying squadrons to plunder Bedfordshire and Hertfordshire,

as far as St. Albans. Several times he threatened Cambridge.

On the 24th of August, he took Huntingdon by assault, and four days

afterwards, by the 28th, was safe again within the lines of Oxford,

with large store of booty seized from the very cradle and stronghold

of the Parliamentary army.

No doubt the Cavaliers had fine triumphing and merry-making over the

spoils at Oxford. But to us, around whom lay the empty granaries and

roofless homesteads, and the wrecked and burned villages from which

these spoils came, the lesson was not one of submission or of terror,

but of resistance more resolute than ever. Prince Rupert had been

teaching this lesson for three years in every corner of the realm.

His Majesty taught it us in person. A lesson of resistance not

desperate but hopeful; for we could not but deem that a king who

would indiscriminately ravage whole counties of his kingdom, must

look on it as an alien territory already lost to his crown.

Many sins, no doubt, may be laid to the charge of the Parliament and

its army. But of two sins terribly common in civil strife they were

never guilty; indiscriminate plunder and secret assassination. The

ruins and desecrations the Commonwealth soldiers wrought in churches

and cathedrals, will tell their tale against us to many a generation

to come. The ruins the Royalist troopers wrought were in poor men's

homes long since repaired. The desecrations they wrought were also

in homes, ruins and desecrations of temples not made with hands, and

never to be repaired, but recorded on sacred inviolable tables, more

durable than any stone, though not to be read on earth, at least not

yet.

The village of Netherby lay just beyond the edge of the royal

devastations. But the cattle all around us were seized, with all the

corn that was reaped. And at night the sky was all aglow with the

flames of burning cottages, and corn and hay-stacks. Our own barns

were untouched, but my Father gave orders at once to begin husbanding

our stores by limiting our daily food, looking on what was spared to

us as the granary of the whole destitute neighbourhood through the

coming winter, and as the seed-store for the following spring. Our

sheds and out-houses, meantime, were fitted up for those who had been

driven from their homes. Every cottage in Netherby gave shelter to

some homeless neighbour. Rachel Forster's became an orphan-house.

Yet it was the private lesson which was taught our own family through

this foray of His Majesty's that is engraven most deeply in my memory.

Throughout the summer, Cousin Placidia had been more than ever a

subject of irritation and distress to Aunt Dorothy. The successes of

Montrose in Scotland, followed by the plunderings of the king's

troops in our own counties, had once more caused her to feel much

"exercised" as to which was the right side. In February, after the

execution of Archbishop Laud, Mr. Nicholls had obediently substituted

the Directory of Worship for the Common Prayer, sorely trying thereby

Aunt Dorothy's predilections for unwritten, or rather unprinted

prayers; Mr. Nicholls' supplications not having, in her opinion,

either unction or fire, being in fact, she said, nothing but the old

Liturgy minced and sent up cold. Her only comfort was in the trust

that sifting days were at hand. (The Triers had not yet been

appointed.) But what vexed Aunt Dorothy's soul even more than any

ecclesiastical "trimmings," was what she regarded as the gradual

eating up of Placidia's heart by the rust of hoarded wealth.

Placidia had at that time an additional reason to justify herself for

any amount of straitening and sparing, in the expectation of the

birth of her first child. This prospect opened a new field for her

economies and for Aunt Dorothy's anxieties. Even the general

devastations of the country, which opened every door and every heart

wide to the sufferers, only effected the narrowest possible opening

in Placidia's stores. Her health, she said, obviously prevented her

receiving any strangers into the house; and it was little indeed that

a poor parson, with a family to provide for, and nothing but income

to depend on, and the certainty of receiving scarcely any tithes the

next season, could have to spare. Such as she had, said she, she

gave willingly. There was a stack of hay but slightly damaged by

getting heated. And there was some preserved meat, a little strong

perhaps from keeping, but quite wholesome and palatable with a little

extra salt. These she most gladly bestowed. Aunt Dorothy was in

despair, and made one last solemn appeal.

"Placidia," she said, "a child will shut up your heart and be a curse

to you, if you let it shut your doors against the poor; until at last

who knows what door may be shut on you?"

But Placidia was impregnable.

"Aunt Dorothy," she said, with mild imperturbability, "everything may

be made either a curse or a blessing. But to those who are in the

covenant everything is a blessing."

"Sister Gretel," said Aunt Dorothy, afterwards, "I see no way of

escape for her. The mercies of God's providence and the doctrines of

His grace freeze on that poor woman's heart, until the ice is so

thick that the sunshine itself can do nothing but just thaw the

surface, and make the next day's ice smoother and harder."

Aunt Gretel looked up.

"Never give up hope, sister," said she. "Our good God has more

weapons than we wot of, and more means of grace than are counted in

any of our Catechisms and Confessions. Sometimes He can warm the

coldest heart with the glow of a new human love until all the ice

melts away from within. And the touch of a little child's hand has

opened many a door, where the Master has afterwards come in and sat

down and supped. When the Saviour wanted to teach the Pharisees, He

set in the midst of them a little child."

Aunt Dorothy shook her head.

"Children have dragged many a godly man back again to Egypt," said

she. "Many a rope which binds good men tight to the car of Mammon is

twisted by very little hands."

And the proposition being unanswerable, the discussion ended.

A few nights afterwards we were roused by a suspicious glare in the

direction of the Parsonage. The next morning early we went to see if

anything had happened there.

As we passed through the village, we heard the news quickly enough.

Just after dusk, on the evening before, a party of Royalist troopers

had appeared at the Parsonage gates. The house stood alone, at some

little distance from the village, at the end of the glebe-fields.

The captain of the little troop said they were on their way to join

His Majesty at Oxford; but seeing a light, they were tempted to seek

the hospitality of Mistress Nicholls, of which they had heard in the

neighbourhood.

Poor Placidia's protestations of poverty were of little avail with

such guests. They politely assured her they were used to rough fare,

and would themselves render any assistance she required towards

preparing the feast. Whereupon they put up their horses in the

stables, supplied them liberally with corn from, the granaries,

seized the fattest of the poultry, and strung them in a tempting row

before the kitchen fire, which they piled into huge dimensions with

any wooden articles that came first to hand, chairs and chests

included; the contents of these chests being meanwhile skillfully

rifled, and all that was most valuable in them of plate, linen, or

silk, set apart in a heap "for the king's service."

The supper being prepared, they insisted on their host drinking His

Majesty's health in the choicest wines in his cellar. The captain

had been informed, he said, that Mr. Nicholls had been induced

(reluctantly, of course, as he perceived from the fervent

protestations of loyalty) to disuse the Liturgy, and even to

contribute of his substance to the rebel cause. He felt glad,

therefore, to be able to give him this opportunity of proving his

unjustly suspected fidelity, and of contributing, at the same time,

of his substance to His Majesty's service, by means of the portion of

his goods which they would the next day convey to His Majesty's

head-quarters in the loyal city of Oxford, and thus save it from

being misapplied in this disaffected country, in a manner which Mr.

Nicholls' loyal heart must abhor. This we heard from one of the

frightened serving-wenches, who had escaped towards morning, and

spread the news through the village.

As the night passed on, they grew riotous, and were with difficulty

roused from their carouse by the captain, to see about getting their

plunder together before dawn. They poured on the ground what wine

they could not drink, set fire (whether by accident or on purpose was

not known) to the large corn-stack whilst hunting about the sheds and

stables for cattle and horses; till finally the inmates were thankful

to get them away early in the morning, although they took with them

all the beasts they could drive and all the booty they could carry.

The sympathy in the village was not deep, and Aunt Dorothy and I went

on in silence to the Parsonage, to give what help and comfort we

could. Neither Aunt Dorothy nor I spoke a word as we hastened up the

rising ground towards the house.

The homely ruins of the farm-yard moved me more than many a stately

ruin. The remains of the corn-stack, the flames of which had alarmed

us in the night, stood there black and charred; the stables were

empty and the cattle-sheds; the house-dog was hanged to the door of

one of them; the yard was strewn with trampled corn, which the

sparrows and starlings, in the absence of the privileged poultry,

were making bold to pick up; and the silence of the deserted court

was made more dismal by the occasional restless lowing of a calf,

which was roaming from one empty shed to another in search of its

mother.

We went into the house. The kitchen was full of the serving-wenches,

and of some of the more curious and idle in the village, who were

condoling with each other, by making the worst of the disaster. The

hearth was black with the cinders of the enormous fire of the night

before, and the floor was strewn with broken pieces of the chairs and

chests which had helped to kindle it, and with fragments of the

feast. In a corner of the settle by the cold hearth sat Placidia, as

if she were stupified, with her hands clasped and her eyes fixed upon

them.

When she saw Aunt Dorothy, she turned away, and said,--

"Don't reproach me, Aunt Dorothy; I can't bear it."

"Didst thou think I came for that?" said Aunt Dorothy. "But belike I

deserve it of thee."

And with a voice a little sharpened by the feeling she strove to

repress, Aunt Dorothy sent the curious neighbours to the right-about,

and disposed of the two serving-wenches, by telling them the very

fowls of the air were setting such lazy sluts as they were an

example, and despatching them to gather up the scattered corn in the

yard.

Then she came again to Placidia, and taking her clasped hands in

hers, said,--

"I've learnt many things, child, this last hour. I judged thee a

Pharisee, and belike I've been a worse one myself. I've sat on the

judgment-seat this many a day on thee. But I'm off it now. And may

the Lord grant me grace never to climb up there again. I've wished

for some heavy rod to fall and teach thee. And now it's come, it

can't smite thee heavier than it does me. Forgive me, child, and let

us both begin again."

Placidia looked up, and meeting the honest eyes fixed on her, not in

scorn but in entreaty, she sobbed,--

"I shall never have heart to begin again, Aunt Dorothy."

"To begin what again?" said Aunt Dorothy.

"Contriving and saving to make up all the things I have lost,"

replied Placidia. "I've been years heaping it together, and it's all

gone in a night!"

Aunt Dorothy looked sorely puzzled, between her desire to be

charitable and her horror of Placidia's misreading of the

dispensation.

"Begin that again, my dear," she said, at last. "Nay; thou must

never begin that again. It will never do to fly in the face of

Providence like that."

Placidia uncovered her face, but as her eyes rested on the desolation

around her, she covered them again, and sobbed,--

"Just when there was to be one to save it all for, and make it worth

while to deny oneself."

"Nay," said Aunt Dorothy; "that's the mercy. That's precisely the

mercy. The Lord will not let the child be a curse to thee. He will

have it a blessing; so He says to thee as plain as can be, I give

thee a treasure, not to make thee rage and stint and grudge, but to

teach thee to love and serve and give, not to make thee poor, but to

make thee rich. And He will go on teaching thee till thou openest

thy heart and learnest, and thy burden falls off, and thy heart leaps

up, and thou shalt be free. I know it by the way my heart is

lightened now. He's smitten me down for my sitting in judgment on

thee. Not that I'm safe never to climb that seat again. One is

there before one knows, and the black-cap on in a moment. Some one

is always near, I trow, to help us up."

And turning from Placidia, she proceeded to a quiet survey of the

ruins, which, under her brisk and discriminating hands, with such

help as I could give, soon began to show some signs of order.

The fire was lighted; the calf despatched to Netherby to be fed;

sundry fragments of chairs and chests to the village carpenter, to be

mended; the broken meat put into two baskets.

"This is for the household," said Aunt Dorothy, "and that for the

fatherless children at Rachel Forster's. One of the maids can take

it at once, Placidia, when she leads away the calf."

Placidia was at length quite roused from her stupor. She looked at

Aunt Dorothy as if she thought she were in league with the plunderers.

"Me send meat to Rachel Forster's orphans!" she said faintly; "a poor

plundered woman like me!"

"Better begin at once, my dear," said Aunt Dorothy; "the fatherless

are God's little ones. Better give the treasure to them. You see

our bags have holes in them."

At that moment Mr. Nicholls returned. Placidia appealed to him for

his usual confirmation of her opinions.

"Dear heart," he said ruefully, "Belike Mistress Dorothy is right.

It's of no use fighting against God. Who knoweth if He may turn and

repent and leave a blessing behind Him."

"Nay, Master Nicholls," said Aunt Dorothy, "not that way. It's of no

use trying to escape in that way. You must let go altogether first,

or the Almighty will never take hold of you. It's hoping for nothing

again. If thou and Placidia will send this to the orphans, ye must

send it because it has been given to you, and because they want it

more than you do. Because thou wast an orphan, Placidia," she added,

tenderly, "and He has not failed to care for thee. Take heed how ye

slight His staff or His rod. Both have been used plainly enough for

thee. I'll divide the stuff," she concluded, "and you must settle

what to do with it yourselves, afterwards."

And insisting on Placidia's resting up-stairs while she subjected the

contents of the chests strewn about the chamber-floor to the same

process of division, she left the house before dusk restored to

something like order, with two significant heaps of clothing on the

bed-chamber, and two significant baskets of provisions in the

kitchen, to speak what parables they might during the night to the

consciences of Placidia and Mr. Nicholls.

But before the morning other teachers had been there. Death and

Anguish--those merciful curses sent to keep the world, which had

ceased to be Eden, from becoming a sensual Elysium, idle, selfish,

and purposeless--visited the house that night. Another life was

ushered into the world under the shadow of Death itself. In the

morning Placidia lay feebly rejoicing in the infant-life for which

her own had been so nearly sacrificed. Rejoicing in a gift which had

cost her so much, and which was to cost her so much more of patient

sacrifices, toil and watching, sacrifices for which no one would

especially admire her, and for which she would not admire herself;

rejoicing as she had never rejoiced in any possession before. Not by

any supernatural effort of virtue, but by the simple natural fountain

of motherly love which had been opened in her heart. One of the

first things she said was to Rachel, who was watching with her

through the next night. Very softly, as Rachel sat by her bed-side

with the baby on her knee, Placidia said,--

"Strange such a gift should have been given to me and not to thee."

"And," said Rachel (when she told me of it), "I could not answer her

all in a moment, for there are seas stronger and deeper than those

outside our dykes around our hearts. And it's not safe, even in the

quietest weather, opening the cranny to let in those tides. So I

said nothing. And in a few moments Mistress Nicholls spoke again,

'For thou art good and worthy, Rachel,' said she, 'and it would be no

great wonder if the Lord gave thee the best He has to give.'

"Then I understood what she meant, and my heart was nigh as glad as

if the child had been given to me. For I thought there was a soul

new born to God as a little child, meek and lowly. The Lord had led

her along the hardest step on the way to Himself, the first step

down. And she said no more. I smoothed her pillow, laid the babe

beside her, and she and it fell asleep. But I sat still and cried

quietly for joy. And the next morning, when the light broke in,

Mistress Nicholls looked up and saw those two heaps Mistress Dorothy

had set apart, and then she looked down on the babe, and murmured as

if to herself,--

"'Poor motherless little ones! God has given me thee and spared me

to thee. The poor motherless babes, they shall have the things.'

"And then," pursued Rachel, "I turned away and cried again to myself

half for gladness, and half for trouble. For I thought sure the

Lord's a-going to take her, poor lamb, if she's so changed as that."

But Aunt Dorothy, when Rachel narrated this, although she wiped her

eyes sympathetically, at the same time gave her head a consolatory

shake and said,--

"Never fear, neighbour, never fear, not yet. Depend on it, the old

Enemy will have a fight for it yet. Depend on it, there's a good

deal of work to be done for her in this world yet, before she's too

good to be left in it."

LETTICE'S DIARY.

"_Davenant Hall, Twelfth Night_, 1645-6.--Only four years since that

merry sixteenth birthday of mine, when all the village were gathered

in the Hall, and Olive and I gave the garments to the village maidens

of my own age, and in the evening Roger stayed to help kindle the

twelve bonfires.

"And now we are walled and moated out from the village and from the

Manor as we were in the old days of the Norman Conquest, when the

Davenants first took possession of these lands, and built the old

ruined keep, where the gateway is (whence they afterwards removed to

this abbey), to overawe the Saxon village, where the Draytons even

then lived in the old Manor. I wonder if there is anything left of

the old contentions in Saxon and Norman blood now. The rebel army is

so much composed, they say, both of officers and men, of the stout

old Saxon yeomanry, and the traders in the towns; whilst ours is

officered from the old baronial castles, by gentlemen with the old

Norman historical names. How many of the higher gentry and nobility

are loyal has been proved these last six months, since fatal Naseby,

by the sieges (and, alas! by the stormings and surrenders) of at

least a score of old castles and mansions, from Bristol, surrendered

on the 11th of September by Prince Rupert to Bovey Tracey in the

faithful West. Thank Heaven, they gave Oliver Cromwell and Sir

Thomas Fairfax much trouble, Basing Hall especially. In future days,

when the king shall enjoy his own again (as he surely will), I hold

such a blackened ruin will be a choicer possession to a gentleman's

family than a palace furnished regally. The rebels called Basing

House _Basting_, for the mischief it did them. And our men called it

_Loyally_.

"Roger Drayton hath shared, no doubt, in many of these sieges. So

stern in his delusion of duty, I suppose, if this brewer of

Huntingdon commanded him, he would not scruple to plant his reble

guns against us. 'Thine eye shall not spare,' they say, in their

hateful cant. Sir Launcelot says they have been chasing His Sacred

Majesty from place to place like a hunted stag; that Mr. Cromwell,

whom Roger loves above king and friend, never sets on any great

enterprise without having a '_text_' to lean on! That before

storming Basing Hall, he passed the night in prayer, and that the

text he especially 'rested on' for that achievement was Psalm cxviii.

8: '_They that make them are like unto them, so is every one that

trusteth in them!_' as if we Royalists were Canaanites, idolaters,

Papists, I know not what. Fancy burning down a corn-stack to a

psalm-tune, or setting out on a burglary to a text. Yet what is it

better to burn down loyal gentlemen's houses about their ears, from

one end of England to another. It is all Conscience; this dreadful

Moloch of Conscience! It was the one weak point of the Draytons

always.

"Sir Launcelot Trevor came here a week since to see if anything can

be done to strengthen the fortifications. My Father was in Bristol

when it was stormed, and has followed the king ever since; two of my

brothers are in Ireland, seeing what can be done there; two fled

beyond the seas after the defeat of the gallant Marquis of Montrose

last September at Philipshaugh, near Selkirk; and two lie on that

fatal Rowton Heath, where on September the 23rd the king's last army,

worth the name, was broken and lost.

"We have made sacrifices enough to endear the royal cause to us. I

suppose this old house will be the next. For Harry said it would

never stand a siege. But, oh, if I could only be sure Sir Launcelot

is mistaken in what he says about Roger giving Harry his death-blow,

much of the rest would seem light. I have never yet told my Mother

of this dread. Sometimes when I think how Roger looked and spoke

that morning, I feel sure it cannot be true. But he always said it

was so wrong to believe things because I wished them true. And now

the more I long to believe this false, the less I seem able.

"Only four years since that merry sixteenth birthday, when I was a

child. And then that happy summer afterwards, when the world seemed

to grow so beautiful and great, and it seemed as if we were to do

such glorious things in it.

"First the birthdays seem like triumphal columns, trophies of a

conquered year. Then like mile-stones, marking rather sadly the way

we have come. But now I think they look like grave-stones, so much

is buried for ever beneath this terrible year that is gone. Not

lives only, but love, and trust, and hope.

"I said so to my Mother to-night, as I wished her good-night. It was

selfish. For I ought to comfort her. But she comforted me. She

said, 'The birthdays will look like mile-stones again, by-and-by,

sweetheart. They will be marked on the other side, "so much nearer

home," and perhaps at last like trophies again, marking the conquered

years.'

"On which I broke down altogether, and said,--

"'Oh, Mother, don't speak like that, don't say you look on them like

that. Think of me at the beginning of the journey, so near the

beginning.'

"'I do, Lettice,' said she. 'I pray to live, for thy sake, every

day.'

"For my sake; only for my sake. For her own she longs to go. And

that is saddest of all to me.

"For, except on days like these, when I think and look back, I am not

always so very wretched. It is very strange, after all that has

happened. But I am sometimes--rather often--a little bit happy.

There is so much that is cheerful and beautiful in the world, I

cannot help enjoying it. And pleasant things might happen yet.

"I did love Harry, dearly; nearly better than any one. I do. But to

my Mother losing him seems just the one sorrow which puts her on the

other side of all earthly joys and sorrows, with a great gulf

between, so that she looks on them from afar off, like an angel.

"I suppose there is just _the one thing_ which would be the darkening

of the whole world to most of us, making it night instead of day.

Other people leave that sepulchre behind. It is grown over, and in

years it becomes a little sacred grass-grown mound, or a stately

memorial to the life ended there.

"But to one, it has made _the whole earth_ a sepulchre, at which she

stands without, weeping and looking on.

"_There is only one_ Voice which can quiet the heart there.

"_The day after_.--Sir Launcelot and I have had high words to-day.

We were looking from the terrace towards Netherby, and I said

something about old times, and that the Draytons would probably

resume the lands they had lost in old times at the Conquest.

"I fired up, and said not one of the Draytons would ever touch

anything that did not belong to them. '_They_ were not of Prince

Rupert's plunderers,' said I.

"'No doubt,' said he, 'they hold by a better right than the sword.'

And with nasal solemnity, clasping his hands, he added, 'Voted, it is

written the saints shall possess the land; voted, we are the saints.'

"'Sir Launcelot,' I said, 'you know I hate to hear old friends spoken

of like that.'

"(When I had written bitter things myself of them but yesterday! But

it always angers me when people are unfair.)

"Here he changed his tone, and spoke seriously enough. Too

seriously, indeed, by far. He said something about my opinion being

more to him than anything in the world. And when I went back into

the garden-parlour, not desiring such discourse, he was on his knees

at my feet, before I could raise him, pouring out, I know not what

passionate protestations, and saying that I could save him, and

reclaim him, and make him all he longed to be, and was not. And that

if I rejected him, there was not another power on earth or heaven

that could keep him from plunging into perdition, which perplexed and

grieved me much. For I do not love him. Of that I am sure. But it

is terrible to think of being the only barrier between any human soul

and destruction. And I am half afraid to tell my Mother, for fear

she should counsel me to take Sir Launcelot's conversion on me.

Because she thinks everything of no weight compared with religion.

But I cannot think it would be a duty to marry a person for the same

reason from which you might become his godmother. Besides, if I did

not love, what real power should I have to save?

"_At night_ (_later_).--I have told my Mother, and she says that last

consideration makes it quite clear. I could have no power for good,

unless I loved. And I do not love Sir Launcelot; and I never could.

"At the same time, when I opened my heart to her about this, I

ventured at last to tell her what Sir Launcelot had thought about

Harry and Roger Drayton. I wish I had told her weeks ago.

"For she does not believe it. She says Roger would never have come

and told us had it been so. She has not the slightest fear it can be

true. It has lightened my heart wonderfully. Roger is not quite

just in saying I can believe in anything I wish.

"_March_.--A biting March for the good cause. On the 14th brave Sir

Ralph Hopton surrendered in Cornwall. On the 22nd brave old Sir

Jacob Astley (he who made the prayer before Edgehill fight, 'Lord, if

I forget Thee this day, do not Thou forget me'), was beaten at Stow

in Gloucestershire, as he was bringing a small force he had gathered

with much pains, to succour the king at Oxford. 'You have now done

your work and may go to play,' he said to the rebels who captured

him, 'unless you fall out among yourselves.' Gallant sententious old

veteran that he is!

"_May_.--His Majesty has taken refuge with the Scottish army at

Newark.

"We marvel he should have trusted his sacred person with Covenanted

Presbyterians. But in good sooth he may well be weary of wandering,

and may look for some pity yet in his own fellow-countrymen. Not

that they showed much to the sweet fair lady his father's mother.

"We hear it was but unwillingly he went to them at night, between two

and three o'clock in the morning, on the 27th of April. A few days

since he left the shelter of Oxford, faithful to him so long; riding

disguised as a servant, behind his faithful attendant Mr. Ashburnham.

Once he was asked by a stranger on the road if his master were a

nobleman. 'No,' quoth the king, 'my master is one of the Lower

House,' a sad truth, forsooth, though spoken in parable. It is

believed amongst us that he would fain have reached the eastern

coast, thence to take ship for Scotland, to join Montrose and the

true Scots with him. For his flight was uncertain, and changed

direction more than once--to Henley-on-Thames, Slough, Uxbridge; then

to the top of Harrow Hill, across the country to St. Albans, where

the clattering hoofs of a farmer behind them gave false alarm of

pursuit; thence by the houses of many faithful gentlemen who knew and

loved him, but respected his disguise and made as though they knew

him not; to Downham in Norfolk; to Southwell, and thence, beguiled by

promises some say, others declare throwing himself of his own free

will like a prince on the ancient Scottish loyalty, he rode to Newark

into the midst of the Earl of Leven's army.

"_August_, 1646.--The civil war, they give out now, is over. Every

garrison and castle in the kingdom have surrendered. In June, loyal

Oxford; and now, last and most loyal of all, on the 19th of August,

Ragland Castle, with the noble old Marquis of Worcester, who hath

ruined himself past all remedy in the king's service, and in this

world will scarce now find his reward.

"In June, Prince Rupert rode through the land, and embarked at Dover.

Well for the good cause if he had never come. His marauding ways

gave quite another complexion to the war from what it might have had

without him. His rashness, Harry thought, lost us many a field. His

lawlessness infected our army. The king could not forgive him his

surrender of Bristol a few days after he was led to believe it could

be held for months. But in this some think perchance he is less to

blame than elsewhere. Cromwell and the Ironsides were there and they

stormed the city, and it seems as if this Cromwell could never be

baffled.

"With Prince Rupert went three hundred loyal gentlemen, some

despairing of the cause at home, others, and with them my Father, on

missions to seek aid from foreign courts.

"_February_, 1647.--The Scottish army has yielded him up ('Bought and

sold,' His Majesty said; others say the two hundred thousand pounds

the Scotch received was for the expenses of the war,) into the hands

of the English Presbyterians at Newcastle.

"_March_.--We have seen the king once more. My Mother has heard for

certain the true cause why the king was given up by the Scotch to his

enemies. He would not sign their blood-stained Covenant. He would

not sacrifice the Church of these kingdoms, with her bishops and her

sacred liturgy, though nobles, loyal men and true, nay the queen

herself, by letter, entreated him. My mother saith he is now in most

literal truth a martyr, suffering for the spotless bride--our dear

Mother, the Church of England--and for the truth. We heard he was to

arrive at Holmby House in Northamptonshire, and, weak as my Mother

is, nothing would content her but to be borne thither in a litter to

pay him her homage. I would not have missed it for the world.

Numbers of gentlemen and gentlewomen were there to welcome him with

tears and prayers and hearty acclamations. It did our hearts good to

hear the hearty cheers and shouts, and I trust cheered his also. The

rebel troopers were Englishmen enough to offer no hindrance. And we

had the joy of gazing once more on that kingly pathetic countenance.

He is serene and cheerful, as a true martyr should be, my mother

says, accepting his cross and rejoicing in it, not morose and of a

sad countenance as those who feign to be persecuted for conscience

sake. He scorns no blameless pleasure which can solace the weary

hours of captivity, riding miles sometimes to a good bowling-green to

play at bowls, and beguiling the evenings with chess or converse on

art with Mr. Harrington or Mr. Herbert.

"He will not suffer a Presbyterian chaplain to say grace at his

table, and the hard-hearted jailers will allow no other.

"Thank heaven the common people are true to him still, as they took

him from Newcastle to Holmby House the simple peasants flocked round

to see him and bless him, and to feel the healing touch of his sacred

hand for the king's evil. Sir Harry Marten, a rebel and a

republican, made a profane jest thereon, and said, 'The touch of the

great seal would do them as much good.' But no one relished the

scurrilous jest. And the blessings and prayers of the poor followed

the king everywhere. Yes; it is the common people and the nobles

that honour true greatness. The Scribes and Pharisees, I am

persuaded, sprang from the middle-order yeomen, craftsmen, chapmen.

"Tithing mint and devouring widows' houses," are just base, weeping,

unpunishable middle-station sins. The troubles of this middle class

are wretched, low, carking money-troubles. The sorrows of the high

and low are natural ennobling sorrows; bereavement, pain, and death.

It is the sordid middle order that envies the great. The common

people reverence them when on high places, and generously pity them

when brought low. My Mother says, belike the sorrows of their king

shall yet move the honest heart of the nation to a reverent pity, and

thus back to loyalty, and so, as so often in great conflicts, more be

won through suffering than through success.

"_April_, 1647.--We are to pay our last penalty. Our old hall is

declared to be a perilous nest of traitors and cradle of

insurrection. A rebel garrison is to be quartered on us.

"Our expedition to Holmby, has led to two results; it offended some

of the people in authority among the rebels, and thereby caused them

to take possession of the hall; and it so taxed my mother's wasted

strength that she is unfit for any journey, so that we must even stay

and suffer the presence of these insolent and rebellious men in our

home.

"_April, Davenant Hall_.--Mr. Drayton hath been here to-day. He

looked pale and thin from the long imprisonment he has had, and he

hath lost his right arm--a sore loss to him who ever took such

pleasure in his geometrical instruments, and played the viol-di-gambo

so masterly.

"He gave a slight start when he saw my mother, and there was a kind

of anxious compassionate reverence in his manner towards her which

makes me uneasy. I fear he deems her sorely changed, and ofttimes I

have feared the same. But then this mourning garb which she will

never more lay aside, and her dear gray hair, which I love, put back

like an Italian Madonna from her forehead, in itself makes a

difference. Although I think her eyes never looked so soft and

beautiful as now. The golden hair of youth, and all its brilliant

colour, seems to me scarcely so fair as this silver hair of hers,

with the soft pale hues on her cheeks.

"Mr. Drayton asked us to take asylum at Netherby Hall till such time

as we join my father elsewhere. My mother knows what Harry thought,

and seems not averse to accept his hospitality. I certainly had not

thought to enter old Netherby again in such guise as this."

OLIVE'S RECOLLECTIONS.

The old house seemed to gain a kind of sacredness when it became the

refuge of that dear bereaved Lady and sweet Lettice. Lady Lucy was

much changed. Her voice always soft, was low as the soft notes in a

hymn; her step, always light, was slower and feebler; her hair,

though still abundant, had changed from luxuriant auburn to a soft

silvery brown; her cheeks were worn into a different curve, though

still, I thought, as beautiful, and the colour in them was paler.

Everything in her seemed to have changed from sunset to moonlight.

Her voice and her very thoughts seem to come from afar; from some

region we could not tread, like music borne over still waters. It

was as if she had crossed a river which severed her far from us,

which she would never more recross, but only wait till the call came

to mount the dim heights on the other side. Not that she was in any

way sad or uninterested, or abstracted, only she did not seem to

belong to us any more.

I wondered if Lettice saw this as I did. And many a time the tears

came to my eyes as I looked at those two and thought how strong were

the cords of love which bound them, and how feeble the thread of life.

Aunt Dorothy welcomed Lady Lucy with as true a tenderness as any one.

The silvery hair in place of those heart-breakers--the hair silvered

so suddenly by sorrow--softened her in more ways than one. One

thing, however, tried her sorely. And I much dreaded the explosion

it might lead to if Aunt Dorothy's conscience once got the upper hand

of her hospitality.

The Lady Lucy always had a little erection closely resembling an

altar, in her oratory at home, dressed in white, with sacred books on

it; the Holy Scriptures, A Kempis, Herbert, and others, and above

them a copy of a picture by Master Albert Durer, figuring our Lord on

the Cross, the suffering thorn-crowned form gleaming pale and awful

from the terrible noonday darkness. Before this solemn picture stood

two golden candlesticks, which at night the waiting gentlewomen were

wont to light. I shall never forget Aunt Dorothy's expression of

dismay and distress when she first saw this erection, one evening

soon after Lady Lucy's arrival. She mastered herself so far as to

say nothing to Lady Lucy then, beyond the good wishes for the night,

and directions as to some possets which she had come to administer.

But the solemn change that came over her voice and face she could not

conceal. And afterwards she solemnly summoned us into my Father's

private room to make known her discovery.

"An idol, brother!" she concluded, "an abomination! At this moment,

probably, idol-worship going on under this roof, drawing down on us

all the lightnings of heaven!"

"I should not use such a thing as a help to devotion myself, Sister

Dorothy," said my Father; "but what would you have me do?"

"Help to devotion!" she exclaimed, "'Thou shalt not make any graven

image, nor the likeness of any thing.' Sweep them away with the

besom of destruction, and cast the idols to the moles and to the

bats."

"Sister Dorothy," he said, "you would not have me take a hammer, and

axe, and cords, and drag this piece of painted work from the Lady

Lucy's chamber before her eyes."

"Thine eye shall not spare," she replied, solemnly.

"But in the first place I must know that it is an idol to Lady Lucy,"

he said, "and that she does bow down to it."

"Subtle distinctions, brother; traffickings with the enemy. Heaven

grant they prove not our ruin, as of Jehoshaphat before us."

For Aunt Dorothy, although she had forsaken the judgment seat for

private offences, would still have deemed it an impiety to abandon it

in cases of heresy.

"Sister Dorothy," interposed Aunt Gretel, "in my country good men and

women do use such things and do not become idolaters thereby in their

private devotion and in the churches."

"Belike they do, sister Gretel," rejoined Aunt Dorothy, drily. "The

hand that would have pulled down the Epistle of St. James might well

leave some idols standing. An owl sees better than a blind man. But

it is no guide to those whose eyes are used to-day."

This profane comparison of Dr. Luther to an owl dismayed Aunt Gretel,

so as to throw her entirely out of the conflict, which finished with

an ordinance from my Father that liberty of conscience should be the

order of his household; and a protest from Aunt Dorothy that, be the

consequences what they may, she would not suffer any immortal soul

within her reach to go the broad road to ruin without warning.

Which threat kept us in anxious anticipation. We took the greatest

care not to leave the combatants alone; one so determined and the

other so unconscious of danger.

At last, however, the fatal moment arrived.

It was early in April, a fortnight after Lady Lucy and Lettice took

shelter under our roof.

Dr. Anthony had arrived from London with tidings which made us all

very uneasy.

The Presbyterian majority in the House of Commons, believing the

civil war ended, were very eager to disband the army which had ended

it, but which, being mostly composed of Independents, they dreaded

even more than the king.

In February, they had voted that no officer under Sir Thomas Fairfax

should hold any rank higher than a colonel, intending thereby to

displace Oliver Cromwell, Ireton, Ludlow, Blake, Skippon, and

Algernon Sydney, and, in short, every commander whom the army most

trusted, and under whom their victories had been gained.

They were to be disbanded, moreover, without receiving their pay, now

due for more than half a year. It was also proposed that such of the

soldiers as were still kept together should be sent to Ireland to

settle matters there, under new Presbyterian commanders, instead of

those whom they knew and trusted.

The indignation in the army was deep. But it was as much under the

restraint of law, and was expressed in as orderly a way, as if the

army had been a court of justice. The regiments met, deliberated,

remonstrated, and drew up a petition, demanded arrears of pay, and

refused to go to Ireland save under commanders they knew. "For the

desire of our arrears," they said, "necessity, especially of our

soldiers, enforced us thereunto. We left our estates, and many of us

our trade and callings to others, and forsook the contentments of a

quiet life, not fearing nor regarding the difficulties of war for

your sakes; after which we hoped that the desires of our hardly

earned wages would have been no unwelcome request, nor argued us

guilty of the least discontent or intention of mutiny."

No one, my Father said, could deny the truth of this. The Parliament

army had not eked out with plunder their arrears of pay.

On the 3d of April three soldiers--Adjutators (or Agitators, as some

called them)--had been sent with a respectful but determined message

to the House of Commons. General Cromwell (attending in his place in

the House in spite of the plots there had been during the past weeks,

as he knew, to commit him to the Tower) rose and spoke at length of

the danger of driving the army to extremities.

And now Dr. Antony came with the tidings that General Cromwell was at

Saffron Walden, bearing to the army the promise of indemnity and

arrears. He brought also a brief letter from Roger, saying that now

all was sure to go right.

This news drew us all together, and it was not until she had been

absent some time that it was discovered that Aunt Dorothy had left us.

Aunt Gretel was the first to perceive her departure, and to suspect

its cause. At once she repaired to Lady Lucy's chamber, whence, in a

minute or two, she returned, and pressing me lightly on the shoulder,

she said, in a solemn whisper,--

"Olive, it must be stopped; the Lady Lucy is looking like a ghost,

and Mistress Lettice like a damask rose, and your Aunt Dorothy is

talking Latin."

This was Aunt Gretel's formula for controversial language. She said

English was composed of two elements; the German she could

understand; we used it, she said, when we were speaking of things

near our hearts, of matters of business, or of affection, or of

religion, in a peaceable and kindly manner. But the Latin was beyond

her. There were long words in _ation_, _atical_, or _arian_, which

always came on the field when there was to be a battle. And then she

always withdrew. In this martial array Aunt Dorothy's thoughts were

now being clothed. And Aunt Gretel thought I had better summon my

Father to interrupt the debate.

I went at once and indicated to him the danger. He looked half angry

half amused.

"Dr. Antony," he said, "your medical attendance is required

up-stairs. My sister has recommenced the Civil War."

I flew up to announce the coming of the gentlemen.

At the moment when I entered the room the controversy had reached a

climax. Lady Lucy was sitting very pale and upright, and on a

high-backed chair with tears in her eyes, and saying in a faint

voice,--

"Mistress Dorothy, I am not a Papist, and hope never to be."

Lettice, behind the chair, with her arm round her mother, and her

hand on her shoulder, like a champion, stood with quivering lips and

burning cheeks, and rejoined that "there were worse heretics than the

Papists, worse tyrants than the Inquisition." Whilst Aunt Dorothy,

as pale as Lady Lucy, and with lips quivering as much as Lettice's,

faced them both with the consciousness of being herself a witness or

a martyr for the truth struggling within her against the sense that

she was regarded by others in the light of an inquisitor and

tormentor of martyrs.

"An't please you, Lady Lucy," I said, "my Father thought Dr. Antony,

who is down-stairs, might recommend you some healing draught. He has

wonderful recipes for coughs."

And before a reply could be given, my Father and Dr. Antony were at

the door, and Aunt Dorothy was arrested in her testimony without the

possibility of uttering a last word.

Dr. Antony seemed to comprehend the position at a glance. With a

quiet courtesy which introduced him at once, and gave him the command

of the field, he went up to Lady Lucy, and, feeling her pulse,

observed that it was slightly feverish and uneven, ordered the

windows to be open, and recommended that as much air as possible

should be obtained, by means of all but Mistress Lettice leaving the

room. He had little doubt then that some cooling medicines, which he

had at hand, would do the rest. As I was going Lettice entreated me

to stay, which I was ready to do.

And ere long we were all three quietly gathered around Lady Lucy's

chair, Lettice on a cushion at her feet (where she best loved to be),

I on the window-seat near, and Dr. Antony leaning on the back of her

chair. She was discoursing to him in French, which she spoke with a

marvellously natural accent, and which I had never heard him speak

before. I know not why, it seemed as if the language threw a new

vivacity and fire into his countenance, and I felt very ignorant, and

humbled, not to be able to join. But this feeling did not last long,

Lady Lucy had a way of divining what passed in the mind, and she

called me near, and made me sit on a little chair beside her, and

drew my hand into hers, and encouraged me to say such words as I

knew, and praised my accent, and said it had just that pretty English

lisp in it that some of the countrymen of poor Queen Henrietta Maria

had thought charming.

She made Dr. Antony tell us moving histories still in French of his

ancestors, their daring deeds and hair-breadth 'scapes. So an hour

passed, and we were all friends, bound together by the easy charm of

her sweet gracious manner, and had forgotten the storm and everything

else, till we were summoned to supper.

"Ah, Monsieur!" said she, giving him her hand as she took leave of

him, with a smile, "re-assure Mistress Dorothy as to my orthodoxy,

and make her believe my sympathies are on the right side with the

sufferers of St. Bartholomew's Day. And Olive, little champion,"

said she, drawing my forehead down to her for a kiss, and stroking my

cheek, "never think it necessary again to interpose in a battle

between your aunt and your Mother's friend. I honour her from my

heart for her fidelity to conscience. And if she is more anxious

than necessary about my faith--we should surely bear one another no

grudge for that. I know it cost her more than it did me for her to

exhort me as she did. And I am not sure," she added, smiling, "if

after all she does not love me better than any of you."

"Mistress Olive," said Dr. Antony, as we sat that evening in the

dusk, by the window of my Father's room, while he wrote, "I would

that Christian women understood the beautiful work they might do if

they would take their true part as such."

"What would that be?" I said, thinking, after the experience of

to-day, it might probably be the part of the Mute.

"To see that Morals and Theology, Charity and Truth, are never

divorced," he replied. "To win us back to the Beatitudes when we are

straying into the curses. To lead us back to Persons when we are

groping into abstractions. For Books full of dogma, Orthodox,

Arminian supra-lapsarian, or otherwise, to give us a home, a living

world, full of the Father, the Son, and the Comforter, of angels and

brothers. To see that we never petrify the thought of the Living God

into a metaphysical formula, still less into a numerical term. Never

to let us forget that the great purpose of redemption is to bring us

to God; that the great purpose of the Church is to make us good.

When we have clipped, and stretched, and stiffened the living Truth

into the narrow immutability of our theological or philosophical

definitions, to breathe it back again into the unfathomable

simplicity of the wisdom that brings heavenly awe over the faces of

little children, and heavenly peace into the eyes of dying men. To

keep the windows open through our definitions into God's Infinity.

To translate our ingenious, definite, unchangeable scholastic terms

into the simple, infinite, ever-changing--because ever-living--words

of daily and eternal life; so that holiness shall never come to mean

a stern or mystic quality quite different from goodness; or

righteousness, a mere legal qualification quite different from

justice; or, humility, a supernatural attainment quite different from

being humble; or charity, something very far from simply being

gentle, and generous, and forbearing; and brethren, an ecclesiastical

noun of multitude totally unconnected with brother. When women rise

to their work in the Church, it seems to me the Church will soon rise

to her true work in the world."

"You speak with fervour," said my Father, rising from the table, and

smiling as he laid his hand on Dr. Antony's shoulder; "the womanhood

you picture is something loftier than that of Eve."

"Mary's Ave has gone far to transfigure the name of Eve," he replied.

"'Ecce concilia Domini' shall echo deeper and further and be

remembered longer than 'The serpent tempted me and I did eat.' But,"

he added, "we have a better type than Mary for woman as well as man,

in Him who came not to be ministered unto but to minister. I was

chiefly thinking of the gifts most common, it seems to me, to women,

and least to controversialists, I mean, imagination and common sense.

Imagination which penetrates, from signs to things signified, which

pierces, for instance, into the depth and meaning of such words as

'eternity' and 'accursed'--which also penetrates behind the adjective

'Calvinistic or Arminian,' to the substantive men and women whose

theology they define. And common sense, which, when a conclusion

contradicts our inborn conscience of right and wrong, refuses to

receive it although the path to it be smoothed and hedged by logic

without a flaw.

"In other words," said my Father, "you would say that, with women the

heart corrects the errors of the head oftener than we suffer it to do

so with us. We must remember, however, that the heart and the

conscience also are not infallible, and that the same qualities which

can make women the best saints make them the worst controversialists.

Theology and morals being in their hearts thus closely intertwined,

they fight against a mistake as if it were a sin. They quicken

abstractions, and even rites and ceremonies, into personal life, and

are apt to defend them with a blind and passionate vehemence as they

would the character of a husband or a son."

"Best gifts abused must ever be worst curses," said Dr. Antony.

And I ventured to say,--

"Is it not just the lowliness of our lot that makes it high? Can we

help our voices becoming shrill, if we will have them loud?"

"Tune thine then, sweetheart, where first I learnt how sweet it was,"

said my Father, stroking my cheek. "By sick-beds, or by children's

cradles, or, in the house of mourning, or wherever good words are

needed only to be heard by the one to whom they are spoken; there

women's voices are attuned to their truest tones."

And the next morning I had that walk in the orchard with Dr. Antony,

when he told me the secret which my Father would persist in declaring

(most unwarrantably, I think) lay at the root of his high

expectations as to the future work and destinies of women.

And when, a few hours afterwards, after I had been alone a while, and

we had knelt together and received my Father's blessing, and I began

to understand my happiness a little, and went and said something

about it to Lady Lucy, and especially how strange it was that Dr.

Antony said he had thought of it so long, whilst I had not been

dreaming of it, she kissed my forehead, and said with a smile,--

"Very strange, my unsuspecting little Puritan. For it crossed my

thoughts the first hour I saw you together, and that was yesterday

evening. Ah, Olive," she added, very tenderly, in a faltering voice,

"I had fond thoughts once that it might have been otherwise. If my

Harry had lived, and this poor distracted realm had returned to her

allegiance, I had thought perchance some day to have the right to

call thee by the tenderest name. But God hath not willed it so. And

I try hard that his will may be mine. He hath given thee the great

gift of a good man's heart. And I have no fear but that thou wilt

keep it."

The Draytons and the Davenants · 第 10 / 11 章