—The Baptist missionaries settled at Manyanga and Stanley Po

[Illustration: JUNE, 1883.

VOL. XXXVII.

NO. 6.

The American Missionary]

CONTENTS

PAGE.

EDITORIAL.

BUREAU OF WOMAN’S WORK 161

HON. J. J. H. GREGORY—JOHN F. SLATER EDUCATIONAL

FUND 164

OUR FINANCES—PARAGRAPHS 165

PARAGRAPHS—VALUABLE BOOK ON INDIAN MISSIONS 166

BENEFACTIONS 167

GENERAL NOTES 168

THE SOUTH.

A REMARKABLE TRIBUTE 171

REVIVAL WORK AT FISK UNIVERSITY—EMERSON INSTITUTE 172

EMERSON INSTITUTE, MOBILE, ALA. (cut) 173

INDUSTRIAL WORK AT ATLANTA UNIVERSITY 174

AFRICA AT ATLANTA—ONE DAY 175

A JUBILATE 176

GREEN COVE SPRINGS (cut). COLOR LINE IN FLORIDA 177

WOMAN’S MISSIONARY ASSOCIATION 178

NOTES FROM THE FIELD 179

THE CHINESE.

THE NEW MISSION IN SOUTH CHINA 180

CHILDREN’S PAGE.

THE COMING OF THE ORGAN 181

MOUNTAIN FAMILY SINGING PSALMS 182

RECEIPTS 183

COPY AND MAIL 188

PROPOSED CONSTITUTION 189

* * * * *

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PRESIDENT.

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CORRESPONDING SECRETARY.

Rev. M. E. STRIEBY, D.D., _56 Reade Street, N.Y._

TREASURER.

H. W. HUBBARD, Esq., _56 Reade Street, N.Y._

AUDITORS.

M. F. READING.

WM. A. NASH.

EXECUTIVE COMMITTEE.

JOHN H. WASHBURN, Chairman; A. P. FOSTER, Secretary; LYMAN

ABBOTT, ALONZO S. BALL, A. S. BARNES, C. T. CHRISTENSEN, FRANKLIN

FAIRBANKS, CLINTON B. FISK, S. B. HALLIDAY, SAMUEL HOLMES, CHARLES

A. HULL, SAMUEL S. MARPLES, CHARLES L. MEAD, WM. H. WARD, A. L.

WILLISTON.

DISTRICT SECRETARIES.

Rev. C. L. WOODWORTH, _Boston_.

Rev. G. D. PIKE, D.D., _New York_.

Rev. JAMES POWELL, _Chicago_.

COMMUNICATIONS

relating to the work of the Association may be addressed to the

Corresponding Secretary; those relating to the collecting fields,

to the District Secretaries; letters for the Editor of the

“American Missionary,” to Rev. G. D. Pike, D.D., at the New York

Office.

DONATIONS AND SUBSCRIPTIONS

may be sent to H. W. Hubbard, Treasurer, 56 Reade Street, New York,

or, when more convenient, to either of the Branch Offices, 21

Congregational House, Boston, Mass., or 112 West Washington Street,

Chicago, Ill. A payment of thirty dollars at one time constitutes a

Life Member.

FORM OF A BEQUEST.

“I BEQUEATH to my executor (or executors) the sum of —— dollars, in

trust, to pay the same in —— days after my decease to the person

who, when the same is payable, shall act as Treasurer of the

‘American Missionary Association’ of New York City, to be applied,

under the direction of the Executive Committee of the Association,

to its charitable uses and purposes.” The Will should be attested

by three witnesses.

* * * * *

[Illustration: Estey

Organ

The excellences of the ESTEY ORGAN may not be told in an ordinary

advertisement. Our Illustrated Catalogue, sent free, containing

engravings from photographs of elegant styles, with full

description, is more satisfactory

J: ESTEY & Co BRATTLEBORO VT.]

* * * * *

THE

AMERICAN MISSIONARY.

* * * * *

VOL. XXXVII. JUNE, 1883. NO. 6.

* * * * *

American Missionary Association.

* * * * *

BUREAU OF WOMAN’S WORK.

APPOINTMENT OF SECRETARY.

It gives us pleasure to announce that in following out the

arrangements fore-shadowed in the May “Missionary,” the Executive

Committee of the A. M. A. has made choice of Miss D. E. Emerson as

Secretary of its Bureau of Woman’s Work. Miss Emerson is well known

in the mission fields of the Association, having been a teacher, a

lady missionary and also at the New York Office doing service in

connection with the correspondence for the Southern work. In the

latter position, covering a period of several years, she has had

occasion to visit localities occupied by our lady missionaries, and

in these and many other ways has gained a very extensive knowledge

of the wants and the methods of help needful for the elevation of

the colored people. Her ability for her new position has already

been tested, and the Association has great confidence in her

capacity to meet the requirements of all interested in the great

work that lies before her. Correspondence relating to the Bureau

should be addressed to Miss D. E. Emerson, at the office of the A.

M. A., 56 Reade St., New York.

METHODS OF WORK.

Our Bureau inaugurates no new woman’s missionary society. It is

simply a plan for giving more efficiency to the work already in

hand. We leave the mode of co-operation on the part of the ladies

of the North entirely to themselves, and we can think of no better

plan for such co-operation than that given on the next page in the

letter of Miss M. E. Smith of Gorham, Me., which describes the

methods in use the past year in that State.

Neither are the means for promoting the objects of our Bureau new;

they are based on twenty years’ experience and extend to all the

branches of home, school and church life. We can aid directly in

the elevation of women and children through the varied work of

the ladies engaged in our different mission fields. Our method of

giving information to the Christian women of the North will be not

only by correspondence through the Secretary of the Bureau, but

also by direct information from the lady missionaries and teachers,

who will attend the meetings of ladies at the conferences,

associations, and, as far as practicable, local societies in

connection with the churches.

METHOD OF CO-OPERATION.

FROM MISS MARY E. SMITH, MAINE.

In answer to your inquiry as to the mode of collecting, I would say

that we have _no_ organization. The ladies talked the matter over

and decided that as there are so many organizations already as to

be almost bewildering, we would carry on this work with as little

“red tape” as possible. At each annual conference a meeting of all

ladies interested is held, a report read of the amount collected

the past year and a committee of three chosen to carry on the work

for the following year. This committee appoints a collector for

each conference, and each conference collector engages a collector

in each church in her conference. The collectors of the several

churches report progress and send money obtained to the conference

collector, and she forwards it to the chairman of the State

Committee, who keeps the bank account and forwards the money in due

time to the A. M. A.

By so simple an arrangement we also save in expense. With the

exception of a very slight amount for printing of circulars for

distribution through the States, the only expense is that of

postage, etc., which being divided among so many is borne by the

several collectors and does not take from the sum collected. So

far the working of our plan has been, I think, as successful as we

could reasonably expect.

LETTERS OF SYMPATHY.

FROM MRS. HENRY L. CHASE, IOWA.

It is with great satisfaction that I learn that a “Bureau of

Woman’s Work” has been organized in connection with the A. M. A. It

seems to me that such an organization is not merely a valuable help

but a manifest necessity in the effective prosecution of “Woman’s

Work for Woman” in the South—a work which lies upon the hearts of

very many of the Christian women of the North and which ought to

lie upon the consciences of all.

A very limited experience teaches that in every kind of benevolent

work _information_ is the root from which interest and action

grow. Probably in no other way can the facts which will quicken

the interest of the ladies of our churches in work among the

Freedpeople be so thoroughly and influentially presented as by

means of this Bureau. Specific objects of effort, concerning

which details may be furnished, will often win the practical

attention of those who are comparatively indifferent to the idea

of general needs. And the sanction of the A. M. A. being implied

in any appeals made thorough the Bureau for definite objects, will

give assurance that our gifts and our labors are to be applied

in the wisest way and where the need is most urgent. But perhaps

nothing accomplished by this organization will be more gratefully

appreciated or more productive of the desired results than the

visits of missionaries to the churches which support them, and

their statements by word of mouth in regard to the appalling needs

and encouraging successes in their various fields. This new branch

of work has my warmest good wishes and my earnest prayers for its

fullest success.

BRIEF RESPONSES.

Miss A. W. Johnson of North Brookfield, Mass., writes: I am very

glad that a “Bureau of Woman’s Work” has been organized, and

believe it will open up new avenues for work among our ladies. I

respond at once, hoping I can do something to interest them in this

direction.

Rev. S. E. Lathrop of Macon, Ga., writes: I rejoice in the new

“Bureau of Woman’s Work.” It is a necessary and hopeful acquisition.

BUREAU REPRESENTED IN OHIO.

AT the Ohio State Association which convened at Akron, May 8,

Dist. Sec. Pike in his address set forth the plans of our Bureau

of Woman’s Work, referring especially to the methods proposed for

bringing the condition of the colored people more fully before the

Christian women of the North. He was accompanied by Miss Rose M.

Kinney, who had just returned from her field of labor at McIntosh,

Liberty County, Ga., and who, in behalf of our Bureau of Woman’s

Work, gave an interesting account of her mission services, which

had included that of organizing a Woman’s Missionary Society among

the colored women. Miss Kinney also addressed the Woman’s meeting

held during the sessions of the Association. Arrangements have

been made, as far as practicable, with other States for a like

presentation of the varied work carried on by this Association.

* * * * *

In the next and future numbers of the MISSIONARY, the details of

the “Bureau of Woman’s Work” will appear in a separate department

under the above heading.

* * * * *

THE LORD’S BLESSED ONES.—A recent visitor to the Teachers’ Home,

Storrs School, Atlanta, writes that on his arrival, about nine in

the evening, he was met by the lady teachers, who were returning,

two by two, from attending cottage prayer meetings in the parish,

of which there had been six that night. “Coming in,” he says,

“from such work in the lowly homes of a despised people, cheerful

and delighted with the meetings, they made a profound impression

upon me as the Lord’s blessed ones. If He hasn’t got any mansions

up there quite worthy of them He’ll go to work and fix up some

especially for their use.”

THE readers of the MISSIONARY are not ignorant of the benefactions

of Mr. J. J. H. Gregory, of Marblehead, Mass., to this Association.

The following extract from a Wilmington paper indicates the

appreciation in which he is held not only by the colored people,

but also by leading citizens South.

“The reception of Mr. Gregory took place in the Mayor’s office in

the City Hall yesterday at noon. There was quite a large attendance

of our prominent citizens, including a few colored men, all of

whom gave evidence of the esteem entertained for the distinguished

visitor and their pleasure at the opportunity thus afforded them

of forming the acquaintance of one who has devoted so much of

his fortune to the advancement of the educational facilities and

interests of Wilmington. Mr. Gregory was introduced to those

present by Mayor Hall in a few brief and appropriate remarks, which

were responded to by Mr. G. in fitting terms. Short speeches were

also delivered by Rev. Drs. Taylor and Wilson, in the order named,

and at the conclusion of their remarks, Mayor Hall again spoke,

and at more length. The meeting was a very pleasant one, and we

have reason to believe that Mr. Gregory was much pleased at the

heartiness of his reception.”

* * * * *

THE Trustees of the John F. Slater Educational Fund met in New

York April 25 and 26. It was voted to appropriate $20,000 during

the coming year to such schools as are best fitted to help young

colored people to become useful to their race, preference being

given to those institutions which furnish industrial education.

Over seventy institutions have already reported to Rev. Dr. A. G.

Haygood, the Secretary. It is not conclusive from the reports that

have reached us that the sum named above is the entire amount that

will be applied the coming year for educational purposes, or that

the income of the fund will be principally used for industrial

education. We believe the plans of the Trustees are as broad as

the necessities of the colored people for education in every

department. The meeting of the Board was fully attended, and the

place made vacant by the death of Wm. E. Dodge was filled by the

election of his son. We commend the Trustees for their careful and

conscientious endeavors to provide for the uplifting of the colored

people and the welfare of the nation.

* * * * *

THE average attendance at the 30 conventions of the Co-operative

Societies in Connecticut was 136. The number of churches

represented was 230, of the 297 in the State. The average

attendance of similar meetings in 1872 was 104. On the whole the

recent meetings were of marked interest, and of much encouragement

to the missionary work done by Congregationalists.

* * * * *

OUR FINANCES.—During the seven months of the fiscal year closing

April 30, our receipts from collections and donations have amounted

to $109,275.73. The collections and donations for the same months

last year were $138,094.35, a decrease of $28,818.62. The legacies

for these months last year were $23,447.81, while for this year

they have been $42,121.18, an increase of $18,673.37. The total

receipts thus far this year in collections, donations and legacies

have been $151,396.91 against $161,542.16 for the same period last

year, a decrease of $10,145.25. We earnestly urge the friends of

this Association to study these figures. Our last annual meeting,

in view of the pressing work before us, recommended the increase

of our receipts 25 per cent. for the present fiscal year. The

added expenses of our Indian work and the pressing calls for

enlargement of our school and church work South, make this increase

imperative—and especially as the openings before us in these lines

of effort are exceedingly auspicious and encouraging. If the

increase named is received, we can go forward; if not, we must

leave undone what ought to be done. Under these circumstances, we

ask individual donors whom God hath blessed with the means and the

heart to help, to give special attention to the facts we present,

and we also respectfully request pastors to bring before their

people our financial necessities, so that during the next five

months we may be able to go forward without debt or diminution of

work.

* * * * *

THE CHURCH BOOK, Hymns and Tunes, for the Uses of Christian

Worship, prepared by Leonard Woolsey Bacon. New York: D. Appleton

& Co. Several novelties are presented by this book. The more

prominent of these are (1) the typographical arrangement, which

allows the hymns to go in without the usual limitations of space,

(2) the number of hymns, which is less than half that usually found

in books of the kind, (3) a combination of the standard tunes

with the best of the English lyrical compositions. We believe

there is common sense in Dr. Bacon’s idea that the church will be

better served with a smaller number of the choicest hymns. As both

the standard and (so called) classical tunes are selected with

excellent judgment, we see no reason why the Church Book may not

prove a valuable addition to the hymn-and-tune-ology of the day.

The typography and binding of the book are of the best.

* * * * *

GENERAL LITURGY AND BOOK OF COMMON PRAYER, prepared by Prof.

Hopkins, is the title of an attractive volume of 137 pages,

published by A. S. Barnes & Co. A feature of especial interest

is the “Table for Scripture Readings for Divine Service on every

Lord’s Day throughout the year,” embracing a period of two years.

The volume is tastefully prepared and printed in red and black,

thus assisting the eye in selecting the different parts of the

service. We believe it will be found helpful in the pulpit, in

families and in mission work at home and abroad.

* * * * *

THE _Home Missionary_ for May appears with new cover and

an addition of eight pages, four of which are devoted to

advertisements. The reading matter, embraces a wide range of

discussion on the different interests of home missionary work, and

as usual was prepared especially for this excellent organ of the

Home Missionary Society. It gives evidence of an advance along the

line, and will be welcome in its approved appearance among its

numerous readers.

* * * * *

THE _Church Building Quarterly_, No. 2, is out, and gives to its

readers a hundred pages of excellent reading relating to the

interests of the Congregational Union. Plans, specifications and

cuts of 26 varieties of church edifices are given with suggestions

as to cost, materials, conveniences, title to property and other

information of value. Cuts and specifications for three varieties

of parsonages are also given. The Quarterly is attractive and we

congratulate the brethren who manage the affairs of the Society on

their enterprise and success.

* * * * *

A VALUABLE BOOK ON INDIAN MISSIONS.

INDIAN MISSIONS is a volume of 270 pages, published by the Am. S.

S. Union, from the pen of Rev. Myron Eells, missionary of the A.

M. A. among the Indians in Washington Territory. Mr. Eells is the

son of a missionary, who gave himself to the work on the Pacific

Coast in 1838. He grew up in that country, and is perhaps as well

qualified as any man living to write the history and results of the

work of different benevolent societies among the Indian tribes of

that section. In the book before us he gives in order the history

of the early missions of the Methodist Episcopal Church and those

of the American Board, making mention of the development of the

work in ten localities among as many different tribes. The progress

of civilizing agencies is recorded with a fidelity and minuteness

that adds much to the value of the volume. It appears that most of

the missionaries believed that the Bible and the plow should go

hand in hand, and that through their influence the Indians were

stimulated to cultivate lands, build houses, abandon polygamy,

become temperate, connect themselves with churches, and place

their children in schools. The author expresses the fear that his

statistics relating to such matters may be considered too large,

but affirms that they have been taken from official reports. He

comforts himself, also, in the words of another, to the effect

that “if one-fourth of all that is reported has been accomplished,

a great work has been done.”

Part II. of Mr. Eells’ book treats of the reflex influence of the

mission upon the whites. His claims are no less interesting than

surprising. He says: “Indian missions brought the first white

woman overland to Oregon, opened the first emigrant wagon road to

the Columbia River, furnished Oregon with the first United States

officer, gave the first governor to the Territory, established the

first permanent American settlement here, so that without this aid

the Provisional Government would, without doubt, never have been

organized, brought the first American cattle to the Willamette

Valley, and saved the country, or, at least, an important portion

of it, to the United States.”

Indeed, when he tells the story of Dr. Whitman’s winter journey

to Washington, pursuant to the vote of the missionaries, “to make

a desperate effort to save the country to the United States,”

he is not only graphic but eloquent. His description of the

hardships of the winter’s campaign and of the grand success of the

return journey with scores of emigrants, who illustrated beyond

question that women and wagons could cross the mountains, and that

missionaries at least had the enterprise needful to provide the

agency for establishing a provisional government at the focal point

in the history of our western territories, is full of interest.

It is impossible, however, in our limited space, even to allude to

all the topics touched upon. We must ask our readers to purchase

the volume. It is well suited for Sabbath-school libraries, and

will be welcomed by good men everywhere who love mission work. As

a testimony in behalf of the far-reaching influences of missionary

endeavors, it is of rare excellence. We hope its circulation will

be swift and extensive.

* * * * *

BENEFACTIONS.

Hon. Peter Cooper left by will $100,000 to the Cooper Institute,

New York.

Senator Joseph E. Brown, of Atlanta, has donated $50,000 in bonds

to the University of Georgia.

The late Jos. J. Cook, Esq., of Providence, left to Trinity College

$5,000 for the purchase of books.

Carleton College, Minn., has received a gift of $12,000 from Mr. E.

H. Williams, of Philadelphia.

Mrs. Jonathan Adams, of Concord, N.H., bequeathed $5,000 to

Holderness Academy as a scholarship fund.

Middlebury College, Vt., has come into possession of $1,500 by the

death of the widow of Rev. T. A. Merrill, D.D., by which it offers

three prizes to the sophomore class.

The will of the late Hon. J. N. Hungerford, of Corning, N.Y.

bequeaths $25,000 to Hamilton College, in addition to $15,000

given by him to that institution a year or more ago.

A gentleman in New York State has recently contributed $5,000 to

the Atlanta University to be used as a fund, the interest of which

can be applied for annual scholarships.

Mr. Moody’s Mount Hermon School for Boys is to receive the entire

cabinet of fossil footprints, shells and minerals belonging to the

late Roswell Field, of Gill, Mass., and also the sum of $1,600 to

provide for its preservation and enlargement.

The Vermont Academy at Saxton’s River, Vt., has just received a

gift of $12,000 from four prominent Vermonters—$3,000 each from

Lawrence Barnes, Julius J. Estey, Jacob Estey and Levi K. Fuller.

The widow of John Evans, of South Meriden, has given $2,000 to

Wesleyan University to found the John Evans scholarship, open to

candidates for the ministry in junior or senior classes.

_It has been estimated at Washington that the annual profit to the

country by the conversion of illiterate into educated labor cannot

be less than $400,000,000. If so, money given for the endowment of

educational institutions at the South, like those of the A. M. A.,

would yield a hundred fold in half a generation._

* * * * *

GENERAL NOTES.

AFRICA.

—The caravan of English missionaries conducted by Mr. Stokes has

reached the extreme south of Victoria Nyanza, a little to the west

of Kaghei.

—Mr. Resteau has established at Ambrisette the first factory of the

Belgian Company for African commerce. He has sent the plans for

another establishment that the company will found in the region

south of the Congo.

—The Committee of English missions has accepted for its stations on

the Niger the services of Dr. Percy Brown, who offers himself for

work in any part of the mission field.

—The new king of Cayor has made a visit to the Governor of St.

Louis, promising to aid with all his power the construction of the

railroad. In two or three weeks the section from Dakar to Rufisque

will be finished.

—The British and African Steam Navigation Company, which has

already 20 ships for service on the west side of Africa, has

constructed two others of less draught that they may leap the sand

banks of the lower rivers. They will be named the Lagos and the

Calabar.

—Unwilling to yield to any one the territory of Liberia, the Senate

of Monrovia is prepared to place the question of the southern

limits of this State, a subject on which it disagrees with England,

to the arbitration of the United States.

—Mr. Piazzi Smythe has communicated to the English journal

_Nature_, from a correspondent at Santa Cruz, capital of Teneriffe,

that the peak of Teyde, which has not had an eruption since 1798,

has broken out again since the commencement of 1883. A river of

lava descends from its summit, still covered with snow.

—The Baptist missionaries settled at Manyanga and Stanley Pool,

where their stations have taken the names of Wathen and Arthington,

in honor of the two principal supporters of their work, have felt

more and more obliged to free themselves from the protection of the

armed Zanzibarites of the Belgian expeditions. Since the attack in

which M. Peschuel Locsche was wounded they have felt that the route

along the northern side of the river from Manyanga to Stanley Pool

was safe only for strong caravans well armed, and they have sought

one upon the southern side. There the Belgians, after having burned

Ngombi, whose chief was disposed to attack the caravans, have

made a new route to Stanley Pool, and Lieut. Valcke has founded a

station at Ngombi and organized a service of caravans between that

point and Stanley Pool. The missionaries have one independent of

the Belgians, so that caravans pass every four or five days. The

security of transport is greater, but the price of everything is

greatly increased.

—The combats between the people of Stanley and the natives have

arrested the advance of the missionaries of the Livingstone Inland

mission. After having gone 50 kilometres beyond their station,

they were obliged to found a new station upon the Loukounga in

the midst of a population always well disposed toward them. Also

the missionaries of this mission have decided not to establish

themselves at Stanley Pool, and have actually gone to work in

the region near their stations, 50 or 60 kilometres apart, over

an extent of 170 kilometres. During the five years in which they

have lived there they have never had a quarrel with the natives,

who respect them and confide their children to them. They have

learned the language of the country, prepared many pupils to become

teachers, and found the natives eager to furnish them the products

of the country and at their service for porters along the route

from one station to the other.

THE INDIANS.

—The last session of Congress appropriated $300,000 to the

Cherokees as payment for the lands now occupied by the Nez Perces,

Poncas, Pawnees and Otoes.

—The Indian Homestead Colony at Flandreau, D.T., reports that

ninety-four homesteads have been taken by the Indians to be held at

least five years by them.

—Four hundred thousand dollars have been appropriated by the

general government for the support of Indian day and industrial

schools and for other educational purposes.

—Capt. R. H. Pratt is to receive $68,500 for the support of the

Indian Industrial School at Carlisle, Pa. This amount is to cover

all expenditures for transportation of Indians, and for the salary

and support of teachers and students.

—A new Industrial School for Indian girls has been started by the

Government at West Branch, Iowa. Mr. Benjamin Miles is to have

charge of the enterprise. The school has capacity for fifty pupils,

and by the terms of the appropriation, none can be received who are

under fourteen years of age.

THE CHINESE.

—According to Missionary Butler, of China, as Buddhism has no

heaven for women, the Chinese damsels labor with might and main to

lay up merits that they may prevail with the judges of the lower

world to let them be born again as men, so that they may have a

chance to get there.

—More than 280 Christian women are banded together in England,

daily praying for blessing to rest upon the work among the poor,

degraded and down-trodden women of China. Three of the members of

this Woman’s Prayer Union for the Women of China have been accepted

by the China Inland Mission, and are hoping soon to leave for their

future sphere of work.

—A happy thought for a Christian wedding party found expression at

Norwich, England, on the occasion of the marriage of Rev. J. O.

Hoare, son of Canon Hoare and Principal of the C. M. S. College,

at Ningpo. After breakfast it was proposed to make a special

collection for the China mission, which resulted in subscriptions

amounting to about $2,200.

—The edict against Christianity in Japan has never been repealed.

At first, only teaching was permitted, and that was to be secular;

then preaching in private was tolerated; then followed assembles

for Christian worship, and the organization of Christian churches;

and in October, 1880, the natives held a meeting in the open air on

the grounds of a hotel in the public park at Uyeno; some four or

five thousand people were present, and the meeting lasted two days.

It was openly advertised in the native newspapers and publicly

announced by large post-bills which met the eye in all parts of the

city, and one of which was on the very spot where the old edict

board used to stand. And yet the government does not interfere.

* * * * *

THE SOUTH.

REV. JOSEPH E. ROY, D.D., FIELD SUPERINTENDENT.

PROF. ALBERT SALISBURY, SUPERINTENDENT OF EDUCATION.

* * * * *

A REMARKABLE TRIBUTE.

HOW IT PAYS TO EDUCATE COLORED MINISTERS.

REV. W. W. PATTON, D.D., WASHINGTON.

Facts are worth more than abstract theories. Let the people

have the facts. Howard University has for a number of years

been carrying on a theological department, which has educated

many colored ministers for all the evangelical denominations in

this country, besides sending several missionaries to Africa.

This department is mainly supported by the American Missionary

Association, and its principal professorship has been partially

endowed by Mrs. Stone. From this institution went forth a few years

since, a young man (Rev. A. J. Henry) of unmixed African blood,

who took as his field of labor a benighted county in Virginia. As

the result of his patient, self-denying toil, several churches and

schools have been established, and a new character has been given

to the whole community. In proof of this, I am permitted to quote

the following letter, voluntarily sent by the Prosecuting Attorney

of the county to Mr. Henry:

“AMELIA COURT HOUSE, Va., Jan. 31, 1883.

DEAR SIR: There has been such a marked improvement in the

conduct, character, morals and intelligence of the colored

population of this county, and crime has diminished to such

an extent with the past several years, that it is natural

that an observing man should at once consider the cause or

reason for such a changed state of affairs. In doing so, I am

at once constrained to believe and to attribute it to your

untiring zeal in the laudable effort to do good to that race

whose training has been so long neglected. Your boldness in

condemning the wrong and asserting and approving the right,

has not only impressed the colored people and influenced their

conduct in the right direction, but it has at the same time won

for you the confidence and esteem of all the thinking portion

of the white race who are interested in good government, and a

well-ordered and law-abiding community. It is not surprising to

thinking men that an immense amount of crime should have been

the result of liberating the vast number of colored people of

the South, and throwing them suddenly upon their own resources,

with their wants unprovided for and with no training, when it

had not been their habit to think or provide for themselves.

Consequently, the sad result was that crime was prevalent

throughout this whole Southern country. It therefore became

sensible men to undertake to provide a remedy; and the remedy

is, to educate and Christianize the race; and I am glad—indeed,

happy—to be able to say that you have contributed your full

share toward bringing about that happy result, for which this

community ought to be profoundly grateful.

“Now, for a moment, let us contrast the present state of

things with the past, which is vivid in our recollection

because of its sadness. I qualified as Prosecuting Attorney

for this county at the April Term of the County Court 1870,

and have held that office (with the exception of one term of

four years) from that time to the present. It was no uncommon

thing—indeed it was a common thing—to prosecute from two to

four cases of felony at every term of the court, and I have

prosecuted as many as seven felonies at one term of our Circuit

Court, and the jail was full or crowded with those awaiting

trial. But for the last four or five years crime has gradually

diminished, until now it is a rare occurrence that we have a

prisoner in jail awaiting trial or a felony to prosecute; and

the jail is nearly all the time without an inmate. The present

state of things is so different that it is a subject of remark.

May He who directeth all things spare you long in the good work

in which you have accomplished so much. Very respectfully and

truly your friend,

T. K. WEISIGER.”

This statement speaks loudly, not only as regards the particular

case mentioned, but as regards the system which we are pursuing to

elevate the colored people. Mr. Henry, during his studies in Howard

University, was aided by funds contributed in Great Britain for the

assistance of needy colored students, and it will be cheering to

those benefactors to hear of the good which is being accomplished

by this beneficiary. Will not other benefactors come to our help by

furnishing other endowments and scholarships?

* * * * *

REVIVAL WORK AT FISK UNIVERSITY.

REV. H. S. BENNETT.

The religious history of Fisk University divides itself into two

portions, that before New Year and after. Before the New Year, the

week given to the Young Men’s Christian Association passed, and

the work of holding nightly prayer meetings was taken in hand by

the students. Several conversions resulted. After the new year had

set in and I had returned from my Northern trip, I felt that the

time had come for direct effort for the conversion of the students.

I, therefore, directed my preaching to that end and held nightly

meetings for inquirers. As a result two or three of the students

were converted. At length, being convinced that I could do little

more, I made no appointment for other meetings. At this point the

young men in Livingstone Hall came forward and offered to carry

on the meetings in their own way. I was glad to give them the

opportunity to go forward. This they did, visiting from room to

room and inviting the unconverted out. The result was that there

was a large increase in the interest. The inquiry meetings were

full, and from ten to fifteen were seeking Christ every night. This

work went on for several weeks and resulted in the conversion of

fifteen or more—twenty-two for the whole year. There is still some

interest, although other things have interfered to divert the minds

of the students from the direct effort for the salvation of souls.

* * * * *

EMERSON INSTITUTE.

BY MISS EMMA CAUGHEY, MOBILE, ALA.

The accompanying cut of Emerson Institute presents it in its

new and enlarged proportions. Oct 3d, 1882, with much joy and

thanksgiving, we dedicated its new walls, “Pro Christo et

Humanitate.” It is a fine substantial building, well adapted to

our school work. A basement play-room under the entire building

furnishes protection to the children on rainy days. The first floor

contains three pleasant school-rooms, four halls and a library.

Four stair-ways lead to the play-room, and the same number lead up

to the second floor, where are three more cheery, well ventilated

school-rooms, separated from each other by uplifting sash doors,

by which the entire upper story may be thrown into one large hall.

Here we assemble for morning devotions, hold our public rhetoricals

and evening socials. Contributions from friends at the North have

enabled us to place a reading table in one corner of the normal

room, furnished with the best weeklies and monthlies, a handsome

clock and some tasteful mottoes on the wall, each of which we may

hope is a little rill flowing into that stream of silent influences

which serves not only to brighten the lives of the pupils but

to help them to a nobler manhood and a purer womanhood. We have

enrolled during the year three hundred and twenty-one different

pupils under the care of six teachers. We have an industrial

department connected with our school, in which sewing and fancy

work are taught. We meet for two hours each Friday evening at the

close of the regular session of school. This evening hour is a

happy climax to the week for the girls, but is a great tension upon

the nervous force of the teachers at the end of the week’s wear and

tear. We close this department of our school with a fair, where the

articles made by the girls are offered for sale, the proceeds of

which are to be divided between foreign missions and our own worthy

poor.

[Illustration: EMERSON INSTITUTE, MOBILE, ALA.]

* * * * *

INDUSTRIAL WORK AT ATLANTA UNIVERSITY.

MR. H. M. SESSIONS.

Having been connected with this institution more than a year,

we have learned from the boys in school from all parts of the

South, as well as from our own observation in the State, of the

limited scope of the agricultural products in this section. Most

of the boys have been accustomed to farm work, and in answer to

the question, “What kind of crops have you been used to raising?”

they reply invariably, “corn and cotton.” It has been the custom

of the planters here to use their means, men, teams and credit to

raise cotton. While they are raising crops they run in debt for

provisions, and at the end of the year frequently fail to realize

enough from the crops to pay the bills. Some are learning the

better way of raising a variety of crops for the family, and a few

acres of cotton for a money crop. The great want of successful

farming is fertilizers. The land is so impoverished that there is

no use in trying to raise a crop without. With plenty of manure,

we can secure as good crops as can be raised anywhere. Our tables

were supplied last summer with a great variety of vegetables and

our barns filled with fodder. Twelve acres only out of the sixty

owned by the Institution have been under cultivation, our own table

with 240 boarders making a market. The advantages of climate enable

us to raise two or three crops a year on the same land. The soil

is capable of producing any and every variety of crops that can be

raised elsewhere in the United States.

Whatever possibilities may be attained in literary pursuits for

generations to come, most of the manual labor at the South will

be performed by the colored man. The great want at the present

time is skilled laborers. The abundant resources are awaiting men

as well as means for their development—men skilled in all the

useful trades, educated in both muscle and brain, such as can

plan as well as execute. There is a surplus of ignorant laborers

South who cannot set themselves to work at anything but the most

menial service. If the present generation can be instructed by

skilled labor how to get a good living and earn money to educate

their children, then the next generation can take a step higher.

The opportunities offered the boys here to learn the useful arts

will be enlarged. At the present time we are only developing the

agricultural department in a small way for want of means. We are

trying to utilize the labor of the boys for their advantage, as

well as profit to the Institution. With a fair supply of mulberry

trees, we propose to commence the culture of silk. This spring we

have twenty-five boys competing for the premiums offered for the

largest product of early garden vegetables grown on the square rod.

The work is to be done during play hours and the crop harvested

before the close of the term, the 15th of June. Monthly lectures

on important farm topics are given to the students. We need an

endowment of $30,000 for a school of agriculture, and the same

amount for the mechanic arts.

* * * * *

AFRICA AT ATLANTA.

In a private letter Mrs. Chase writes about a young man from the

west coast of Africa as follows: I must tell you about Philip. We

had very interesting meetings last week. Thursday the topic was for

the church. Philip who had not had courage to speak in meetings

before this year, got up and said he was ashamed of having been so

afraid of being laughed at by the boys; he expected in a few years

to teach about Jesus in his own country—and it is your country,

too. He then went on with his intense earnestness and broken

English to tell of his home—how dear it was to him and how dear

his people were—how sad it was that they did not know about Jesus,

till I do not think there was a dry eye in the room. The meeting

the next night was a larger one, as we have no study hours Friday

night. We saw the effect of Philip’s thrilling words. More than

one referred to them. A young woman who decided to be a missionary

to Africa last year, said every word Philip spoke seemed meant for

her. “To think that boy, who was a heathen such a little while ago,

could justly say such things to us with our privileges, made me

feel condemned. I want to preach the gospel to the heathen. I pray

that I may be fitted for the blessed work. I don’t want money, I

don’t want fame, but I do want such a spirit that it shall be my

meat and drink to do my Father’s will.” Philip’s Bible, which he

brought with him, is very fine print, and has no references. He

wanted a new one, so as he had earned some money in summer, one of

the teachers purchased him one. He is so pleased with it he takes

it to bed with him. One day he asked his teacher if he could not

buy some silk to cover it with. When she suggested covering it with

paper, he did not like it at all. I am so glad he is with us, he is

a great power.

* * * * *

ONE DAY.

BY MISS ADELE BREWER, RALEIGH, N.C.

Would you like to spend Sunday with us among the colored people

at the South? The bell for Sunday School sounded at nine o’clock.

At three, we answered the call for church. We saluted the sexton,

a pretty girl, who was ringing the bell as we entered. The neat

little church still had its Christmas trimmings. We were delighted

with everything, the earnest minister, the good organ, the

well-trained choir. Every word of the responsive reading was so

clearly enunciated that it was a pleasure to listen. The pastor’s

wife came in with her manly son and her wee baby. That smallest

auditor behaved well. The missionary was there with the orphan she

is training. Notices for the week were given out—Lyceum, Church

prayer meeting, and the Women’s prayer meeting.

After the benediction, before we had hardly thought of turning in

our places, we felt the pressure of a baby’s hand. Little Clara,

aged five, had hastened to us. She had come to church alone. It was

sweet to look at her and know what an angel of light she is. Her

mother, though an invalid, takes in washing. She hires some one

to carry the clothes. Clara wishes to grow. “Why?” “So I can tote

de clothes.” In former days, long before she came to earth, her

parents were prosperous. They bought land and built two houses, one

for themselves and one to rent. Her father, still in the prime of

life, is paralyzed and blind. Day after day he sits by the fire,

unable to read, or work, or move. We have seen his blind, twitching

face light tenderly at the touch of his only child. Clara led us

along slowly, and we chatted with the missionary and her friends.

One young lady has bought land, built a house for herself and

furnished it well with carpet and organ. She is helping her sisters

in their education. We met many whose friends were at school. We

shook hands with the good deacons.

Some young girls were waiting at home for us. They wished to talk

about “going North.” As soon as they had left, a friend sent by

us an orange to Mrs. Knowles. In her one dark room, over a smoky

fireplace, she was sitting, paralyzed, rheumatic and very “painy,”

without kith or kin to help her, dependent on neighbors for food,

wood and water; her lot did not seem an enviable one. “The children

are mighty kind to me.” Boys come in and cut a stick of wood at a

time. She cooks meal, her chief article of food, in three different

ways, “so as to have a little variety, you know.” Often suffers for

“suthing t’eat;” seldom knows whence the next dinner will come.

As we left the room we heard crying. Leaning by the fence, alone

and screaming, was a little girl. “What is it?” “A boy threw a rock

and hit me here,” showing her side. “Where is your home?” “Right

over yonder.” “Shall I take you there?” “No; mother is not there.”

It proved that her sister and friend were frolicking and helping

(?) Mrs. Knowles. Her sister answered the appeal for help. “Hush,

Queen; quit making such a fuss.” The friend explained: “She never

did like to be hit by a rock, nohow.” We noticed the feet of the

friend. A piece of leather tied around them, showing the bare toes.

Many children can not go to Sunday-school because they have no

shoes.

After tea we went to the S. S. Concert. In giving out the subject,

the teacher said she did not want to call it a Lying Concert,

though the verses were about lying, so she called it a Truth

Concert. The room was full. Little Clara’s mother could not go,

so the wee maiden invited a young lady to be her escort. The

concert was excellent. The texts were well recited and the pastor’s

remarks summed up the matter. At the close an appeal was made in

behalf of a poor and sick scholar. A member of her class carried

around the basket, and a dollar and seventy-nine cents was given

in response. This little church takes up three collections a day,

yet its members are very poor and the winter has been hard on all.

One family stayed in bed till late in the afternoon to save wood

to cook supper. A young man, sick with consumption, had nothing

provided for him but bacon and cornmeal, which his delicate

appetite loathed. It is hard to earn much, receiving thirty cents

a week for a washing. We asked a widow if she was comfortable when

her husband was alive. “Oh yes; I had plenty to eat, plenty to

eat. He was cross sometimes, as men are, but I always had plenty

to eat.” We lay down to rest that night with new feelings of

gratitude and shame. “What shall we render unto the Lord for all

His benefits?”

* * * * *

A JUBILATE.

(Composed for the Commencement Exercises of Tillotson Institute.)

BY MISS ANGIE FULLER.

A song, a song of joyous exultation,

That where but late was darkness and despair,

Harps upon the willows, hopeless lamentation,

Sighing and moans, and foolish superstitions,

The cringing fear and terror stricken wail,

With all the miserable, the pitiful conditions

Gross ignorance and bondage can entail,

There now is light that promises to brighten,

There now is thankful prayer and notes of praise,

There now is hope, sweet hope, to cheer and lighten,

A race oppressed and wronged in many ways;

There now are minds aspiring and expanding

And daily demonstrating they are strong,

To answer to Progression’s stern demanding

And take a place among the cultured throng.

God-speed to those who lead this van of progress,

Who work as pioneers in Wisdom’s fields;

Proving to all the wondering, doubting people

What grand results, fair mental culture yields.

Still may they press undaunted onward, upward

Greater achievements and successes win,

While hopeful millions in their footsteps follow,

And Heaven smiles approval most benign.

[Illustration: GREEN COVE SPRINGS, ST. JOHNS RIVER, FLA.]

COLOR LINE IN FLORIDA.

BY REV. ALBERT P. MILLER.

The American Missionary — Volume 37, No. 6, June 1883 · 第 1 / 4 段