CHAPTER IV.

The very afternoon of Roger's and my return from Davenant Hall Dr.

Antony came on one of his ever-welcome visits. He had, by dint of

much trouble and perseverance, obtained access to Mr. Prynne, in his

solitary cell at Caernarvon, and to Mr. Bastwick and Mr. Burton, in

theirs, in Launceston and Lancaster Castles; and afterwards to the

prisons to which they were removed, in Guernsey, Jersey, and the

Scilly Islands, and also to old Mr. Alexander Leighton, in his

prison, after his most cruel mutilations.

Often in the summer Dr. Antony left his patients for a season, to

visit such throughout the land as were in bonds for conscience' sake,

bearing them the tidings, so precious to the solitary captive, that

in the rush of life outside they were not forgotten; taking them food

or physic, and such poor bodily comforts as were permitted by the

hard rules of their imprisonment, and bringing back messages to their

friends and kinsfolk. This last year Dr. Antony himself (as we heard

from others) had been somewhat impoverished by a fine of £250

sterling, to which he had been sentenced by the Star-Chamber on

account of these visits of compassion; although there was no law

against them.

This time he brought us grievous tidings from many quarters; and very

grave was the discourse between him and my Father.

Everywhere disgrace and disaster to our country; the French Huguenots

cursing our Court for encouraging them to insurrection, and then

sending ships against them to Rochelle (though, thank Heaven!

scarcely one of our brave sailors would bear arms against their

Protestant brethren--officers and men deserting in a body when they

discovered against whom they had been treacherously sold to fight);

our own fisheries on the east coast sold to the Hollanders, and the

capture of one of our Indiamen by Dutch ships; the Barbary corsairs

landing on the coast near Plymouth, and kidnapping our countrymen and

countrywomen from their village homes, to sell them as slaves to the

Moors in Africa; the King of Spain, the very pillar of Popery and

persecution, the sworn foe of our religion and our race from the days

of the Armada, permitted to recruit for his armies in Ireland; the

Government, with Wentworth (traitor to liberty) and Archbishop Laud

at the head of it, weak as scorched tow to chastise our enemies

abroad, yet armed with scorpions against every defender of our

ancient rights at home. The decision but lately given by the judges

against the brave and good Mr. Hampden as to ship money, placing our

fortunes at the mercy of the Court, who chiefly valued them as meant

wherewith to destroy our liberties; Justice Berkeley declaring from

the judgment-seat that Lex was not Rex, but that Rex was Lex;

thirty-one monopolies sold, thus making nearly every article of

consumption at once dear and bad. The sweeping, steady pressure of

Lord Strafford's (Mr. Wentworth) "Thorough" wrought into a vexation

for every housewife in the kingdom, by the king's petty monopolies.

The heavy links of Wentworth's imperious despotism, filed and twisted

by Archbishop Laud's petty tyrannies into needles wherewith to

torture tender consciences, and wiry ligatures wherewith to tie and

bind every limb. "Regulations as to the colours and cutting of

vestments, worthy (Aunt Dorothy said) of a court tailor, enforced by

cruelties minute and persevering enough for a malignant witch." Dark

stories, too, of private wrong, wrought by Wentworth in Ireland,

worthy of the basest days of the Roman emperors; tales of royal

forests arbitrarily extended from six miles to sixty, to the ruin of

hundreds of gentlemen and peasants; disgraceful news of faith broken

with Dutch and French refugees welcome to the heart of England since

the days of Elizabeth, made secure with rights confirmed to them by

James and by King Charles himself, now forbidden by Archbishop Laud

to worship God in the way for which their fathers had suffered

banishment and loss of all things,--driven to seek another home in

Holland, and in their second exile ruining the flourishing town of

Ipswich, where they had lived, and carrying over the cloth-trade

which was the support of our eastern counties to our rivals the Dutch.

"You have a copy of Fox's Book of Martyrs?" Dr. Antony asked of my

Father, after he had been speaking of these lamentable things.

"What good Protestant English household is without one?" exclaimed

Aunt Dorothy; "least of all such as this, whose forefathers are

enrolled in its lists."

"Take good care of it, then," Dr. Antony replied, "for the Primate

hath forbidden another copy to be printed, under the penalties the

Star-Chamber will not fail to enforce."

"The times are dark," he continued, "dark and silent. I stood this

spring by the grave of Sir John Eliot, in the Church of the Tower; as

brave, and loyal, and devout a gentleman as this nation ever knew,

killed by inches in prison for calmly pleading the ancient rights of

England in his place in Parliament, and then his body refused to his

family for honourable burial among his kindred in his parish church

in Cornwall, and cast like a felon's into a dishonoured grave in the

precincts of the prison where he died. And I thought how it might

have thrown a deeper shadow over his deathbed if he could have

foreseen how, during these six years, the tyranny would be tightened,

and the voice of the nation never once be heard in her lawful

Parliaments."

"The voice of the nation is audible enough to those who have ears to

hear," said my Father.

"Yea, verily," said Dr. Antony, "if you had journeyed through the

country as I have, you would say so. When will kings learn that

moans and subdued groans between set teeth are more dangerous from

human lips than any torrents of passionate speech?"

"And," added my Father, "that there is a silence even more

significant and perilous than these!"

"But there are two points of hope," said Dr. Antony. "One is the

Puritan colony in New England, where our brethren have exchanged the

vain struggle with human blindness and tyranny for the triumphant

struggle with nature in her primeval forests and untrodden wilds.

Four thousand good English men and women, and seventy-seven

clergymen, have taken refuge there during these last twenty years.

Not poor men only, for they have taken many thousand pounds of

English money, or money's worth, with them, forsaking country and

comfortable homes for the dear liberty to obey God rather than man.

And these plantations, after the severest struggles and privations,

are beginning to grow.

"What they hope and mean to be is shown by this, that two years

since, while food was still hard to win from the wilderness, and

roads and bridges had yet to be made, the plantation of Massachusetts

voted £400 for the founding of a college. Such an act might seem

more like the foresight of the fathers of a nation than the care of a

little exiled band struggling for existence with the Indians, the

wilderness, and a hostile Court at home.

"The other point of hope is the Greyfriars' Church in Edinburgh,

where, on the 1st of last March, after long prayers and preachings,

the great congregation rose, gathered from all corners of the

kingdom,--nobles, gentlemen, burgesses, ministers, lifted their hands

solemnly to heaven, and swore to the Covenant." Then Dr. Antony took

a manuscript paper from the breast of his coat, and read: "'We

abjure,' they swore, 'the Roman Antichrist,--all his tyrannous law

made upon indifferent things against our Christian liberty; his

erroneous doctrine against the written Word, the perfection of the

law, the office of Christ, and His blessed Evangel; his cruel

judgments against infants departing this life without the sacraments;

his blasphemous priesthood; his canonization of men; his dedicating

of kirks, altars, days, vows to creatures; his purgatory, prayers for

the dead, praying or speaking in a strange language; his desperate

and uncertain repentance; his general and doubtsome faith; his holy

water, baptizing of bells, conjuring of spirits, crossing, saving,

anointing, conjuring, hallowing of God's good creatures.' 'We,

noblemen, barons, gentlemen, burgesses, ministers, and commons,

considering the danger of the true Reformed religion, of the king's

honour, and of the public peace of the kingdom by the manifold

innovations and evils generally contained and particularly mentioned

in our late supplications, complaints, and protestations, do hereby

profess, and before God, his angels, and the world, solemnly declare

that with our whole hearts we agree and resolve all the days of our

life constantly to adhere unto and defend the foresaid true religion,

and forbearing the practice of all novations already introduced in

the matter of the worship of God, or approbations of the corruptions

of the public government of the Kirk, till they be tried or allowed

in free Assemblies and in Parliaments, to labour by all means lawful

to recover the purity and liberty of the Gospel.' 'Neither do we

fear the aspersions of rebellion, combination, or what else our

adversaries, from their craft and malice, could put upon us, seeing

what we do is well warranted, and ariseth from an unfeigned desire to

maintain the true worship of God, the majesty of our king, and the

peace of the kingdom, for the common happiness of ourselves and

posterity. And because we cannot look for a blessing of God on our

proceedings except with our subscription we gave such a life and

conversation as becometh Christians who have renewed their covenant

with God, we therefore promise to endeavour to be good examples to

others of all godliness, soberness, and righteousness, and of every

duty we owe to God and man. And we call the living God, the Searcher

of hearts, to witness, as we shall answer to Jesus in that great day,

under pain of God's ever-lasting wrath and of infamy; most humbly

beseeching the Lord to strengthen us with his Holy Spirit for this

end.' And this," added Dr. Antony, "has been sworn to not in the

Greyfriars' Church alone; but by crowds, signed with their blood on

parchment spread on the stones of the churchyards in Edinburgh and

Glasgow; yea, in church after church, in city, village, and on

hill-side, from John o'Groats' House to the Borders, from Mull to

Fife, with tears, and shouts, and fervent prayers."

"And this means?" said my Father.

"It means that the Scottish nation will rather die than submit to

Archbishop Laud's ceremonies and canons; but that they mean neither

to die nor to submit; that every covenanted congregation will be a

recruiting ground, if necessary, fora covenanted army; that the oath

sworn in the Kirk they are prepared to fulfil on the battle-field."

"And a goodly army they might soon discipline," said my Father, "with

the military officers they have trained under the great Gustavus."

"It means," added Dr. Antony, lowering his voice, "that they are

ready to kindle a fire for religion and liberty in Scotland which

will not stop at the Borders, and will find fuel enough in every

county in England."

"The Court had better, for its own peace, have heeded Jenny Geddes'

folding-stool," said my Father.

"For his own peace," rejoined Aunt Dorothy, "but scarcely for ours."

From that time (1638), through more than a quarter of a century,

public and private life were so intertwined that no faithful history

can divide them. In quieter times, while the great historical

paintings are being wrought in parliament-houses and palaces,

countless small family-pictures are being woven entirely independent

of these in countless homes. But in times of revolution, national

history and private story are interwoven into one great tapestry,

from which the humblest figure cannot be detached without unravelling

the whole web.

Such times are hard, but they are ennobling. Or at least they are

enlarging. Faults, and ordinary virtues become crimes, or heroical

virtues, by mere force of temperature and space. Principles are

tested; pretences are dissolved by the fact of being pretences. Such

times are ennobling, but they are also necessarily tragical. All

noble lives--all lives worth living--are expanded from the small

circles of everyday domestic circumstances into portions of the grand

orbits of the worlds. Yet, doubtless, thereby in themselves such

lives must often become fragments instead of wholes, must seem in

themselves unfinished, must be in themselves inexplicable.

But, indeed, are not the histories of nations, and revolutions

themselves, even the grandest, but fragments of those greater orbits

of which we scarcely, even in centuries, can trace the movement? Is

it any wonder then that national histories as well as personal should

often seem tragical? As now, alas, to us! poor tempest-tossed

fragments of the ship's company which we deemed should have brought

home the argosies for ages to come, driven to these untrodden far off

shores; whilst to England, instead of the golden fleece of peace and

liberty, our enterprise may seem but to have brought a tyranny more

cruel and a court more corrupt. Yet may there be something in the

future which, to those who look back, will explain all!

For England; and perhaps even for these wild shores which we fondly

call New England!

Can it be possible that we have won the Golden Fleece, and have

brought it hither?

There is something, moreover, in having lived in times of storm. The

temperature is raised at such times; all life is keener, colour more

vivid, and growth more rapid.

A nation in revolution is, in more ways than one, like a ship in a

storm. The dividing barriers of selfishness are dissolved for a time

into a common passion of patriotic hope, purpose, and endeavour. We

feel our common humanity in our common throbs of hope and fear, in

our common efforts for deliverance. And we are (or ought to be)

nobler, and more large of heart for ever afterwards. And I think the

greater part are. Perhaps, in some measure, all; unless, indeed, it

be the ship's cats, who, no doubt, privately pursue the ship's mice

with undeviating purpose through the raging of winds and waves, and

look on the strife of the elements as a providential arrangement to

enable them to fulfil their mousing destinies with less interruption.

And what such times of revolution do for a nation, ought not

Christianity, the great perpetual revolution, to do for us always?

The great hindrance seems to me to be, that it is so much easier to

be partizans than patriots, whether in the Church or State.

If men would do for the country what they do for the party, what a

country we should have!

If Christians would do for the Church what they do for their sect,

what a world we should have!

For a quarter of a century, from the signing of the Covenant in the

High Kirk of Edinburgh, the long struggle went on. Nor has it ceased

yet, though the combatants have changed, and the battle-field.

The Scottish covenanted congregations grew quickly indeed into a

covenanted army, and advanced to the border. The King, by Archbishop

Laud's counsel, disbelieving in the Covenant, proclaimed that if

within six weeks the Scotch did not renounce it, he would come and

chastise them (in a fatherly way) with an army. The King and

Archbishop Laud regarded the Covenant as a freak of rebellious

misguided children. The Scotch regarded it as the portion of the

eternal law of God which they then had to keep; and would keep, or

die.

A difference not to be settled by royal proclamation.

The Scotch had the advantage of _being_ their own army, ready to

fight for their Divine law; while the king had to pay his army with

the coin of the realm, and never could inspire them to the end with

the conviction that they were fighting for anything but coin of the

realm.

The coin of the realm, moreover, lay in the keeping of those dragons

called Parliaments, which his majesty had termed "vipers" at their

last meeting, and in a letter to Strafford, had compared to "cats,"

tameable when young, "cursed" if allowed to grow old, and which he

had therefore banished underground for eleven years into shadow and

silence.

When, therefore, the king and the Covenanted army met on the borders,

it was found that the Scotch, commanded, as my Father said, by old

Gustavus Adolphus's officers; every regiment as in that old Swedish

army, also a congregation, meeting morning and evening round its

banner of "Christ's crown and covenant," for prayer was a rock

against which the English army might vainly break; but from which, as

the event proved, it preferred to ebb silently away, the pay for

which only it professed to fight, being, moreover, exhausted.

The king took refuge in a treaty, promising to leave Kirk affairs in

the hands of the Kirk, and to call a free assembly. Poor gentleman,

his promises were still believed to have some small amount of truth

in them, and a pacification was effected.

Then came the moment of hope for those who had been watching those

movements with the intensest interest in England.

Of the two evils, a remonstrating Parliament in London and a fighting

Kirk in Scotland, the former now appeared to the king the least. In

the keeping of the Parliament, dragon-monster as it seemed to him,

lay the gold. And once more, after a silence of eleven years, on the

15th of April, 1640, the Parliament was summoned; a weapon welded by

the wrongs and the patience of eleven years into a temper the king

had done well to heed.

Pym and Hampden were the chief spokesmen, and Mr. Cromwell sat for

Huntingdon.

At the last Parliament they, and brave men like them, had wept bitter

tears at the king's arbitrary measures, and at his false dealing.

At this Parliament there were no tears shed. There were no

disrespectful or hasty words spoken.

It was as if in spirit they met around the grave of the martyred Sir

John Eliot, and would do or say nothing to dishonour the grave to

which since last they met he had been brought for liberty.

But no portion of the hoarded treasure could the king force or cajole

from their grasp. The court insisted on supplies. The Parliament

insisted on grievances.

And on May the 5th, the king dissolved the Parliament.

My Father's voice trembled with emotion when he heard it. "They

would have saved him!" he said. "They would have saved the country

and the king!"

Said Aunt Dorothy grimly, "The king prefers armies to parliaments;

and no doubt he will have his choice."

A second royal army was raised by enforcing ship-money, seizing the

pepper of the Indian merchants, and compelling loans, filling the

towns and cities with angry men who dared not resist, and the prisons

with brave men who dared. And to rouse the country further, the

queen appealed publicly for aid to the Roman Catholics, whilst

Archbishop Laud demanded contributions of the clergy. Earl

Strafford, recalled from Ireland, was appointed commander-in-chief.

The court endeavoured also to enkindle the fury of the old Border

war-memories; but the Borderers were brethren in the faith, and,

refusing to hate each other, combined in hating the bishops.

The second army melted like the first, after some little heartless

fighting in a cause they hated; having distinguished itself mainly by

shouting its sympathy with the Puritan preachers in the various towns

through which it passed; by insisting on testing whether its

commanders were Papists before it would follow them to the field; and

by draining the king's treasury, so that he could proceed no further

without once more looking to the dreaded guardians of the gold.

"They meet in a different temper from the last," my Father said, as

we walked home from the village, where we had eagerly hastened to

meet the flying Post, who galloped from one patriot's house to

another with printed sheets and letters containing the account of the

king's opening speech on the 3d of November; "as different as the

sweet May days of promise during which the Little Parliament debated,

from the gray fogs which creep along the Fens before our eyes to-day.

Summer, and hope, and restitution brightened before that April

Parliament. Over this lower winter, storms, and retribution; slow

clearing of the stubble-fields of centuries, stern ploughing of the

soil for better harvests, not to be reaped, perchance, by the hands

that sow."

For the six months between had been ill-filled by the court party.

I remember now how one day during those months my Father's hands

trembled and his voice grew low as a whisper as he read to us a

letter telling how a poor reckless young drummer lad, who, when, on

leave from the army in the north, had joined a wild mob of London

apprentices in an attack on Lambeth Palace, had been racked and

tortured in the Tower to make him confess his accomplices; and

torture failing to make him base, poor boy, how he had been hanged

and quartered the day after.

"They dared not torture Felton a few years since for the murder of

Buckingham," my Father said, "and now they twist this boy's offence

into treason, because, forsooth, a drum chanced to be sounded by the

mob, that the poor misguided lad may suffer the traitor's doom, and

the honour of his Holiness, their Pontifex Maximus, their Archangel,

as they call him, be avenged."

(These were the things that silenced the pleadings of pity in good

and merciful men when, in after years, the Archbishop was brought to

the scaffold.

Now that the crime and its avenging all are past, and victim, slayer,

avenger, all have met before the great Bar, it is hard to recall the

passion of indignation these deeds awakened in the gentlest hearts

when they were being done with little chance of ever being avenged.

But is not the most inflexible judgment the offspring of outraged

mercy?)

All through that summer the king, the archbishop, and Strafford went

on accumulating wrongs on the nation, too surely to recoil on

themselves.

There may have been many tyrannies more terrible. Never could there

have been one more irritating, more ingenious in sowing discontents

in every corner of the land.

The archbishop in convocation made a new canon, requiring every

clergyman and every graduate of the universities to take an oath that

all things necessary to salvation were contained in the doctrine and

discipline of the Church of England, as distinguished from

Presbyterianism and Papistry.

I remember that canon especially, because it brought Roger home from

Oxford, where he had been studying during the past two years, and was

about to take his degree, and led to results, sad indeed for us,

though not exactly among the miseries to be set down to the

archbishop. Roger would not swear, he said, against the religion of

half the kingdom, at least without understanding it better.

From Northamptonshire, Kent, Devonshire,--old conservative Kent and

the loyal West,--came up indignant petitions against this canon.

London was exasperated by the committal of four aldermen who refused

to set before the king the names of those persons within their wards

who were able to lend his majesty money; every borough in the kingdom

was aroused by the presence of its members ignominiously dismissed

from the dissolved Parliament; nine boroughs were still more deeply

moved by the absence of their members, imprisoned the day after the

dissolution in the Tower. Every day brought reports of some fresh

victim fined in the Star-Chamber on account of the odious ship-money.

Especial complaints came from the North, which Strafford was grinding

with the steady pressure of his presence in the council at York.

And meantime the friendly Scots were practically inculcating

Presbyterianism and the advantages of armed resistance in the four

counties beyond the Tees, where they had been left in possession

until they received the price wherewith the king had paid them for

rebellion.

There was much stir and movement in the land all through those

months. Netherby lay close to the high road, and we had many

visitors. Mr. Cromwell once, on his way to Cambridge (for which

place he then sate in Parliament), brief in speech and to the point,

hearty in look, and word, and gesture, and also at times in laughter.

Mr. Hampden, dignified and courtly as any nobleman of the king's

court. Mr. Pym, with firm, close-set lips and grave eyes. He came

more than once on horseback, and put up for the night, on one of the

many rides he took at that time around the country to stir up the

patriots to act together. My father also was often absent attending

meetings of the country party at Broughton Hall, the Lord Brooks'

mansion, near Oxford, where Roger, being at the university, sometimes

met him.

So the summer passed on, its perishable things fading, and its

enduring things ripening into autumn. Crop after crop of royal

promises budded and bloomed and bore no fruit, until the people grew

sorrowfully to understand that royal words, like flowers cultivated

into barrenness in royal gardens, were never purposed to bear fruit,

but only to attract with empty show of blossom. The nobles

petitioned for a Parliament; ten thousand citizens of London, in

spite of threats, petitioned for parliament; and at last once more

the king summoned it.

A month afterwards, early in December, my Father called the household

around the great hall fire to hear a letter from Dr. Antony:

"_To my very loving friend,_

"_Roger Drayton, Esq.,_

"_November_ 28_th._

"_Present these._

"HONOURED SIR,--Let us rejoice and praise God together. My

occupation is gone. The prisons bid fair to be cleared of all save

their rightful tenants. Parish after parish will welcome back

faithful ministers, undone and imprisoned by Star-Chamber and High

Commission. Heaven send that prison and persecution have made their

voices strong and gentle, and not bitter and shrill; for I have found

the devil not locked out by prison-bolts. And too surely also he

will find his way into triumphal processions such as we have had in

London to-day, on behalf of Mistress Olive's old friends, Mr. Prynne,

Mr. Bastwick, and Mr. Burton. But let me set my narrative in order.

"A fortnight before the Parliament was opened two thousand rioters

had torn down the benches in St. Paul's, where the cruel High

Commission were sitting, shouting that they would have no bishop, no

High Commission. Now these disorders cease. Once more the gag is

off the lips of every borough and county in Old England; and the

bitter helpless moans and wild inarticulate cries which have vainly

filled the land these eleven years give place to calm and temperate

speech. Petitions and remonstrances pour in from north, south, east

and west; some brought by troops of horsemen. The calmest voices are

heard more clearly.

"'He is a great stranger in Israel,' said Lord Falkland, 'who knoweth

not that this kingdom hath long laboured under great oppression both

in religion and liberty. Under pretence of uniformity they have

brought in superstition and scandal; under the titles of reverence

and decency they have defiled our Church by adorning our churches.

They have made the conforming to ceremonies more important than the

conforming to Christianity.'

"Said Sir Edward Deering, in attacking the High Commission Court,--

"'A Pope at Rome will do me less hurt than a patriarch at Lambeth.'

"Said Sir Benjamin Rudyard,--

"'We have seen ministers, their wives, and families, undone against

law, against conscience, about not dancing on Sundays. They have

brought it so to pass, that under the name of Puritans all our

religion is branded. Whosoever squares his actions by any rule

divine or human, he is a Puritan; whosoever would be governed by the

king's laws, he is a Puritan; he that will not do whatsoever other

men will have him do, he is a Puritan.'

"The Commons had not sate four days when, on the 7th of November, by

warrant of the house, they sent for Mr. Prynne, Mr. Bastwick, and Mr.

Burton, from their prisons beyond the seas, to certify by whose

authority they had been mutilated, branded, and imprisoned.

"And now after three weeks these three gentlemen, freed from their

sea-washed dungeons in Jersey, Guernsey, and the Scilly Islands, have

this day arrived in the city. All the way from the coast they have

been eagerly welcomed, escorted by troops of friends with songs and

garlands, from town to town.

"Five thousand citizens of condition rode forth on horseback to meet

them, among them many a citizen's wife, and all with bay and rosemary

in their hats and caps, to do honour to those their enemies had

vainly sought to shame. I trow brave Mrs. Bastwick, who stood

tearless by her husband at the pillory, and who hath not been

suffered to see him in his prison since, thought it no shame to unman

him by shedding tears of joy to-day. Old gray-haired Mr. Leighton,

moreover, bent with imprisonment and torture, and young John Lilburn,

for whom Mr. Cromwell so fervently pleaded, were there to share the

triumph, all marked with honourable scars from the Star-Chamber.

This outside the city. And within, at Westminster, another

victory--not a triumph but a victory--not festive, but solemn and

tragical, as victories on battle-fields are wont to be.

"This day at the bar of the House of Peers, about three of the clock

in the afternoon, Mr. Pym, in the name of all the Commons of England,

impeached Thomas, Earl of Strafford, of high treason. And this night

Lord Strafford lodges in the Tower.

"He is too stately a cedar that there should not be something great

in his fall.

"Scorning the Commons' message, with a proud-glooming countenance the

earl made towards his place at the head of the board. But at once

many bade him void the house. Sullenly he had to move to the door

till he was called. There he, at whose door so many vainly waited,

had to wait till he was summoned. Loftily he stood to hear the

sentence of the House. He was commanded to kneel, and on his knees

he was committed prisoner to the Keeper of the Black Rod. He would

have spoken, but he who had silenced England for eleven years was

sternly silenced now, and had to go without a word. In the outer

room they demanded his sword. The carl cried to his serving-man with

a loud voice to take my Lord-Lieutenant's sword. A crowd thronged

the doors of the House as he stepped out to his coach. No fellow

capped to him before whom yesterday not a noble in England would have

stood uncovered with impunity. One cried to another, 'What is the

matter?' 'A small matter, I warrant you,' quoth the earl. Coming to

where he had left his coach he found it not, and had to walk back

again through the gazing, gaping crowd. He was not suffered to enter

his own coach, but was carried away a prisoner in that of the Keeper

of the Black Rod.

"And this night he lodges--scarce, I trow, rests or sleeps--in the

Tower. Will the memory of his old companion in the days before he

turned traitor to England and liberty, our noble murdered patriot

Eliot, haunt his memory there? From his ghost the earl is safe

enough. Such ghosts are in other keeping and other company. And for

the earl's memory, darker recollections than that of Eliot with all

his wrongs may well haunt it, if report speaks truth; recollections

which the Old Tower itself, with all its chambers of death, can

scarce outgloom.

"But Lord Strafford is not a man to dream while there is work to be

done, or to look back when life may hang on his wisdom in looking

forward.

"The first stroke is struck, but the cedar is not felled yet. Nor

can any surmise what it may bring down with it if it falls.

"Your faithful servant and loving friend.

"LEONARD ANTONY.

"Roger will like to hear that his friend Mr. Cromwell presented the

petition for poor John Lilburn, (some time writer for Mr. Prynne)

that was scourged from Westminster to the Fleet prison. And also

that he hath warmly espoused the cause of certain poor countrymen

whom he knows near St. Ives, robbed of their ancient pasture-rights

on a common tyrannously enclosed by one of the queen's servants.

"Mr. Cromwell seemed to take these poor men's wrongs sorely to heart,

and spoke with a flushed face and much vehement eloquence concerning

them, in a voice which certain courtiers thought loud and untunable,

clad in a coat and band they thought unhandsome and made by an 'ill

country-tailor,' and in a hat without a hatband. But the Parliament

hearkened to him with much regard, and gave great heed to what he

counselled."

Roger's eye kindled.

"Mr. Cromwell will never forget the old friends for the new," said my

Father, "nor pass by little duties in hurrying to great ends."

Then our household broke into twos and threes debating the news.

Aunt Dorothy shook her head. "I do mourn over it," said she. "Mr.

Cromwell might do great things. And here are the Church and State

all on fire, and the Almighty sending His lightnings on the cedars of

Lebanon and the oaks of Bashan, while Mr. Cromwell keeps harping on

these petty worldly things; on the wrongs of an insignificant servant

of Mr. Prynne's, which no doubt would get set right of themselves

when once the great battle is fought; and on whether some poor

clodpoles near St. Ives get a few acres more or less to feed their

sheep on. And, meanwhile, the sheep of the Lord's pasture wandering

on the mountains without pasture or shepherd! I do think it a pity,

too, that Mr. Cromwell does not change his tailor; we ought to

provide things honest in the sight of all men. Not but that I will

say," she concluded, "Mrs. Cromwell and the maidens might take some

of these matters on herself."

I remember that night asking Aunt Gretel if she thought it would be

wrong to put Earl Strafford's name into my prayers. He was not

exactly an enemy of mine, or there would be a command to do so; and

he certainly was not a friend, nor, now, any longer "one in

authority." But it went to my heart to think how in a moment all his

glory seemed turned to dishonor, the crowd gaping on him, and no man

capping to him.

"What wouldst thou pray for, Olive?" said Aunt Gretel. "Certainly

not that he may have power again, and set up the Star-Chamber, and

send the three gentlemen to the pillory once more."

"Would he do that if he got out of the Tower?" said I.

"The wise and good men think so, or they would not have him sent

there," said she.

"But might he not be better always afterwards?" I asked.

"The people cannot trust that he would," she said. "Even if he

promised ever so much and intended it, they could not at once trust

him."

"Is it too late then for him to be forgiven?" I said.

"Too late, it seems, for men to forgive him," said she, very gravely.

"But never too late for God?" I said.

"No, never too late for God," said she, slowly. "Because God knows

when we really intend to give up sinning, even when we can do nothing

to show it to men. So it is never too late for Him to take His

prodigals home to his bosom."

"Then I can ask for that," said I. And I did. But that night there

sank down on my heart for the first time (the first time of so many

in the solemn years that, followed) the terrible words, "Too late;"

the terrible sense that an hour may come when, if repentance towards

God is still possible, reparation to man and mercy from man are

possible no longer.

This fervour of patriotic life which animated us all at Netherby made

us rather hard, I am afraid, on Cousin Placidia.

Throughout the year, after our sojourn at Davenant Hall, she had

tried Roger and me (and I believe also secretly Aunt Dorothy) very

seriously by becoming in her way exceedingly religious. One winter

morning when Roger and I were busy with my father about our Italian

lessons at one end of the hall, the following discussion took place

between Placidia and Aunt Dorothy over their spinning near the

hearth. Placidia had seen, she informed Aunt Dorothy, the vanity of

all things under the sun, the folly of pride, and the wickedness of

all worldly pomp, and she washed decidedly to take her place "on the

Lord's side," to work out betimes her own salvation, and to secure

for herself an abundant entrance into the kingdom. Aunt Dorothy

spoke of the heart being deceitful, and hoped Placidia would make

sure of her foundation. Placidia rejoined with some slight

resentment as to any doubts of her orthodoxy, that she humbly trusted

she knew as well as any one, that every one's heart was indeed

deceitful above all things and desperately wicked, that is, every

ungodly person's; indeed one only needed to look around in any

direction to see it. Aunt Dorothy replied that, for her part, she

found her own heart still very ingenious in deceiving her, and in

need of a great deal of daily watching.

Placidia admitted the necessity. Indeed, she said, that on a review

of her life she felt that, although she had been mercifully preserved

from many infirmities which beset other people, (her temper being

naturally even, and her tastes sober,) still no doubt she shared in

the universal depravity. But she had, like Jacob at Bethel, she

said, made a solemn covenant with God, promising to give Him

henceforth His due portion of her affections and substance; she had

signed and sealed it on her knees, and she believed she was accepted,

that she was on the Lord's side, and that, as with Jacob, He would

henceforth be on hers.

Aunt Dorothy's spinning-wheel flew with ominous rapidity, but some

moments passed before she replied. Then she said,--

"My dear, I trust that you know the difference between a _covenant_

and a _bargain_. The patriarch Jacob, on the whole, no doubt meant

well, but I never much liked his 'ifs' and 'thens' with the Almighty.

The best kind of covenants, I think, are those which begin on the

other side. As when the Lord said to Abraham, 'Fear not, Abraham, I

am thy shield and thy exceeding great reward.' Or, 'I am the

Almighty God, walk before me and be thou perfect.' Then follow the

promises, lavish as His riches, which fill heaven and earth; free as

the air He gives us to breathe. When God gives there is no limit, no

reserve, no condition. But, on the other hand, neither is there

reserve, or condition, or limit when He demands. It is not so much

for so much, but _all_ surrendered in absolute trust. It is, 'Be

thou perfect;' it is, 'Leave thy country, and thy kindred, and thy

father's house;' it is, 'Give me thy son, thine only son Isaac, whom

thou lovest.' Is this what you mean by a covenant with God? Think

well, for He 'is not mocked.' His hand is larger than ours, as the

sea is larger than a drinking-cup; but He will not accept our hands

half full."

Said Placidia,--

"Aunt Dorothy, I have no intention whatever of being half for the

world and half for God. I have no opinion at all of the religion

which can dance round May-poles on the week-day, and attend the

worship of God on Sundays; or fast and pray on Fridays, wear mourning

in Lent, and be decked out in curls, and laces, and jewels, on

feast-days. I have made up my mind never to wear a feather, or a

trinket, or a bit of lace to my band, or a laced stomacher, nor to

use crisping-tongs, nor to indulge in any kind of 'dissoluteness in

hair,' nor ever to sport any gayer colour in mantle or wimple than

gray, or at the most 'liver colour.' I have not the least intention,

Aunt Dorothy, of trying to serve two masters. I know in that way we

gain nothing. But I do believe that those that honour Him He will

honour, and that godliness hath promise of the life that now is as

well as of that which is to come."

"The Lord's honours are not often like King Ahasuerus's," said Aunt

Dorothy, gravely; "the Crowns of those He delighted to honour have

sometimes been of fire, and their royal apparel of sack-cloth. There

is such a thing," she continued, her wheel whirling like a whirlwind,

"as serving only one master, yet that not the right one, though

taking His name. And we are near the brink of that precipice

whenever we seek any reward from the Master beyond His 'Well done.'

'_I_ am thy shield,'" she concluded, "'_I, the Lord Himself;_' not

what He promises or what He gives, though it were to be the half of

His kingdom."

By this time my Father's attention had been aroused to the

discussion, and rising from the table and approaching the spinners,

he said,--

"What you say, sister Dorothy, reminds me of some words I heard

lately in a letter of Mr. Cromwell's. 'Truly no creature hath more

cause,' he wrote, 'to put himself forth in the cause of his God than

I. I have had plentiful wages beforehand, and I am sure I shall

never earn the least mite.'"

"Yea, verily," said Aunt Dorothy, "Mr. Cromwell may waste too much

thought on draining and dyking; but he is a godly gentleman, and he

under stands the Covenant."

Cousin Placidia, however, pursued her course, and continued a living

rebuke to Roger and me if we indulged in too noisy merriment, and to

any of the maids who were tempted into a gayer kirtle or ribbon than

ordinary. On Sunday she was never known to smile, nor on any other

day to laugh, except in a mild moderate manner, as a polite

concession to any one who expected it in response to a facetious

remark.

Her conversation meantime became remarkably scriptural. She did not

allow herself an indulgence which she did not justify by a text; if

her dresses wore longer than usual, so as to spare her purse, she

looked on it as a proof that she had been marvellously helped with

wisdom in the choice. If she escaped the various accidents which not

unfrequently brought me into disgrace, and my clothes to premature

ruin, she regarded it as an interference of Providence, like to that

which watched over the Israelites in the wilderness.

Indeed, it seemed to Roger and me that Placidia's primary meaning of

being "on the Lord's side" was, that in a general way the Almighty

should do what she liked; and that in particular the weather should

be arranged with considerate reference as to whether she had on her

new taffetas or her old woolsey. Great therefore was our relief,

although great also our astonishment, when Aunt Dorothy announced to

us one day that Cousin Placidia was about to be married to Mr.

Nicholls, the vicar of Netherby.

"Are you not surprised?" I ventured to ask of my Father. "Cousin

Placidia is such a Precisian, as they call it, and Mr. Nicholls

thinks so much of Archbishop Laud."

"Not much surprised, Olive," he said. "I think Placidia's religion

and Mr. Nicholls' are a little alike. Both have a great deal to do

with the colour and shape of clothes, and with the places and times

at which things are done, and the way in which they are said. And

both are prudent persons, desirous of taking a respectable place in

the world in a religious way. I should think they would agree very

well."

Aunt Dorothy was at once indignant and consoled.

"I never quite trusted Placidia's professions," said she; "but this,

I confess, goes beyond my fears. A person who never passes what he

calls the altar without making obeisances such as the old heathens

made to the sun and the moon, and who, not six months ago, defiled

the house of God with Popish incense!"

But Cousin Placidia had explanations which were quite satisfactory to

herself.

"She had had so many providential intimations," she said (one of the

habits of Placidia that always most exasperated Roger was her way of

always doing what she wished, because, she said, some one else wished

it; and since she had become religious, she usually threw the

responsibility on the Highest Quarter)--"intimations so plain, that

she could not disregard them without disobedience. Mr. Nicholls'

coming to Netherby at all was the consequence of a series of most

remarkable circumstances, entirely beyond his own control. The way

in which the prejudice against each other, with which they began, had

by degrees changed into esteem, and then into something more, was

also very remarkable. And what was most remarkable of all was, that

on the very morning of the day when he proposed to her, she

had--quite by chance, as it might seem, but that there was no such

thing as chance--opened the Bible on the passage, 'Get thee out from

thy country, and from thy kindred, and from thy father's house, into

a land that I will shew thee: and I will bless thee.'"

"But, my dear," remarked Aunt Gretel, to whom, Aunt Dorothy being

unapproachable, Placidia had made this explanation--"my dear, you are

not going to leave your country, are you? and you do know the land to

which you are going."

"Of course," said Placidia, "there are always differences. But the

application was certainly very remarkable. Mr. Nicholls quite agreed

with me, when I told him of it."

"No doubt, my dear, no doubt," said Aunt Gretel, retreating. "But

there does seem a little difference in your opinions."

"Uncle Drayton says we should look on the things in which we agree,

more than on those in which we differ," said Placidia. "Besides, if

Aunt Dorothy would only see it, I really trust I have been already

useful to Mr. Nicholls. He said, only yesterday, he thought there

was a good deal to be said in favour of some late ordinances of the

Parliament against too close approach to Papistical ceremonies. Mr.

Nicholls had never any propension towards the Pope; and he thinks now

that, it may be, his canonical obedience to Archbishop Laud led him

to some unwise compliances. But the powers that be, he says, must

always have their due honour. The great point is, to ascertain which

powers be, and which only seem to be. And now that the Parliament

has impeached Archbishop Laud, and sent him to the Tower, this is

really an exceedingly difficult question for a conscientious

clergyman, who is also a good subject, to determine."

Aunt Gretel did not pursue the subject, she being always in fear of

losing her way, and straying into wildernesses, when English politics

or rubrics came into question.

And in due time Placidia became Mistress Nicholls, and removed to the

parsonage, with a generous dowry from my Father, and everything that

by the most liberal interpretation could in any way be construed into

belonging to her, down to a pair of perfumed Cordova gloves which had

been given her by some gay kinswoman, and, having been thrown aside

in a closet as useless vanities, cost Aunt Dorothy a long and

indignant search. Everything might be of use, said Placidia, in

their humble housekeeping. And she had always remembered a saying

she had once heard Aunt Gretel quote from Dr. Luther,--"that what the

husband makes by earning, the wife multiplies by sparing."

"An invaluable maxim," she remarked, "for people in narrow

circumstances, who had married from pure godly affection, without

passion or ambition, despising all worldly considerations, like

herself and Mr. Nicholls."

It was a strange Christmas to many in England, that first in the

stormy life of the Long Parliament. Earl Stratford had been in the

Tower since the 28th of November. A week before Christmas day

Archbishop Laud had been impeached and committed to custody. There

was no thought of the Parliament dispersing. Mr. Pym and others of

the patriot members were occupied with preparing for Lord Strafford's

trial, which did not begin until the 22nd of the following March.

On the other hand, faithful voices, long silent in prisons, were

heard again in many pulpits throughout the land.

Judge Berkeley, who had given the unjust decision in favour of

ship-money, was seized on the bench in his ermine, and taken to

prison like a common felon.

The great thunder-cloud of Star-chamber and High Commission Court had

dispersed. The Puritans and Patriots breathed once more, and the

great voice of the nation, speaking at Westminster the words which

were deeds, while it quieted the cries and groans of the oppressed

country, set men's tongues free for earnest and determined speech by

every hall hearth, and every blacksmith's forge, and ale-house, and

village-green, and place of public or social talk throughout the

country.

The blacksmith's forge in Netherby village was indeed a place well

known to Roger and me. Job Forster, the smith, a brave,

simple-hearted giant from Cornwall (given to despising our inland

peasants, who had never seen the sea, and suspected of being the

mainstay of a little band of sectaries in the neighborhood), having

always been Roger's chief friend; while Rachel, his gentle, sickly,

saintly little wife (whom he cherished with a kind of timorous

tenderness, like something almost too small and delicate for him to

meddle with), had always given me the child's place in her motherly

heart, which no child had been given to their house to fill.

Whenever we were missed in childhood, it was commonly at Job

Forster's forge we were sought and found. And by this means we

learned a great deal of politics from Job's point of view, as well as

many marvellous stories of God's providence by sea and land, which

seemed to us to show that God was as near to those who trust Him now,

as to the Israelites of old, which, also, Job and Rachel most surely

believed.

But, meantime, while the clouds over England seemed scattering, a

heavy cloud gathered over us at Netherby.

The Davenant family had come to the Hall for the Christmas

festivities. We met often during the time they were there, more than

ever before. The ties of friendship and of neighbourhood seemed to

prevail over the party strife which had so long kept us apart.

Hope there was also that those party conflicts at last might cease

with the disgrace of the hated Lord-Lieutenant.

His sudden abandonment of the patriot side, his rapid rise, and his

lofty, imperious temper, had not failed to make enemies even among

those of his own party. Sir Walter Davenant said he had no liking

for turn-coats. They always over-acted their new part, and commonly

did more to injure the party they joined than the party they

betrayed. The haughty earl once out of the way, the king would

listen to truer men and better servants.

The Lady Lucy held in detestation the earl's private character. The

king, she said, was a high-minded gentleman, an affectionate husband

and father, his presence and life had done much to reform the court;

the earl was a man of commanding ability, but his hands were not pure

enough to defend so lofty a cause. Better men, she thought, if in

themselves weaker, would yet form stronger stays for the throne of

the anointed of God. If Lord Strafford were displaced, she thought,

the best men of all parties would unite; would understand each other,

would understand their king, and all might yet go well. My Father,

though less sanguine, was not without hope, although on rather

different grounds. While Lady Lucy believed that Lord Strafford's

violence and evil life were a weakness to the cause she deemed in

itself sacred, my Father thought that Lord Strafford's power of

character and mind were a fatal strength to the cause he deemed in

itself evil. The earl once gone, he believed the king would never

find such another prop for his arbitrary measures, the lesser tyrant

would fall like an arch with the key-stone out, and the king would

yield, perforce, to the just demands of the nation.

However, for the time, Lord Strafford's imprisonment formed a bond of

sympathy between the two families, to Roger's and my great content.

Much friendly rivalry there was in the Christmas adornment of the two

transepts with wreaths of ivy and holly, ending in a free confession

of defeat on our part, as our somewhat clumsy bunches of evergreen

stood out in contrast with the graceful wreaths and festoons with

which Lettice had made the memory of the Davenants green.

For a moment she enjoyed her triumph, and then begging permission to

make a little change in our arrangements, with that quick perception

of hers, and those fairy fingers which never could touch anything

without weaving something of their own grace into it, in an hour or

two she had made the massive columns and heavy arches of our

ancestral chapel light and graceful as the most decorated monument of

the Davenants, with traceries of glossy leaves and berries.

Lettice's birthday was on Twelfth Night. She was fifteen, nearly two

years younger than I was, and three than Roger.

There was great merry-making at the Hall that day. In the morning

distributings of garments to all the maidens in the parish of

Lettice's age, by her own hands. She had some kindly or merry word

for every one, and throughout the day was the soul of all the

festivities. There was such a fullness of life and enjoyment in her;

such a power of going out of herself altogether into the pleasures or

wants of others. She seemed to me the centre of all, just as the sun

is, by sending her sunbeams everywhere. While every one else was

full of the thought of her, she was full only of shining into every

neglected corner and shy blossom, making every one feel glad and

cared for, down to Gammer Grindle's idiot boy.

It was a wonderful joy for me to be Lettice's friend. I had almost

as much delight in her as Sir Walter, who watched her with such

pride, or Lady Lucy, whose eyes so oft moistened as they rested on

her. She would have it that Roger and I must be at her right hand in

everything.

In the afternoon Harry Davenant came with Sir Launcelot Trevor.

Harry looked rather grave, I thought, but he was naturally that; and

Lettice's gaiety soon infected him so that he became foremost in the

games, which lasted until the sun went down, and the servants and

villagers dispersed to kindle up the twelve bonfires. But Sir

Launcelot looked sorely out of temper. His heavy brows quite lowered

over his keen, dark eyes, so that they flashed out beneath like the

stormy light under a thunder cloud. He scarcely bent to my Father or

to any of us; and although he was lavish as ever of compliments to

Lady Lucy and Lettice, his brow scarcely relaxed to correspond with

the lip-smiles with which he accompanied them.

When the sun was fairly set, the twelve fires were kindled, this time

on the field in front of the Hall, in honour of Lettice, instead of

as usual on the village green.

We waited to see them kindle up, and then we left. Roger stayed

behind us. There was to be songs and dances round the fires, and

then feasting in the Hall late into the night. But Roger only

intended to remain a little while to see the merriment begin.

I remember looking back for a last glimpse of the fires as they leapt

and sank, one moment lighting up every battlement of the turrets, and

all the carving of the windows with lurid light, and flashing back

from the glass like carbuncles; the next substituting for the reality

their own fantastic light and goblin shadows, so that not a corner or

gable of the old building looked like itself. And I remember

afterwards that close by one of the fires were standing Roger and

Lettice, and Sir Launcelot, near each other; Roger piling wood on the

fire at Lettice's direction, and Sir Launcelot standing a little

apart with folded arms watching them. His face looked red and angry.

I thought it was perhaps because of the angry glare of the flames.

Yet something made me long to turn back and bring Roger away with us.

It was impossible. But involuntarily I looked back once more: the

flames leapt up at the moment, and then I saw Sir Launcelot and Roger

as clearly as in daylight, apparently in eager debate.

I lingered to watch them, but just then the fitful flames fell, I

could see no more, and I had to hasten on to follow my Father and

Aunt Gretel home.

Before we reached home the clouds, which had been threatening all

day, began to fall in showers of hail. We had not been in an hour

when, as we were sitting over the hall fire, talking cheerily over

the doings of the day, Roger suddenly entered, his face ashen-white,

his eyes like burning coals, and, in a low voice, called my Father

out to speak to him outside. For a few minutes, which seemed to me

hours, we sat in suspense, Aunt Gretel's knitting falling on her lap,

in entire disregard of consequence to the stitches--Aunt Dorothy's

spinning-wheel whirling as if driven by the Furies. Then my Father

returned alone, as pale as Roger.

He seated himself again, with his arms on his knees and his hands

over his face--an attitude I had never seen him in before. It made

him look like an old man; and I remember noticing for the first that

his hair was growing gray.

No one asked any questions.

At length, in a calm, low voice, my Father said,--

"Roger and Sir Launcelot Trevor have quarrelled. Roger struck Sir

Launcelot, and he fell against one of the great logs of the bonfires.

He is wounded severely, and Roger is going to ride to Cambridge for a

physician."

"In such a night!" said Aunt Gretel; "not a star; and the hail has

been driving against the panes this half hour!"

"It is the best thing Roger can do," said my Father, quietly.

The next minute we heard the ring of a horse's hoofs on the pavement

of the court, and then the sound of a long gallop dying slowly away

on the road amidst the howling of the wind and the clattering of the

hail.

But no one spoke until the household were gathered for family prayer.

There was no variation in the chapter read or in the usual words of

prayer; only a tremulous depth in my Father's voice as he asked for

blessings on the son and daughter of the house.

And afterwards, as I wished him good-night, he leant his hand on my

head, and said--

"Watch and pray, Olive--watch and pray, my child, lest ye enter into

temptation."

Then I knelt down, and hid my face on his knee, and said--

"O Father, Roger must have been sorely provoked--I am sure he was. I

am sure it was not Roger's fault--I am sure; so sure! Sir Launcelot

is so wicked, and I will never forgive him."

"Roger said it was his fault, my poor little Olive," replied my

Father, very tenderly, "and that he will never forgive _himself_.

And whatever Sir Launcelot said or did, you must forgive him, and

pray that God may forgive him; for he is very seriously hurt, and may

die."

"Roger would be sure to say that," I said. "He is always ready to

blame himself and excuse every one else. But, O Father, God will not

let Sir Launcelot die! What can we do?"

"Pray! Olive," he said in a trembling voice--"pray!" and he went to

his own room.

But all night long, whenever I woke from fitful snatches of sleep,

and went to the window to look if the storm had passed, and if Roger

were coming, I saw the light burning in my Father's window.

The last time Aunt Gretel crept up softly behind me, and throwing her

large wimple over me, drew me gently away.

"I have kept such a poor watch for Roger!" I said; "and see! my

Father's lamp is burning still. He has been watching all night."

"There is Another watching, Olive," she said, softly, "night and day.

The Intercessor slumbers not, nor sleeps. It is never dark now in

the Holiest Place, for he is ever there; and never silent, for He is

ever interceding."

The Draytons and the Davenants · 第 3 / 11 章